Chapter 2
Synopsis of chapter 2
After a description of the area, both geographical and historical, the narrator turns to describing the May-Day dance or women's ‘club-walking' ceremony.
Jack Durbeyfield is seen in his hired carriage, a fact which is brought to the attention of his daughter, Tess, one of the dancers. She is then described to the readers.
There are three passers-by, young men on a walking holiday. They are brothers, and the youngest, named Angel, decides to dance, as the club-walking now has turned into a general village dance. As he leaves, he and Tess briefly notice one another.
Commentary on chapter 2
Compared to the first chapter, the narrative focuses on a great variety of different activities, people and perspectives. Again, first impressions are important.
unenclosed: part of common land, without being fenced off. Hardy refers to various Enclosure Acts, which partitioned off much of the common land for private farming from the later eighteenth century onwards, and led to many peasants being driven off the land. The Enclosure Acts contributed more than anything else to the movement off the land by its traditional inhabitants.
King Henry III's reign: 1216-1272. Medieval kings were very jealous of their hunting privileges. Royal hunting areas were traditionally called forests, even though they did not consist entirely of woodland.
Club-walking: Hardy explains this old custom. Two things are hinted at:
- The pagan (or pre-Christian) still survives in what is originally some sort of fertility ritual among the peasants. Hardy makes this point again later in Ch 16
- There is a separate sphere of celebration for women, though it is constantly under threat from men.
Cerealia: a Roman festival in honour of Ceres, the goddess of corn and other arable crops (from whom the term cereal derives). This is what suggests to the reader that Hardy had in mind a pagan fertility cult.
A peeled willow-wand: also used in native fertility rites (still used in Morris dancing).
Old Style days: The Old Style calendar referred to the Julian calendar, which was replaced by the Gregorian calendar in 1752.
‘I have no pleasure in them': from one of the wisdom books of the Old Testament, Ecclesiastes 12:1. It refers to the fact that in old age, people may enjoy life's pleasures less, or may not be able to enjoy them as much as they used to.
Dialect...despite the village school: The Victorian school system tried to iron out all dialect forms and teach a standard English pronunciation and vocabulary.
Regulation curate: a satirical reference to the way in which all curates dressed the same. Hardy's satirical treatment of the two brothers is developed in the later parts of the novel. Other Victorian novelists also made fun of curates' behaviour and dress, such as George Eliot and Charlotte Bronte.
Uncribbed, uncabined: an allusion to Shakespeare's Macbeth III.4.24-25, where Macbeth feels he is ‘cabined, cribbed, confined' because Banquo's son has escaped and can bear witness to his father's assassination.
A Counterblast to Agnosticism: Not the real title of any book, but typical of many books of the day, when orthodox Christianity was in battle with liberal and agnostic ideas. Hardy read such books himself, but here the contrast is more between Angel's country pleasures and his brothers' rather remote and abstract intellectual life.
Facing and footing...clasping and colling: effective alliterations that describe various country dance positions and movements. To coll is to hug or kiss.
Monumental record: a family history carved into stone, as on a tomb stone.
Masculine side of the figure: taking the man's position in a dance.
Time
It is helpful to keep a running note of the seasons mentioned in the novel:
- Hardy suggests the club-walking derives from May Day dances and rituals
- May Day is May 1st, whereas the time in the novel is in the latter part of May
- It may be that the dance had been shifted to Whitsun (literally White Sunday)
- Whitsun is otherwise known as Pentecost, a Christian celebration of the coming of the Holy Spirit to the early church (Acts 2:1-4). The date of this is 50 days after Easter, so a late Easter would produce a late Whitsun at the end of May
- Traditionally, in many parts of the country, there were Whitsun processions with girls wearing white. These were held on Whit Monday, which was a public holiday
- This dance appears to be on a Saturday.
Place
- Stourcastle: Sturminster Newton, some three miles south of Marnhull
- Blackmoor Vale is described in considerable detail. It is useful to compare it to similar descriptions of the Froom Valley, as Hardy often makes symbolic use of geography. The river that runs through the Vale is the River Stour
- Hardy describes the area as being only four hours from London, by which he meant the duration of a railway journey. The railway had reached Weymouth only 33 years earlier – before that, the journey would have taken two days and would have been rarely undertaken by villagers
- Landscape painting of picturesque parts of Britain was immensely popular in the nineteenth century, so Hardy was either being ironic, or displaying his credentials as a local, in commenting that the Vale was not on the tourist map, nor had painters found it
- To the south lie the hills which Hardy calls elsewhere the Wessex Heights. They run east to west and cut off the northern and southern parts of Dorset. Hardy names five of the prominent hills, most of which featured in other novels and poems (for example, The Woodlanders, ‘Wessex Heights'). Behind the hills lies the plateau where Tess is forced to spend a winter later in the story
- Hardy also gives a brief history of the Vale, especially when it was an uncleared forested area, called here the Forest of the White Hart. No doubt this forest joined other forests to the east, which are mentioned a few chapters later on.
Vocabulary
arable: ploughed land, as opposed to pasture land which was for cattle and sheep
calcareous: chalky
escarpments: steep sides of a range of hills
factotum: a general servant, capable of doing a number of jobs
Georgian: refers to the reigns of George I, II and III, 1714 – 1798, after which came the Regency period (the time of the Prince Regent (later George IV), who ruled in place of George III, since he was deemed unfit to rule because of ill-health. It is seen as a transitional period from from the Georgian era into the Victorian era)
groom: servant who looks after horses
hoydens: wenches, rough girls
knapsacks: backpacks
lucre: money
market-nitch: the quantity of alcohol one drinks after market
metamorphosed: transformed. Here Hardy refers to the way pagan customs often linger within a Christianised culture.
orbs: eyes
ostler: a servant at a coaching inn who looks after the visitors' horses
peasantry: country working class
peony: a vivid flower, whose bloom is somewhat bigger than a rose. Can be white, pink or red, though it is typically associated with red
train: a procession of people
untinctured: not coloured; with no tinge
Investigating chapter 2
- From what perspectives does Hardy describe the Vale of Blackmoor?
- What are the significant features of each perspective?
- What do you understand by fertility?
- What seem to be the most significant features of the Vale?
- Is there any significance in Hardy mentioning the legend of the White Hart?
- What are your first impressions of Tess?
- It would seem she is 16 or perhaps just 17 at this stage. Do you feel able to visualise her, or do you rather get an idea of her femininity?
- Are the narrative descriptions more sensuous, psychological, or moral in their emphasis?
- Are any parts of her body emphasised more than others?
- What is ourfirst impression of Angel?
- What associations do you have with his name?
- Why does Hardy introduce comments from Angel's brothers?
- Angel and Tess almost meet
- What do we anticipate from this?
- Tess's father appears briefly in the chapter
- What point does the narrative seem to be making?
- How does the chapter convey the idea of change in what could otherwise seem a timeless and ideal pastoral world?
- Hardy uses colour symbolism frequently:
- List the colours described in this chapter, especially those applied to Tess.
- English Standard Version
- King James Version
1Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, I have no pleasure in them; 2before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, 3in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, 4and the doors on the street are shut - when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low - 5they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along, and desire fails, because man is going to his eternal home, and the mourners go about the streets - 6before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, 7and the dust returns to the earth as it was, and the spirit returns to God who gave it. 8Vanity of vanities, says the Preacher; all is vanity. 9Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. 10The Preacher sought to find words of delight, and uprightly he wrote words of truth. 11The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. 12My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. 13The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. 14For God will bring every deed into judgment, with every secret thing, whether good or evil.
1Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. 8Vanity of vanities, saith the preacher; all is vanity. 9And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. 13Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
- English Standard Version
- King James Version
1When the day of Pentecost arrived, they were all together in one place. 2And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3And divided tongues as of fire appeared to them and rested on each one of them. 4And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7And they were amazed and astonished, saying, Are not all these who are speaking Galileans? 8And how is it that we hear, each of us in his own native language? 9Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11both Jews and proselytes, Cretans and Arabians - we hear them telling in our own tongues the mighty works of God. 12And all were amazed and perplexed, saying to one another, What does this mean? 13But others mocking said, They are filled with new wine. 14But Peter, standing with the eleven, lifted up his voice and addressed them: Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15For these people are not drunk, as you suppose, since it is only the third hour of the day. 16But this is what was uttered through the prophet Joel: 17And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. 19And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. 21And it shall come to pass that everyone who calls upon the name of the Lord shall be saved. 22Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know - 23this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25For David says concerning him, I saw the Lord always before me, for he is at my right hand that I may not be shaken; 26therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. 27For you will not abandon my soul to Hades, or let your Holy One see corruption. 28You have made known to me the paths of life; you will make me full of gladness with your presence. 29Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32This Jesus God raised up, and of that we all are witnesses. 33Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34For David did not ascend into the heavens, but he himself says, The Lord said to my Lord, Sit at my right hand, 35until I make your enemies your footstool. 36Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified. 37Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, Brothers, what shall we do? 38And Peter said to them, Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself. 40And with many other words he bore witness and continued to exhort them, saying, Save yourselves from this crooked generation. 41So those who received his word were baptized, and there were added that day about three thousand souls. 42And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43And awe came upon every soul, and many wonders and signs were being done through the apostles. 44And all who believed were together and had all things in common. 45And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
1And when the day of Pentecost was fully come, they were all with one accord in one place. 2And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. 6Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. 7And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? 8And how hear we every man in our own tongue, wherein we were born? 9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, 10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, 11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. 12And they were all amazed, and were in doubt, saying one to another, What meaneth this? 13Others mocking said, These men are full of new wine. 14But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: 15For these are not drunken, as ye suppose, seeing it is but the third hour of the day. 16But this is that which was spoken by the prophet Joel; 17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: 18And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 19And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 20The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: 21And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. 22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. 25For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: 26Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: 27Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. 32This Jesus hath God raised up, whereof we all are witnesses. 33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. 34For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, 35Until I make thy foes thy footstool. 36Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ. 37Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? 38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call. 40And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. 41Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. 42And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. 43And fear came upon every soul: and many wonders and signs were done by the apostles. 44And all that believed were together, and had all things common; 45And sold their possessions and goods, and parted them to all men, as every man had need. 46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Term applied to those who are not Christian, particularly followers of the classical religion of Greece and Rome and of the pre-Christian religions of Europe.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
Roman goddess of fertility and the crops. (Greek name, Demeter.)
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
1. One who has the care / cure of souls.
2. Name for an assistant to the parish priest.
A genre which ridicules some one or something. It can be poetry, drama or fiction.
The beliefs, doctrines and practices of Christians.
A person who believes that nothing is known - or can be known - of the existence of God.
Alliteration is a device frequently used in poetry or rhetoric (speech-making) whereby words starting with the same consonant are used in close proximity- e.g. 'fast in fires', 'stars, start'.
This name came to be attached to the feast of Pentecost because of its being a major occasion for baptisms, where the candidates were frequently clothed in white.
Seventh Sunday (50th day) after Easter. The Jewish feast of Weeks (harvest). In the New Testament, the day when the Holy Spirit descended upon the disciples (Acts 2).
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The third person of the Trinity (God in three persons). Came upon the disciples at Pentecost after Jesus had ascended in to heaven.
The celebration of the Resurrection of Christ and the oldest and greatest festival of the Christian Church.
Term applied to those who are not Christian, particularly followers of the classical religion of Greece and Rome and of the pre-Christian religions of Europe.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
1. Associated with spiritual care
2. A literary work depicting sheperds or rural life.