The Dead
Synopsis of The Dead
Elderly musical sisters, Kate and Julia Morkan, with their niece, Mary-Jane, throw their annual Christmas party in their home at Usher’s Island, West Dublin. The party is attended by their nephew, Gabriel Conroy, a writer, and his wife Gretta. Gabriel is particularly good in social situations, although he is discomfited by his encounter with the maid, Lily, as he enters the house. The guests eat dinner, dance and Gabriel makes a speech.
As the party is coming to an end, renowned tenor Bartell D'Arcy sings those remaining a song. Gretta is particularly moved by the song, which Gabriel assumes is due to recalling happy memories of earlier on in their relationship. Such recollections increase his own desire for his wife. However, once back in their hotel room, Gabriel discovers that he is wrong; the song actually made Gretta think of her deceased first love, Michael Furey. For the first time, Gabriel realises that he may not be the centre of Gretta’s life and starts to contemplate the temporal nature of human existence.
Commentary on The Dead
Lily The maid’s name has a religious significance, since the lily is associated with the Annunciation, when, according to the New Testament, the Archangel Gabriel appeared to Mary to tell her that she would give birth to the son of God (see Luke 1: 26-33). The flower is therefore often used to symbolise purity and chastity. It is also associated with death and funerals.
corn factor – merchant/middlemen dealing in farmers’ arable produce
she had the organ in Hadington Road Mary Jane is employed as organist at St Mary’s church in a fashionable area of Dublin. Dubliners reading the story would have known that its congregation, although Catholic, was Unionist rather than Nationalist in its outlook, so this details contributes to the political dimension of the story.
Adam and Eve’s The popular name for the Franciscan church of the Immaculate Conception. According to biblical narrative, Adam and Eve were the first human beings created by God.
Back answers An Irish way of saying ‘answering back’ or being insolent.
Screwed Slang term for being drunk.
Gabriel (See earlier note on ‘Lily’) Conroy’s given or Christian name is another association with the Annunciation. In the New Testament, the Archangel Gabriel, in addition to announcing the birth of Christ, also informs Zachariah of the forthcoming birth of John the Baptist (see Luke 1:11-19).
smiled … surname Lily speaks with a Dublin accent, often described as flat, in which Gabriel’s surname would be pronounced ‘Con-er-roy’. Gabriel’s smile suggests that his attitude towards the maid is rather patronising.
Robert Browning Gabriel’s fondness for the English poet Browning (1812-89) is an early hint of his distance from Irish culture.
the Melodies Irish Melodies (1808-34) by Thomas Moore (1779-1852) were immensely popular and much more familiar and understandable to Gabriel’s audience than the sometimes tortuous and difficult poetry of Browning.
dumb-bells Weights used for physical training.
stirabout A kind of porridge made of oatmeal with water or milk, which is stirred while it is cooking.
Galoshes .. Guttapercha Over-shoes made from a substance similar to rubber.
Christy Minstrels The original Christy Minstrels, formed in about 1842, were white performers ‘blacked up’ as African-Americans in a show consisting of song, dance and comedy, the latter based on crude racial stereotypes. By the time The Dead was written, the name had come to be used for any kind of black minstrel show.
the famous Mrs Cassidy … for I feel I want it This appears to refer to a stock Irish joke with a well-known punch-line.
Quadrilles A kind of square dance very popular in the late nineteenth and early twentieth centuries.
the pledge A promise to avoid alcohol. Freddy seems to have found it impossible to keep his promise.
her Academy piece A testing musical work set for candidates at the Royal Irish Academy of music to demonstrate their abilities.
the balcony scene in Romeo and Juliet In Act 2, Scene 2 of Shakespeare’s play (written c. 1595), Romeo woos Juliet from below as she stands on the balcony of her bedroom. The scene is echoed in Gretta Conroy’s story of Michael Furey, recounted towards the end of The Dead.
princes in the tower Edward V (1470-83) and Richard (1473-83), the sons of King Edward IV (reigned 1461-83), ‘disappeared’ whilst in the Tower of London. It was assumed that they were murdered on the orders of their uncle Richard of York, who reigned as Richard III (1483-85), because of the threat they posed to his claim on the throne. More recent historical opinion, however, has suggested other possible culprits, including Richard’s supplanter, the Tudor King Henry VII, whose claim to the throne was also threatened by the princes. Paintings of the princes were very popular in the Victorian period.
tabinet A watered silk cloth, like damask, often used for curtains.
pierglass A tall mirror, usually hung between windows.
Constantine The Roman Emperor Constantine (c.285-337 CE) was responsible for Christianizing the empire. Both the Conroy brothers have given names with strong Christian associations.
the Royal University Established by the British Government in 1880 as the degree awarding body for University College, Dublin, where Gabriel Conroy was almost certainly a student.
Lancers Another form of quadrille, whose title contributes to a pattern of allusions to military matters.
She did not … an Irish device Miss Ivors is strongly committed to the cause of Irish Nationalism and a supporter of the Celtic revival in design and other arts. Her unglamorous and modest dress suggests that her commitment to these political causes is more important to her than outward adornment.
The Daily Express A Dublin newspaper supporting the Unionist cause.
West Briton By the time this story is set, this was not a polite expression. Originally, the term was applied neutrally to the Anglo-Irish, who supported the continued Union of Britain and Ireland. Later, however, Irish nationalists who sought separation from the United Kingdom used it pejoratively. Miss Ivors objects to Gabriel’s commitment to English culture and his interest in continental Europe.
at the University Miss Ivors will not have been able to attend University College, which did not at this time admit women, so she probably studied for her Royal University exams at either St Mary’s University College, run by Dominican nuns, or Loreto College, run by Loreto nuns. St Mary’s was the more progressive institution, teaching in Gaelic and supporting the professional aspirations of its women students.
the university question The admittance of women to higher education was an important and hotly debated matter in Ireland at the turn of the century:
- Trinity College, established by Queen Elizabeth I, was regarded as a Protestant institution, associated with the English minority ruling class. In fact Catholics had had some access to the College since the mid-eighteenth century, with male Catholics and dissenters admitted from 1873 and women from 1904. Nonetheless, the College was Anglican in its culture and outlook.
- Other, secular, establishments set up by the British government in Galway, Belfast and Cork were regarded by sceptical Catholics as the ‘Godless Colleges’.
- In 1854 the Catholic University of Ireland was established under the leadership of John Henry Newman (1801-90), which became University College Dublin in 1880, and in 1908 joined with the University Colleges of Cork and Galway to form the National University of Ireland.
Aran Islands These islands lie off the west coast of Ireland and at the time of The Dead their inhabitants largely spoke Irish. In the period of the Celtic Revival they were of special interest for Irish Nationalists, and the playwright John Millington Synge (1871-1909) frequently visited the Islands, publishing The Aran Islands in 1907.
Katherine Kearney This character also appears in A Mother, where she is characterised as a passionate Nationalist.
Connacht This Irish province (also known as Connaught) lies on the western side of the country, by the Atlantic Ocean. For Miss Ivors, its distance from the English mainland makes it especially Irish.
your own language … Irish Miss Ivors supports the Irish Ireland movement, which argued that all Irish people should learn their own language. The Movement preferred to call the language Irish rather than Gaelic or Celtic, in order to place it on the same footing and grant it the same status as English.
go visiting This is one of the movements in the Lancers dance, during which the conversation with Miss Ivors takes place, and means that for a short time they will partners.
Glasgow The principal industrial city in Scotland is home to many Irish immigrants, both Catholic and Protestant, who live in (not always friendly) rivalry. Their relationship is also summed up in the hostility between supporters of the city’s football clubs, the Catholic Celtic and the Protestant Rangers.
Galway The principal city of the province of Connacht.
Wellington Monument The monument to Arthur Wellesley, Duke of Wellington (1769-1852), who defeated Napoleon at the Battle of Waterloo in 1815, stands in Phoenix Park, quite near to the Morkan house. Wellington was a native of Dublin, but he refused to think of himself as Irish, and his rejection of definition by national identity is obviously relevant to the argument between Gabriel and Miss Ivor.
the Three Graces In Greek mythology, Aglaia (splendour), Euphrosyne (mirth) and Thalia (good cheer), daughters of Zeus, preside over happy social occasions.
Paris Another story from Greek mythology concerning three women. Paris had to choose the most beautiful of three goddesses to receive the golden apple. Out of Hera, Athene and Aphrodite he chose the latter, the goddess of love. He was rewarded with the hand of Helen, a celebrated beauty, conceived with Leda by Zeus in the form of a swan, whom Paris abducted from her husband Menelaus, an action which led to the lengthy Siege of Troy.
Arrayed for the Bridal An English version of an aria from I Puritani (1835), an opera by Vincenzo Bellini (1801-35).
women out of the choirs This is a reference to an encyclical issued by Pope Pius X (1903-14) in 1903 seeking to bring order to church liturgy, including the exclusion of women from church choirs.
of the other persuasion A polite way of saying that Mr Browne is a Protestant.
to take a pick itself To eat a small amount.
Beannacht libh (Irish) The literal meaning is ‘a blessing with you’; used as a way of saying goodbye.
a pass for Mignon A free ticket to see Mignon (1866), a very popular opera by Ambroise Thomas (1811-96).
poor Georgina Burns This name has not been traced, but Mary Jane may be thinking of a friend or pupil who, like the heroine of Mignon, suffers from some kind of mental illness.
Tietjens … All the names mentioned are those of well-known opera singers. Throughout the middle decades of the nineteenth century opera, especially Italian grand opera, was regularly performed and enjoyed in Dublin’s theatres.
Let me Like a Soldier Fall A number from the opera Maritana (1845) by the Irish composer William Vincent Wallis (1812-65).
unyoke the horses … to her hotel Therese Tietjens (1831-77) the German soprano received this honour in Dublin in 1874.
Dinorah An opera, first performed in 1859, by Giacomo Meyerbeer (1791-1864). Also known by its French title, Le Pardon de Ploermel.
Lucrezia Borgia An opera by Giovanni Donizetti (1797-1848), first performed in 1833.
Caruso Enrico Caruso (1874-1921) was an exceptionally gifted tenor, known all over the world.
Parkinson The name is untraced.
I’m all brown The exact origin of this phrase is unknown, but it may be a catchphrase well-known at the time; Mr Browne is perhaps using it as a pun on his name.
slept in their coffins Trappist monks do not, as is popularly believed, sleep in their coffins. They do, however, sleep in their habits, and when they die are buried in open coffins.
the world will not willingly let die A quotation from The Reason of Church Government (1642) by the English poet John Milton (1608-74).
For they are … tells a lie A well-known traditional song, more often known as ‘For he’s a jolly good fellow’. The tune was composed just after the Battle of Malplaquet in 1709, at which British and Prussian troops, commanded by the Duke of Marlborough, in spite of sustaining twice as many casualties as their opponents, drove the French from the field. The battle was one of the most significant in the War of the Spanish Succession (1701-14).
laid on here like the gas Mr Browne’s constant presence is humorously likened to the gas supply.
Do you know Trinity College? It is highly unlikely that any cabman would not know the location of this central Dublin landmark.
the old Irish tonality Irish folk music, like that of Scotland and Wales, uses a pentatonic, or five-note scale, in contrast to the more familiar diatonic or eight-note scale. Singers more used to the latter, might have problems with the range, sometimes as much as two octaves, of the former.
the rain falls … lies cold As the text makes clear, these lines are part of the lyric of the ballad The Lass of Aughrim, known in both Scots and Irish versions. In 1691 the Irish were heavily defeated by the British in a battle near the village of Aughrim in County Galway. The Irish name for the village is Each-druim (horse’s back) and since the battle it is referred to as Eachroim an áir (Aughrim of the slaughter). Like ‘For they are jolly gay fellows’, alluded to earlier, this is another submerged military reference in the story.
sovereign A gold coin worth £1 or twenty shillings. This valuable coin also makes an appearance at the end of Two Gallants.
little Christmas-card shop Such temporary shops appeared in Dublin each Christmas, with their profits going to charity. It is implied that Freddy Malins has kept the profits of his shop for himself.
Michael Gretta’s former lover, like Gabriel, is named after an archangel.
great with him Very close to him or very fond of him.
my grandmother’s One of the very few hints about Gretta’s family background. It is likely that Gabriel is regarded by his family as having married beneath him in terms of social class. It is possible that Gretta lives with her grandmother because she has been orphaned (or has at least lost her mother); or she might, as sometimes happened, have been farmed out to a relative because she was part of a large family, and it would be too expensive for her parents to care for all the children at home.
up here to the convent If this means a convent school, then it would suggest that her family has some social aspiration for her. It would also have been a means of separating her from Michael Furey, who is a country lad, with a low status job in the gasworks. In every respect he’s a person very unlike Gabriel.
shades Another terms for ghosts or disembodied souls.
snow … all over Ireland Ireland enjoys a temperate climate, so such weather conditions are very rare and point to a symbolic rather than a realistic use of weather at this point in the story.
falling softly … softly falling Michael Furey is based on Michael Bodkin, a former love of Joyce’s wife Nora, who died young and is buried in the graveyard of Rahoon, a village outside Galway (like Oughterard, where Michael Furey is laid to rest). Joyce visited Bodkin’s grave in 1912 and in the following year wrote a poem called She weeps over Rahoon, with the opening lines ‘Rain on Rahoon falls softly, softly falling / Where my dark lover lies’. The poem was published in the volume Pomes Penyeach (1927).
crosses .. spears .. thorns In a grave yard, associated with death, these details remind readers of the crucifixion and death of Christ.
the living and the dead This is a phrase familiar from the Apostles’ Creed, a statement of faith regularly asserted by Christians, that, coming again after rising from death, Jesus will judge everyone, whether alive or already deceased.
Investigating The Dead...
- Compare The Dead and The Sisters.
- How are they similar and how are they different?
- In what ways do they form an appropriate beginning and ending of Dubliners?
- What happens to Gabriel at the end of Dubliners?
- What means does Joyce use to alter the perspective at the end of The Dead?
- English Standard Version
- King James Version
1Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4that you may have certainty concerning the things you have been taught. 5In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7But they had no child, because Elizabeth was barren, and both were advanced in years. 8Now while he was serving as priest before God when his division was on duty, 9according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10And the whole multitude of the people were praying outside at the hour of incense. 11And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12And Zechariah was troubled when he saw him, and fear fell upon him. 13But the angel said to him, Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14And you will have joy and gladness, and many will rejoice at his birth, 15for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16And he will turn many of the children of Israel to the Lord their God, 17and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared. 18And Zechariah said to the angel, How shall I know this? For I am an old man, and my wife is advanced in years. 19And the angel answered him, I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time. 21And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23And when his time of service was ended, he went to his home. 24After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people. 26In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28And he came to her and said, Greetings, O favored one, the Lord is with you! 29But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30And the angel said to her, Do not be afraid, Mary, for you have found favor with God. 31And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33and he will reign over the house of Jacob forever, and of his kingdom there will be no end. 34And Mary said to the angel, How will this be, since I am a virgin? 35And the angel answered her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy - the Son of God. 36And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37For nothing will be impossible with God. 38And Mary said, Behold, I am the servant of the Lord; let it be to me according to your word. And the angel departed from her. 39In those days Mary arose and went with haste into the hill country, to a town in Judah, 40and she entered the house of Zechariah and greeted Elizabeth. 41And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42and she exclaimed with a loud cry, Blessed are you among women, and blessed is the fruit of your womb! 43And why is this granted to me that the mother of my Lord should come to me? 44For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord. 46And Mary said, My soul magnifies the Lord, 47and my spirit rejoices in God my Savior, 48for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; 49for he who is mighty has done great things for me, and holy is his name. 50And his mercy is for those who fear him from generation to generation. 51He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; 52he has brought down the mighty from their thrones and exalted those of humble estate; 53he has filled the hungry with good things, and the rich he has sent away empty. 54He has helped his servant Israel, in remembrance of his mercy, 55as he spoke to our fathers, to Abraham and to his offspring forever. 56And Mary remained with her about three months and returned to her home. 57Now the time came for Elizabeth to give birth, and she bore a son. 58And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60but his mother answered, No; he shall be called John. 61And they said to her, None of your relatives is called by this name. 62And they made signs to his father, inquiring what he wanted him to be called. 63And he asked for a writing tablet and wrote, His name is John. And they all wondered. 64And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66and all who heard them laid them up in their hearts, saying, What then will this child be? For the hand of the Lord was with him. 67And his father Zechariah was filled with the Holy Spirit and prophesied, saying, 68Blessed be the Lord God of Israel, for he has visited and redeemed his people 69and has raised up a horn of salvation for us in the house of his servant David, 70as he spoke by the mouth of his holy prophets from of old, 71that we should be saved from our enemies and from the hand of all who hate us; 72to show the mercy promised to our fathers and to remember his holy covenant, 73the oath that he swore to our father Abraham, to grant us 74that we, being delivered from the hand of our enemies, might serve him without fear, 75in holiness and righteousness before him all our days. 76And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, 77to give knowledge of salvation to his people in the forgiveness of their sins, 78because of the tender mercy of our God, whereby the sunrise shall visit us from on high 79to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace. 80And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.
1Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 2Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 3It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4That thou mightest know the certainty of those things, wherein thou hast been instructed. 5THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 8And it came to pass, that while he executed the priest's office before God in the order of his course, 9According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. 10And the whole multitude of the people were praying without at the time of incense. 11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 12And when Zacharias saw him, he was troubled, and fear fell upon him. 13But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14And thou shalt have joy and gladness; and many shall rejoice at his birth. 15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. 16And many of the children of Israel shall he turn to the Lord their God. 17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 18And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 20And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 21And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 23And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 24And after those days his wife Elisabeth conceived, and hid herself five months, saying, 25Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. 26And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34Then said Mary unto the angel, How shall this be, seeing I know not a man? 35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37For with God nothing shall be impossible. 38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. 39And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40And entered into the house of Zacharias, and saluted Elisabeth. 41And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43And whence is this to me, that the mother of my Lord should come to me? 44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. 46And Mary said, My soul doth magnify the Lord, 47And my spirit hath rejoiced in God my Saviour. 48For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. 49For he that is mighty hath done to me great things; and holy is his name. 50And his mercy is on them that fear him from generation to generation. 51He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. 52He hath put down the mighty from their seats, and exalted them of low degree. 53He hath filled the hungry with good things; and the rich he hath sent empty away. 54He hath holpen his servant Israel, in remembrance of his mercy; 55As he spake to our fathers, to Abraham, and to his seed for ever. 56And Mary abode with her about three months, and returned to her own house. 57Now Elisabeth's full time came that she should be delivered; and she brought forth a son. 58And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 59And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 60And his mother answered and said, Not so; but he shall be called John. 61And they said unto her, There is none of thy kindred that is called by this name. 62And they made signs to his father, how he would have him called. 63And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. 64And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. 65And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea. 66And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. 67And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 69And hath raised up an horn of salvation for us in the house of his servant David; 70As he spake by the mouth of his holy prophets, which have been since the world began: 71That we should be saved from our enemies, and from the hand of all that hate us; 72To perform the mercy promised to our fathers, and to remember his holy covenant; 73The oath which he sware to our father Abraham, 74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 75In holiness and righteousness before him, all the days of our life. 76And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; 77To give knowledge of salvation unto his people by the remission of their sins, 78Through the tender mercy of our God; whereby the dayspring from on high hath visited us, 79To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. 80And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
- English Standard Version
- King James Version
1Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4that you may have certainty concerning the things you have been taught. 5In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7But they had no child, because Elizabeth was barren, and both were advanced in years. 8Now while he was serving as priest before God when his division was on duty, 9according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10And the whole multitude of the people were praying outside at the hour of incense. 11And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12And Zechariah was troubled when he saw him, and fear fell upon him. 13But the angel said to him, Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14And you will have joy and gladness, and many will rejoice at his birth, 15for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16And he will turn many of the children of Israel to the Lord their God, 17and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared. 18And Zechariah said to the angel, How shall I know this? For I am an old man, and my wife is advanced in years. 19And the angel answered him, I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time. 21And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23And when his time of service was ended, he went to his home. 24After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people. 26In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28And he came to her and said, Greetings, O favored one, the Lord is with you! 29But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30And the angel said to her, Do not be afraid, Mary, for you have found favor with God. 31And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33and he will reign over the house of Jacob forever, and of his kingdom there will be no end. 34And Mary said to the angel, How will this be, since I am a virgin? 35And the angel answered her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy - the Son of God. 36And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37For nothing will be impossible with God. 38And Mary said, Behold, I am the servant of the Lord; let it be to me according to your word. And the angel departed from her. 39In those days Mary arose and went with haste into the hill country, to a town in Judah, 40and she entered the house of Zechariah and greeted Elizabeth. 41And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42and she exclaimed with a loud cry, Blessed are you among women, and blessed is the fruit of your womb! 43And why is this granted to me that the mother of my Lord should come to me? 44For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord. 46And Mary said, My soul magnifies the Lord, 47and my spirit rejoices in God my Savior, 48for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; 49for he who is mighty has done great things for me, and holy is his name. 50And his mercy is for those who fear him from generation to generation. 51He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; 52he has brought down the mighty from their thrones and exalted those of humble estate; 53he has filled the hungry with good things, and the rich he has sent away empty. 54He has helped his servant Israel, in remembrance of his mercy, 55as he spoke to our fathers, to Abraham and to his offspring forever. 56And Mary remained with her about three months and returned to her home. 57Now the time came for Elizabeth to give birth, and she bore a son. 58And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60but his mother answered, No; he shall be called John. 61And they said to her, None of your relatives is called by this name. 62And they made signs to his father, inquiring what he wanted him to be called. 63And he asked for a writing tablet and wrote, His name is John. And they all wondered. 64And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66and all who heard them laid them up in their hearts, saying, What then will this child be? For the hand of the Lord was with him. 67And his father Zechariah was filled with the Holy Spirit and prophesied, saying, 68Blessed be the Lord God of Israel, for he has visited and redeemed his people 69and has raised up a horn of salvation for us in the house of his servant David, 70as he spoke by the mouth of his holy prophets from of old, 71that we should be saved from our enemies and from the hand of all who hate us; 72to show the mercy promised to our fathers and to remember his holy covenant, 73the oath that he swore to our father Abraham, to grant us 74that we, being delivered from the hand of our enemies, might serve him without fear, 75in holiness and righteousness before him all our days. 76And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, 77to give knowledge of salvation to his people in the forgiveness of their sins, 78because of the tender mercy of our God, whereby the sunrise shall visit us from on high 79to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace. 80And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.
1Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 2Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 3It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4That thou mightest know the certainty of those things, wherein thou hast been instructed. 5THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 8And it came to pass, that while he executed the priest's office before God in the order of his course, 9According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. 10And the whole multitude of the people were praying without at the time of incense. 11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 12And when Zacharias saw him, he was troubled, and fear fell upon him. 13But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14And thou shalt have joy and gladness; and many shall rejoice at his birth. 15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. 16And many of the children of Israel shall he turn to the Lord their God. 17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 18And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 20And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 21And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 23And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 24And after those days his wife Elisabeth conceived, and hid herself five months, saying, 25Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. 26And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34Then said Mary unto the angel, How shall this be, seeing I know not a man? 35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37For with God nothing shall be impossible. 38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. 39And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40And entered into the house of Zacharias, and saluted Elisabeth. 41And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43And whence is this to me, that the mother of my Lord should come to me? 44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. 46And Mary said, My soul doth magnify the Lord, 47And my spirit hath rejoiced in God my Saviour. 48For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. 49For he that is mighty hath done to me great things; and holy is his name. 50And his mercy is on them that fear him from generation to generation. 51He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. 52He hath put down the mighty from their seats, and exalted them of low degree. 53He hath filled the hungry with good things; and the rich he hath sent empty away. 54He hath holpen his servant Israel, in remembrance of his mercy; 55As he spake to our fathers, to Abraham, and to his seed for ever. 56And Mary abode with her about three months, and returned to her own house. 57Now Elisabeth's full time came that she should be delivered; and she brought forth a son. 58And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 59And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 60And his mother answered and said, Not so; but he shall be called John. 61And they said unto her, There is none of thy kindred that is called by this name. 62And they made signs to his father, how he would have him called. 63And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. 64And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. 65And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea. 66And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. 67And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 69And hath raised up an horn of salvation for us in the house of his servant David; 70As he spake by the mouth of his holy prophets, which have been since the world began: 71That we should be saved from our enemies, and from the hand of all that hate us; 72To perform the mercy promised to our fathers, and to remember his holy covenant; 73The oath which he sware to our father Abraham, 74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 75In holiness and righteousness before him, all the days of our life. 76And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; 77To give knowledge of salvation unto his people by the remission of their sins, 78Through the tender mercy of our God; whereby the dayspring from on high hath visited us, 79To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. 80And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
The angel Gabriel's announcement to the Virgin Mary that she was going to be the mother of Jesus, the Son of God.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
Chief angel. In Christian tradition Michael, Gabriel and Raphael are considered to be archangels.
An angelic messenger from God, one of the three named archangels.
The mother of Jesus. The Gospels state that Mary's pregnancy was brought about by the Holy Spirit and not through a human relationship; she is therefore known as the 'Virgin'.
Title used of Jesus in the New Testament and in Christian statements of belief.
Something which represents something else through an association of ideas.
1. Term for a worshipping community of Christians.
2. The building in which Christians traditionally meet for worship.
3. The worldwide community of Christian believers.
1. Sometimes used to denote all Christians
2. Used specifically of the Roman Catholic church.
A person who desires to keep the union with the United Kingdom, rather be part of an independent Ireland.
An advocate of political independence for a particular country.
Founded by St Francis of Assisi (d. 1226), the 'Grey Friars' reached England in 1224 and spread rapidly. They rejected the ownership of property and committed themselves to carrying the spiritual life out to lay people in the everyday world.
The Roman Catholic teaching that the Virgin Mary was conceived immaculately (i.e. in the absence of sexual intercourse between her parents), making her free from the effects of original sin and therefore worthy to be the mother of God.
According to Genesis (the first book of the Old Testament), Adam is the first human being, made in the image / likeness of God, placed in the Garden of Eden and given dominion over the earth.
According to the book of Genesis in the Bible the first woman, said to have been created by God out of Adam's rib, to be his companion.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
A priest, the husband of Elizabeth and father of John the Baptist.
A prophet, described in Luke's Gospel as related to Jesus. John foretold the coming of Jesus as the Saviour of mankind, and who baptised repentant people in the River Jordan as a sign that their sins were washed away. Later executed by King Herod.
(1812-1889) An English poet and playwright best known for his collection of poems entitled Men and Women, published in 1855.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
A passing reference to a text or historical fact.
The revival of ancient traditions associated with Irish myths, legends and history.
A person who desires to keep the union with the United Kingdom, rather be part of an independent Ireland.
Expressing contempt or disapproval
The Anglican church is the 'Established' or state church of England, the result of a break with the Catholic church under Henry VIII and further developments in the reign of Elizabeth I.
John Henry Newman, also referred to as Cardinal Newman, was a 19th-century English theologian.
An advocate of political independence for a particular country.
Son of Cronos, ruler and chief of the Greek gods, originally a sky-god. (Roman name: Jupiter.)
Son of King Priam of Troy.
Sacred apples growing in a garden beyond the sunset, guarded by the Hesperides and Ladon the snake.
Queen of the Greek gods, wife of Zeus and patroness of women. (Roman name, Juno.)
Daughter of Zeus, Greek goddess of wisdom, patroness of the arts and of war (Roman name, Minerva.)
Greek goddess of love; awarded the Golden Apple of Discord as 'the fairest', by Paris; mother of Eros. (Roman name, Venus.)
Daughter of Zeus and Leda who was famed for her beauty; wife of Menelaus, king of Sparta; she was abducted by Paris and taken back to Troy, which led to the Greeks' siege of Troy.
Wife of king Tyndareos of Sparta, mother of Helen (of Troy), and, according to some versions, Castor, Polydeuces and Clytemnestra.
King of Sparta, son of Atreus, brother of Agamemnon and husband of Helen.
The war between the Greeks and the Trojans
Circular letter sent to all the churches in an area. Now used of letters sent out by the Pope and circulated within the Catholic church.
The supreme governor of the Roman Catholic Church who has his headquarters in Rome, in Vatican City. In certain circumstances, his doctrinal utterances are deemed infallible.
A set form of a worship service in church, usually written down. This includes set prayers and Bible readings for certain weeks of the year.
Relating to a Cistercian order of monks; a member of the Trappist order.
Member of male religious community.
Name for the clothes worn by people living in traditional religious orders, such as monks, nuns and friars. Colours are normally white, brown or black.
(1608-1674) English poet, most famous for his epic poem, Paradise Lost.
The spirit which gives life to a human being; the part which lives on after death; a person's inner being (personality, intellect, emotions and will) which distinguishes them from animals.
In literature, something that is chosen to take on a particular meaning by the writer, e.g. clouds as symbols of mutability.
Execution by nailing or binding a person to a cross.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.