A-Z: General definitions: Maimed, the halt and the blind

Definition

Jesus told a religious leader that he should invite those in need (symbolised by the maimed, halt/lame and blind) to a banquet, rather than those who could easily repay him for his hospitality (Luke 14:13-21).

Related Topics

Big ideas: Parables

English Standard Version
King James Version

¹One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. ²And behold, there was a man before him who had dropsy. ³And Jesus responded to the lawyers and Pharisees, saying, Is it lawful to heal on the Sabbath, or not? ⁴But they remained silent. Then he took him and healed him and sent him away. ⁵And he said to them, Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out? ⁶And they could not reply to these things. ⁷Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, ⁸When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, ⁹and he who invited you both will come and say to you, Give your place to this person, and then you will begin with shame to take the lowest place. ¹⁰But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, Friend, move up higher. Then you will be honored in the presence of all who sit at table with you. ¹¹For everyone who exalts himself will be humbled, and he who humbles himself will be exalted. ¹²He said also to the man who had invited him, When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. ¹³But when you give a feast, invite the poor, the crippled, the lame, the blind, ¹⁴and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just. ¹⁵When one of those who reclined at table with him heard these things, he said to him, Blessed is everyone who will eat bread in the kingdom of God! ¹⁶But he said to him, A man once gave a great banquet and invited many. ¹⁷And at the time for the banquet he sent his servant to say to those who had been invited, Come, for everything is now ready. ¹⁸But they all alike began to make excuses. The first said to him, I have bought a field, and I must go out and see it. Please have me excused. ¹⁹And another said, I have bought five yoke of oxen, and I go to examine them. Please have me excused. ²⁰And another said, I have married a wife, and therefore I cannot come. ²¹So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame. ²²And the servant said, Sir, what you commanded has been done, and still there is room. ²³And the master said to the servant, Go out to the highways and hedges and compel people to come in, that my house may be filled. ²⁴For I tell you, none of those men who were invited shall taste my banquet. ²⁵Now great crowds accompanied him, and he turned and said to them, ²⁶If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. ²⁷Whoever does not bear his own cross and come after me cannot be my disciple. ²⁸For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? ²⁹Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, ³⁰saying, This man began to build and was not able to finish. ³¹Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? ³²And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. ³³So therefore, any one of you who does not renounce all that he has cannot be my disciple. ³⁴Salt is good, but if salt has lost its taste, how shall its saltiness be restored? ³⁵It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.

¹And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. ²And, behold, there was a certain man before him which had the dropsy. ³And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? ⁴And they held their peace. And he took him, and healed him, and let him go; ⁵And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? ⁶And they could not answer him again to these things. ⁷And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them. ⁸When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; ⁹And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. ¹⁰But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. ¹¹For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. ¹²Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. ¹³But when thou makest a feast, call the poor, the maimed, the lame, the blind: ¹⁴And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. ¹⁵And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. ¹⁶Then said he unto him, A certain man made a great supper, and bade many: ¹⁷And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. ¹⁸And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. ¹⁹And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. ²⁰And another said, I have married a wife, and therefore I cannot come. ²¹So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. ²²And the servant said, Lord, it is done as thou hast commanded, and yet there is room. ²³And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. ²⁴For I say unto you, That none of those men which were bidden shall taste of my supper. ²⁵And there went great multitudes with him: and he turned, and said unto them, ²⁶If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. ²⁷And whosoever doth not bear his cross, and come after me, cannot be my disciple. ²⁸For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? ²⁹Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, ³⁰Saying, This man began to build, and was not able to finish. ³¹Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? ³²Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. ³³So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. ³⁴Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? ³⁵It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Scan and go

Scan on your mobile for direct link.