A-Z: Famous stories from the Bible: Jesus and the children

Definition

Jesus had spent a long time teaching the crowds. Some women, believing him to Jesus welcomes the children be special and sent from God, brought their children to him. They hoped that he would place his hands on them and pray for them. But the disciples tried to send the women away, telling them that Jesus could not be bothered with their children, as he was too busy.

Jesus, however, insisted that the children should not be prevented from coming to him and declared that they represented those to whom a place in God’s kingdom is given. Then he placed his hands on them in blessing.

The story illustrates:

The Christian belief that Jesus affirms and cares for those who may be seen as unimportant by some.

Bible References

Matthew 19:13-15

English Standard Version
King James Version

¹Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. ²And large crowds followed him, and he healed them there. ³And Pharisees came up to him and tested him by asking, Is it lawful to divorce one's wife for any cause? ⁴He answered, Have you not read that he who created them from the beginning made them male and female, ⁵and said, Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh? ⁶So they are no longer two but one flesh. What therefore God has joined together, let not man separate. ⁷They said to him, Why then did Moses command one to give a certificate of divorce and to send her away? ⁸He said to them, Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. ⁹And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery. ¹⁰The disciples said to him, If such is the case of a man with his wife, it is better not to marry. ¹¹But he said to them, Not everyone can receive this saying, but only those to whom it is given. ¹²For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it. ¹³Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, ¹⁴but Jesus said, Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven. ¹⁵And he laid his hands on them and went away. ¹⁶And behold, a man came up to him, saying, Teacher, what good deed must I do to have eternal life? ¹⁷And he said to him, Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments. ¹⁸He said to him, Which ones? And Jesus said, You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, ¹⁹Honor your father and mother, and, You shall love your neighbor as yourself. ²⁰The young man said to him, All these I have kept. What do I still lack? ²¹Jesus said to him, If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me. ²²When the young man heard this he went away sorrowful, for he had great possessions. ²³And Jesus said to his disciples, Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. ²⁴Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God. ²⁵When the disciples heard this, they were greatly astonished, saying, Who then can be saved? ²⁶But Jesus looked at them and said, With man this is impossible, but with God all things are possible. ²⁷Then Peter said in reply, See, we have left everything and followed you. What then will we have? ²⁸Jesus said to them, Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. ²⁹And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold and will inherit eternal life. ³⁰But many who are first will be last, and the last first.

¹And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan; ²And great multitudes followed him; and he healed them there. ³The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? ⁴And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, ⁵And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? ⁶Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. ⁷They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? ⁸He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. ⁹And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. ¹⁰His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. ¹¹But he said unto them, All men cannot receive this saying, save they to whom it is given. ¹²For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. ¹³Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. ¹⁴But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. ¹⁵And he laid his hands on them, and departed thence. ¹⁶And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? ¹⁷And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. ¹⁸He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, ¹⁹Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. ²⁰The young man saith unto him, All these things have I kept from my youth up: what lack I yet? ²¹Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. ²²But when the young man heard that saying, he went away sorrowful: for he had great possessions. ²³Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. ²⁴And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. ²⁵When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? ²⁶But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. ²⁷Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? ²⁸And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. ²⁹And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. ³⁰But many that are first shall be last; and the last shall be first.

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