Chapter 35

Synopsis of chapter 35

Tess's confession is not met by the same generosity of forgiveness she extended to Angel. He claims to forgive her but nevertheless rejects her, saying she is a different person from the one he loved.

Tess is stunned and finally breaks down into deep sobs. Both are at a loss what to do. After some talk in which there is no real communication, Angel announces he is going out. Tess follows him and finally catches up with him. He tells her to go back and go to bed, which she obediently does. Both are in a dazed and confused state of mind.

Angel comes to her bedroom door and assures himself she is sleeping. In his one moment of relenting, he catches a glance at one of the d'Urberville portraits, sees the cruelty in the face, and is put off. He spends the wedding night sleeping on the couch downstairs.

Commentary on chapter 35

This opening chapter of the fifth phase, 'The Woman Pays', is one of the saddest in the whole novel, indeed in all of Hardy's novels. It is painful to re-read, but it is important to do such a re-reading to be as fair and understanding to both characters as possible. Their worst fears have been realised. There have been good choices possible, but they have not been made. Had they been, some better outcome would have been possible.

More on the tragedy of wrong choices in Hardy's novels: Dismay at the failure to make good choices is a feeling typical of all Hardy's tragedies. The choices are depicted in a way that is very human, very possible and very sad, resulting in the loss of desired happiness for the characters. This is an aspect with which many readers can identify.

The reader is forced to think for the first time whether Angel's treatment of Tess may not be, after all, worse than Alec's.

the auricular impressions....: auricular confessions are those made where the penitent can be heard but not seen, as in the Catholic confessional. But 'auricular' can also mean to do with the chambers of the heart. So the sentence means 'the endearments they have been exchanging between themselves just recently have been suddenly banished.' Hardy's complicated, ironic vocabulary is a device to prevent any sentimentality, whilst not banishing sympathy.

the good hussif: literally 'the good housewife', referring to a small article with little pockets to contain items like thread, cotton, pins, useful to a housewife. Tess's mention of such a domestic details adds to the pathos of her situation.

Agape: (pronounced A-gap-ay) the word used in the Greek New Testament for the selfless love of human for human, or the love of God for man. An Agape meal refers back to Acts 2:46, and has been seen as a form of communion. The bread and wine on the table would have been the lovers' communion, drunk from the one cup (compare 1 Corinthians 11: 25-27).

his satiric psalm: a quotation not from the Bible but from Hardy's contemporary, Swinburne, from his long poem Atalanta in Calydon.

Cistercian abbey: the Cistercians are an austere order of monks who flourished in the twelfth century particularly. An abbey was a community of monks or nuns presided over by an abbot or abbess; its church may later be known as the abbey. Hardy's comments are somewhat disingenuous, since more mills than abbeys have disappeared in the course of history, especially water-powered ones.

the tester of white dimity: a canopy of sheer white cotton

no longer passion's slave: a reference to Hamlet III.ii.68-70. To be free of passion was often seen as a sign of enlightenment and freedom. Angel, as other Hardy heroes, finds neither.

the harrowing contingencies....: the unforeseen, painful happenings of life

'the little less...': quotation from Robert Browning's poem By the Fireside.

Place

The d'Urberville house is set in the water-meads of the River Froom. The Cistercian Abbey would have been Bindon Abbey, near Wool, dating from 1172.

Vocabulary

chromatic: to do with colour

exculpatory: excusing from blame

flaccid: limp, flabby

prestidigitation: sleight of hand, trick

purblind: originally, wholly sightless, but it eventually came to mean short-sighted, particularly in a spiritual sense.

Investigating chapter 35

From gothic Hardy turns to grotesque. Study the second paragraph.
- How does Hardy express the grotesque here?
- What other parts of the chapter fit into the category of the grotesque?
Explain 'the perfunctory babble of the surface while the depths remained paralyzed'.
- What other words and phrases express this paralysis in the characters?
Look closely at Angel's explanations for his rejection of Tess.
- Why does he have problems with her identity?
  - Are they his problem or are they caused by Tess, do you think?
- What are the conflicts going on within him?
- Look at the words, his choice of vocabulary:
  - Would Tess understand them?
  - What do you think the words show about him?
- Explain 'initiated into the proportions of social things'
  - What does the statement show about Angel?
Look closely at the way Tess tries to defend herself.
- Could she have said or done more?
  - Is she too passive?
- Why do you think she is unable to persuade Angel to change his attitude?
Is Hardy pointing up a difference between men's love and women's love in general, or is this just a case of two individuals and their reaction to a crisis of trust?
Look at the paragraph beginning 'The cow and gorse-tracks...'
- Look at the perspectives (bird's eye or worm's eye) gained here.
- What function do these perspectives have?
- Can you find another example of a shift of perspective?
What other images or episodes in the chapter help to bring out the pathos of the situation?
Analyse the symbolism of the walks taken by Tess and Angel.
List the descriptions of the lovers' faces and facial gestures.
- What do these descriptions reveal about their states of mind?
- What effect do they have on the reader?
- Where else has there been a reference to a 'little round hole'?
In what ways does Hardy contrast the indifference or even hostility of natural forces to the intense personal emotions of his human characters?

English Standard Version
King James Version

¹When the day of Pentecost arrived, they were all together in one place. ²And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. ³And divided tongues as of fire appeared to them and rested on each one of them. ⁴And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. ⁵Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. ⁶And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. ⁷And they were amazed and astonished, saying, Are not all these who are speaking Galileans? ⁸And how is it that we hear, each of us in his own native language? ⁹Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, ¹⁰Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, ¹¹both Jews and proselytes, Cretans and Arabians - we hear them telling in our own tongues the mighty works of God. ¹²And all were amazed and perplexed, saying to one another, What does this mean? ¹³But others mocking said, They are filled with new wine. ¹⁴But Peter, standing with the eleven, lifted up his voice and addressed them: Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. ¹⁵For these people are not drunk, as you suppose, since it is only the third hour of the day. ¹⁶But this is what was uttered through the prophet Joel: ¹⁷And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; ¹⁸even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. ¹⁹And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; ²⁰the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. ²¹And it shall come to pass that everyone who calls upon the name of the Lord shall be saved. ²²Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know - ²³this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. ²⁴God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. ²⁵For David says concerning him, I saw the Lord always before me, for he is at my right hand that I may not be shaken; ²⁶therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. ²⁷For you will not abandon my soul to Hades, or let your Holy One see corruption. ²⁸You have made known to me the paths of life; you will make me full of gladness with your presence. ²⁹Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. ³⁰Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, ³¹he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. ³²This Jesus God raised up, and of that we all are witnesses. ³³Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. ³⁴For David did not ascend into the heavens, but he himself says, The Lord said to my Lord, Sit at my right hand, ³⁵until I make your enemies your footstool. ³⁶Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified. ³⁷Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, Brothers, what shall we do? ³⁸And Peter said to them, Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. ³⁹For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself. ⁴⁰And with many other words he bore witness and continued to exhort them, saying, Save yourselves from this crooked generation. ⁴¹So those who received his word were baptized, and there were added that day about three thousand souls. ⁴²And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. ⁴³And awe came upon every soul, and many wonders and signs were being done through the apostles. ⁴⁴And all who believed were together and had all things in common. ⁴⁵And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. ⁴⁶And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, ⁴⁷praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

¹And when the day of Pentecost was fully come, they were all with one accord in one place. ²And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. ³And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. ⁴And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. ⁵And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. ⁶Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. ⁷And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? ⁸And how hear we every man in our own tongue, wherein we were born? ⁹Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, ¹⁰Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, ¹¹Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. ¹²And they were all amazed, and were in doubt, saying one to another, What meaneth this? ¹³Others mocking said, These men are full of new wine. ¹⁴But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: ¹⁵For these are not drunken, as ye suppose, seeing it is but the third hour of the day. ¹⁶But this is that which was spoken by the prophet Joel; ¹⁷And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: ¹⁸And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: ¹⁹And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: ²⁰The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: ²¹And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. ²²Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: ²³Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: ²⁴Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. ²⁵For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: ²⁶Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: ²⁷Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. ²⁸Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. ²⁹Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. ³⁰Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; ³¹He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. ³²This Jesus hath God raised up, whereof we all are witnesses. ³³Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. ³⁴For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, ³⁵Until I make thy foes thy footstool. ³⁶Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ. ³⁷Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? ³⁸Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. ³⁹For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call. ⁴⁰And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. ⁴¹Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. ⁴²And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. ⁴³And fear came upon every soul: and many wonders and signs were done by the apostles. ⁴⁴And all that believed were together, and had all things common; ⁴⁵And sold their possessions and goods, and parted them to all men, as every man had need. ⁴⁶And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, ⁴⁷Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

English Standard Version
King James Version

¹Be imitators of me, as I am of Christ. ²Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. ³But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. ⁴Every man who prays or prophesies with his head covered dishonors his head, ⁵but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. ⁶For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. ⁷For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. ⁸For man was not made from woman, but woman from man. ⁹Neither was man created for woman, but woman for man. ¹⁰That is why a wife ought to have a symbol of authority on her head, because of the angels. ¹¹Nevertheless, in the Lord woman is not independent of man nor man of woman; ¹²for as woman was made from man, so man is now born of woman. And all things are from God. ¹³Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? ¹⁴Does not nature itself teach you that if a man wears long hair it is a disgrace for him, ¹⁵but if a woman has long hair, it is her glory? For her hair is given to her for a covering. ¹⁶If anyone is inclined to be contentious, we have no such practice, nor do the churches of God. ¹⁷But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. ¹⁸For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, ¹⁹for there must be factions among you in order that those who are genuine among you may be recognized. ²⁰When you come together, it is not the Lord's supper that you eat. ²¹For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. ²²What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. ²³For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, ²⁴and when he had given thanks, he broke it, and said, This is my body which is for you. Do this in remembrance of me. ²⁵In the same way also he took the cup, after supper, saying, This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me. ²⁶For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. ²⁷Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. ²⁸Let a person examine himself, then, and so eat of the bread and drink of the cup. ²⁹For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. ³⁰That is why many of you are weak and ill, and some have died. ³¹But if we judged ourselves truly, we would not be judged. ³²But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. ³³So then, my brothers, when you come together to eat, wait for one another - ³⁴if anyone is hungry, let him eat at home - so that when you come together it will not be for judgment. About the other things I will give directions when I come.

¹Be ye followers of me, even as I also am of Christ. ²Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. ³But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. ⁴Every man praying or prophesying, having his head covered, dishonoureth his head. ⁵But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. ⁶For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. ⁷For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. ⁸For the man is not of the woman: but the woman of the man. ⁹Neither was the man created for the woman; but the woman for the man. ¹⁰For this cause ought the woman to have power on her head because of the angels. ¹¹Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. ¹²For as the woman is of the man, even so is the man also by the woman; but all things of God. ¹³Judge in yourselves: is it comely that a woman pray unto God uncovered? ¹⁴Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? ¹⁵But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. ¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God. ¹⁷Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. ¹⁸For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. ¹⁹For there must be also heresies among you, that they which are approved may be made manifest among you. ²⁰When ye come together therefore into one place, this is not to eat the Lord's supper. ²¹For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. ²²What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. ²³For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: ²⁴And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. ²⁵After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. ²⁶For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. ²⁷Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. ²⁸But let a man examine himself, and so let him eat of that bread, and drink of that cup. ²⁹For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. ³⁰For this cause many are weak and sickly among you, and many sleep. ³¹For if we would judge ourselves, we should not be judged. ³²But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. ³³Wherefore, my brethren, when ye come together to eat, tarry one for another. ³⁴And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

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Tess of the d'Urbervilles Contents