The Bible
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment and teachings of the early Christian church. It consists of 66 books of very varied literary forms and genres, although some churches also include the Apocrypha. It is regarded by Christians as a sacred and inspired book (2 Timothy 3:16).
Old Testament
- Genesis
- Exodus
- Leviticus
- Numbers
- Deuteronomy
- Joshua
- Judges
- Ruth
- 1 Samuel
- 2 Samuel
- 1 Kings
- 2 Kings
- 1 Chronicles
- 2 Chronicles
- Ezra
- Nehemiah
- Esther
- Job
- Psalms
- Proverbs
- Ecclesiastes
- Song of Songs
- Isaiah
- Jeremiah
- Lamentations
- Ezekiel
- Daniel
- Hosea
- Joel
- Amos
- Obadiah
- Jonah
- Micah
- Nahum
- Habakkuk
- Zephaniah
- Haggai
- Zechariah
- Malachi
- English Standard Version
- King James Version
1But understand this, that in the last days there will come times of difficulty. 2For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5having the appearance of godliness, but denying its power. Avoid such people. 6For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7always learning and never able to arrive at a knowledge of the truth. 8Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9But they will not get very far, for their folly will be plain to all, as was that of those two men. 10You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra - which persecutions I endured; yet from them all the Lord rescued me. 12Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17that the man of God may be complete, equipped for every good work.
1This know also, that in the last days perilous times shall come. 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5Having a form of godliness, but denying the power thereof: from such turn away. 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7Ever learning, and never able to come to the knowledge of the truth. 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. 10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, throughly furnished unto all good works.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The practice of the Jewish faith.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
1. Term for a worshipping community of Christians.
2. The building in which Christians traditionally meet for worship.
3. The worldwide community of Christian believers.
Books whose status as part of the Bible is disputed.
Mark
The shortest of the gospels, Mark is full of life and action. The writer moves rapidly from scene to scene with extraordinary vividness. At the same time, Jesus is an enigmatic figure, misunderstood even by his closest disciples. There are no resurrection appearances to complete his account, adding to the air of mystery.
Famous stories from the Bible: Jesus, his birth; Feeding of the 5000; Parable of the sower
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
Gospel - Literally 'good news' - used of the message preached by Jesus recorded in the New Testament.
1. The central message of the Christian faith
2. Title given to the four New Testament books which describe the life of Jesus Christ
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
1. Term meaning learner or follower.
2. Used in the New Testament in particularly of the twelve apostles of Jesus.
3. Now applied more generally to all Christians.
Literally, rising to life again. In the Bible it is specifically applied to Jesus Christ's coming to life after his crucifixion; and from thence, to the hope of all believers that after death, they will be raised to a new life in heaven.
The story of the birth of Jesus is perhaps the best known of the gospel stories because of its celebration at Christmas. The story is told in different forms in the gospels of Matthew and Luke. In Matthew's account, the events are seen through the eyes of Joseph, a man who is horrified to discover that Mary, to whom he is engaged, is pregnant before their marriage. In a dream, Joseph is assured that this is God's doing and that he should marry her at once. He does so, but does not sleep with her. After Jesus is born in Joseph's ancestral town of Bethlehem, the family flees from the fury of King Herod, who has had news of the birth of another 'king' from some wise men from the east. These magi have followed a star seeking out Jesus, to present him with gifts of gold, frankincense and myrrh. Luke tells Mary's side of the story. It is announced to Mary by an angel named Gabriel that she is to become pregnant by the power of God's Holy Spirit, even though she is a virgin. She assents to this. Later, she and Joseph travel to Bethlehem for a Roman census and the baby is born in the squalor of a stable. But this is an event of 'great joy' proclaimed by angels to lowly shepherds, who immediately leave their sheep to pay the baby homage. Jesus is no ordinary baby, but God's son who will bring salvation to the world. This story is called the incarnation because God involved himself directly in the messiness of human life by becoming a human being in the person of Jesus.
Related Topics
Big ideas: Messiah, Christ, Jesus
This is the account of a miraculous feeding of a large crowd in the desert. It recalls God's provision for his people of manna during their 
forty years wandering in the wilderness during the Exodus which is described in the Old Testament. At the end of a long day, the disciples of Jesus are unprepared when he challenges them to feed the large crowd who have been listening to Jesus. They wrongly assume that they have to buy bread, but Jesus takes charge and miraculously enables the crowd to be fed using only the five loaves and two fish which a young boy makes available. The story has two clear points ' Jesus is shown as being like a new Moses, supplying the needs of his people in the desert ' in John's gospel, Jesus portrays himself as 'the living bread from heaven', which reminds Christians of their celebration of holy communion / the eucharist / the Last Supper, and its reference to the bread of life.
Related Topics
Big ideas: Miracles
This famous parable is found in the gospels of Matthew, Mark and Luke. The parable tells of a farmer who scatters seed which enters different kinds of soil. Some falls by a path, some on rocky ground and again, some among thorns. Some, however falls into rich soil. Predictably, in the first three cases, there was no lasting crop, but in the final case the yield is plentiful. The point of the parable was to illustrate different sorts of hearers of the gospel: ' the hearer represented by rocky ground is someone who hears readily enough, but has no staying power ' those represented as shallow soil and or choked by weeds are listeners whose lives produce nothing of lasting worth ' only the rich soil produces a bountiful harvest.
Related Topics
Big ideas: Word of God; Parables
Mark 10
- English Standard Version
- King James Version
1And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. 2And Pharisees came up and in order to test him asked, Is it lawful for a man to divorce his wife? 3He answered them, What did Moses command you? 4They said, Moses allowed a man to write a certificate of divorce and to send her away. 5And Jesus said to them, Because of your hardness of heart he wrote you this commandment. 6But from the beginning of creation, God made them male and female. 7Therefore a man shall leave his father and mother and hold fast to his wife, 8and the two shall become one flesh. So they are no longer two but one flesh. 9What therefore God has joined together, let not man separate. 10And in the house the disciples asked him again about this matter. 11And he said to them, Whoever divorces his wife and marries another commits adultery against her, 12and if she divorces her husband and marries another, she commits adultery. 13And they were bringing children to him that he might touch them, and the disciples rebuked them. 14But when Jesus saw it, he was indignant and said to them, Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it. 16And he took them in his arms and blessed them, laying his hands on them. 17And as he was setting out on his journey, a man ran up and knelt before him and asked him, Good Teacher, what must I do to inherit eternal life? 18And Jesus said to him, Why do you call me good? No one is good except God alone. 19You know the commandments: Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother. 20And he said to him, Teacher, all these I have kept from my youth. 21And Jesus, looking at him, loved him, and said to him, You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me. 22Disheartened by the saying, he went away sorrowful, for he had great possessions. 23And Jesus looked around and said to his disciples, How difficult it will be for those who have wealth to enter the kingdom of God! 24And the disciples were amazed at his words. But Jesus said to them again, Children, how difficult it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God. 26And they were exceedingly astonished, and said to him, Then who can be saved? 27Jesus looked at them and said, With man it is impossible, but not with God. For all things are possible with God. 28Peter began to say to him, See, we have left everything and followed you. 29Jesus said, Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31But many who are first will be last, and the last first. 32And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33saying, See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. 34And they will mock him and spit on him, and flog him and kill him. And after three days he will rise. 35And James and John, the sons of Zebedee, came up to him and said to him, Teacher, we want you to do for us whatever we ask of you. 36And he said to them, What do you want me to do for you? 37And they said to him, Grant us to sit, one at your right hand and one at your left, in your glory. 38Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized? 39And they said to him, We are able. And Jesus said to them, The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared. 41And when the ten heard it, they began to be indignant at James and John. 42And Jesus called them to him and said to them, You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43But it shall not be so among you. But whoever would be great among you must be your servant, 44and whoever would be first among you must be slave of all. 45For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. 46And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47And when he heard that it was Jesus of Nazareth, he began to cry out and say, Jesus, Son of David, have mercy on me! 48And many rebuked him, telling him to be silent. But he cried out all the more, Son of David, have mercy on me! 49And Jesus stopped and said, Call him. And they called the blind man, saying to him, Take heart. Get up; he is calling you. 50And throwing off his cloak, he sprang up and came to Jesus. 51And Jesus said to him, What do you want me to do for you? And the blind man said to him, Rabbi, let me recover my sight. 52And Jesus said to him, Go your way; your faith has made you well. And immediately he recovered his sight and followed him on the way.
1And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. 2And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3And he answered and said unto them, What did Moses command you? 4And they said, Moses suffered to write a bill of divorcement, and to put her away. 5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 6But from the beginning of the creation God made them male and female. 7For this cause shall a man leave his father and mother, and cleave to his wife; 8And they twain shall be one flesh: so then they are no more twain, but one flesh. 9What therefore God hath joined together, let not man put asunder. 10And in the house his disciples asked him again of the same matter. 11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12And if a woman shall put away her husband, and be married to another, she committeth adultery. 13And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16And he took them up in his arms, put his hands upon them, and blessed them. 17And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20And he answered and said unto him, Master, all these have I observed from my youth. 21Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 22And he was sad at that saying, and went away grieved: for he had great possessions. 23And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 26And they were astonished out of measure, saying among themselves, Who then can be saved? 27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 28Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, 30But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 31But many that are first shall be last; and the last first. 32And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, 33Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: 34And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. 35And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. 36And he said unto them, What would ye that I should do for you? 37They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. 38But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 39And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: 40But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. 41And when the ten heard it, they began to be much displeased with James and John. 42But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44And whosoever of you will be the chiefest, shall be servant of all. 45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 46And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. 47And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me. 48And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me. 49And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 50And he, casting away his garment, rose, and came to Jesus. 51And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 52And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
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