Aunt Lydia

Name and function

The Aunts are, in spite of their cosy-sounding title, far from pleasant. They run the Rachel and Leah (or Red) Centre, enforcing order with cattle-prods, and brutally punishing misdemeanours. In the Historical Notes section, we are told that the Aunts' names are:

‘derived from commercial products available to women in the immediate pre-Gilead period, and thus familiar and reassuring to them - the names of cosmetic lines, cake mixes, frozen desserts...'.

We hear of several Aunts, including Aunts Sara and Helena, but especially Aunts Elizabeth and Lydia.

Aunt Elizabeth

Aunt Elizabeth becomes significant when Moira ambushes her and steals her uniform to escape. She reappears at the Birth Day (chapter 20), taking charge at Janine's delivery. It was Aunt Elizabeth who told the women at the Red Centre that anaesthetics weren't allowed in childbirth, as an anaesthetic-free birth ‘was better for the baby', but also that such a birth fulfilled the consequence of Eve's disobedience against God, stated in Genesis 3:16: ‘I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children.'

Aunt Lydia's voice

By far the most significant Aunt is Lydia, whose maxims are recalled by Offred throughout the novel. Until she appears at the Particicution, Aunt Lydia is memorable mainly for her proverb-like remarks, designed to brainwash her charges, the future Handmaids. The first time we hear of her is when Offred looks at her own room in the Commander's house, and recalls Aunt Lydia saying that this was ‘not a prison but a privilege'. As Offred tartly remarks, Aunt Lydia ‘was in love with either/or.'

Perhaps Aunt Lydia's most memorable either/or is her comment (chapter 5) that:

‘There is more than one kind of freedom ... Freedom to and freedom from.'

Although Atwood clearly intends Gilead as a dystopia, and its régime to be seen as oppressive and brutal, she also allows us to see that there is sense in this remark and some justification for it. Atwood makes us aware of the dangers, failures and excesses of a liberal, materialistic society as well as of the totalitarian state which may replace it. Aunt Lydia's showing of pornographic films which graphically portray the physical and mental degradation of women common in the pre-Gilead time is a warning to Atwood's readers as to what they allow and accept in their late twentieth century world.

A manipulative figure

There is no doubt that Aunt Lydia is a despicable and vicious - and at times self-deluding - woman. Offred describes her in ways which underline that she is deeply unpleasant, with:

‘the tremulous smile, of a beggar'
‘round steel-rimmed glasses' (associated with photographs of the Nazi, Himmler)
the ‘mouth of a dead rodent'.

The sayings with which she seeks to brainwash the Handmaids are often inaccurate:

We do not know whether she herself realises this, but the reader may know that ‘From each according to her ability; to each according to his needs' (chapter 20) is a travesty of Karl Marx's slogan and certainly not from the Bible, as the Handmaids are told
Other of Aunt Lydia's inaccuracies Offred is well aware of, for example mentally correcting Aunt Lydia's ‘All flesh is weak' to ‘All flesh is grass' (Isaiah 40:6 and 1 Peter 1:24).

She encourages the vulnerable Janine to blame herself for being gang-raped (chapter 13) and uses her to spy on the other girls once Moira has escaped (chapter 22). She believes ‘Janine had been broken,' and fails to understand that Janine would ‘tell anything, just for a moment of approbation.'

Sadism

More noticeably, Aunt Lydia is sadistic:

She is responsible for beating Moira's feet with steel cables after her first escape. Moira later tells Offred at Jezebel's, that:

‘She enjoyed that, you know. She pretended to do all that love-the-sinner, hate-the sin stuff, but she enjoyed it.'

We can well believe this when we see that it is Aunt Lydia who is in charge of the hangings at the Salvagings (chapter 42) and, much worse even than that, conducts the Particicution, smiling at the Handmaids as if she is doing something ‘generous, munificent'
Earlier, she had shown no sympathy for the Handmaids when threatening them with beatings which might irreparably damage their hands or feet:

‘Remember, said Aunt Lydia, for our purposes your feet and your hands are not essential.'

Although she has wept in front of the Handmaids (chapter 10) claiming that ‘I'm doing my best' and telling them, ‘Don't think it's easy for me', there is no evidence that she has any compassion. The central emotion which, to Offred, is vital for all human relationships, is scorned by Aunt Lydia:

‘No mooning and June-ing around here, girls. Wagging her finger at us. Love is not the point.'

English Standard Version
King James Version

¹Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, Did God actually say, You shall not eat of any tree in the garden? ²And the woman said to the serpent, We may eat of the fruit of the trees in the garden, ³but God said, You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die. ⁴But the serpent said to the woman, You will not surely die. ⁵For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil. ⁶So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. ⁷Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. ⁸And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. ⁹But the Lord God called to the man and said to him, Where are you? ¹⁰And he said, I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself. ¹¹He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat? ¹²The man said, The woman whom you gave to be with me, she gave me fruit of the tree, and I ate. ¹³Then the Lord God said to the woman, What is this that you have done? The woman said, The serpent deceived me, and I ate. ¹⁴The Lord God said to the serpent, Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. ¹⁵I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel. ¹⁶To the woman he said, I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you. ¹⁷And to Adam he said, Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, You shall not eat of it, cursed is the ground because of you; in pain you shall eat of it all the days of your life; ¹⁸thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. ¹⁹By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return. ²⁰The man called his wife's name Eve, because she was the mother of all living. ²¹And the Lord God made for Adam and for his wife garments of skins and clothed them. ²²Then the Lord God said, Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever - ²³therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. ²⁴He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

¹Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? ²And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: ³But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. ⁴And the serpent said unto the woman, Ye shall not surely die: ⁵For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. ⁶And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. ⁷And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. ⁸And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. ⁹And the LORD God called unto Adam, and said unto him, Where art thou? ¹⁰And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. ¹¹And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? ¹²And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. ¹³And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. ¹⁴And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: ¹⁵And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. ¹⁶Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. ¹⁷And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; ¹⁸Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; ¹⁹In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. ²⁰And Adam called his wife's name Eve; because she was the mother of all living. ²¹Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. ²²And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: ²³Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. ²⁴So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

English Standard Version
King James Version

¹Comfort, comfort my people, says your God. ²Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord's hand double for all her sins. ³A voice cries: In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. ⁴Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. ⁵And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken. ⁶A voice says, Cry! And I said, What shall I cry? All flesh is grass, and all its beauty is like the flower of the field. ⁷The grass withers, the flower fades when the breath of the Lord blows on it; surely the people are grass. ⁸The grass withers, the flower fades, but the word of our God will stand forever. ⁹Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, Behold your God! ¹⁰Behold, the Lord God comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him. ¹¹He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young. ¹²Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance? ¹³Who has measured the Spirit of the Lord, or what man shows him his counsel? ¹⁴Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding? ¹⁵Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust. ¹⁶Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering. ¹⁷All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness. ¹⁸To whom then will you liken God, or what likeness compare with him? ¹⁹An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains. ²⁰He who is too impoverished for an offering chooses wood that will not rot; he seeks out a skillful craftsman to set up an idol that will not move. ²¹Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? ²²It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in; ²³who brings princes to nothing, and makes the rulers of the earth as emptiness. ²⁴Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth, when he blows on them, and they wither, and the tempest carries them off like stubble. ²⁵To whom then will you compare me, that I should be like him? says the Holy One. ²⁶Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing. ²⁷Why do you say, O Jacob, and speak, O Israel, My way is hidden from the Lord, and my right is disregarded by my God? ²⁸Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. ²⁹He gives power to the faint, and to him who has no might he increases strength. ³⁰Even youths shall faint and be weary, and young men shall fall exhausted; ³¹but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.

¹Comfort ye, comfort ye my people, saith your God. ²Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins. ³The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God. ⁴Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: ⁵And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it. ⁶The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: ⁷The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass. ⁸The grass withereth, the flower fadeth: but the word of our God shall stand for ever. ⁹O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! ¹⁰Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. ¹¹He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. ¹²Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? ¹³Who hath directed the Spirit of the LORD, or being his counsellor hath taught him? ¹⁴With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding? ¹⁵Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing. ¹⁶And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. ¹⁷All nations before him are as nothing; and they are counted to him less than nothing, and vanity. ¹⁸To whom then will ye liken God? or what likeness will ye compare unto him? ¹⁹The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains. ²⁰He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved. ²¹Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? ²²It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: ²³That bringeth the princes to nothing; he maketh the judges of the earth as vanity. ²⁴Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble. ²⁵To whom then will ye liken me, or shall I be equal? saith the Holy One. ²⁶Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. ²⁷Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God? ²⁸Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. ²⁹He giveth power to the faint; and to them that have no might he increaseth strength. ³⁰Even the youths shall faint and be weary, and the young men shall utterly fall: ³¹But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

English Standard Version
King James Version

¹Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, ²according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. ³Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, ⁴to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, ⁵who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. ⁶In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, ⁷so that the tested genuineness of your faith - more precious than gold that perishes though it is tested by fire - may be found to result in praise and glory and honor at the revelation of Jesus Christ. ⁸Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, ⁹obtaining the outcome of your faith, the salvation of your souls. ¹⁰Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, ¹¹inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. ¹²It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. ¹³Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. ¹⁴As obedient children, do not be conformed to the passions of your former ignorance, ¹⁵but as he who called you is holy, you also be holy in all your conduct, ¹⁶since it is written, You shall be holy, for I am holy. ¹⁷And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, ¹⁸knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, ¹⁹but with the precious blood of Christ, like that of a lamb without blemish or spot. ²⁰He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you ²¹who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. ²²Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, ²³since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; ²⁴for All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, ²⁵but the word of the Lord remains forever. And this word is the good news that was preached to you.

¹Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, ²Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. ³Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, ⁴To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, ⁵Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. ⁶Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: ⁷That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: ⁸Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: ⁹Receiving the end of your faith, even the salvation of your souls. ¹⁰Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: ¹¹Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. ¹²Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. ¹³Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; ¹⁴As obedient children, not fashioning yourselves according to the former lusts in your ignorance: ¹⁵But as he which hath called you is holy, so be ye holy in all manner of conversation; ¹⁶Because it is written, Be ye holy; for I am holy. ¹⁷And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: ¹⁸Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; ¹⁹But with the precious blood of Christ, as of a lamb without blemish and without spot: ²⁰Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, ²¹Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. ²²Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: ²³Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. ²⁴For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: ²⁵But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

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The Handmaid's Tale Contents