A-Z: General definitions
- Ubi Sunt?
- Underground railroad
- Unequally Yoked
- United Nations
- Unknown God
- Unleavened bread
- Unpardonable Sin
- Unreliable Narrator
- Urim and Thummin
A-Z: General definitions: Unknown God
DefinitionPart of an inscription on an altar in ancient Athens, that St. Paul saw when he visited the city. The full inscription read, 'To an unknown God'. St. Paul used the opportunity to preach to the Athenians about how God had made himself known in the person of Jesus Christ (Acts 17:22-31).
- English Standard Version
- King James Version
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, whom I proclaim to you, is the Christ. 4And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, These men who have turned the world upside down have come here also, 7and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus. 8And the people and the city authorities were disturbed when they heard these things. 9And when they had taken money as security from Jason and the rest, they let them go. 10The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12Many of them therefore believed, with not a few Greek women of high standing as well as men. 13But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. 16Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18Some of the Epicurean and Stoic philosophers also conversed with him. And some said, What does this babbler wish to say? Others said, He seems to be a preacher of foreign divinities - because he was preaching Jesus and the resurrection. 19And they took him and brought him to the Areopagus, saying, May we know what this new teaching is that you are presenting? 20For you bring some strange things to our ears. We wish to know therefore what these things mean. 21Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. 22So Paul, standing in the midst of the Areopagus, said: Men of Athens, I perceive that in every way you are very religious. 23For as I passed along and observed the objects of your worship, I found also an altar with this inscription, To the unknown god. What therefore you worship as unknown, this I proclaim to you. 24The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28for In him we live and move and have our being; as even some of your own poets have said, For we are indeed his offspring. 29Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead. 32Now when they heard of the resurrection of the dead, some mocked. But others said, We will hear you again about this. 33So Paul went out from their midst. 34But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, 3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. 5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. 6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; 7Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. 8And they troubled the people and the rulers of the city, when they heard these things. 9And when they had taken security of Jason, and of the other, they let them go. 10And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. 11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. 12Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. 13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. 14And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. 15And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. 16Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. 17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. 18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. 19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? 20For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) 22Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. 24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; 26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. 29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. 30And the times of this ignorance God winked at; but now commandeth all men every where to repent: 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. 33So Paul departed from among them. 34Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
A raised stucture on which religious ceremonies are performed.
The two main cities mentioned in the Bible are Babylon and Jerusalem, where God was believed to dwell. The New Testament speaks of the New Jerusalem a heavenly city, where there will be no more death or pain.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
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