Wide Sargasso Sea Contents
- Social / political context
- Religious / philosophical context
- Literary context of Wide Sargasso Sea
- Overview
- Part one: Antoinette's first narrative
- Part two: Rochester's narrative
- Part two: Antoinette's narrative
- Part two: Rochester's narrative resumes
- Part three: Grace Poole's narrative
- Part three: Antoinette's narrative
Part two, section 11
Wide Sargasso Sea pages 67 - 75: Antoinette ignores Rochester ... She touches Christophine's package
Synopsis of part two, section 11
The narrative voice changes abruptly to Antoinette for this section. Her relationship with Rochester is troubled and she visits Christophine to ask for her advice. Christophine tells her to leave, then Rochester will have more respect for her and may discover that he really does love her. Antoinette discloses that, as a woman married under English law, she has now no money of her own. Antoinette persuades the reluctant Christophine to use her powers in obeah and give her something that will make Rochester love her again.
Commentary on part two, section 11
- According to Christophine, the soul is encased by the body. Her phrase suggests ‘wearing you out'.
- The chief devil, sometimes simply called the Devil, is also known as Satan, a name which means enemy (see Big ideas: Serpent, Devil, Satan, Beast). He is associated with hell, depicted in the Bible as a place of eternal fire.
- Christophine tells Antoinette that accounts of obeah are fairy tales, make believe.
- The patois term for a white person is béké.
- Christophine uses affectionate patois endearments to Antoinette.
- Rochester has started to call Antoinette Bertha, his wife's name in Jane Eyre.
- Christophine's description of Aunt Cora comes from the Old Testament account of a man who has discovered he is about to die 2 Kings 20:1-3 and turns his face to the wall.
- Richard Mason's opinion that Antoinette is fortunate to find a husband alludes to the madness in Antoinette's family background.
- Aunt Cora echoes the claim of some in the Old Testament that they had been abandoned by God, usually a consequence of their rejection of him (Judges 6:13)
- Christophine tells Antoinette to act like a ghostly blood-sucking woman. Rhys explained that such figures appeared as ordinary in daylight but could still be identified because of having red eyes.
- The Sunday before Easter, commemorating the entry of Jesus Christ into Jerusalem on a donkey, is known as Palm Sunday. Christophine combines two systems of belief; obeah and Catholicism. (See: Religious / philosophical context > Religion)
- The crowing of a cockerel is associated with the cockerel which Jesus predicted would signify that his disciple Peter had denied him
- Antoinette makes another reference to betrayal, this time to the New Testament account of Judas Iscariot, one of Jesus' disciples, who betrayed him to his enemies for thirty pieces of silver.
Investigating part two, section 11
-
The narration shifts to Antoinette at this point in part two:
- Why do you think Jean Rhys decided to do this?
-
There is a puzzling time shift in the narration when Antoinette says that she was thinking of selling another ring on the previous day. This suggests that her narrative perspective is from Thornfield Hall, after her arrival in England
- What is the effect?
- Why does she not take that advice?
- Antoinette goes to Christophine for help and advice:
- Why does she not take that advice?
- English Standard Version
- King James Version
1In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, Thus says the Lord, Set your house in order, for you shall die; you shall not recover. 2Then Hezekiah turned his face to the wall and prayed to the Lord, saying, 3Now, O Lord, please remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight. And Hezekiah wept bitterly. 4And before Isaiah had gone out of the middle court, the word of the Lord came to him: 5Turn back, and say to Hezekiah the leader of my people, Thus says the Lord, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of the Lord, 6and I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my servant David's sake. 7And Isaiah said, Bring a cake of figs. And let them take and lay it on the boil, that he may recover. 8And Hezekiah said to Isaiah, What shall be the sign that the Lord will heal me, and that I shall go up to the house of the Lord on the third day? 9And Isaiah said, This shall be the sign to you from the Lord, that the Lord will do the thing that he has promised: shall the shadow go forward ten steps, or go back ten steps? 10And Hezekiah answered, It is an easy thing for the shadow to lengthen ten steps. Rather let the shadow go back ten steps. 11And Isaiah the prophet called to the Lord, and he brought the shadow back ten steps, by which it had gone down on the steps of Ahaz. 12At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13And Hezekiah welcomed them, and he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 14Then Isaiah the prophet came to King Hezekiah, and said to him, What did these men say? And from where did they come to you? And Hezekiah said, They have come from a far country, from Babylon. 15He said, What have they seen in your house? And Hezekiah answered, They have seen all that is in my house; there is nothing in my storehouses that I did not show them. 16Then Isaiah said to Hezekiah, Hear the word of the Lord: 17Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. 18And some of your own sons, who shall be born to you, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon. 19Then Hezekiah said to Isaiah, The word of the Lord that you have spoken is good. For he thought, Why not, if there will be peace and security in my days? 20The rest of the deeds of Hezekiah and all his might and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? 21And Hezekiah slept with his fathers, and Manasseh his son reigned in his place.
1In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live. 2Then he turned his face to the wall, and prayed unto the LORD, saying, 3I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore. 4And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying, 5Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD. 6And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David's sake. 7And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered. 8And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day? 9And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees? 10And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees. 11And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz. 12At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick. 13And Hezekiah hearkened unto them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not. 14Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon. 15And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not showed them. 16And Isaiah said unto Hezekiah, Hear the word of the LORD. 17Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD. 18And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon. 19Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days? 20And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah? 21And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.
- English Standard Version
- King James Version
1The people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years. 2And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5For they would come up with their livestock and their tents; they would come like locusts in number - both they and their camels could not be counted - so that they laid waste the land as they came in. 6And Israel was brought very low because of Midian. And the people of Israel cried out for help to the Lord. 7When the people of Israel cried out to the Lord on account of the Midianites, 8the Lord sent a prophet to the people of Israel. And he said to them, Thus says the Lord, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10And I said to you, I am the Lord your God; you shall not fear the gods of the Amorites in whose land you dwell. But you have not obeyed my voice. 11Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12And the angel of the Lord appeared to him and said to him, The Lord is with you, O mighty man of valor. 13And Gideon said to him, Please, sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, Did not the Lord bring us up from Egypt? But now the Lord has forsaken us and given us into the hand of Midian. 14And the Lord turned to him and said, Go in this might of yours and save Israel from the hand of Midian; do not I send you? 15And he said to him, Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house. 16And the Lord said to him, But I will be with you, and you shall strike the Midianites as one man. 17And he said to him, If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18Please do not depart from here until I come to you and bring out my present and set it before you. And he said, I will stay till you return. 19So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20And the angel of God said to him, Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them. And he did so. 21Then the angel of the Lord reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the Lord vanished from his sight. 22Then Gideon perceived that he was the angel of the Lord. And Gideon said, Alas, O Lord God! For now I have seen the angel of the Lord face to face. 23But the Lord said to him, Peace be to you. Do not fear; you shall not die. 24Then Gideon built an altar there to the Lord and called it, The Lord Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25That night the Lord said to him, Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26and build an altar to the Lord your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down. 27So Gideon took ten men of his servants and did as the Lord had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. 28When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29And they said to one another, Who has done this thing? And after they had searched and inquired, they said, Gideon the son of Joash has done this thing. 30Then the men of the town said to Joash, Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it. 31But Joash said to all who stood against him, Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down. 32Therefore on that day Gideon was called Jerubbaal, that is to say, Let Baal contend against him, because he broke down his altar. 33Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34But the Spirit of the Lord clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. 36Then Gideon said to God, If you will save Israel by my hand, as you have said, 37behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said. 38And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39Then Gideon said to God, Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew. 40And God did so that night; and it was dry on the fleece only, and on all the ground there was dew.
1And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years. 2And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds. 3And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them; 4And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass. 5For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it. 6And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the LORD. 7And it came to pass, when the children of Israel cried unto the LORD because of the Midianites, 8That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; 9And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land; 10And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice. 11And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites. 12And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valor. 13And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites. 14And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee? 15And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house. 16And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man. 17And he said unto him, If now I have found grace in thy sight, then show me a sign that thou talkest with me. 18Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again. 19And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it. 20And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so. 21Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight. 22And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O LORD God! for because I have seen an angel of the LORD face to face. 23And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die. 24Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites. 25And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it: 26And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down. 27Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night. 28And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built. 29And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing. 30Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it. 31And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar. 32Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar. 33Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel. 34But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him. 35And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them. 36And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said, 37Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said. 38And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water. 39And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew. 40And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.
Also known as Satan or Lucifer, the Bible depicts him as the chief of the fallen angels and demons, the arch enemy of God who mounts a significant, but ultimately futile, challenge to God's authority.
The devil; the term 'Satan' actually means 'Enemy' and is often used to refer to the force of evil in the world.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
Lasting forever, throughout all ages.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
The celebration of the Resurrection of Christ and the oldest and greatest festival of the Christian Church.
(c. 4 BCE- c. 30 CE). The founder of Christianity, whose life and teaching are described and interpreted in the New Testament. Jesus is the Greek form of the Hebrew 'Joshua'. He was also given the title 'Christ', meaning 'anointed one' or 'Messiah'.
The city on a hill (Mt. Zion) which King David captured and made the capital of Israel. It was the site of the Temple built by Solomon and of the crucifixion and resurrection of Jesus. Today it is still a holy city for Jews, Christians and Muslims.
Used as a general term, describes Christian groups which accept the ancient creeds such as the Orthodox, Roman Catholic and Anglican churches.
1. Term meaning learner or follower.
2. Used in the New Testament in particularly of the twelve apostles of Jesus.
3. Now applied more generally to all Christians.
One of the twelve disciples of Jesus, originally called Simon but given the name Cephas by Jesus.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
One of Jesus' twelve disciples. According to the Gospels, he betrayed Jesus to the Jewish authorities in return for 30 pieces of silver and later hanged himself in despair.
The bribe accepted by Judas Iscariot to betray Jesus.
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