-
Women finding a voice
- Classical refs
- Parental authority
- Marriage
- Daughters and female honour
Parental authority
- Public powerlessness
- Motherhood and purity
- Employment
- Sexual expression
- Sexual double standards
- Female desire
- Lesbianism
- Femmes fatale
Sexual expression
- Parental authority
- Biblical refs
- Marriage and sex
- Motherhood
- Women and the Fall of humankind
- Eve
- Madonna / whore imagery
Women and the Fall of humankind
- Women and power
- Positive female role models / leaders
- 'Dangerous' women
- Virtuous submission
- Male/female equality
Women and power
- The Handmaid's Tale
- Authorial attitudes
- Positve feminism
- The significance of the maternal bond
- A critique of society
Authorial attitudes
- Contemporary social attitudes
- In the text
- Paternalistic society
- Female fertility
In the text
- In contemporary society
- The significance of the maternal bond
- Women suppressed
In contemporary society
- In the text
- Key characters
- Non-conformers
- Offred
- Offred's mother
- Moira
- Ofglen
Non-conformers
- Conformers
- Non-conformers
- Themes & images
-
Paternalism
- crossref-it.info/textguide/The-Handmaid's-Tale/31/2092
- crossref-it.info/textguide/The-Handmaid's-Tale/31/2100
- crossref-it.info/textguide/The-Handmaid's-Tale/31/2104
- crossref-it.info/textguide/The-Handmaid's-Tale/31/2127
- crossref-it.info/textguide/The-Handmaid's-Tale/31/2136
- crossref-it.info/textguide/The-Handmaid's-Tale/31/2164
- crossref-it.info/textguide/The-Handmaid's-Tale/31/2166
- The power of words
- Touch and physical union
- Colour
- A sense of self
- Protest
- The power of fertility
Themes & images
-
Paternalism
- Key passages
- Mayday
- Serena's message
- Graffitti
- Serena's garden
- Having an audience
- The Ceremony
- Birthing day - conformity & rebellion
- The significance of love
- Moira captured
Key passages
- Authorial attitudes
- Jane Eyre
- Authorial attitudes
- Brontë's voice
- The status of female authors
- The significance of education and employment
Brontë's voice
- Brontë's voice
- Contemporary attitudes
- The status quo
- Women in society
- Female independence
- Female education
The status quo
- Feminism
- The status quo
- Characters
- Jane Eyre
- Truthful and independent child
- Economic independence
- Equality of emotional relationships
Jane Eyre
- Articulate women
- Helen Burns
- Miss Temple
- The Rivers Sisters
Articulate women
- Marginalised voices
- Grace Poole
- Bertha Mason
- Adele
- Mrs Fairfax
Marginalised voices
- Jane Eyre
- Themes and images
- Women and social stigma
- Governesses
- Mental illness
- Poverty vs. privilege
Women and social stigma
- The need for self-expression
- Art
- Destructive deeds
- Passionate speech
- Decisive action and moral autonomy
The need for self-expression
- Female solidarity
Female solidarity
- Women and social stigma
- Passages
- Jane speaks the truth
- Child vs. adult
- Adult to adult
Jane speaks the truth
- Jane's physical autonomy
- Jane at Lowood
- Jane at Thornfield
Jane's physical autonomy
- Educated female voices
Educated female voices
- Jane speaks the truth
- Authorial attitudes
- Measure for Measure
- Authorial attitudes
- Shakespeare and marriage
- Caudio and Juliet
Shakespeare and marriage
- Shakespeare and marriage
- Contemporary attitudes
- Prostitution
- Sexuality and chastity
- Bethrothal and marriage
- Women on stage
Contemporary attitudes
- Characters
- Themes and images
- Speech and speechlessness
- The urge to articulate
- Keeping silent
Speech and speechlessness
- Female sexual expression
- Chastity
- Procreation
- Marriage
Female sexual expression
- Women under the law
- Justice
- Mercy,judgement and forgiveness
- Male authority
Women under the law
- Women and virtue
- Frailty
- Honour & dishonour
- Female loyalty
- Faith
Women and virtue
- Speech and speechlessness
- Passages
- 'Fallen women' humanised
- Mistress Overdone & Juliet
'Fallen women' humanised
- Isabella
- Isabella's 'power'
- Isabella rebuts Angelo
- Isabella's soliloquy
- The strength of Isabella's voice
Isabella
- Female solidarity
- Isabella & Mariana
Female solidarity
- 'Fallen women' humanised
- Authorial attitudes
- Wife of Bath
- Authorial attitudes
- Creation of female voice
- Humour
- Critical stereotyping
Critical stereotyping
- Religious perspective
Religious perspective
- Contemporary attitudes
- Male dominance
- Social patriarchy
- Political power
Male dominance
- Stereotypes
- Madonna - chastity and virtue
- Whore - fear of female sexuality
Stereotypes
- Religious misogyny
- Male dominance
- Key characters
- The Wife of Bath
- Experience & common sense
- Economic confidence
- Sexuality
- Humour
- Self expression
The Wife of Bath
- The Loathly Lady
- Education in virtue
- Magical wish fulfillment
The Loathly Lady
- The Queen
- The Wife of Bath
- Themes & images
- What women want
- Marital power
- Sexual fulfilment
What women want
- Ageing and value
- Anti-clericalism
- Priestly behaviour
- Abuses of scripture
Anti-clericalism
- What women want
- Key passages
- Female experience
- Virginity
- Defence of poverty & age
Defence of poverty & age
- Female wiles
- Marital happiness
- Authorial attitudes
- Wide Sargasso Sea
- Authorial attitudes
- Contemporary attitudes
- The era of the novel
- Women as decorative and domestic
- Women as possessions
- Women confined
- Women and virtue
The era of the novel
- The era of writing
- Feminist texts
- Post-colonial texts
The era of writing
- The era of the novel
- Key characters
- Dependant wives/daughters
- Antoinette
- Annette
Dependant wives/daughters
- Dependant servants
- Amelie
- Grace Poole
Dependant servants
- Independent women
- Aunt Cora
- Christophine
Independent women
- Dependant wives/daughters
- Themes & images
- Dreams and colours
- Expressing sexual desire
Expressing sexual desire
- Lives shaped by patriarchy
Lives shaped by patriarchy
- Secrets & lies
- Key passages
- Asking for obeah
Asking for obeah
- Impressions of Thornfield
Impressions of Thornfield
- Antoinette's dreams
- Grace gets a voice
Grace gets a voice
- Asking for obeah
- Classical refs
- English Standard Version
- King James Version
1Then Pilate took Jesus and flogged him. 2And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3They came up to him, saying, Hail, King of the Jews! and struck him with their hands. 4Pilate went out again and said to them, See, I am bringing him out to you that you may know that I find no guilt in him. 5So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, Behold the man! 6When the chief priests and the officers saw him, they cried out, Crucify him, crucify him! Pilate said to them, Take him yourselves and crucify him, for I find no guilt in him. 7The Jews answered him, We have a law, and according to that law he ought to die because he has made himself the Son of God. 8When Pilate heard this statement, he was even more afraid. 9He entered his headquarters again and said to Jesus, Where are you from? But Jesus gave him no answer. 10So Pilate said to him, You will not speak to me? Do you not know that I have authority to release you and authority to crucify you? 11Jesus answered him, You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin. 12From then on Pilate sought to release him, but the Jews cried out, If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar. 13So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. 14Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, Behold your King! 15They cried out, Away with him, away with him, crucify him! Pilate said to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. 16So he delivered him over to them to be crucified. The Crucifixion So they took Jesus, 17and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18There they crucified him, and with him two others, one on either side, and Jesus between them. 19Pilate also wrote an inscription and put it on the cross. It read, Jesus of Nazareth, the King of the Jews. 20Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21So the chief priests of the Jews said to Pilate, Do not write, The King of the Jews, but rather, This man said, I am King of the Jews. 22Pilate answered, What I have written I have written. 23When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24so they said to one another, Let us not tear it, but cast lots for it to see whose it shall be. This was to fulfill the Scripture which says, They divided my garments among them, and for my clothing they cast lots. So the soldiers did these things, 25but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, Woman, behold, your son! 27Then he said to the disciple, Behold, your mother! And from that hour the disciple took her to his own home. 28After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), I thirst. 29A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30When Jesus had received the sour wine, he said, It is finished, and he bowed his head and gave up his spirit. 31Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35He who saw it has borne witness - his testimony is true, and he knows that he is telling the truth - that you also may believe. 36For these things took place that the Scripture might be fulfilled: Not one of his bones will be broken. 37And again another Scripture says, They will look on him whom they have pierced. 38After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.
1Then Pilate therefore took Jesus, and scourged him. 2And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, 3And said, Hail, King of the Jews! and they smote him with their hands. 4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. 5Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! 6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. 7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. 8When Pilate therefore heard that saying, he was the more afraid; 9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? 11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. 12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. 13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. 14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! 15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. 16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. 17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: 18Where they crucified him, and two other with him, on either side one, and Jesus in the midst. 19And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. 20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22Pilate answered, What I have written I have written. 23Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. 24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. 25Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. 26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! 27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. 28After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 29Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. 30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. 31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. 32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. 33But when they came to Jesus, and saw that he was dead already, they brake not his legs: 34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. 35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. 36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. 37And again another scripture saith, They shall look on him whom they pierced. 38And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. 39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. 40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. 41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. 42There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
- English Standard Version
- King James Version
1And he said to them, Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power. 2And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, 3and his clothes became radiant, intensely white, as no one on earth could bleach them. 4And there appeared to them Elijah with Moses, and they were talking with Jesus. 5And Peter said to Jesus, Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah. 6For he did not know what to say, for they were terrified. 7And a cloud overshadowed them, and a voice came out of the cloud, This is my beloved Son; listen to him. 8And suddenly, looking around, they no longer saw anyone with them but Jesus only. 9And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10So they kept the matter to themselves, questioning what this rising from the dead might mean. 11And they asked him, Why do the scribes say that first Elijah must come? 12And he said to them, Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? 13But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him. 14And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16And he asked them, What are you arguing about with them? 17And someone from the crowd answered him, Teacher, I brought my son to you, for he has a spirit that makes him mute. 18And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able. 19And he answered them, O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me. 20And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21And Jesus asked his father, How long has this been happening to him? And he said, From childhood. 22And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us. 23And Jesus said to him, If you can! All things are possible for one who believes. 24Immediately the father of the child cried out and said, I believe; help my unbelief! 25And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, You mute and deaf spirit, I command you, come out of him and never enter him again. 26And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, He is dead. 27But Jesus took him by the hand and lifted him up, and he arose. 28And when he had entered the house, his disciples asked him privately, Why could we not cast it out? 29And he said to them, This kind cannot be driven out by anything but prayer. 30They went on from there and passed through Galilee. And he did not want anyone to know, 31for he was teaching his disciples, saying to them, The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise. 32But they did not understand the saying, and were afraid to ask him. 33And they came to Capernaum. And when he was in the house he asked them, What were you discussing on the way? 34But they kept silent, for on the way they had argued with one another about who was the greatest. 35And he sat down and called the twelve. And he said to them, If anyone would be first, he must be last of all and servant of all. 36And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me. 38John said to him, Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us. 39But Jesus said, Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40For the one who is not against us is for us. 41For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. 42Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. 44 45And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 46 47And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48where their worm does not die and the fire is not quenched. 49For everyone will be salted with fire. 50Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.
1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. 2And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4And there appeared unto them Elias with Moses: and they were talking with Jesus. 5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6For he wist not what to say; for they were sore afraid. 7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11And they asked him, saying, Why say the scribes that Elias must first come? 12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16And he asked the scribes, What question ye with them? 17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27But Jesus took him by the hand, and lifted him up; and he arose. 28And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30And they departed thence, and passed through Galilee; and he would not that any man should know it. 31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32But they understood not that saying, and were afraid to ask him. 33And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40For he that is not against us is on our part. 41For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44Where their worm dieth not, and the fire is not quenched. 45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46Where their worm dieth not, and the fire is not quenched. 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48Where their worm dieth not, and the fire is not quenched. 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
- English Standard Version
- King James Version
1First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3This is good, and it is pleasing in the sight of God our Savior, 4who desires all people to be saved and to come to the knowledge of the truth. 5For there is one God, and there is one mediator between God and men, the man Christ Jesus, 6who gave himself as a ransom for all, which is the testimony given at the proper time. 7For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. 8I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; 9likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10but with what is proper for women who profess godliness - with good works. 11Let a woman learn quietly with all submissiveness. 12I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13For Adam was formed first, then Eve; 14and Adam was not deceived, but the woman was deceived and became a transgressor. 15Yet she will be saved through childbearing - if they continue in faith and love and holiness, with self-control.
1I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 3For this is good and acceptable in the sight of God our Saviour; 4Who will have all men to be saved, and to come unto the knowledge of the truth. 5For there is one God, and one mediator between God and men, the man Christ Jesus; 6Who gave himself a ransom for all, to be testified in due time. 7Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. 8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. 9In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; 10But (which becometh women professing godliness) with good works. 11Let the woman learn in silence with all subjection. 12But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 13For Adam was first formed, then Eve. 14And Adam was not deceived, but the woman being deceived was in the transgression. 15Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
- English Standard Version
- King James Version
1In the beginning, God created the heavens and the earth. 2The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3And God said, Let there be light, and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. 6And God said, Let there be an expanse in the midst of the waters, and let it separate the waters from the waters. 7And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8And God called the expanse Heaven. And there was evening and there was morning, the second day. 9And God said, Let the waters under the heavens be gathered together into one place, and let the dry land appear. And it was so. 10God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. 11And God said, Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth. And it was so. 12The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13And there was evening and there was morning, the third day. 14And God said, Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, 15and let them be lights in the expanse of the heavens to give light upon the earth. And it was so. 16And God made the two great lights - the greater light to rule the day and the lesser light to rule the night - and the stars. 17And God set them in the expanse of the heavens to give light on the earth, 18to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day. 20And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens. 21So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22And God blessed them, saying, Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth. 23And there was evening and there was morning, the fifth day. 24And God said, Let the earth bring forth living creatures according to their kinds - livestock and creeping things and beasts of the earth according to their kinds. And it was so. 25And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. 26Then God said, Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth. 27So God created man in his own image, in the image of God he created him; male and female he created them. 28And God blessed them. And God said to them, Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth. 29And God said, Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food. And it was so. 31And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
1In the beginning God created the heaven and the earth. 2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3And God said, Let there be light: and there was light. 4And God saw the light, that it was good: and God divided the light from the darkness. 5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 6And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8And God called the firmament Heaven. And the evening and the morning were the second day. 9And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. 11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13And the evening and the morning were the third day. 14And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17And God set them in the firmament of the heaven to give light upon the earth, 18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19And the evening and the morning were the fourth day. 20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. 21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23And the evening and the morning were the fifth day. 24And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. 26And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27So God created man in his own image, in the image of God created he him; male and female created he them. 28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
- English Standard Version
- King James Version
1O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4Did you suffer so many things in vain - if indeed it was in vain? 5Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith - 6just as Abraham believed God, and it was counted to him as righteousness? 7Know then that it is those of faith who are the sons of Abraham. 8And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, In you shall all the nations be blessed. 9So then, those who are of faith are blessed along with Abraham, the man of faith. 10For all who rely on works of the law are under a curse; for it is written, Cursed be everyone who does not abide by all things written in the Book of the Law, and do them. 11Now it is evident that no one is justified before God by the law, for The righteous shall live by faith. 12But the law is not of faith, rather The one who does them shall live by them. 13Christ redeemed us from the curse of the law by becoming a curse for us - for it is written, Cursed is everyone who is hanged on a tree - 14so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. 15To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16Now the promises were made to Abraham and to his offspring. It does not say, And to offsprings, referring to many, but referring to one, And to your offspring, who is Christ. 17This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. 19Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20Now an intermediary implies more than one, but God is one. 21Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. 23Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25But now that faith has come, we are no longer under a guardian, 26for in Christ Jesus you are all sons of God, through faith. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 4Have ye suffered so many things in vain? if it be yet in vain. 5He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 6Even as Abraham believed God, and it was accounted to him for righteousness. 7Know ye therefore that they which are of faith, the same are the children of Abraham. 8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9So then they which be of faith are blessed with faithful Abraham. 10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12And the law is not of faith: but, The man that doeth them shall live in them. 13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 15Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20Now a mediator is not a mediator of one, but God is one. 21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. 23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25But after that faith is come, we are no longer under a schoolmaster. 26For ye are all the children of God by faith in Christ Jesus. 27For as many of you as have been baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Also known as the Song of Solomon; an erotic celebration of human love; variously interpreted by Jews and Christians alike
Story (possibly an historical novel) set in the post-exilic Persian period, about a plot to commit genocide against the Jewish nation. A young Jewish girl, Esther becomes the queen of the king Ahasuerus and helps thwart the plot. The story illustrates the overruling providence of God and explains the origin of the Jewish feast of Purim.
Big ideas: Women in the Bible