A-Z: Common sayings from the Bible
- Figs from thistles
- Fire and brimstone
- First shall be last and the last shall be first
- Five loaves and two fishes
- Fixing (setting) one's heart on something
- Fleshpots of Egypt
- Fly in the ointment
- Fool and his money are soon parted
- For/To everything a season
- Found wanting
- Four horsemen of the apocalypse
- Foursquare
- From ' good Lord deliver us
- Gadarene swine
- Generation of vipers (sometimes also 'brood of vipers')
- Get thee behind me Satan
- Girding one's loins
- Giving up the ghost
- Gnashing of teeth
- Go forth and multiply
- Go the extra mile
- Go to (consider) the ant you sluggard
- God forbid
- God is not mocked
- God loves a cheerful giver
- God save the King
- Going from strength to strength
- Golden calf
- Good Samaritan
- Good shepherd
- Grain of mustard
- Grapes of wrath
- Great men are not always wise
- Greater love hath no man
- Grey hair is a glorious crown
- Haves and have nots
- Having a cross to bear
- Head on a plate
- Heap burning coals on someone's head
- Heart of stone
- Hiding one's light under a bushel
- Hip and thigh
- Hollow of one's hand
- Honeyed words
- Hope deferred makes the heart sick
- How are the mighty fallen
- Ichabod
- If you're not with me you're against me
- In the midst of life we are in death
- Iron entering one's soul
A-Z: Common sayings from the Bible: Great men are not always wise
Usage
Power doesn't equal wisdom.Definition
The wisdom literature of the Old Testament explores the relationships between prosperity and suffering, success and justice, among others. Here Elihu is arguing that age, success and the large number of people who might agree with you does not necessarily mean you are right.Bible References
Job 32:9- English Standard Version
- King James Version
1So these three men ceased to answer Job, because he was righteous in his own eyes. 2Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. 3He burned with anger also at Job's three friends because they had found no answer, although they had declared Job to be in the wrong. 4Now Elihu had waited to speak to Job because they were older than he. 5And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger. 6And Elihu the son of Barachel the Buzite answered and said: I am young in years, and you are aged; therefore I was timid and afraid to declare my opinion to you. 7I said, Let days speak, and many years teach wisdom. 8But it is the spirit in man, the breath of the Almighty, that makes him understand. 9It is not the old who are wise, nor the aged who understand what is right. 10Therefore I say, Listen to me; let me also declare my opinion. 11Behold, I waited for your words, I listened for your wise sayings, while you searched out what to say. 12I gave you my attention, and, behold, there was none among you who refuted Job or who answered his words. 13Beware lest you say, We have found wisdom; God may vanquish him, not a man. 14He has not directed his words against me, and I will not answer him with your speeches. 15They are dismayed; they answer no more; they have not a word to say. 16And shall I wait, because they do not speak, because they stand there, and answer no more? 17I also will answer with my share; I also will declare my opinion. 18For I am full of words; the spirit within me constrains me. 19Behold, my belly is like wine that has no vent; like new wineskins ready to burst. 20I must speak, that I may find relief; I must open my lips and answer. 21I will not show partiality to any man or use flattery toward any person. 22For I do not know how to flatter, else my Maker would soon take me away.
1So these three men ceased to answer Job, because he was righteous in his own eyes. 2Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God. 3Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job. 4Now Elihu had waited till Job had spoken, because they were elder than he. 5When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled. 6And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion. 7I said, Days should speak, and multitude of years should teach wisdom. 8But there is a spirit in man: and the inspiration of the Almighty giveth them understanding. 9Great men are not always wise: neither do the aged understand judgment. 10Therefore I said, Hearken to me; I also will shew mine opinion. 11Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say. 12Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words: 13Lest ye should say, We have found out wisdom: God thrusteth him down, not man. 14Now he hath not directed his words against me: neither will I answer him with your speeches. 15They were amazed, they answered no more: they left off speaking. 16When I had waited, (for they spake not, but stood still, and answered no more;) 17I said, I will answer also my part, I also will shew mine opinion. 18For I am full of matter, the spirit within me constraineth me. 19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles. 20I will speak, that I may be refreshed: I will open my lips and answer. 21Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man. 22For I know not to give flattering titles; in so doing my maker would soon take me away.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
An angry young man from the Old Testament who wrongly insisted that the suffering of his ‘friend’ Job must due to Job’s own sin.
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