A-Z: General definitions
- Baal
- Babel
- Babylon
- Bacchae
- Bacchanalian
- Bacchantes
- Bacchus
- Back projection
- backslide
- Bakelite
- Balaam
- Baldwin
- Ballad
- Ballad metre
- Banns
- Banquet
- Baptise
- Baptism
- Baptism of Fire
- Baptist Church
- Baptistery
- Bar mitzvah
- Barabbas
- Bard
- Barnabas
- Baroque
- Barren
- Bartimeus
- Basilica
- Bastille
- Bathetic
- Bathos
- Bathsheba
- Battle of the Boyne
- Battle of the Somme
- Battle of Trafalgar
- Bawd
- Bayonet
- Beadle
- Beadsman
- Beast
- Beatific Vision
- Beatified
- Beatitudes
- Beatles
- Bede
- Bedlam
- Beelzebub
- Behemoth
- Belial
A-Z: General definitions: Belial
Definition
The King James Version translates Belial as 'the wicked' and it appears to be the name of some specific malevolent power. In the New Testament the word occurs once when Paul declares the mutual irreconcilability of Christ and Belial, who thus appears to be equated with Satan (2 Corinthians 6:15; Nahum 1:15).
Translation
Hebrew: 'useless' or 'worthless'.Related Topics
Big ideas: Serpent, Devil, Satan, Beast- English Standard Version
- King James Version
1Working together with him, then, we appeal to you not to receive the grace of God in vain. 2For he says, In a favorable time I listened to you, and in a day of salvation I have helped you. Behold, now is the favorable time; behold, now is the day of salvation. 3We put no obstacle in anyone's way, so that no fault may be found with our ministry, 4but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, 5beatings, imprisonments, riots, labors, sleepless nights, hunger; 6by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; 7by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; 8through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; 9as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; 10as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. 11We have spoken freely to you, Corinthians; our heart is wide open. 12You are not restricted by us, but you are restricted in your own affections. 13In return (I speak as to children) widen your hearts also. 14Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? 15What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? 16What agreement has the temple of God with idols? For we are the temple of the living God; as God said, I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. 17Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, 18and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.
1We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. 2(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) 3Giving no offence in any thing, that the ministry be not blamed: 4But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, 5In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; 6By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, 7By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, 8By honour and dishonour, by evil report and good report: as deceivers, and yet true; 9As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; 10As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. 11O ye Corinthians, our mouth is open unto you, our heart is enlarged. 12Ye are not straitened in us, but ye are straitened in your own bowels. 13Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged. 14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. 18And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
- English Standard Version
- King James Version
1An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. 2The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies. 3The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. 4He rebukes the sea and makes it dry; he dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers. 5The mountains quake before him; the hills melt; the earth heaves before him, the world and all who dwell in it. 6Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him. 7The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. 8But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness. 9What do you plot against the Lord? He will make a complete end; trouble will not rise up a second time. 10For they are like entangled thorns, like drunkards as they drink; they are consumed like stubble fully dried. 11From you came one who plotted evil against the Lord, a worthless counselor. 12Thus says the Lord, Though they are at full strength and many, they will be cut down and pass away. Though I have afflicted you, I will afflict you no more. 13And now I will break his yoke from off you and will burst your bonds apart. 14The Lord has given commandment about you: No more shall your name be perpetuated; from the house of your gods I will cut off the carved image and the metal image. I will make your grave, for you are vile. 15Behold, upon the mountains, the feet of him who brings good news, who publishes peace! Keep your feasts, O Judah; fulfill your vows, for never again shall the worthless pass through you; he is utterly cut off.
1The burden of Nineveh. The book of the vision of Nahum the Elkoshite. 2God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies. 3The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet. 4He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth. 5The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein. 6Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him. 7The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him. 8But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies. 9What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time. 10For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry. 11There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor. 12Thus saith the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more. 13For now will I break his yoke from off thee, and will burst thy bonds in sunder. 14And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile. 15Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
The translation of the Bible in English which was produced in 1611 by a group of scholars appointed by King James I. It is the origin of many common phrases and sayings in the English language.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
The 'Apostle to the Gentiles' (d. c. CE 65). Paul had a major role in setting up the Early Church and is believed to be the author of several letters in the Bible.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
The devil; the term 'Satan' actually means 'Enemy' and is often used to refer to the force of evil in the world.
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