Wide Sargasso Sea Contents
- Social / political context
- Religious / philosophical context
- Literary context of Wide Sargasso Sea
- Overview
- Part one: Antoinette's first narrative
- Part two: Rochester's narrative
- Part two: Antoinette's narrative
- Part two: Rochester's narrative resumes
- Part three: Grace Poole's narrative
- Part three: Antoinette's narrative
Part two, section 16
Wide Sargasso Sea pages 92 - 104: Sunset scenery ... Christophine's departure
Synopsis of part two, section 16
Antoinette returns and, when he sees her, Rochester is shocked by the change in her. They quarrel violently. Rochester feels a strong sense of danger and antagonism in place and people. Christophine confronts Rochester about his treatment of Antoinette and we learn her perspective on the relationship. Christophine also rejects Daniel Cosway's version of events and gives information on Annette's condition.
Commentary on part two, section 16
- The creole phrase Que komesse roughly translates as What trouble!
- Passing a glass over water was a ritual of support for the Catholic King James II (and his descendants) who was deposed and exiled to France in 1688. His grandson, Charles Edward Stuart (known as Bonnie Prince Charlie), led a Jacobite uprising in 1745, but it failed and many of his supporters were exiled to the West Indies. Mention of this indicates Antoinette's antagonism to England
- Antoinette sings a fragment of a Jacobite song about Bonnie Prince Charlie. Benky means crooked.
- Antoinette's animalistic biting of Rochester echoes that of Bertha Mason in Jane Eyre.
- Christophines uses creole endearments for comforting a child to Antoinette. (See: Social / political context > Creole identity and language)
- Violence is a feature of Antoinette and Rochester's sexual passion. It indicates the nature of their feelings, as well as how women were commonly treated in that culture.
- Prince Rupert of the Rhine supported the Stuart cause in the English Civil War. Arriving in England in 1642 he became general of the Royalist army in 1644. After the defeat of the Royalists he became a privateer in the West Indies. Jean Rhys believed that this was another route by which Stuart supporters entered the culture of the area and were ancestors of some of the people. She also knew a black singer called Rupert of the Rine.
- Christophine resents more than Rochester just marrying for financial gain. Her female perspective is critical of Rochester's patriarchal treatment of his wife – taking economic possession of her, treating her as a sex object and as a puppet to be manipulated.
- Annette was repeatedly raped when incarcerated for her mental instability.
- Christophine's doubt about whether there is only one spirit pinpoints the clash between the two cultures that Rochester and Christophine represent - the Christian (colonial) belief that there is one true God, and the Afro-Caribbean (pre-colonial) animist belief in many spirits, some of which may be malignant.
- Under English law of the time, the property of married women belonged entirely to their husband.
- Christophine refers to Dominica as being a free land because the slaves have been freed.
- Rochester wants to confer with Antoinette's step-brother, Old Mason's son Richard, by his first marriage.
- Christophine anticipates the plot of Jane Eyre when she accuses Rochester of acting as if Antoinette is mad.
- In anticipating Rochester's deceit, Christophine associates him with Satan, described in the Bible as ‘the father of lies' (John 8:44).
- Rochester's desire to sacrifice his eyes reminds the reader that Rochester will be blinded in the fire at Thornfield Hall in Jane Eyre. It also echoes Jesus' hyperbolic image in the New Testament that it is better to lose an eye than for it to lead to sin (Mark 9:47).
Investigating part two, section 16
- Why is Antoinette so distressed?
- If you can, read chapter 25 in Jane Eyre. How does this argument between Rochester and Antoinette prefigure what happens in Brontë's story?
-
In what ways has Jean Rhys represented Rochester's interior confusions?
- Think about the bits of text in italics.
- Think about dislocations in time.
- What is Christophine's opinion of Rochester and of his relationship with Antoinette?
- English Standard Version
- King James Version
1but Jesus went to the Mount of Olives. 2Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4they said to him, Teacher, this woman has been caught in the act of adultery. 5Now in the Law Moses commanded us to stone such women. So what do you say? 6This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7And as they continued to ask him, he stood up and said to them, Let him who is without sin among you be the first to throw a stone at her. 8And once more he bent down and wrote on the ground. 9But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10Jesus stood up and said to her, Woman, where are they? Has no one condemned you? 11She said, No one, Lord. And Jesus said, Neither do I condemn you; go, and from now on sin no more.]] 12Again Jesus spoke to them, saying, I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life. 13So the Pharisees said to him, You are bearing witness about yourself; your testimony is not true. 14Jesus answered, Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15You judge according to the flesh; I judge no one. 16Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. 17In your Law it is written that the testimony of two people is true. 18I am the one who bears witness about myself, and the Father who sent me bears witness about me. 19They said to him therefore, Where is your Father? Jesus answered, You know neither me nor my Father. If you knew me, you would know my Father also. 20These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come. 21So he said to them again, I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come. 22So the Jews said, Will he kill himself, since he says, Where I am going, you cannot come? 23He said to them, You are from below; I am from above. You are of this world; I am not of this world. 24I told you that you would die in your sins, for unless you believe that I am he you will die in your sins. 25So they said to him, Who are you? Jesus said to them, Just what I have been telling you from the beginning. 26I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him. 27They did not understand that he had been speaking to them about the Father. 28So Jesus said to them, When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. 29And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him. 30As he was saying these things, many believed in him. 31So Jesus said to the Jews who had believed him, If you abide in my word, you are truly my disciples, 32and you will know the truth, and the truth will set you free. 33They answered him, We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, You will become free? 34Jesus answered them, Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35The slave does not remain in the house forever; the son remains forever. 36So if the Son sets you free, you will be free indeed. 37I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38I speak of what I have seen with my Father, and you do what you have heard from your father. 39They answered him, Abraham is our father. Jesus said to them, If you were Abraham's children, you would be doing the works Abraham did, 40but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41You are doing the works your father did. They said to him, We were not born of sexual immorality. We have one Father - even God. 42Jesus said to them, If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43Why do you not understand what I say? It is because you cannot bear to hear my word. 44You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45But because I tell the truth, you do not believe me. 46Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God. 48The Jews answered him, Are we not right in saying that you are a Samaritan and have a demon? 49Jesus answered, I do not have a demon, but I honor my Father, and you dishonor me. 50Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51Truly, truly, I say to you, if anyone keeps my word, he will never see death. 52The Jews said to him, Now we know that you have a demon! Abraham died, as did the prophets, yet you say, If anyone keeps my word, he will never taste death. 53Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be? 54Jesus answered, If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, He is our God. 55But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56Your father Abraham rejoiced that he would see my day. He saw it and was glad. 57So the Jews said to him, You are not yet fifty years old, and have you seen Abraham? 58Jesus said to them, Truly, truly, I say to you, before Abraham was, I am. 59So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.
1Jesus went unto the mount of Olives. 2And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4They say unto him, Master, this woman was taken in adultery, in the very act. 5Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8And again he stooped down, and wrote on the ground. 9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. 12Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. 13The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. 14Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. 15Ye judge after the flesh; I judge no man. 16And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. 17It is also written in your law, that the testimony of two men is true. 18I am one that bear witness of myself, and the Father that sent me beareth witness of me. 19Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. 20These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. 21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. 22Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. 23And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. 25Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. 26I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. 27They understood not that he spake to them of the Father. 28Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. 29And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. 30As he spake these words, many believed on him. 31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32And ye shall know the truth, and the truth shall make you free. 33They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35And the servant abideth not in the house for ever: but the Son abideth ever. 36If the Son therefore shall make you free, ye shall be free indeed. 37I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. 38I speak that which I have seen with my Father: and ye do that which ye have seen with your father. 39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. 40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. 41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. 42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. 43Why do ye not understand my speech? even because ye cannot hear my word. 44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. 45And because I tell you the truth, ye believe me not. 46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? 47He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 48Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? 49Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. 50And I seek not mine own glory: there is one that seeketh and judgeth. 51Verily, verily, I say unto you, If a man keep my saying, he shall never see death. 52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. 53Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? 54Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: 55Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. 56Your father Abraham rejoiced to see my day: and he saw it, and was glad. 57Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? 58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. 59Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
- English Standard Version
- King James Version
1And he said to them, Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power. 2And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, 3and his clothes became radiant, intensely white, as no one on earth could bleach them. 4And there appeared to them Elijah with Moses, and they were talking with Jesus. 5And Peter said to Jesus, Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah. 6For he did not know what to say, for they were terrified. 7And a cloud overshadowed them, and a voice came out of the cloud, This is my beloved Son; listen to him. 8And suddenly, looking around, they no longer saw anyone with them but Jesus only. 9And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10So they kept the matter to themselves, questioning what this rising from the dead might mean. 11And they asked him, Why do the scribes say that first Elijah must come? 12And he said to them, Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? 13But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him. 14And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16And he asked them, What are you arguing about with them? 17And someone from the crowd answered him, Teacher, I brought my son to you, for he has a spirit that makes him mute. 18And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able. 19And he answered them, O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me. 20And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21And Jesus asked his father, How long has this been happening to him? And he said, From childhood. 22And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us. 23And Jesus said to him, If you can! All things are possible for one who believes. 24Immediately the father of the child cried out and said, I believe; help my unbelief! 25And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, You mute and deaf spirit, I command you, come out of him and never enter him again. 26And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, He is dead. 27But Jesus took him by the hand and lifted him up, and he arose. 28And when he had entered the house, his disciples asked him privately, Why could we not cast it out? 29And he said to them, This kind cannot be driven out by anything but prayer. 30They went on from there and passed through Galilee. And he did not want anyone to know, 31for he was teaching his disciples, saying to them, The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise. 32But they did not understand the saying, and were afraid to ask him. 33And they came to Capernaum. And when he was in the house he asked them, What were you discussing on the way? 34But they kept silent, for on the way they had argued with one another about who was the greatest. 35And he sat down and called the twelve. And he said to them, If anyone would be first, he must be last of all and servant of all. 36And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me. 38John said to him, Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us. 39But Jesus said, Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40For the one who is not against us is for us. 41For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. 42Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. 44 45And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 46 47And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48where their worm does not die and the fire is not quenched. 49For everyone will be salted with fire. 50Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.
1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. 2And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4And there appeared unto them Elias with Moses: and they were talking with Jesus. 5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6For he wist not what to say; for they were sore afraid. 7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11And they asked him, saying, Why say the scribes that Elias must first come? 12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16And he asked the scribes, What question ye with them? 17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27But Jesus took him by the hand, and lifted him up; and he arose. 28And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30And they departed thence, and passed through Galilee; and he would not that any man should know it. 31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32But they understood not that saying, and were afraid to ask him. 33And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40For he that is not against us is on our part. 41For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44Where their worm dieth not, and the fire is not quenched. 45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46Where their worm dieth not, and the fire is not quenched. 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48Where their worm dieth not, and the fire is not quenched. 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
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A supporter of the movement to restore the Catholic Stuart monarchy to the thrones of England, Scotland and Ireland in the seventeenth and eighteenth centuries.
a ship (or the captain of a ship) which has been licensed by a government to attack and rob their enemies? ships
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