A-Z: General definitions: Clean

Definition

Outward cleansing was a social and hygienic necessity in Old Testament culture, but was also used ritually, symbolising the need for people to be cleansed of their wrongdoing inwardly, in order to deal with a holy God (Leviticus 15:31). The Old Testament declared certain foods, animals and substances unclean and touching them contaminated a person. However in the New Testament Jesus said being 'clean' before God wasn't a matter of what one touched but a person's attitude of heart (Mark 7:19), and a vision given to Peter showed that a Christian could eat any food (Acts 10:11-15).

English Standard Version
King James Version

¹The Lord spoke to Moses and Aaron, saying, ²Speak to the people of Israel and say to them, When any man has a discharge from his body, his discharge is unclean. ³And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness. ⁴Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean. ⁵And anyone who touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. ⁶And whoever sits on anything on which the one with the discharge has sat shall wash his clothes and bathe himself in water and be unclean until the evening. ⁷And whoever touches the body of the one with the discharge shall wash his clothes and bathe himself in water and be unclean until the evening. ⁸And if the one with the discharge spits on someone who is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. ⁹And any saddle on which the one with the discharge rides shall be unclean. ¹⁰And whoever touches anything that was under him shall be unclean until the evening. And whoever carries such things shall wash his clothes and bathe himself in water and be unclean until the evening. ¹¹Anyone whom the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe himself in water and be unclean until the evening. ¹²And an earthenware vessel that the one with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. ¹³And when the one with a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and wash his clothes. And he shall bathe his body in fresh water and shall be clean. ¹⁴And on the eighth day he shall take two turtledoves or two pigeons and come before the Lord to the entrance of the tent of meeting and give them to the priest. ¹⁵And the priest shall use them, one for a sin offering and the other for a burnt offering. And the priest shall make atonement for him before the Lord for his discharge. ¹⁶If a man has an emission of semen, he shall bathe his whole body in water and be unclean until the evening. ¹⁷And every garment and every skin on which the semen comes shall be washed with water and be unclean until the evening. ¹⁸If a man lies with a woman and has an emission of semen, both of them shall bathe themselves in water and be unclean until the evening. ¹⁹When a woman has a discharge, and the discharge in her body is blood, she shall be in her menstrual impurity for seven days, and whoever touches her shall be unclean until the evening. ²⁰And everything on which she lies during her menstrual impurity shall be unclean. Everything also on which she sits shall be unclean. ²¹And whoever touches her bed shall wash his clothes and bathe himself in water and be unclean until the evening. ²²And whoever touches anything on which she sits shall wash his clothes and bathe himself in water and be unclean until the evening. ²³Whether it is the bed or anything on which she sits, when he touches it he shall be unclean until the evening. ²⁴And if any man lies with her and her menstrual impurity comes upon him, he shall be unclean seven days, and every bed on which he lies shall be unclean. ²⁵If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean. ²⁶Every bed on which she lies, all the days of her discharge, shall be to her as the bed of her impurity. And everything on which she sits shall be unclean, as in the uncleanness of her menstrual impurity. ²⁷And whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water and be unclean until the evening. ²⁸But if she is cleansed of her discharge, she shall count for herself seven days, and after that she shall be clean. ²⁹And on the eighth day she shall take two turtledoves or two pigeons and bring them to the priest, to the entrance of the tent of meeting. ³⁰And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the Lord for her unclean discharge. ³¹Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst. ³²This is the law for him who has a discharge and for him who has an emission of semen, becoming unclean thereby; ³³also for her who is unwell with her menstrual impurity, that is, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean.

¹And the LORD spake unto Moses and to Aaron, saying, ²Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean. ³And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. ⁴Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean. ⁵And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. ⁶And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. ⁷And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. ⁸And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even. ⁹And what saddle soever he rideth upon that hath the issue shall be unclean. ¹⁰And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even. ¹¹And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. ¹²And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water. ¹³And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. ¹⁴And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest: ¹⁵And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue. ¹⁶And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. ¹⁷And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. ¹⁸The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. ¹⁹And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. ²⁰And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean. ²¹And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. ²²And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even. ²³And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. ²⁴And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean. ²⁵And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. ²⁶Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation. ²⁷And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. ²⁸But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. ²⁹And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation. ³⁰And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness. ³¹Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. ³²This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; ³³And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

English Standard Version
King James Version

¹Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, ²they saw that some of his disciples ate with hands that were defiled, that is, unwashed. ³(For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, ⁴and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) ⁵And the Pharisees and the scribes asked him, Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands? ⁶And he said to them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honors me with their lips, but their heart is far from me; ⁷in vain do they worship me, teaching as doctrines the commandments of men. ⁸You leave the commandment of God and hold to the tradition of men. ⁹And he said to them, You have a fine way of rejecting the commandment of God in order to establish your tradition! ¹⁰For Moses said, Honor your father and your mother; and, Whoever reviles father or mother must surely die. ¹¹But you say, If a man tells his father or his mother, Whatever you would have gained from me is Corban (that is, given to God) - ¹²then you no longer permit him to do anything for his father or mother, ¹³thus making void the word of God by your tradition that you have handed down. And many such things you do. ¹⁴And he called the people to him again and said to them, Hear me, all of you, and understand: ¹⁵There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him. ¹⁶ ¹⁷And when he had entered the house and left the people, his disciples asked him about the parable. ¹⁸And he said to them, Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, ¹⁹since it enters not his heart but his stomach, and is expelled? (Thus he declared all foods clean.) ²⁰And he said, What comes out of a person is what defiles him. ²¹For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, ²²coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. ²³All these evil things come from within, and they defile a person. ²⁴And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. ²⁵But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. ²⁶Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. ²⁷And he said to her, Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs. ²⁸But she answered him, Yes, Lord; yet even the dogs under the table eat the children's crumbs. ²⁹And he said to her, For this statement you may go your way; the demon has left your daughter. ³⁰And she went home and found the child lying in bed and the demon gone. ³¹Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. ³²And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. ³³And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. ³⁴And looking up to heaven, he sighed and said to him, Ephphatha, that is, Be opened. ³⁵And his ears were opened, his tongue was released, and he spoke plainly. ³⁶And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. ³⁷And they were astonished beyond measure, saying, He has done all things well. He even makes the deaf hear and the mute speak.

¹Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. ²And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. ³For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. ⁴And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. ⁵Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? ⁶He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. ⁷Howbeit in vain do they worship me, teaching for doctrines the commandments of men. ⁸For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. ⁹And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. ¹⁰For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: ¹¹But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. ¹²And ye suffer him no more to do ought for his father or his mother; ¹³Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. ¹⁴And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: ¹⁵There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. ¹⁶If any man have ears to hear, let him hear. ¹⁷And when he was entered into the house from the people, his disciples asked him concerning the parable. ¹⁸And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; ¹⁹Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? ²⁰And he said, That which cometh out of the man, that defileth the man. ²¹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, ²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: ²³All these evil things come from within, and defile the man. ²⁴And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. ²⁵For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: ²⁶The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. ²⁷But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. ²⁸And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. ²⁹And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. ³⁰And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. ³¹And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. ³²And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. ³³And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; ³⁴And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. ³⁵And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. ³⁶And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; ³⁷And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

English Standard Version
King James Version

¹At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, ²a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. ³About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, Cornelius. ⁴And he stared at him in terror and said, What is it, Lord? And he said to him, Your prayers and your alms have ascended as a memorial before God. ⁵And now send men to Joppa and bring one Simon who is called Peter. ⁶He is lodging with one Simon, a tanner, whose house is by the sea. ⁷When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, ⁸and having related everything to them, he sent them to Joppa. ⁹The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. ¹⁰And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance ¹¹and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. ¹²In it were all kinds of animals and reptiles and birds of the air. ¹³And there came a voice to him: Rise, Peter; kill and eat. ¹⁴But Peter said, By no means, Lord; for I have never eaten anything that is common or unclean. ¹⁵And the voice came to him again a second time, What God has made clean, do not call common. ¹⁶This happened three times, and the thing was taken up at once to heaven. ¹⁷Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate ¹⁸and called out to ask whether Simon who was called Peter was lodging there. ¹⁹And while Peter was pondering the vision, the Spirit said to him, Behold, three men are looking for you. ²⁰Rise and go down and accompany them without hesitation, for I have sent them. ²¹And Peter went down to the men and said, I am the one you are looking for. What is the reason for your coming? ²²And they said, Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say. ²³So he invited them in to be his guests. The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. ²⁴And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. ²⁵When Peter entered, Cornelius met him and fell down at his feet and worshiped him. ²⁶But Peter lifted him up, saying, Stand up; I too am a man. ²⁷And as he talked with him, he went in and found many persons gathered. ²⁸And he said to them, You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. ²⁹So when I was sent for, I came without objection. I ask then why you sent for me. ³⁰And Cornelius said, Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing ³¹and said, Cornelius, your prayer has been heard and your alms have been remembered before God. ³²Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea. ³³So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord. ³⁴So Peter opened his mouth and said: Truly I understand that God shows no partiality, ³⁵but in every nation anyone who fears him and does what is right is acceptable to him. ³⁶As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), ³⁷you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: ³⁸how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. ³⁹And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, ⁴⁰but God raised him on the third day and made him to appear, ⁴¹not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. ⁴²And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. ⁴³To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name. ⁴⁴While Peter was still saying these things, the Holy Spirit fell on all who heard the word. ⁴⁵And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. ⁴⁶For they were hearing them speaking in tongues and extolling God. Then Peter declared, ⁴⁷Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have? ⁴⁸And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.

¹There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, ²A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. ³He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. ⁴And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. ⁵And now send men to Joppa, and call for one Simon, whose surname is Peter: ⁶He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do. ⁷And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; ⁸And when he had declared all these things unto them, he sent them to Joppa. ⁹On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: ¹⁰And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, ¹¹And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth: ¹²Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. ¹³And there came a voice to him, Rise, Peter; kill, and eat. ¹⁴But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. ¹⁵And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. ¹⁶This was done thrice: and the vessel was received up again into heaven. ¹⁷Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate, ¹⁸And called, and asked whether Simon, which was surnamed Peter, were lodged there. ¹⁹While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. ²⁰Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them. ²¹Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? ²²And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. ²³Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. ²⁴And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends. ²⁵And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. ²⁶But Peter took him up, saying, Stand up; I myself also am a man. ²⁷And as he talked with him, he went in, and found many that were come together. ²⁸And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. ²⁹Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? ³⁰And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, ³¹And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. ³²Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. ³³Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. ³⁴Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: ³⁵But in every nation he that feareth him, and worketh righteousness, is accepted with him. ³⁶The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) ³⁷That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; ³⁸How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. ³⁹And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: ⁴⁰Him God raised up the third day, and shewed him openly; ⁴¹Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead. ⁴²And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. ⁴³To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. ⁴⁴While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. ⁴⁵And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. ⁴⁶For they heard them speak with tongues, and magnify God. Then answered Peter, ⁴⁷Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? ⁴⁸And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

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