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The Bible

The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment and teachings of the early Christian church. It consists of 66 books of very varied literary forms and genres, although some churches also include the Apocrypha. It is regarded by Christians as a sacred and inspired book (2 Timothy 3:16).

Old Testament

  • Genesis
  • Exodus
  • Leviticus
  • Numbers
  • Deuteronomy
  • Joshua
  • Judges
  • Ruth
  • 1 Samuel
  • 2 Samuel
  • 1 Kings
  • 2 Kings
  • 1 Chronicles
  • 2 Chronicles
  • Ezra
  • Nehemiah
  • Esther
  • Job
  • Psalms
  • Proverbs
  • Ecclesiastes
  • Song of Songs
  • Isaiah
  • Jeremiah
  • Lamentations
  • Ezekiel
  • Daniel
  • Hosea
  • Joel
  • Amos
  • Obadiah
  • Jonah
  • Micah
  • Nahum
  • Habakkuk
  • Zephaniah
  • Haggai
  • Zechariah
  • Malachi

New Testament

  • Matthew
  • Mark
  • Luke
  • John
  • Acts
  • Romans
  • 1 Corinthians
  • 2 Corinthians
  • Galatians
  • Ephesians
  • Philippians
  • Colossians
  • 1 Thessalonians
  • 2 Thessalonians
  • 1 Timothy
  • 2 Timothy
  • Titus
  • Philemon
  • Hebrews
  • James
  • 1 Peter
  • 2 Peter
  • 1 John
  • 2 John
  • 3 John
  • Jude
  • Revelation
  • English Standard Version
  • King James Version
1But understand this, that in the last days there will come times of difficulty. 2For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5having the appearance of godliness, but denying its power. Avoid such people. 6For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7always learning and never able to arrive at a knowledge of the truth. 8Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9But they will not get very far, for their folly will be plain to all, as was that of those two men. 10You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra - which persecutions I endured; yet from them all the Lord rescued me. 12Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17that the man of God may be complete, equipped for every good work.
1This know also, that in the last days perilous times shall come. 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5Having a form of godliness, but denying the power thereof: from such turn away. 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7Ever learning, and never able to come to the knowledge of the truth. 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. 10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, throughly furnished unto all good works.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The practice of the Jewish faith.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
1. Term for a worshipping community of Christians. 2. The building in which Christians traditionally meet for worship. 3. The worldwide community of Christian believers.
Books whose status as part of the Bible is disputed.

Luke

Luke is the author of both this gospel and an account of the early church (Acts). The gospel is addressed to Gentiles and includes unique stories e.g. the good Samaritan and the prodigal son. There is also the only New Testament record of a childhood incident when Jesus was found in the Temple with Jewish religious leaders of the day.

Famous stories from the Bible: Jesus, his birth; Feeding of the 5000; The good Samaritan; The prodigal son

  • Chapter 1
  • Chapter 2
  • Chapter 3
  • Chapter 4
  • Chapter 5
  • Chapter 6
  • Chapter 7
  • Chapter 8
  • Chapter 9
  • Chapter 10
  • Chapter 11
  • Chapter 12
  • Chapter 13
  • Chapter 14
  • Chapter 15
  • Chapter 16
  • Chapter 17
  • Chapter 18
  • Chapter 19
  • Chapter 20
  • Chapter 21
  • Chapter 22
  • Chapter 23
  • Chapter 24
Gospel - Literally 'good news' - used of the message preached by Jesus recorded in the New Testament. 1. The central message of the Christian faith 2. Title given to the four New Testament books which describe the life of Jesus Christ
1. Term for a worshipping community of Christians. 2. The building in which Christians traditionally meet for worship. 3. The worldwide community of Christian believers.
Name given to non-Jews.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
A sacred building used for worship. In the Bible, the Temple was the centre of Jewish worship in Jerusalem. In the New Testament, the term is also used as an image of the believer's physical body.
1) In the Bible a member of the Hebrew race 2) Someone who belongs to the Jewish faith which believes in one God and the importance of Jewish Law.

The nativityThe story of the birth of Jesus is perhaps the best known of the gospel stories because of its celebration at Christmas. The story is told in different forms in the gospels of Matthew and Luke. In Matthew's account, the events are seen through the eyes of Joseph, a man who is horrified to discover that Mary, to whom he is engaged, is pregnant before their marriage. In a dream, Joseph is assured that this is God's doing and that he should marry her at once. He does so, but does not sleep with her. After Jesus is born in Joseph's ancestral town of Bethlehem, the family flees from the fury of King Herod, who has had news of the birth of another 'king' from some wise men from the east. These magi have followed a star seeking out Jesus, to present him with gifts of gold, frankincense and myrrh. Luke tells Mary's side of the story. It is announced to Mary by an angel named Gabriel that she is to become pregnant by the power of God's Holy Spirit, even though she is a virgin. She assents to this. Later, she and Joseph travel to Bethlehem for a Roman census and the baby is born in the squalor of a stable. But this is an event of 'great joy' proclaimed by angels to lowly shepherds, who immediately leave their sheep to pay the baby homage. Jesus is no ordinary baby, but God's son who will bring salvation to the world. This story is called the incarnation because God involved himself directly in the messiness of human life by becoming a human being in the person of Jesus.

Related Topics

Big ideas: Messiah, Christ, Jesus

This is the account of a miraculous feeding of a large crowd in the desert. It recalls God's provision for his people of manna during their Feeding of the 5000forty years wandering in the wilderness during the Exodus which is described in the Old Testament. At the end of a long day, the disciples of Jesus are unprepared when he challenges them to feed the large crowd who have been listening to Jesus. They wrongly assume that they have to buy bread, but Jesus takes charge and miraculously enables the crowd to be fed using only the five loaves and two fish which a young boy makes available. The story has two clear points ' Jesus is shown as being like a new Moses, supplying the needs of his people in the desert ' in John's gospel, Jesus portrays himself as 'the living bread from heaven', which reminds Christians of their celebration of holy communion / the eucharist / the Last Supper, and its reference to the bread of life.

Related Topics

Big ideas: Miracles

The parable of the Good SamaritanThis story, found only in Luke's gospel, was told by Jesus in response to a question posed by a lawyer: 'who is my neighbour?' The lawyer, no doubt expecting to be told that he should be neighbourly towards his fellow Jews would not have found this story at all comfortable. A man attacked by bandits and left for dead on the road to Jericho is ignored by a passing priest, then by a Levite, both of whom would have feared ritual uncleanness. Instead, the one who comes to his aid is a Samaritan, whom the other two would have despised. A sense of outrage is implied that such a figure could be held up by Jesus as a model of neighbourliness to a pious Jew. The point of the story was Jesus' challenging of such artificial barriers.

This story, again found only in Luke is one of three all illustrating the theme of God's mercy: the lost sheep, the lost coin and the lost/ prodigal son. The story centres on the younger of two sons who demands his inheritance early then squanders it on a life of debauchery, until he finds himself penniless in a famine-stricken land. Eventually, he comes to his senses and returns home to ask his father's The prodigal son returnsforgiveness, hoping to be taken on as a servant. Instead, his father greets him rapturously and throws a huge party to celebrate his homecoming. The elder brother, meanwhile, on hearing the noise of merrymaking is outraged at his father's action and refuses to go in. His father urges him to do so, reminding him that he is equally loved. The story illustrates the joy of God the father at the return of a repentant child from the 'far country' of sin and alienation.

Related Topics

Big ideas: Forgiveness, mercy and grace

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