The Wife of Bath's Prologue and Tale Contents
- The Prologue: introductory comments
- Part one: l.1 'Experience' - l.76 'Cacche whoso may'
- Part two: l.77 'But this word' - l.134 'To purge uryne'
- Part three: l.135 'But if I seye noght' - l.162 ' Al this sentence'
- Part four: l.163 'Up sterte' - l.192 'For myn entente'
- Part five: l.193 'Now sires' - l.234 'Of hir assent'
- Part six: l.235 'Sire old kanyard' - l.307 'I wol hym noght'
- Part seven: l.308 'But tel me this' - l.378 'This know they'
- Part eight: l.379 'Lordinges, right thus' - l.452 'Now wol I speken'
- Part nine: l.453 'My forthe housebonde' - l.502 'He is now in the grave'
- Part ten: l.503 'Now of my fifthe housebond' - l.542 'Had told to me'
- Part eleven: l.543 'And so bifel' - l.584 'As wel of this'
- Part twelve: l.585 'But now, sire' - l.626 'How poore'
- Part thirteen: l.627 'What sholde I seye' - l.665 'I nolde noght'
- Part fourteen: l.666 'Now wol I seye' - l.710 'That women kan'
- Part fifteen: l.711 'But now to purpos' - l.771 'Somme han kem'
- Part sixteen: l.772 'He spak moore' - l.828 'Now wol I seye'
- Part seventeen: The after words l.829 'The frere lough' - l.856 'Yis dame, quod'
- The Wife of Bath's Tale: Introductory comments
- Part eighteen: l.857 'In the' olde days' - l.898 'To chese weither'
- Part nineteen: l.899 'The queen thanketh' - l.949 'But that tale is nat'
- Part twenty: l.952 'Pardee, we wommen' - l.1004 'These olde folk'
- Part twenty-one: l.1005 'My leve mooder' - l.1072 'And taketh his olde wyf'
- Part twenty-two: l.1073 'Now wolden som men' - l.1105 'Ye, certeinly'
- Part twenty-three: l.1106 'Now sire, quod she' - l.1176 'To lyven vertuously'
- Part twenty-four: l.1177 'And ther as ye' - l.1218 'I shal fulfille'he Holocaust and the creation of
- Part twenty-five: l.1219 'Chese now' - l.1264 'God sende hem'
- Reaction to the Wife's Tale
- Themes in The Wife of Bath's Tale
- The struggle for power in The Wife of Bath's Prologue
- The 'wo' that is in marriage
- The portrayal of gender in The Wife of Bath's Prologue and Tale
- Desire and The Wife of Bath's Tale
- Is there justice in The Wife of Bath's Tale
- Social criticism in The Wife of Bath's Prologue and Tale
- Marriage and sexuality in The Wife of Bath's Prologue and Tale
- Mastery in The Wife of Bath's Prologue and Tale
- Debate, dispute and resolution in The Wife of Bath's Prologue and Tale
- Tale and teller in The Wife of Bath's Prologue and Tale
Part fifteen: l.711 'But now to purpos' - l.771 'Somme han kem'
Synopsis of l.711-771
Jankin preached to her citing a wide range of sources as authorities on wicked wives. These sources range from ancient Roman and Greek stories, references and stories from the Old Testament and from the writings of Jerome and Tertullian. The main threats posed by these women were their betrayal of their husbands, linked with rampant sexual desire and their potential to murder their spouses if they hindered this.
Commentary on l. 711-771
The range of examples indicates the extent of misogynistic teaching available in the fourteenth century to disgruntled husbands and clerics.
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l.715-17 Of eva … wikkednesse / … wrecchednesse, / … crist … slayn: Although the New Testament writer Paul attributes responsibility for the Fall of humankind to the first male, Adam, (see Romans 5:12) medieval scholars blamed his wife Eve for tempting him. Thus they laid the wretchedness of the entire human condition and all the sufferings of Christ at the door of a woman.
l.717-8 crist … / That boghte us with his herte blood agayn.: Christians believe that the blood shed by Jesus when he was crucified ‘paid for' the sins of humanity and allowed people to be reconciled to God (see Romans 5:17-19).
l.721 redde he me: Jankin makes the Wife an unwilling audience of his list of bad wives.
l.721-3, 769-70 sampson: Jankin starts and ends his diatribe with women 
from scripture – Delilah betrayed her husband Samson by cutting off his hair Judges 16:4-21 although the Bible commends the wife of Jael when she killed her husband's enemy Sisera by hammering a tent peg through his skull whilst he slept Judges 4:17-22. In between, Chaucer includes ‘evil' females from classical myths, history books and the writings of church authorities.
l.737 clitermystra: According to Greek legend Clytemnestra was married to Agamemnon. Whilst her husband was absent in Troy she lived in adultery with Aegisthus. When Agamemnon returned they murdered him. She was later put to death by her son, Orestes.
l.733-35 phasipha, that was the queen of crete: In his Art of Love, Ovid includes the myth of Pasiphae. According to the myth Poseidon cursed Pasiphae so that she would fall in love with a bull. She mated with the bull and gave birth to the Minotaur. Chaucer probably worried about allowing bestiality to be explored in his text and so even the Wife of Bath seems to have a moment of delicacy here, dismissing the story as a ‘a grisly thing'. Chaucer doesn't allow his narrator to expound it.
l.747 Of lyvia tolde he me, and of lucye: Livia and Lucilla were both poisoners of their husbands, although the latter seems to have done it by mistake in administering a love potion. Livia was seduced by Sejanus, who encouraged her to poison her husband in A.D. 23.
Investigating l.711-771
- In the midst of the Wife's anger and Jankin's complaint, there is still comedy and humour. Look for further examples of incidents, rhyming or situations which create comic effects, for example:
- Socrates' dryly humorous response to receiving the contents of a chamber-pot l.733
- The black humour of Arrrius' comment that he would like a clipping of the tree on which
- wives hang themselves, l.763.
- English Standard Version
- King James Version
1Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6For while we were still weak, at the right time Christ died for the ungodly. 7For one will scarcely die for a righteous person - though perhaps for a good person one would dare even to die - 8but God shows his love for us in that while we were still sinners, Christ died for us. 9Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. 12Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned - 13for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. 20Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4And patience, experience; and experience, hope: 5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6For when we were yet without strength, in due time Christ died for the ungodly. 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9Much more then, being now justified by his blood, we shall be saved from wrath through him. 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13(For until the law sin was in the world: but sin is not imputed when there is no law. 14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. 15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
- English Standard Version
- King James Version
1Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6For while we were still weak, at the right time Christ died for the ungodly. 7For one will scarcely die for a righteous person - though perhaps for a good person one would dare even to die - 8but God shows his love for us in that while we were still sinners, Christ died for us. 9Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. 12Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned - 13for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. 20Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4And patience, experience; and experience, hope: 5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6For when we were yet without strength, in due time Christ died for the ungodly. 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9Much more then, being now justified by his blood, we shall be saved from wrath through him. 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13(For until the law sin was in the world: but sin is not imputed when there is no law. 14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. 15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
- English Standard Version
- King James Version
1Samson went to Gaza, and there he saw a prostitute, and he went in to her. 2The Gazites were told, Samson has come here. And they surrounded the place and set an ambush for him all night at the gate of the city. They kept quiet all night, saying, Let us wait till the light of the morning; then we will kill him. 3But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron. 4After this he loved a woman in the Valley of Sorek, whose name was Delilah. 5And the lords of the Philistines came up to her and said to her, Seduce him, and see where his great strength lies, and by what means we may overpower him, that we may bind him to humble him. And we will each give you 1,100 pieces of silver. 6So Delilah said to Samson, Please tell me where your great strength lies, and how you might be bound, that one could subdue you. 7Samson said to her, If they bind me with seven fresh bowstrings that have not been dried, then I shall become weak and be like any other man. 8Then the lords of the Philistines brought up to her seven fresh bowstrings that had not been dried, and she bound him with them. 9Now she had men lying in ambush in an inner chamber. And she said to him, The Philistines are upon you, Samson! But he snapped the bowstrings, as a thread of flax snaps when it touches the fire. So the secret of his strength was not known. 10Then Delilah said to Samson, Behold, you have mocked me and told me lies. Please tell me how you might be bound. 11And he said to her, If they bind me with new ropes that have not been used, then I shall become weak and be like any other man. 12So Delilah took new ropes and bound him with them and said to him, The Philistines are upon you, Samson! And the men lying in ambush were in an inner chamber. But he snapped the ropes off his arms like a thread. 13Then Delilah said to Samson, Until now you have mocked me and told me lies. Tell me how you might be bound. And he said to her, If you weave the seven locks of my head with the web and fasten it tight with the pin, then I shall become weak and be like any other man. 14So while he slept, Delilah took the seven locks of his head and wove them into the web. And she made them tight with the pin and said to him, The Philistines are upon you, Samson! But he awoke from his sleep and pulled away the pin, the loom, and the web. 15And she said to him, How can you say, I love you, when your heart is not with me? You have mocked me these three times, and you have not told me where your great strength lies. 16And when she pressed him hard with her words day after day, and urged him, his soul was vexed to death. 17And he told her all his heart, and said to her, A razor has never come upon my head, for I have been a Nazirite to God from my mother's womb. If my head is shaved, then my strength will leave me, and I shall become weak and be like any other man. 18When Delilah saw that he had told her all his heart, she sent and called the lords of the Philistines, saying, Come up again, for he has told me all his heart. Then the lords of the Philistines came up to her and brought the money in their hands. 19She made him sleep on her knees. And she called a man and had him shave off the seven locks of his head. Then she began to torment him, and his strength left him. 20And she said, The Philistines are upon you, Samson! And he awoke from his sleep and said, I will go out as at other times and shake myself free. But he did not know that the Lord had left him. 21And the Philistines seized him and gouged out his eyes and brought him down to Gaza and bound him with bronze shackles. And he ground at the mill in the prison. 22But the hair of his head began to grow again after it had been shaved. 23Now the lords of the Philistines gathered to offer a great sacrifice to Dagon their god and to rejoice, and they said, Our god has given Samson our enemy into our hand. 24And when the people saw him, they praised their god. For they said, Our god has given our enemy into our hand, the ravager of our country, who has killed many of us. 25And when their hearts were merry, they said, Call Samson, that he may entertain us. So they called Samson out of the prison, and he entertained them. They made him stand between the pillars. 26And Samson said to the young man who held him by the hand, Let me feel the pillars on which the house rests, that I may lean against them. 27Now the house was full of men and women. All the lords of the Philistines were there, and on the roof there were about 3,000 men and women, who looked on while Samson entertained. 28Then Samson called to the Lord and said, O Lord God, please remember me and please strengthen me only this once, O God, that I may be avenged on the Philistines for my two eyes. 29And Samson grasped the two middle pillars on which the house rested, and he leaned his weight against them, his right hand on the one and his left hand on the other. 30And Samson said, Let me die with the Philistines. Then he bowed with all his strength, and the house fell upon the lords and upon all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life. 31Then his brothers and all his family came down and took him and brought him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had judged Israel twenty years.
1Then went Samson to Gaza, and saw there an harlot, and went in unto her. 2And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him. 3And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron. 4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah. 5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him; and we will give thee every one of us eleven hundred pieces of silver. 6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee. 7And Samson said unto her, If they bind me with seven green withes that were never dried, then shall I be weak, and be as another man. 8Then the lords of the Philistines brought up to her seven green withes which had not been dried, and she bound him with them. 9Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withes, as a thread of tow is broken when it toucheth the fire. So his strength was not known. 10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound. 11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man. 12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread. 13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web. 14And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web. 15And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth. 16And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death; 17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man. 18And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath showed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand. 19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him. 20And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him. 21But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house. 22Howbeit the hair of his head began to grow again after he was shaven. 23Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us. 25And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars. 26And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them. 27Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport. 28And Samson called unto the LORD, and said, O Lord God, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes. 29And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left. 30And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life. 31Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
- English Standard Version
- King James Version
1And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, Has not the Lord, the God of Israel, commanded you, Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand? 8Barak said to her, If you will go with me, I will go, but if you will not go with me, I will not go. 9And she said, I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman. Then Deborah arose and went with Barak to Kedesh. 10And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14And Deborah said to Barak, Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you? So Barak went down from Mount Tabor with 10,000 men following him. 15And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18And Jael came out to meet Sisera and said to him, Turn aside, my lord; turn aside to me; do not be afraid. So he turned aside to her into the tent, and she covered him with a rug. 19And he said to her, Please give me a little water to drink, for I am thirsty. So she opened a skin of milk and gave him a drink and covered him. 20And he said to her, Stand at the opening of the tent, and if any man comes and asks you, Is anyone here? say, No. 21But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, Come, and I will show you the man whom you are seeking. So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23So on that day God subdued Jabin the king of Canaan before the people of Israel. 24And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan.
1And the children of Israel again did evil in the sight of the LORD, when Ehud was dead. 2And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles. 3And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel. 4And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time. 5And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment. 6And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun? 7And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand. 8And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go. 9And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honor; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh. 10And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him. 11Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh. 12And they showed Sisera that Barak the son of Abinoam was gone up to mount Tabor. 13And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon. 14And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him. 15And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet. 16But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left. 17Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle. 19And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him. 20Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No. 21Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died. 22And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will show thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples. 23So God subdued on that day Jabin the king of Canaan before the children of Israel. 24And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
Biblical scholar and main translator of the Vulgate
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
The 'Apostle to the Gentiles' (d. c. CE 65). Paul had a major role in setting up the Early Church and is believed to be the author of several letters in the Bible.
The disobedience of Adam and Eve in the Bible is known as the Fall of Humankind. Christians believe that humans from then on have had a a predispostion to disobey God.
According to Genesis (the first book of the Old Testament), Adam is the first human being, made in the image / likeness of God, placed in the Garden of Eden and given dominion over the earth.
According to the book of Genesis in the Bible the first woman, said to have been created by God out of Adam's rib, to be his companion.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
Executed by nailing or binding a person to a cross.
Disobedience to the known will of God. According to Christian theology human beings have displayed a pre-disposition to sin since the Fall of Humankind.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
Sacred writings. The New Testament uses the term to refer to the Hebrew Bible (Old Testament). In time, the Christian Church recognised the Old and New Testaments as both containing God's authoritive written word.
In the Old Testament a Philistine woman from the valley of Sorek, loved by Samson.
In the Old Testament, Samson was the last of the major judges who ruled Israel.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
Wife of Agamemnon, she later instigated his murder
King of Mycenae, son of Atreus, brother of Menelaus and husband of Clytemnestra.
43Bc- AD17. Latin poet born in Italy. His major works are Ars amatoria (Art of Love) and Metamorphoses.
Greek god of the sea. (Roman name, Neptune.)
Monster with a bull's head and a man's body, the offspring of the union between Pasiphae, the wife of Minos, and a bull.
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