Part one: l.1 'Experience' - l.76 'Cacche whoso may'
Synopsis of l.1-76
Tongue versus text, the Wife launches her first attacks
The Wife opens with a direct statement about her views on marriage, which she sees as full of woe. She insists that her view is well grounded in her experience of five marriages, rather than on any traditional written authority. The number of times that she might be legitimately married becomes the focus of her attack on authority as she questions the conclusions that might be drawn from examples taken from both the New Testament (the Wedding at Cana, the Samaritan Woman at the Well, the epistles of St Paul) and the Old Testament (King Solomon, Lamech, Abraham and Jacob).
In the course of her arguments for the legitimacy of her serial marriages, she identifies herself as a candidate for a sixth marriage when my husband is ‘fro the world y-gon' (gone from the world – she later indicates that her fifth husband has already passed away).
She takes up St Paul's counsel on virginity seeing a welcome opportunity for exercising ‘oure owene jugement' (our own judgement). She uses a device of logic, the reductio ad absurdum (reduction to absurdity) to demonstrate that, if followed to its logical conclusion, the demand for universal virginity leads to an absurdity. If the prized virtue of virginity was demanded of everyone, there would ultimately be no virginity to prize.
Commentary on l.1-76
The opening
L.1 Experience, though noon auctoritee: The Wife establishes a pattern of opposition between experience and ‘auctoritee' (authority).
L.2-3 Right ynogh for me / To speke: The Wife does not begin with any modest reservation about her ability to tell a good tale or her concern to please the listeners. Instead she launches in with an abrupt direct statement about her competence to speak about marriage. (By contrast, the courteous Frankeleyn (Franklin) apologises in the short prologue to his tale for his plain speech. He then delivers a rather elegant tale about a marriage threatened by a rash promise.) (See The language of The Wife of Bath's Prologue).
L.3 wo that is in marriage: The Wife claims that ‘wo' in marriage is her main theme and it is not until we have listened to more of her prologue that we come to understand the irony of the use of the word ‘wo'. Initially we might well assume that the ‘wo' is mainly the pain that she has endured, but we come to learn that most of the ‘wo' is the pain that she has inflicted.
L.5 twelve yeer: The Wife claims to have been married at twelve, which was the youngest age at which a female could make a valid marriage.
L.6 [fyve] housbondes at chirche dore (at church door): She has been legitimately married five times. (See Social / political context > Marriage in England in the fourteenth century)
L.7 If I so ofte myghte: As the Wife speaks, the nature of the opposition she professes between her experience and male authority is made evident. She does not dismiss the Bible outright but questions it and claims her right to interpret it for herself. (See Social / political context > Challenges to the Church)
L.13 ne sholde wedded be but ones: The number of times that the Wife might be legitimately married now becomes her concern. She could legally be married several times, providing that after each marriage she was a widow. Behind the Wife's comments lurks the awareness that widows were sometimes regarded with unease. St Paul in 1 Timothy 5:13 had highlighted their potential moral frailty, and questioned their suitability for remarriage, seeing some as idle, tattling women with nothing to do but wander from house to house. These are charges which could be held against Chaucer's fictional Wife!
L.11-13 To weddyng, in the cane of galilee: The Wedding at Cana is recounted in the New Testament, John 2:1-11. At the wedding, Jesus, prompted by his mother, turned water into wine to satisfy the wedding party when the original supply had run out. For the significance of the Wedding at Cana in medieval marriage sermons see Social / political context > Marriage in England in the fourteenth century.
The Wife relates the ‘authoritative' comment that she heard on this passage, which has no logical validity. Performing a miracle at only one wedding is no proof that Christ either approved or disapproved of more than one marriage. On the face of it the Wife has simply exposed the illogical interpretation to the listeners. The Wife seems to be taking on an ‘authority' on its own terms and winning the point.
L.14-22 Biside a welle … : The Wife lets herself down by missing the point of the next example regarding marriage. She refers to Jesus' encounter with an outcast Samaritan woman (John 4:4-19) who is challenged to live differently. However, the Wife ignores this implication and focuses on whether the fifth man was or was not actually the woman's husband.
L. 26 Men may devyne and glosen: Medieval clerics were not expected to be original in their thinking about the scriptures but to study the ideas of other authorities (hence the importance of ‘auctoritee'). These were often produced as textual notes or glosses (‘glosen') in manuals about the teaching of scripture.
L.31, 28 lete fader and mooder / wexe and multiplye: Not surprisingly, the Wife prefers God's repeated command to mankind to marry Genesis 2:24 and procreate in the first book of the Bible Genesis 1:28, Genesis 9:1, Genesis 9:7
L.33 bigamye / octagmye: The Wife means second or eighth marriages in succession, i.e. not at the same time. (See Social / political context > Marriage in England in the fourteenth century.)
L.35-43 Which yifte of God hadde he: Although Solomon was renowned in the Bible for his wisdom, the Wife fantasises about how good this much married biblical king must have been in bed.
L.52 Bet is to be wedded than to brynne: The Wife is again selective in her use of a well known Bible text 1 Corinthians 7:1-9. Paul was teaching about the virtue of virginity over marriage – only making a ‘concession' of marriage for those who could not cope with sexual abstinence.
L.57 hem hadde wyves mo than two: The Wife quotes her own list of Old Testament figures who married more than once – Lamech Genesis 4:19, Abraham Genesis 16:3 and Jacob Genesis 29:26-28. However, she is (conveniently) ignoring the New Testament teaching which superseded this, to have only one wife!
L.65 precept … hadde he noon: The Wife again refers to Paul's teaching on marriage, and quotes that this was his advice rather than a command 1 Corinthians 7:12 – except that by then he has gone on to talk about separation from non believers, not about the virtue of virginity.
L.68 owene juggement: Preferring one's own judgement on scriptural or moral matters might well resonate with the Wife's listeners. They would be aware of the challenge to the Church presented by Wyclif, his call for reforms and his English translation of the Bible. This meant ordinary people could understand it for themselves, rather than relying on what they were told about the Latin Bible by a priest (see Social / political context > Challenges to the Church).
L.23-76: By the end of this section, the Wife has delivered something near to an unwitting parody of a sermon, as she moves through a number of biblical examples to establish her point (see Literary context > Medieval literary conventions and The Wife of Bath's Prologue and Tale > Sermons). Chaucer handles the Wife's attack on ‘auctoritee' in her Prologue by making her use some of the devices of an ‘authoritative' sermon in her own attack:
- She starts with a clear point to expound
- She cites the Bible for authority
- She gives examples.
Chaucer the poet
Read lines 47 – 50 carefully (from ‘Whan myn housbound …'). What do you notice about the sound pattern of these couplets and the ways in which they support the meaning of the lines? For instance:
- You could point out how the iambic pentameter (see Literary context > Chaucer's metre: Iambic pentameter) stresses certain words in the lines, so that the listener catches the most important words e.g. ‘gon', ‘wedde', ‘I', ‘free'
- You may feel that Chaucer has disturbed the regular iambic pattern with ‘Whan myn'. You could read this as a trochaic inversion of the iambic pattern, in which ‘Whan' has a stronger stress than ‘myn'. This disturbance to the regular pattern alerts the listener to a change, something new
- Notice Chaucer's clever rhyming between lines so that ‘Whan' is subtly connected by sound as well as by sense to what happens next, i.e. ‘thanne' - then the wife will be able to look for another husband
- Listen too to the effects of sound at the line endings. The husband is dispatched with short vowel sounds ‘y-gon' and ‘anon'. But the situation after his departure sounds open and expanding with the longer vowel sounds of ‘free' and ‘me'. Chaucer's humour is apparent here in his rhyming.
Investigating l.1-76
- The Wife and ‘auctoritee': Explore for yourself how the Wife both challenges and appropriates (takes over for her own purposes) ‘auctoritee'.
- Choose two biblical examples from the text in this section
- Examine how the wife has used / interpreted / challenged these extracts from the Bible.
- Major themes and oppositions: What seem to you to be the major themes in the Wife's narrative so far?
- List these themes in two columns so that you can see how these themes may set up oppositions in the text e.g. between speech and text / male and female / … and …?
- English Standard Version
- King James Version
1Do not rebuke an older man but encourage him as you would a father, younger men as brothers, 2older women as mothers, younger women as sisters, in all purity. 3Honor widows who are truly widows. 4But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. 5She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, 6but she who is self-indulgent is dead even while she lives. 7Command these things as well, so that they may be without reproach. 8But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. 9Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, 10and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12and so incur condemnation for having abandoned their former faith. 13Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15For some have already strayed after Satan. 16If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows. 17Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18For the Scripture says, You shall not muzzle an ox when it treads out the grain, and, The laborer deserves his wages. 19Do not admit a charge against an elder except on the evidence of two or three witnesses. 20As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23(No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25So also good works are conspicuous, and even those that are not cannot remain hidden.
1Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 2The elder women as mothers; the younger as sisters, with all purity. 3Honour widows that are widows indeed. 4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. 5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 6But she that liveth in pleasure is dead while she liveth. 7And these things give in charge, that they may be blameless. 8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 9Let not a widow be taken into the number under threescore years old, having been the wife of one man. 10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. 11But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; 12Having damnation, because they have cast off their first faith. 13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. 14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. 15For some are already turned aside after Satan. 16If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. 17Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. 19Against an elder receive not an accusation, but before two or three witnesses. 20Them that sin rebuke before all, that others also may fear. 21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. 22Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. 23Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. 24Some men's sins are open beforehand, going before to judgment; and some men they follow after. 25Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
- English Standard Version
- King James Version
1On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2Jesus also was invited to the wedding with his disciples. 3When the wine ran out, the mother of Jesus said to him, They have no wine. 4And Jesus said to her, Woman, what does this have to do with me? My hour has not yet come. 5His mother said to the servants, Do whatever he tells you. 6Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. 7Jesus said to the servants, Fill the jars with water. And they filled them up to the brim. 8And he said to them, Now draw some out and take it to the master of the feast. So they took it. 9When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10and said to him, Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now. 11This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. 12After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days. 13The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16And he told those who sold the pigeons, Take these things away; do not make my Father's house a house of trade. 17His disciples remembered that it was written, Zeal for your house will consume me. 18So the Jews said to him, What sign do you show us for doing these things? 19Jesus answered them, Destroy this temple, and in three days I will raise it up. 20The Jews then said, It has taken forty-six years to build this temple, and will you raise it up in three days? 21But he was speaking about the temple of his body. 22When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. 23Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24But Jesus on his part did not entrust himself to them, because he knew all people 25and needed no one to bear witness about man, for he himself knew what was in man.
1And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2And both Jesus was called, and his disciples, to the marriage. 3And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 5His mother saith unto the servants, Whatsoever he saith unto you, do it. 6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. 9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. 11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. 12After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days. 13And the Jews' passover was at hand, and Jesus went up to Jerusalem. 14And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: 15And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; 16And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise. 17And his disciples remembered that it was written, The zeal of thine house hath eaten me up. 18Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things? 19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. 20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? 21But he spake of the temple of his body. 22When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. 23Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. 24But Jesus did not commit himself unto them, because he knew all men, 25And needed not that any should testify of man: for he knew what was in man.
- English Standard Version
- King James Version
1Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2(although Jesus himself did not baptize, but only his disciples), 3he left Judea and departed again for Galilee. 4And he had to pass through Samaria. 5So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. 7A woman from Samaria came to draw water. Jesus said to her, Give me a drink. 8(For his disciples had gone away into the city to buy food.) 9The Samaritan woman said to him, How is it that you, a Jew, ask for a drink from me, a woman of Samaria? (For Jews have no dealings with Samaritans.) 10Jesus answered her, If you knew the gift of God, and who it is that is saying to you, Give me a drink, you would have asked him, and he would have given you living water. 11The woman said to him, Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock. 13Jesus said to her, Everyone who drinks of this water will be thirsty again, 14but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life. 15The woman said to him, Sir, give me this water, so that I will not be thirsty or have to come here to draw water. 16Jesus said to her, Go, call your husband, and come here. 17The woman answered him, I have no husband. Jesus said to her, You are right in saying, I have no husband; 18for you have had five husbands, and the one you now have is not your husband. What you have said is true. 19The woman said to him, Sir, I perceive that you are a prophet. 20Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship. 21Jesus said to her, Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24God is spirit, and those who worship him must worship in spirit and truth. 25The woman said to him, I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things. 26Jesus said to her, I who speak to you am he. 27Just then his disciples came back. They marveled that he was talking with a woman, but no one said, What do you seek? or, Why are you talking with her? 28So the woman left her water jar and went away into town and said to the people, 29Come, see a man who told me all that I ever did. Can this be the Christ? 30They went out of the town and were coming to him. 31Meanwhile the disciples were urging him, saying, Rabbi, eat. 32But he said to them, I have food to eat that you do not know about. 33So the disciples said to one another, Has anyone brought him something to eat? 34Jesus said to them, My food is to do the will of him who sent me and to accomplish his work. 35Do you not say, There are yet four months, then comes the harvest? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37For here the saying holds true, One sows and another reaps. 38I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor. 39Many Samaritans from that town believed in him because of the woman's testimony, He told me all that I ever did. 40So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41And many more believed because of his word. 42They said to the woman, It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world. 43After the two days he departed for Galilee. 44(For Jesus himself had testified that a prophet has no honor in his own hometown.) 45So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. 46So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48So Jesus said to him, Unless you see signs and wonders you will not believe. 49The official said to him, Sir, come down before my child dies. 50Jesus said to him, Go; your son will live. The man believed the word that Jesus spoke to him and went on his way. 51As he was going down, his servants met him and told him that his son was recovering. 52So he asked them the hour when he began to get better, and they said to him, Yesterday at the seventh hour the fever left him. 53The father knew that was the hour when Jesus had said to him, Your son will live. And he himself believed, and all his household. 54This was now the second sign that Jesus did when he had come from Judea to Galilee.
1When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2(Though Jesus himself baptized not, but his disciples,) 3He left Judaea, and departed again into Galilee. 4And he must needs go through Samaria. 5Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. 7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8(For his disciples were gone away unto the city to buy meat.) 9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 16Jesus saith unto her, Go, call thy husband, and come hither. 17The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19The woman saith unto him, Sir, I perceive that thou art a prophet. 20Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24God is a Spirit: and they that worship him must worship him in spirit and in truth. 25The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26Jesus saith unto her, I that speak unto thee am he. 27And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? 28The woman then left her waterpot, and went her way into the city, and saith to the men, 29Come, see a man, which told me all things that ever I did: is not this the Christ? 30Then they went out of the city, and came unto him. 31In the mean while his disciples prayed him, saying, Master, eat. 32But he said unto them, I have meat to eat that ye know not of. 33Therefore said the disciples one to another, Hath any man brought him ought to eat? 34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. 35Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 37And herein is that saying true, One soweth, and another reapeth. 38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. 39And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. 40So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. 41And many more believed because of his own word; 42And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. 43Now after two days he departed thence, and went into Galilee. 44For Jesus himself testified, that a prophet hath no honour in his own country. 45Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. 46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. 47When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. 48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. 49The nobleman saith unto him, Sir, come down ere my child die. 50Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. 51And as he was now going down, his servants met him, and told him, saying, Thy son liveth. 52Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. 53So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. 54This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
- English Standard Version
- King James Version
1Thus the heavens and the earth were finished, and all the host of them. 2And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. 4These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens. 5When no bush of the field was yet in the land and no small plant of the field had yet sprung up - for the Lord God had not caused it to rain on the land, and there was no man to work the ground, 6and a mist was going up from the land and was watering the whole face of the ground - 7then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12And the gold of that land is good; bdellium and onyx stone are there. 13The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15The Lord God took the man and put him in the garden of Eden to work it and keep it. 16And the Lord God commanded the man, saying, You may surely eat of every tree of the garden, 17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die. 18Then the Lord God said, It is not good that the man should be alone; I will make him a helper fit for him. 19Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. 21So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. 23Then the man said, This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man. 24Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25And the man and his wife were both naked and were not ashamed.
1Thus the heavens and the earth were finished, and all the host of them. 2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. 4These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. 6But there went up a mist from the earth, and watered the whole face of the ground. 7And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. 9And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. 10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12And the gold of that land is good: there is bdellium and the onyx stone. 13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. 15And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 16And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. 18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. 19And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. 21And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. 23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. 25And they were both naked, the man and his wife, and were not ashamed.
- English Standard Version
- King James Version
1In the beginning, God created the heavens and the earth. 2The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3And God said, Let there be light, and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. 6And God said, Let there be an expanse in the midst of the waters, and let it separate the waters from the waters. 7And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8And God called the expanse Heaven. And there was evening and there was morning, the second day. 9And God said, Let the waters under the heavens be gathered together into one place, and let the dry land appear. And it was so. 10God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. 11And God said, Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth. And it was so. 12The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13And there was evening and there was morning, the third day. 14And God said, Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, 15and let them be lights in the expanse of the heavens to give light upon the earth. And it was so. 16And God made the two great lights - the greater light to rule the day and the lesser light to rule the night - and the stars. 17And God set them in the expanse of the heavens to give light on the earth, 18to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day. 20And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens. 21So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22And God blessed them, saying, Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth. 23And there was evening and there was morning, the fifth day. 24And God said, Let the earth bring forth living creatures according to their kinds - livestock and creeping things and beasts of the earth according to their kinds. And it was so. 25And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. 26Then God said, Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth. 27So God created man in his own image, in the image of God he created him; male and female he created them. 28And God blessed them. And God said to them, Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth. 29And God said, Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food. And it was so. 31And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
1In the beginning God created the heaven and the earth. 2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3And God said, Let there be light: and there was light. 4And God saw the light, that it was good: and God divided the light from the darkness. 5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 6And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8And God called the firmament Heaven. And the evening and the morning were the second day. 9And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. 11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13And the evening and the morning were the third day. 14And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17And God set them in the firmament of the heaven to give light upon the earth, 18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19And the evening and the morning were the fourth day. 20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. 21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23And the evening and the morning were the fifth day. 24And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. 26And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27So God created man in his own image, in the image of God created he him; male and female created he them. 28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
- English Standard Version
- King James Version
1And God blessed Noah and his sons and said to them, Be fruitful and multiply and fill the earth. 2The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. 3Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. 4But you shall not eat flesh with its life, that is, its blood. 5And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. 6Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image. 7And you, be fruitful and multiply, increase greatly on the earth and multiply in it. 8Then God said to Noah and to his sons with him, 9Behold, I establish my covenant with you and your offspring after you, 10and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth. 12And God said, This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14When I bring clouds over the earth and the bow is seen in the clouds, 15I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth. 17God said to Noah, This is the sign of the covenant that I have established between me and all flesh that is on the earth. 18The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19These three were the sons of Noah, and from these the people of the whole earth were dispersed. 20Noah began to be a man of the soil, and he planted a vineyard. 21He drank of the wine and became drunk and lay uncovered in his tent. 22And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24When Noah awoke from his wine and knew what his youngest son had done to him, 25he said, Cursed be Canaan; a servant of servants shall he be to his brothers. 26He also said, Blessed be the Lord, the God of Shem; and let Canaan be his servant. 27May God enlarge Japheth, and let him dwell in the tents of Shem, and let Canaan be his servant. 28After the flood Noah lived 350 years. 29All the days of Noah were 950 years, and he died.
1And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. 2And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. 3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. 4But flesh with the life thereof, which is the blood thereof, shall ye not eat. 5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. 7And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein. 8And God spake unto Noah, and to his sons with him, saying, 9And I, behold, I establish my covenant with you, and with your seed after you; 10And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. 11And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. 12And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. 14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 15And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. 16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. 17And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth. 18And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. 19These are the three sons of Noah: and of them was the whole earth overspread. 20And Noah began to be an husbandman, and he planted a vineyard: 21And he drank of the wine, and was drunken; and he was uncovered within his tent. 22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness. 24And Noah awoke from his wine, and knew what his younger son had done unto him. 25And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. 27God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. 28And Noah lived after the flood three hundred and fifty years. 29And all the days of Noah were nine hundred and fifty years: and he died.
- English Standard Version
- King James Version
1And God blessed Noah and his sons and said to them, Be fruitful and multiply and fill the earth. 2The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. 3Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. 4But you shall not eat flesh with its life, that is, its blood. 5And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. 6Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image. 7And you, be fruitful and multiply, increase greatly on the earth and multiply in it. 8Then God said to Noah and to his sons with him, 9Behold, I establish my covenant with you and your offspring after you, 10and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth. 12And God said, This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14When I bring clouds over the earth and the bow is seen in the clouds, 15I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth. 17God said to Noah, This is the sign of the covenant that I have established between me and all flesh that is on the earth. 18The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19These three were the sons of Noah, and from these the people of the whole earth were dispersed. 20Noah began to be a man of the soil, and he planted a vineyard. 21He drank of the wine and became drunk and lay uncovered in his tent. 22And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24When Noah awoke from his wine and knew what his youngest son had done to him, 25he said, Cursed be Canaan; a servant of servants shall he be to his brothers. 26He also said, Blessed be the Lord, the God of Shem; and let Canaan be his servant. 27May God enlarge Japheth, and let him dwell in the tents of Shem, and let Canaan be his servant. 28After the flood Noah lived 350 years. 29All the days of Noah were 950 years, and he died.
1And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. 2And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. 3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. 4But flesh with the life thereof, which is the blood thereof, shall ye not eat. 5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. 7And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein. 8And God spake unto Noah, and to his sons with him, saying, 9And I, behold, I establish my covenant with you, and with your seed after you; 10And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. 11And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. 12And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. 14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 15And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. 16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. 17And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth. 18And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. 19These are the three sons of Noah: and of them was the whole earth overspread. 20And Noah began to be an husbandman, and he planted a vineyard: 21And he drank of the wine, and was drunken; and he was uncovered within his tent. 22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness. 24And Noah awoke from his wine, and knew what his younger son had done unto him. 25And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. 27God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. 28And Noah lived after the flood three hundred and fifty years. 29And all the days of Noah were nine hundred and fifty years: and he died.
- English Standard Version
- King James Version
1Now concerning the matters about which you wrote: It is good for a man not to have sexual relations with a woman. 2But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6Now as a concession, not a command, I say this. 7I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8To the unmarried and the widows I say that it is good for them to remain single as I am. 9But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11(but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. 16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? 17Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20Each one should remain in the condition in which he was called. 21Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23You were bought with a price; do not become bondservants of men. 24So, brothers, in whatever condition each was called, there let him remain with God. 25Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26I think that in view of the present distress it is good for a person to remain as he is. 27Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33But the married man is anxious about worldly things, how to please his wife, 34and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry - it is no sin. 37But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.
1Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6But I speak this by permission, and not of commandment. 7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. 8I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9But if they cannot contain, let them marry: for it is better to marry than to burn. 10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife. 12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? 17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. 18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. 19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20Let every man abide in the same calling wherein he was called. 21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. 22For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. 23Ye are bought with a price; be not ye the servants of men. 24Brethren, let every man, wherein he is called, therein abide with God. 25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. 26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. 27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. 29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 31And they that use this world, as not abusing it: for the fashion of this world passeth away. 32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 33But he that is married careth for the things that are of the world, how he may please his wife. 34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. 36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. 37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. 39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. 40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
- English Standard Version
- King James Version
1Now Adam knew Eve his wife, and she conceived and bore Cain, saying, I have gotten a man with the help of the Lord. 2And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6The Lord said to Cain, Why are you angry, and why has your face fallen? 7If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it. 8Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. 9Then the Lord said to Cain, Where is Abel your brother? He said, I do not know; am I my brother's keeper? 10And the Lord said, What have you done? The voice of your brother's blood is crying to me from the ground. 11And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth. 13Cain said to the Lord, My punishment is greater than I can bear. 14Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me. 15Then the Lord said to him, Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold. And the Lord put a mark on Cain, lest any who found him should attack him. 16Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden. 17Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21His brother's name was Jubal; he was the father of all those who play the lyre and pipe. 22Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. 23Lamech said to his wives: Adah and Zillah, hear my voice; you wives of Lamech, listen to what I say: I have killed a man for wounding me, a young man for striking me. 24If Cain's revenge is sevenfold, then Lamech's is seventy-sevenfold. 25And Adam knew his wife again, and she bore a son and called his name Seth, for she said, God has appointed for me another offspring instead of Abel, for Cain killed him. 26To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the Lord.
1And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. 2And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. 3And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. 4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: 5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. 6And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. 8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. 9And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? 10And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. 11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; 12When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. 13And Cain said unto the LORD, My punishment is greater than I can bear. 14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. 15And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him. 16And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. 17And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. 18And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech. 19And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. 20And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. 21And his brother's name was Jubal: he was the father of all such as handle the harp and organ. 22And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah. 23And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. 24If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold. 25And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. 26And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
- English Standard Version
- King James Version
1Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. 2And Sarai said to Abram, Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her. And Abram listened to the voice of Sarai. 3So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. 4And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. 5And Sarai said to Abram, May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me! 6But Abram said to Sarai, Behold, your servant is in your power; do to her as you please. Then Sarai dealt harshly with her, and she fled from her. 7The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. 8And he said, Hagar, servant of Sarai, where have you come from and where are you going? She said, I am fleeing from my mistress Sarai. 9The angel of the Lord said to her, Return to your mistress and submit to her. 10The angel of the Lord also said to her, I will surely multiply your offspring so that they cannot be numbered for multitude. 11And the angel of the Lord said to her, Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the Lord has listened to your affliction. 12He shall be a wild donkey of a man, his hand against everyone and everyone's hand against him, and he shall dwell over against all his kinsmen. 13So she called the name of the Lord who spoke to her, You are a God of seeing, for she said, Truly here I have seen him who looks after me. 14Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered. 15And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. 16Abram was eighty-six years old when Hagar bore Ishmael to Abram.
1Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. 2And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. 3And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife. 4And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes. 5And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee. 6But Abram said unto Sarai, Behold, thy maid is in thine hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. 7And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur. 8And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai. 9And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands. 10And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude. 11And the angel of the LORD said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. 12And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren. 13And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me? 14Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered. 15And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael. 16And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
- English Standard Version
- King James Version
1Then Jacob went on his journey and came to the land of the people of the east. 2As he looked, he saw a well in the field, and behold, three flocks of sheep lying beside it, for out of that well the flocks were watered. The stone on the well's mouth was large, 3and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep, and put the stone back in its place over the mouth of the well. 4Jacob said to them, My brothers, where do you come from? They said, We are from Haran. 5He said to them, Do you know Laban the son of Nahor? They said, We know him. 6He said to them, Is it well with him? They said, It is well; and see, Rachel his daughter is coming with the sheep! 7He said, Behold, it is still high day; it is not time for the livestock to be gathered together. Water the sheep and go, pasture them. 8But they said, We cannot until all the flocks are gathered together and the stone is rolled from the mouth of the well; then we water the sheep. 9While he was still speaking with them, Rachel came with her father's sheep, for she was a shepherdess. 10Now as soon as Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, Jacob came near and rolled the stone from the well's mouth and watered the flock of Laban his mother's brother. 11Then Jacob kissed Rachel and wept aloud. 12And Jacob told Rachel that he was her father's kinsman, and that he was Rebekah's son, and she ran and told her father. 13As soon as Laban heard the news about Jacob, his sister's son, he ran to meet him and embraced him and kissed him and brought him to his house. Jacob told Laban all these things, 14and Laban said to him, Surely you are my bone and my flesh! And he stayed with him a month. 15Then Laban said to Jacob, Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be? 16Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. 17Leah's eyes were weak, but Rachel was beautiful in form and appearance. 18Jacob loved Rachel. And he said, I will serve you seven years for your younger daughter Rachel. 19Laban said, It is better that I give her to you than that I should give her to any other man; stay with me. 20So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her. 21Then Jacob said to Laban, Give me my wife that I may go in to her, for my time is completed. 22So Laban gathered together all the people of the place and made a feast. 23But in the evening he took his daughter Leah and brought her to Jacob, and he went in to her. 24(Laban gave his female servant Zilpah to his daughter Leah to be her servant.) 25And in the morning, behold, it was Leah! And Jacob said to Laban, What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me? 26Laban said, It is not so done in our country, to give the younger before the firstborn. 27Complete the week of this one, and we will give you the other also in return for serving me another seven years. 28Jacob did so, and completed her week. Then Laban gave him his daughter Rachel to be his wife. 29(Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) 30So Jacob went in to Rachel also, and he loved Rachel more than Leah, and served Laban for another seven years. 31When the Lord saw that Leah was hated, he opened her womb, but Rachel was barren. 32And Leah conceived and bore a son, and she called his name Reuben, for she said, Because the Lord has looked upon my affliction; for now my husband will love me. 33She conceived again and bore a son, and said, Because the Lord has heard that I am hated, he has given me this son also. And she called his name Simeon. 34Again she conceived and bore a son, and said, Now this time my husband will be attached to me, because I have borne him three sons. Therefore his name was called Levi. 35And she conceived again and bore a son, and said, This time I will praise the Lord. Therefore she called his name Judah. Then she ceased bearing.
1Then Jacob went on his journey, and came into the land of the people of the east. 2And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well's mouth. 3And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place. 4And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we. 5And he said unto them, Know ye Laban the son of Nahor? And they said, We know him. 6And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep. 7And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them. 8And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep. 9And while he yet spake with them, Rachel came with her father's sheep; for she kept them. 10And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother. 11And Jacob kissed Rachel, and lifted up his voice, and wept. 12And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son: and she ran and told her father. 13And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things. 14And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month. 15And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be? 16And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. 17Leah was tender eyed; but Rachel was beautiful and well favored. 18And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter. 19And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me. 20And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her. 21And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her. 22And Laban gathered together all the men of the place, and made a feast. 23And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her. 24And Laban gave unto his daughter Leah Zilpah his maid for an handmaid. 25And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me? 26And Laban said, It must not be so done in our country, to give the younger before the firstborn. 27Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years. 28And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also. 29And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid. 30And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years. 31And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren. 32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me. 33And she conceived again, and bare a son; and said, Because the LORD hath heard I was hated, he hath therefore given me this son also: and she called his name Simeon. 34And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi. 35And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.
- English Standard Version
- King James Version
1Now concerning the matters about which you wrote: It is good for a man not to have sexual relations with a woman. 2But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6Now as a concession, not a command, I say this. 7I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8To the unmarried and the widows I say that it is good for them to remain single as I am. 9But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11(but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. 16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? 17Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20Each one should remain in the condition in which he was called. 21Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23You were bought with a price; do not become bondservants of men. 24So, brothers, in whatever condition each was called, there let him remain with God. 25Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26I think that in view of the present distress it is good for a person to remain as he is. 27Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33But the married man is anxious about worldly things, how to please his wife, 34and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry - it is no sin. 37But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.
1Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6But I speak this by permission, and not of commandment. 7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. 8I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9But if they cannot contain, let them marry: for it is better to marry than to burn. 10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife. 12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? 17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. 18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. 19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20Let every man abide in the same calling wherein he was called. 21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. 22For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. 23Ye are bought with a price; be not ye the servants of men. 24Brethren, let every man, wherein he is called, therein abide with God. 25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. 26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. 27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. 29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 31And they that use this world, as not abusing it: for the fashion of this world passeth away. 32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 33But he that is married careth for the things that are of the world, how he may please his wife. 34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. 36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. 37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. 39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. 40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
Jewish village where Jesus' first recorded miracle took place, when the Bible says he turned water into wine at a wedding feast.
A Samaritan woman mentioned in John's Gospel, whom Jesus met by a well (the Samaritans were despised by the Jews). She became a follower of Christ and through her account of her experience other Samaritans also believed in him.
A letter, often created to be published as a literary text. Much of the New Testament takes the form of letters, written to various early churches about Christian teaching and behaviour.
The 'Apostle to the Gentiles' (d. c. CE 65). Paul had a major role in setting up the Early Church and is believed to be the author of several letters in the Bible.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
In the Old Testament the son of David; third king of Israel, whose Temple to God was a magnificent symbol of God's might. Famous for his wisdom.
lived to the age of 777 was the son of Methuselah and the father of Noah
In the Old Testament Abraham was called by God to search for the land God promised to him and told he would be the 'father of many nations'
In the Old Testament the son of Isaac and Rebekah and twin brother of Esau. He wrestled with God and was often devious.
Where the surface appearance of something is shown to be not the case, but quite the opposite. Often done for moral or comic purpose. An ironic style is when the writer makes fun of naive or self-deceived characters.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
Jewish village where Jesus' first recorded miracle took place, when the Bible says he turned water into wine at a wedding feast.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
A talk which provides religious instruction and encouragement.
Sacred writings. The New Testament uses the term to refer to the Hebrew Bible (Old Testament). In time, the Christian Church recognised the Old and New Testaments as both containing God's authoritive written word.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
In the Old Testament the son of David; third king of Israel, whose Temple to God was a magnificent symbol of God's might. Famous for his wisdom.
(c. 1330-84). English philosopher, theologian and reformer. A group of his followers translated the Bible into English
A comic, mocking or satiric imitation of a form of literature or someone's action.
A rhyming 2-line unit of verse.
A term used of speech rhythms in blank verse; an iambic rhythm is an unstressed, or weak, beat followed by a stressed, or strong, beat. It is a rising metre.
A line containing five stressed syllables or feet.
In all languages, some syllables are pronounced with more of an emphasis than others. In poetry of many languages, this becomes a significant means of patterning. The pattern of stressed and unstressed syllables within a line of verse is called its
Use of a metric foot in a line of verse, consisting of a stressed syllable followed by an unstressed. It is thus a falling metre.