A-Z: Common sayings from the Bible
- A time for everything
- Aaron's rod
- Abraham's bosom
- Absalom
- Adam's rib
- Alien corn
- All flesh is grass
- All my worldly goods
- All sorts and conditions of men
- All things to all men
- Alpha and Omega
- Am I my brother's keeper?
- An eye for an eye
- Apple of one's eye
- Armageddon
- As you sow, so shall you reap
- Ashes to ashes, dust to dust
- At a venture (Bow)
- At death's door
- At one's last gasp
- At one's wit's end
- Balaam's ass
- Baptism of fire
- Beam / plank in one's own eye
- Bear false witness
- Behemoth
- Being beside oneself
- Blind leading the blind
- Book of life
- Born of woman
- Bottomless pit
- Bowels of compassion
- Bread of adversity
- Bread of affliction
- Breathing out threats
- Bringing nothing into the world and carrying nothing out
- Broad way
- Broken reed
- Bruised reed
- Burning bush
- Burying one's talent
- Butter someone up
- By their fruits you shall know them
- Cast first stone
- Cast one's bread upon the waters
- Casting pearls before swine
- Chariots of fire
- Chasing after the wind
- Chastise with scorpions
- Clashing cymbal
A-Z: Common sayings from the Bible: Born of woman
Usage
Human, mortal and imperfect. 'Not of woman born' is an important phrase in Shakespeare's Macbeth, and 'Of Woman Born' is the title of a book of essays on motherhood by Adrienne Rich.Definition
Humanity is imperfect and fallible. In the New Testament this phrase is echoed in Galatians 4:4, where Paul teaches that Christ's human obedience redeems human nature.Bible References
Job 14:1; Job 15:14; Matthew 11:11- English Standard Version
- King James Version
1I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, 2but he is under guardians and managers until the date set by his father. 3In the same way we also, when we were children, were enslaved to the elementary principles of the world. 4But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5to redeem those who were under the law, so that we might receive adoption as sons. 6And because you are sons, God has sent the Spirit of his Son into our hearts, crying, Abba! Father! 7So you are no longer a slave, but a son, and if a son, then an heir through God. 8Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10You observe days and months and seasons and years! 11I am afraid I may have labored over you in vain. 12Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13You know it was because of a bodily ailment that I preached the gospel to you at first, 14and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16Have I then become your enemy by telling you the truth? 17They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18It is always good to be made much of for a good purpose, and not only when I am present with you, 19my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20I wish I could be present with you now and change my tone, for I am perplexed about you. 21Tell me, you who desire to be under the law, do you not listen to the law? 22For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. 24Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. 26But the Jerusalem above is free, and she is our mother. 27For it is written, Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband. 28Now you, brothers, like Isaac, are children of promise. 29But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30But what does the Scripture say? Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman. 31So, brothers, we are not children of the slave but of the free woman.
1Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 2But is under tutors and governors until the time appointed of the father. 3Even so we, when we were children, were in bondage under the elements of the world: 4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5To redeem them that were under the law, that we might receive the adoption of sons. 6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. 8Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10Ye observe days, and months, and times, and years. 11I am afraid of you, lest I have bestowed upon you labour in vain. 12Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. 13Ye know how through infirmity of the flesh I preached the gospel unto you at the first. 14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. 15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. 16Am I therefore become your enemy, because I tell you the truth? 17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. 18But it is good to be zealously affected always in a good thing, and not only when I am present with you. 19My little children, of whom I travail in birth again until Christ be formed in you, 20I desire to be present with you now, and to change my voice; for I stand in doubt of you. 21Tell me, ye that desire to be under the law, do ye not hear the law? 22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26But Jerusalem which is above is free, which is the mother of us all. 27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. 28Now we, brethren, as Isaac was, are the children of promise. 29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31So then, brethren, we are not children of the bondwoman, but of the free.
- English Standard Version
- King James Version
1Man who is born of a woman is few of days and full of trouble. 2He comes out like a flower and withers; he flees like a shadow and continues not. 3And do you open your eyes on such a one and bring me into judgment with you? 4Who can bring a clean thing out of an unclean? There is not one. 5Since his days are determined, and the number of his months is with you, and you have appointed his limits that he cannot pass, 6look away from him and leave him alone, that he may enjoy, like a hired hand, his day. 7For there is hope for a tree, if it be cut down, that it will sprout again, and that its shoots will not cease. 8Though its root grow old in the earth, and its stump die in the soil, 9yet at the scent of water it will bud and put out branches like a young plant. 10But a man dies and is laid low; man breathes his last, and where is he? 11As waters fail from a lake and a river wastes away and dries up, 12so a man lies down and rises not again; till the heavens are no more he will not awake or be roused out of his sleep. 13Oh that you would hide me in Sheol, that you would conceal me until your wrath be past, that you would appoint me a set time, and remember me! 14If a man dies, shall he live again? All the days of my service I would wait, till my renewal should come. 15You would call, and I would answer you; you would long for the work of your hands. 16For then you would number my steps; you would not keep watch over my sin; 17my transgression would be sealed up in a bag, and you would cover over my iniquity. 18But the mountain falls and crumbles away, and the rock is removed from its place; 19the waters wear away the stones; the torrents wash away the soil of the earth; so you destroy the hope of man. 20You prevail forever against him, and he passes; you change his countenance, and send him away. 21His sons come to honor, and he does not know it; they are brought low, and he perceives it not. 22He feels only the pain of his own body, and he mourns only for himself.
1Man that is born of a woman is of few days and full of trouble. 2He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not. 3And doth thou open thine eyes upon such an one, and bringest me into judgment with thee? 4Who can bring a clean thing out of an unclean? not one. 5Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass; 6Turn from him, that he may rest, till he shall accomplish, as an hireling, his day. 7For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. 8Though the root thereof wax old in the earth, and the stock thereof die in the ground; 9Yet through the scent of water it will bud, and bring forth boughs like a plant. 10But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he? 11As the waters fail from the sea, and the flood decayeth and drieth up: 12So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep. 13O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! 14If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. 15Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands. 16For now thou numberest my steps: dost thou not watch over my sin? 17My transgression is sealed up in a bag, and thou sewest up mine iniquity. 18And surely the mountains falling cometh to nought, and the rock is removed out of his place. 19The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man. 20Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away. 21His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them. 22But his flesh upon him shall have pain, and his soul within him shall mourn.
- English Standard Version
- King James Version
1Then Eliphaz the Temanite answered and said: 2Should a wise man answer with windy knowledge, and fill his belly with the east wind? 3Should he argue in unprofitable talk, or in words with which he can do no good? 4But you are doing away with the fear of God and hindering meditation before God. 5For your iniquity teaches your mouth, and you choose the tongue of the crafty. 6Your own mouth condemns you, and not I; your own lips testify against you. 7Are you the first man who was born? Or were you brought forth before the hills? 8Have you listened in the council of God? And do you limit wisdom to yourself? 9What do you know that we do not know? What do you understand that is not clear to us? 10Both the gray-haired and the aged are among us, older than your father. 11Are the comforts of God too small for you, or the word that deals gently with you? 12Why does your heart carry you away, and why do your eyes flash, 13that you turn your spirit against God and bring such words out of your mouth? 14What is man, that he can be pure? Or he who is born of a woman, that he can be righteous? 15Behold, God puts no trust in his holy ones, and the heavens are not pure in his sight; 16how much less one who is abominable and corrupt, a man who drinks injustice like water! 17I will show you; hear me, and what I have seen I will declare 18(what wise men have told, without hiding it from their fathers, 19to whom alone the land was given, and no stranger passed among them). 20The wicked man writhes in pain all his days, through all the years that are laid up for the ruthless. 21Dreadful sounds are in his ears; in prosperity the destroyer will come upon him. 22He does not believe that he will return out of darkness, and he is marked for the sword. 23He wanders abroad for bread, saying, Where is it? He knows that a day of darkness is ready at his hand; 24distress and anguish terrify him; they prevail against him, like a king ready for battle. 25Because he has stretched out his hand against God and defies the Almighty, 26running stubbornly against him with a thickly bossed shield; 27because he has covered his face with his fat and gathered fat upon his waist 28and has lived in desolate cities, in houses that none should inhabit, which were ready to become heaps of ruins; 29he will not be rich, and his wealth will not endure, nor will his possessions spread over the earth; 30he will not depart from darkness; the flame will dry up his shoots, and by the breath of his mouth he will depart. 31Let him not trust in emptiness, deceiving himself, for emptiness will be his payment. 32It will be paid in full before his time, and his branch will not be green. 33He will shake off his unripe grape like the vine, and cast off his blossom like the olive tree. 34For the company of the godless is barren, and fire consumes the tents of bribery. 35They conceive trouble and give birth to evil, and their womb prepares deceit.
1Then answered Eliphaz the Temanite, and said, 2Should a wise man utter vain knowledge, and fill his belly with the east wind? 3Should he reason with unprofitable talk? or with speeches wherewith he can do no good? 4Yea, thou castest off fear, and restrainest prayer before God. 5For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty. 6Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee. 7Art thou the first man that was born? or wast thou made before the hills? 8Hast thou heard the secret of God? and dost thou restrain wisdom to thyself? 9What knowest thou, that we know not? what understandest thou, which is not in us? 10With us are both the grayheaded and very aged men, much elder than thy father. 11Are the consolations of God small with thee? is there any secret thing with thee? 12Why doth thine heart carry thee away? and what do thy eyes wink at, 13That thou turnest thy spirit against God, and lettest such words go out of thy mouth? 14What is man, that he should be clean? and he which is born of a woman, that he should be righteous? 15Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight. 16How much more abominable and filthy is man, which drinketh iniquity like water? 17I will shew thee, hear me; and that which I have seen I will declare; 18Which wise men have told from their fathers, and have not hid it: 19Unto whom alone the earth was given, and no stranger passed among them. 20The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor. 21A dreadful sound is in his ears: in prosperity the destroyer shall come upon him. 22He believeth not that he shall return out of darkness, and he is waited for of the sword. 23He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand. 24Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle. 25For he stretcheth out his hand against God, and strengtheneth himself against the Almighty. 26He runneth upon him, even on his neck, upon the thick bosses of his bucklers: 27Because he covereth his face with his fatness, and maketh collops of fat on his flanks. 28And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps. 29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth. 30He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away. 31Let not him that is deceived trust in vanity: for vanity shall be his recompence. 32It shall be accomplished before his time, and his branch shall not be green. 33He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive. 34For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery. 35They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
- English Standard Version
- King James Version
1When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities. 2Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3and said to him, Are you the one who is to come, or shall we look for another? 4And Jesus answered them, Go and tell John what you hear and see: 5the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6And blessed is the one who is not offended by me. 7As they went away, Jesus began to speak to the crowds concerning John: What did you go out into the wilderness to see? A reed shaken by the wind? 8What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses. 9What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10This is he of whom it is written, Behold, I send my messenger before your face, who will prepare your way before you. 11Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. 13For all the Prophets and the Law prophesied until John, 14and if you are willing to accept it, he is Elijah who is to come. 15He who has ears to hear, let him hear. 16But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates, 17We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn. 18For John came neither eating nor drinking, and they say, He has a demon. 19The Son of Man came eating and drinking, and they say, Look at him! A glutton and a drunkard, a friend of tax collectors and sinners! Yet wisdom is justified by her deeds. 20Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you. 25At that time Jesus declared, I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26yes, Father, for such was your gracious will. 27All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28Come to me, all who labor and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30For my yoke is easy, and my burden is light.
1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. 2Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3And said unto him, Art thou he that should come, or do we look for another? 4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6And blessed is he, whosoever shall not be offended in me. 7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? 8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. 9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. 10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. 12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. 13For all the prophets and the law prophesied until John. 14And if ye will receive it, this is Elias, which was for to come. 15He that hath ears to hear, let him hear. 16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, 17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. 18For John came neither eating nor drinking, and they say, He hath a devil. 19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. 20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: 21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. 25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26Even so, Father: for so it seemed good in thy sight. 27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
The 'Apostle to the Gentiles' (d. c. CE 65). Paul had a major role in setting up the Early Church and is believed to be the author of several letters in the Bible.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
Literally, to 'buy back'. In Christian belief, the redemption of humanity was achieved by Jesus who in his death on the cross made a complete sacrifice sufficient to pay for the sins of the world.
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