The Bible
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment and teachings of the early Christian church. It consists of 66 books of very varied literary forms and genres, although some churches also include the Apocrypha. It is regarded by Christians as a sacred and inspired book (2 Timothy 3:16).
Old Testament
- Genesis
- Exodus
- Leviticus
- Numbers
- Deuteronomy
- Joshua
- Judges
- Ruth
- 1 Samuel
- 2 Samuel
- 1 Kings
- 2 Kings
- 1 Chronicles
- 2 Chronicles
- Ezra
- Nehemiah
- Esther
- Job
- Psalms
- Proverbs
- Ecclesiastes
- Song of Songs
- Isaiah
- Jeremiah
- Lamentations
- Ezekiel
- Daniel
- Hosea
- Joel
- Amos
- Obadiah
- Jonah
- Micah
- Nahum
- Habakkuk
- Zephaniah
- Haggai
- Zechariah
- Malachi
- English Standard Version
- King James Version
1But understand this, that in the last days there will come times of difficulty. 2For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5having the appearance of godliness, but denying its power. Avoid such people. 6For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7always learning and never able to arrive at a knowledge of the truth. 8Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9But they will not get very far, for their folly will be plain to all, as was that of those two men. 10You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra - which persecutions I endured; yet from them all the Lord rescued me. 12Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17that the man of God may be complete, equipped for every good work.
1This know also, that in the last days perilous times shall come. 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5Having a form of godliness, but denying the power thereof: from such turn away. 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7Ever learning, and never able to come to the knowledge of the truth. 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. 10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, throughly furnished unto all good works.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The practice of the Jewish faith.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
1. Term for a worshipping community of Christians.
2. The building in which Christians traditionally meet for worship.
3. The worldwide community of Christian believers.
Books whose status as part of the Bible is disputed.
1 Kings
1 Kings and 2 Kings: Accession of David's son Solomon; building of Jerusalem Temple; the break-up of the kingdom of Israel 40 years later; rivalry between the northern and southern kingdoms of Israel and Judah. The prophetic activities of Elijah and Elisha are recorded, including Elijah's contest with the prophets of Baal. Fall of Northern capital, Samaria, to the Assyrians in 722BCE, also Judah's capital, Jerusalem, to the Babylonians in 587BCE; exile in Babylon. Main themes of 1 and 2 Kings are the Davidic dynasty, the prophetic word of the Lord and the worship of the Jerusalem temple.
Big ideas: Temple; Dreams, visions, prophecy
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
In the Old Testament the second king of Israel, after Saul, anointed by Samuel to be king.
In the Old Testament the son of David; third king of Israel, whose Temple to God was a magnificent symbol of God's might. Famous for his wisdom.
The city on a hill (Mt. Zion) which King David captured and made the capital of Israel. It was the site of the Temple built by Solomon and of the crucifixion and resurrection of Jesus. Today it is still a holy city for Jews, Christians and Muslims.
A sacred building used for worship. In the Bible, the Temple was the centre of Jewish worship in Jerusalem. In the New Testament, the term is also used as an image of the believer's physical body.
The Old Testament frequently refers to Israel as the Promised Land allocated to God's children. Prophecies refer to it as his chosen nation and the one out of which the Messiah would come.
1. The fourth son of Jacob. 2. One of the twelve tribes of Israel. 3. The kingdom which covered the southern area of Palestine.
Related to prophecy, that is the communication of the plans or message of God through a human messenger.
Important Old Testament prophet who was active in the northern kingdom of Israel 9th C. BCE. Came from Tishbe of Gilead.
Old Testament prophet who succeeded Elijah.
Someone who conveys God's message to human beings or speaks about the future sometimes through words alone, sometimes through dramatic actions.
Main god of the people of Canaan in the Old Testament.
Assyria was a powerful ancient empire which conquered Israel in the eighth century BCE.
The city on a hill (Mt. Zion) which King David captured and made the capital of Israel. It was the site of the Temple built by Solomon and of the crucifixion and resurrection of Jesus. Today it is still a holy city for Jews, Christians and Muslims.
Babylon, the capital city of Babylonia in ancient Mesopotamia (mostly modern Iraq), mentioned some 200 times in the Bible.
In the Old Testament refers to periods when the Jews were compelled to leave their land.
1. Doing homage and giving honour and respect, especially to God. Acts of devotion. Human response to the perceived presence of the divine.
2. The part of the Christian liturgy usually consisting of sung material and prayers of thanksgiving.
The city on a hill (Mt. Zion) which King David captured and made the capital of Israel. It was the site of the Temple built by Solomon and of the crucifixion and resurrection of Jesus. Today it is still a holy city for Jews, Christians and Muslims.
A sacred building used for worship. In the Bible, the Temple was the centre of Jewish worship in Jerusalem. In the New Testament, the term is also used as an image of the believer's physical body.
1 Kings 22
- English Standard Version
- King James Version
1For three years Syria and Israel continued without war. 2But in the third year Jehoshaphat the king of Judah came down to the king of Israel. 3And the king of Israel said to his servants, Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria? 4And he said to Jehoshaphat, Will you go with me to battle at Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as you are, my people as your people, my horses as your horses. 5And Jehoshaphat said to the king of Israel, Inquire first for the word of the Lord. 6Then the king of Israel gathered the prophets together, about four hundred men, and said to them, Shall I go to battle against Ramoth-gilead, or shall I refrain? And they said, Go up, for the Lord will give it into the hand of the king. 7But Jehoshaphat said, Is there not here another prophet of the Lord of whom we may inquire? 8And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil. And Jehoshaphat said, Let not the king say so. 9Then the king of Israel summoned an officer and said, Bring quickly Micaiah the son of Imlah. 10Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. 11And Zedekiah the son of Chenaanah made for himself horns of iron and said, Thus says the Lord, With these you shall push the Syrians until they are destroyed. 12And all the prophets prophesied so and said, Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king. 13And the messenger who went to summon Micaiah said to him, Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably. 14But Micaiah said, As the Lord lives, what the Lord says to me, that I will speak. 15And when he had come to the king, the king said to him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain? And he answered him, Go up and triumph; the Lord will give it into the hand of the king. 16But the king said to him, How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord? 17And he said, I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the Lord said, These have no master; let each return to his home in peace. 18And the king of Israel said to Jehoshaphat, Did I not tell you that he would not prophesy good concerning me, but evil? 19And Micaiah said, Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; 20and the Lord said, Who will entice Ahab, that he may go up and fall at Ramoth-gilead? And one said one thing, and another said another. 21Then a spirit came forward and stood before the Lord, saying, I will entice him. 22And the Lord said to him, By what means? And he said, I will go out, and will be a lying spirit in the mouth of all his prophets. And he said, You are to entice him, and you shall succeed; go out and do so. 23Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you. 24Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, How did the Spirit of the Lord go from me to speak to you? 25And Micaiah said, Behold, you shall see on that day when you go into an inner chamber to hide yourself. 26And the king of Israel said, Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king's son, 27and say, Thus says the king, Put this fellow in prison and feed him meager rations of bread and water, until I come in peace. 28And Micaiah said, If you return in peace, the Lord has not spoken by me. And he said, Hear, all you peoples! 29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. 30And the king of Israel said to Jehoshaphat, I will disguise myself and go into battle, but you wear your robes. And the king of Israel disguised himself and went into battle. 31Now the king of Syria had commanded the thirty-two captains of his chariots, Fight with neither small nor great, but only with the king of Israel. 32And when the captains of the chariots saw Jehoshaphat, they said, It is surely the king of Israel. So they turned to fight against him. And Jehoshaphat cried out. 33And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 34But a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, Turn around and carry me out of the battle, for I am wounded. 35And the battle continued that day, and the king was propped up in his chariot facing the Syrians, until at evening he died. And the blood of the wound flowed into the bottom of the chariot. 36And about sunset a cry went through the army, Every man to his city, and every man to his country! 37So the king died, and was brought to Samaria. And they buried the king in Samaria. 38And they washed the chariot by the pool of Samaria, and the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the Lord that he had spoken. 39Now the rest of the acts of Ahab and all that he did, and the ivory house that he built and all the cities that he built, are they not written in the Book of the Chronicles of the Kings of Israel? 40So Ahab slept with his fathers, and Ahaziah his son reigned in his place. 41Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. 42Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi. 43He walked in all the way of Asa his father. He did not turn aside from it, doing what was right in the sight of the Lord. Yet the high places were not taken away, and the people still sacrificed and made offerings on the high places. 44Jehoshaphat also made peace with the king of Israel. 45Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah? 46And from the land he exterminated the remnant of the male cult prostitutes who remained in the days of his father Asa. 47There was no king in Edom; a deputy was king. 48Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go, for the ships were wrecked at Ezion-geber. 49Then Ahaziah the son of Ahab said to Jehoshaphat, Let my servants go with your servants in the ships, but Jehoshaphat was not willing. 50And Jehoshaphat slept with his fathers and was buried with his fathers in the city of David his father, and Jehoram his son reigned in his place. 51Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel. 52He did what was evil in the sight of the Lord and walked in the way of his father and in the way of his mother and in the way of Jeroboam the son of Nebat, who made Israel to sin. 53He served Baal and worshiped him and provoked the Lord, the God of Israel, to anger in every way that his father had done.
1And they continued three years without war between Syria and Israel. 2And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel. 3And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria? 4And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses. 5And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day. 6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the LORD shall deliver it into the hand of the king. 7And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? 8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. 9Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah. 10And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them. 11And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them. 12And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king's hand. 13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good. 14And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak. 15So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king. 16And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD? 17And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace. 18And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil? 19And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left. 20And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner. 21And there came forth a spirit, and stood before the LORD, and said, I will persuade him. 22And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so. 23Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee. 24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee? 25And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself. 26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son; 27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. 28And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you. 29So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead. 30And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle. 31But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel. 32And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out. 33And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him. 34And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded. 35And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot. 36And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country. 37So the king died, and was brought to Samaria; and they buried the king in Samaria. 38And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armor; according unto the word of the LORD which he spake. 39Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel? 40So Ahab slept with his fathers; and Ahaziah his son reigned in his stead. 41And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. 42Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi. 43And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places. 44And Jehoshaphat made peace with the king of Israel. 45Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah? 46And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land. 47There was then no king in Edom: a deputy was king. 48Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber. 49Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not. 50And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead. 51Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel. 52And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin: 53For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.
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