The Bible
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment and teachings of the early Christian church. It consists of 66 books of very varied literary forms and genres, although some churches also include the Apocrypha. It is regarded by Christians as a sacred and inspired book (2 Timothy 3:16).
Old Testament
- Genesis
- Exodus
- Leviticus
- Numbers
- Deuteronomy
- Joshua
- Judges
- Ruth
- 1 Samuel
- 2 Samuel
- 1 Kings
- 2 Kings
- 1 Chronicles
- 2 Chronicles
- Ezra
- Nehemiah
- Esther
- Job
- Psalms
- Proverbs
- Ecclesiastes
- Song of Songs
- Isaiah
- Jeremiah
- Lamentations
- Ezekiel
- Daniel
- Hosea
- Joel
- Amos
- Obadiah
- Jonah
- Micah
- Nahum
- Habakkuk
- Zephaniah
- Haggai
- Zechariah
- Malachi
- English Standard Version
- King James Version
1But understand this, that in the last days there will come times of difficulty. 2For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5having the appearance of godliness, but denying its power. Avoid such people. 6For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7always learning and never able to arrive at a knowledge of the truth. 8Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9But they will not get very far, for their folly will be plain to all, as was that of those two men. 10You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra - which persecutions I endured; yet from them all the Lord rescued me. 12Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17that the man of God may be complete, equipped for every good work.
1This know also, that in the last days perilous times shall come. 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5Having a form of godliness, but denying the power thereof: from such turn away. 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7Ever learning, and never able to come to the knowledge of the truth. 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. 10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, throughly furnished unto all good works.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The practice of the Jewish faith.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
1. Term for a worshipping community of Christians.
2. The building in which Christians traditionally meet for worship.
3. The worldwide community of Christian believers.
Books whose status as part of the Bible is disputed.
1 Kings
1 Kings and 2 Kings: Accession of David's son Solomon; building of Jerusalem Temple; the break-up of the kingdom of Israel 40 years later; rivalry between the northern and southern kingdoms of Israel and Judah. The prophetic activities of Elijah and Elisha are recorded, including Elijah's contest with the prophets of Baal. Fall of Northern capital, Samaria, to the Assyrians in 722BCE, also Judah's capital, Jerusalem, to the Babylonians in 587BCE; exile in Babylon. Main themes of 1 and 2 Kings are the Davidic dynasty, the prophetic word of the Lord and the worship of the Jerusalem temple.
Big ideas: Temple; Dreams, visions, prophecy
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
In the Old Testament the second king of Israel, after Saul, anointed by Samuel to be king.
In the Old Testament the son of David; third king of Israel, whose Temple to God was a magnificent symbol of God's might. Famous for his wisdom.
The city on a hill (Mt. Zion) which King David captured and made the capital of Israel. It was the site of the Temple built by Solomon and of the crucifixion and resurrection of Jesus. Today it is still a holy city for Jews, Christians and Muslims.
A sacred building used for worship. In the Bible, the Temple was the centre of Jewish worship in Jerusalem. In the New Testament, the term is also used as an image of the believer's physical body.
The Old Testament frequently refers to Israel as the Promised Land allocated to God's children. Prophecies refer to it as his chosen nation and the one out of which the Messiah would come.
1. The fourth son of Jacob. 2. One of the twelve tribes of Israel. 3. The kingdom which covered the southern area of Palestine.
Related to prophecy, that is the communication of the plans or message of God through a human messenger.
Important Old Testament prophet who was active in the northern kingdom of Israel 9th C. BCE. Came from Tishbe of Gilead.
Old Testament prophet who succeeded Elijah.
Someone who conveys God's message to human beings or speaks about the future sometimes through words alone, sometimes through dramatic actions.
Main god of the people of Canaan in the Old Testament.
Assyria was a powerful ancient empire which conquered Israel in the eighth century BCE.
The city on a hill (Mt. Zion) which King David captured and made the capital of Israel. It was the site of the Temple built by Solomon and of the crucifixion and resurrection of Jesus. Today it is still a holy city for Jews, Christians and Muslims.
Babylon, the capital city of Babylonia in ancient Mesopotamia (mostly modern Iraq), mentioned some 200 times in the Bible.
In the Old Testament refers to periods when the Jews were compelled to leave their land.
1. Doing homage and giving honour and respect, especially to God. Acts of devotion. Human response to the perceived presence of the divine.
2. The part of the Christian liturgy usually consisting of sung material and prayers of thanksgiving.
The city on a hill (Mt. Zion) which King David captured and made the capital of Israel. It was the site of the Temple built by Solomon and of the crucifixion and resurrection of Jesus. Today it is still a holy city for Jews, Christians and Muslims.
A sacred building used for worship. In the Bible, the Temple was the centre of Jewish worship in Jerusalem. In the New Testament, the term is also used as an image of the believer's physical body.
1 Kings 3
- English Standard Version
- King James Version
1Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh's daughter and brought her into the city of David until he had finished building his own house and the house of the Lord and the wall around Jerusalem. 2The people were sacrificing at the high places, however, because no house had yet been built for the name of the Lord. 3Solomon loved the Lord, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. 4And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. 5At Gibeon the Lord appeared to Solomon in a dream by night, and God said, Ask what I shall give you. 6And Solomon said, You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. 7And now, O Lord my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. 8And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. 9Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people? 10It pleased the Lord that Solomon had asked this. 11And God said to him, Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. 13I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. 14And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days. 15And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants. 16Then two prostitutes came to the king and stood before him. 17The one woman said, Oh, my lord, this woman and I live in the same house, and I gave birth to a child while she was in the house. 18Then on the third day after I gave birth, this woman also gave birth. And we were alone. There was no one else with us in the house; only we two were in the house. 19And this woman's son died in the night, because she lay on him. 20And she arose at midnight and took my son from beside me, while your servant slept, and laid him at her breast, and laid her dead son at my breast. 21When I rose in the morning to nurse my child, behold, he was dead. But when I looked at him closely in the morning, behold, he was not the child that I had borne. 22But the other woman said, No, the living child is mine, and the dead child is yours. The first said, No, the dead child is yours, and the living child is mine. Thus they spoke before the king. 23Then the king said, The one says, This is my son that is alive, and your son is dead; and the other says, No; but your son is dead, and my son is the living one. 24And the king said, Bring me a sword. So a sword was brought before the king. 25And the king said, Divide the living child in two, and give half to the one and half to the other. 26Then the woman whose son was alive said to the king, because her heart yearned for her son, Oh, my lord, give her the living child, and by no means put him to death. But the other said, He shall be neither mine nor yours; divide him. 27Then the king answered and said, Give the living child to the first woman, and by no means put him to death; she is his mother. 28And all Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice.
1And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about. 2Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days. 3And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places. 4And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar. 5In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6And Solomon said, Thou hast showed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day. 7And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. 8And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. 9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? 10And the speech pleased the LORD, that Solomon had asked this thing. 11And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; 12Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. 13And I have also given thee that which thou hast not asked, both riches, and honor: so that there shall not be any among the kings like unto thee all thy days. 14And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days. 15And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants. 16Then came there two women, that were harlots, unto the king, and stood before him. 17And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house. 18And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house. 19And this woman's child died in the night; because she overlaid it. 20And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom. 21And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear. 22And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king. 23Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living. 24And the king said, Bring me a sword. And they brought a sword before the king. 25And the king said, Divide the living child in two, and give half to the one, and half to the other. 26Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. 27Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof. 28And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
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