John Keats, selected poems Contents
- Social and political context
- Religious and philosophical context
- Literary context
- Bright Star! Would I were steadfast as thou
- The Eve of St Agnes
- ‘Hush, hush! tread softly! hush, hush, my dear!’
- Isabella: or The Pot of Basil
- La Belle Dame Sans Merci
- Lamia
- Lines to Fanny (‘What can I do to drive away’)
- O Solitude, if I must with thee dwell
- Ode on a Grecian Urn
- Ode on Indolence
- Ode to a Nightingale
- Ode to Autumn
- Ode to Melancholy
- Ode to Psyche
- On First Looking Into Chapman’s Homer
- On Seeing the Elgin Marbles
- On the Sea
- Sleep and Poetry
- Time’s sea hath been five years at its slow ebb
- To Ailsa Rock
- To Leigh Hunt
- To Mrs Reynolds’s Cat
- To My Brothers
- To Sleep
- When I have fears that I may cease to be
Sleep and Poetry: Synopsis and Commentary
Synopsis of Sleep and Poetry
1 - 18
The poem opens with a riddle-like series of questions (‘What is more gentle than a wind in summer?’ etc.) to which Keats gives his own answer: sleep. It is gentle, tranquil, soothing, healthful, secret, serene and enlivening.
19 - 34
Then Keats asks another set of questions, beginning with, ‘But what is higher beyond thought than thee?’ So, for all its soothing and inspiring qualities, Sleep is, in fact, subordinated to Poetry which has a unique glory.
35 - 40
Poetry represents the mind awakened to life’s mysteries and it inspires with ambition and confidence. It reveals the profoundest truths to human beings and celebrates the very highest achievements of humankind.
41 - 84
Keats then states his own devotion to poetry and prays to her for inspiration to penetrate the mysteries of nature and what it is to be human. To be a poet for Keats means to be gifted with insight into all aspects of life, both natural and human, and to communicate that insight in language which appeals to the senses, to the imagination and to the intellect. Keats aims for a sort of ‘immortality’, the reward for a life devoted to his art.
85 - 95
However, he doubts whether fate will grant him a sufficiently long life in order to achieve his ambitions. He fears that he will die with so much unaccomplished: ‘life is but a day’, although he dismisses ‘so sad a moan’, instead rejoicing at life’s freshness, never lasting long enough to grow stale.
96 - 162
He then asks for ten years in which he can immerse himself in poetry and describes the rich range of emotions through which his deep artistic appreciation of nature will carry him, choosing each pleasure ‘that my fancy sees’. Much though he loves the sensuous pleasures of nature, however, Keats also acknowledges that a serious poetic career embodies more than poems which celebrate the pastoral landscape. There are higher ambitions to which the aspiring poet should aim. There is the epic with its weighty themes and engagement of life’s deepest mysteries.
163 - 229
There then follows Keats’ attack on the eighteenth century Augustan school of poetry whose focus on ‘musty laws’ made poetry into a craft rather than an art. The vibrant, organic beauties of nature were subjected to dry rules and artificiality. Now, however, there is a revival of true poetry. The music of poetry truly in tune with nature is once again ‘floating wild / About the earth’. It is time to be happy and glad.
230 – 269
Keats then defines the true purpose of poetry: ‘it should be a friend / To soothe the cares, and lift the thoughts of man.’ Poetry needs to deal not only with beauty and joy but with darkness and death. Only by confronting painful reality can it console humanity and celebrate all that it means to be a human being.
270 – 312
Keats answers the charge that he is presumptuous in what he has written. Should he be more cautious about attracting criticism? No. Keats believes that he has been allowed insight into ‘the end and aim of Poesy’ and so his duty is to write. Not to speak out about ‘what I have dared to think’ would be the most abject form of cowardice. He is determined to be a poet.
313 – 353
Keats then pays tribute to his friends: ‘brotherhood, / And friendliness the nurse of mutual good’ whose learning and support have been so important to him.
353 – 400
Specifically he pays tribute to all that his friendship with Leigh Hunt has meant to him and especially his frequent visits to what he describes as the ‘poet’s house who keeps the keys / Of Pleasure’s temple’, a house full of pictures and sculptures of classical subjects (which Keats describes), a large library of books to which Keats had ready access, and the friendship and support not only of Hunt but also of his wide circle of fellow artists and thinkers.
400 – 404
Keats ends his poem by saying that he leaves his verses ‘howsoever they be done’ in the same spirit of love and pride ‘as a father does his son’, to go forth into the world and to speak for themselves.
Commentary on Sleep and Poetry
Sleep and Poetry, written in December 1816, was the longest poem Keats had written so far. The idea for the poem came when he was staying at Leigh Hunt’s house. He was finding it difficult to sleep because there had been so much stimulating discussion of poetry earlier in the evening. A bed had been made up for him in the parlour study in which there were classical busts and pictures which looked down on him from the walls.
These images included Poussin’s Empire of Flora with its foreground of Flora and her nymphs and the image of Apollo and his golden chariot above. There was also Stothart’s picture of Petrarch’s meeting with Laura. There were so many symbols of the poetry to which he had decided to dedicate his life that, far from calming his teeming brain, they served to stimulate him further.
He did not sleep at all that night; when dawn broke Keats immediately started writing Sleep and Poetry.
Glossary
Motto
As I .. disese. – Chaucer: Keats quotes from a medieval poem, The Floure and the Leaf, which at the time was believed to have been written by the ‘father of English’, Geoffrey Chaucer. The extract appropriately sets the theme of sleeplessness despite ‘hertis ese’.
1 - 18
Cordelia's countenance: Keats is thinking of the gracious youngest daughter of King Lear. Although forthright in earlier scenes of the play, Cordelia was renowned for her calm acceptance of injustice at the hands of her family and others by its end.
35 - 84
Framer of all things / Maker: Keats alludes to the Christian belief that the world and everything in it has been designed and made by God.
denizen: citizen
morning sun-beams to the great Apollo: Keats finds inspiration from the aura of the god of the sun and of poetry, Apollo.
the clear Meander: a mythical river famed for its twists and turns.
85 - 95
the monstrous steep / Of Montmorenci: Keats refers to the famous waterfall of the Montmorenci River in Quebec.
96 - 162
Flora / Pan: Pastoral poetry frequently alluded to Flora, Roman goddess of the flowers, and Pan, god of nature.
two gems upcurl'd: The shell context indicates Keats is referring to pearls.
car: i.e. chariot which, with its charioteer, represents the higher poetic imagination which embodies the delight, mystery and fear of l. 138 that define the grander poetic genres, such as epic. This charioteer, an image drawn from Poussin’s painting, is Apollo, god of the sun (and poetry).
163 – 229
meaning / Of Jove's large eye-brow: Keats may be thinking of the grandeur of Milton’s verse, who made many classical allusions but also wrote about God in his epic Paradise Lost (Jove was a common euphemism for God).
sway'd .. rocking horse, / .. Pegasus: Keats satirises the repetitive rocking motion of heroic couplets, used by many Augustan poets, who believed they were recreating the majesty of the winged horse of the gods, Pegasus. He is influenced by the views of his friend William Hazlitt who used Pegasus as a metaphor for Milton.
wands of Jacob's wit: Genesis 30:29-43 tells the story of how Jacob worked for his uncle Laban and as wages asked for parti-coloured sheep and goats. By placing stripped branches (wands) in front of them, he encouraged the parti-coloured animals to breed more successfully.
bright Lyrist: another reference to Apollo, as god of poetry
one Boileau!: Keats is critical of the influence of the French poet, Boileau, whose ideas shaped the development of neo-classical/Augustan poetry.
230 – 269
Polyphemus: the Cyclops who imprisoned Odysseus and his men in his cave and devoured two of them at each meal. Odysseus blinded him and escaped with his remaining men tied beneath the bellies of Polyphemus’ sheep.
Myrtle: one of the three foliages which traditionally constituted the crown awarded to a great poet (the others being ivy and bay). Keats uses it to refer to the coming age of poetry in which the art will be restored to its former greatness, following the Augustan ‘foppery’.
Paphos: the centre of worship of the goddess of love, Aphrodite
Yeaned in after times: given birth to in the future.
270 - 312
fane: poetic term for a temple
Dedalian wings: Keats would have read about Dedalus in the copy of Lemprière’s Classical Dictionary kept in his school library:
He was the most ingenious artist of his age, who escaped from King Minos’ anger by making ‘wings with feathers and wax, and carefully fitting them to his body, and that of his son … They took their flight in the air from Crete; but the sun melted the wax on the wings of Icarus, whose flight was too high, and he fell into that part of the ocean, which from him has been called the Icarian sea.
313 – 352
Bound / Of Bacchus .. blushingly: Bacchus took advantage of Ariadne after she had been abandoned by Theseus. Keats admired Titian’s painting of this event.
opening a portfolio: Keats had free access to Leigh Hunt’s library and would have found in it portfolios (large format books) of engravings of paintings. With much less public access to art collections available in the early nineteenth century, portfolios were an important alternative source of images.
353 - 404
poet’s house: Keats is referring to Leigh Hunt’s cottage. The images on the walls of the parlour study, where Keats spent his restless night, are described in lines 354-91.
Diana's timorous limbs: the Roman goddess of hunting, famously wary of men
Sappho’s meek head: a bust of the female Greek poet, Sappho
Great Alfred’s: English King Alfred the Great was a hero to liberal minded Romantics.
Kosciusko .. suffrance: Hunt had a bust of Tadeusz Kosciusko, a Polish soldier who resisted Russian attack.
Petrarch .. Laura: The medieval Italian poet Petrarch dedicated his verse to his beloved, Laura; Hunt had a picture of the lovers.
Investigating commentary on Sleep and Poetry
- What does the commentary suggest about the extent of Keats’ immersion in the arts?
- In what ways are the visual arts an important source of inspiration for this poem?
- What does the commentary suggest about the relationship between the ‘real world’ and that of the creative imagination?
- English Standard Version
- King James Version
1When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, Give me children, or I shall die! 2Jacob's anger was kindled against Rachel, and he said, Am I in the place of God, who has withheld from you the fruit of the womb? 3Then she said, Here is my servant Bilhah; go in to her, so that she may give birth on my behalf, that even I may have children through her. 4So she gave him her servant Bilhah as a wife, and Jacob went in to her. 5And Bilhah conceived and bore Jacob a son. 6Then Rachel said, God has judged me, and has also heard my voice and given me a son. Therefore she called his name Dan. 7Rachel's servant Bilhah conceived again and bore Jacob a second son. 8Then Rachel said, With mighty wrestlings I have wrestled with my sister and have prevailed. So she called his name Naphtali. 9When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. 10Then Leah's servant Zilpah bore Jacob a son. 11And Leah said, Good fortune has come! so she called his name Gad. 12Leah's servant Zilpah bore Jacob a second son. 13And Leah said, Happy am I! For women have called me happy. So she called his name Asher. 14In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, Please give me some of your son's mandrakes. 15But she said to her, Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes also? Rachel said, Then he may lie with you tonight in exchange for your son's mandrakes. 16When Jacob came from the field in the evening, Leah went out to meet him and said, You must come in to me, for I have hired you with my son's mandrakes. So he lay with her that night. 17And God listened to Leah, and she conceived and bore Jacob a fifth son. 18Leah said, God has given me my wages because I gave my servant to my husband. So she called his name Issachar. 19And Leah conceived again, and she bore Jacob a sixth son. 20Then Leah said, God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons. So she called his name Zebulun. 21Afterward she bore a daughter and called her name Dinah. 22Then God remembered Rachel, and God listened to her and opened her womb. 23She conceived and bore a son and said, God has taken away my reproach. 24And she called his name Joseph, saying, May the Lord add to me another son! 25As soon as Rachel had borne Joseph, Jacob said to Laban, Send me away, that I may go to my own home and country. 26Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you. 27But Laban said to him, If I have found favor in your sight, I have learned by divination that the Lord has blessed me because of you. 28Name your wages, and I will give it. 29Jacob said to him, You yourself know how I have served you, and how your livestock has fared with me. 30For you had little before I came, and it has increased abundantly, and the Lord has blessed you wherever I turned. But now when shall I provide for my own household also? 31He said, What shall I give you? Jacob said, You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: 32let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. 33So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen. 34Laban said, Good! Let it be as you have said. 35But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. 36And he set a distance of three days' journey between himself and Jacob, and Jacob pastured the rest of Laban's flock. 37Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. 38He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, 39the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. 40And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban's flock. 41Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, 42but for the feebler of the flock he would not lay them there. So the feebler would be Laban's, and the stronger Jacob's. 43Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys.
1And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die. 2And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb? 3And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her. 4And she gave him Bilhah her handmaid to wife: and Jacob went in unto her. 5And Bilhah conceived, and bare Jacob a son. 6And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan. 7And Bilhah Rachel's maid conceived again, and bare Jacob a second son. 8And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali. 9When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife. 10And Zilpah Leah's maid bare Jacob a son. 11And Leah said, A troop cometh: and she called his name Gad. 12And Zilpah Leah's maid bare Jacob a second son. 13And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher. 14And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes. 15And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes. 16And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son's mandrakes. And he lay with her that night. 17And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son. 18And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar. 19And Leah conceived again, and bare Jacob the sixth son. 20And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun. 21And afterwards she bare a daughter, and called her name Dinah. 22And God remembered Rachel, and God hearkened to her, and opened her womb. 23And she conceived, and bare a son; and said, God hath taken away my reproach: 24And she called his name Joseph; and said, The LORD shall add to me another son. 25And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country. 26Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee. 27And Laban said unto him, I pray thee, if I have found favor in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake. 28And he said, Appoint me thy wages, and I will give it. 29And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me. 30For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also? 31And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock. 32I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire. 33So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me. 34And Laban said, Behold, I would it might be according to thy word. 35And he removed that day the he goats that were ring-streaked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons. 36And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks. 37And Jacob took him rods of green poplar, and of the hazel and chestnut tree; and pilled white streaks in them, and made the white appear which was in the rods. 38And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink. 39And the flocks conceived before the rods, and brought forth cattle ring-streaked, speckled, and spotted. 40And Jacob did separate the lambs, and set the faces of the flocks toward the ring-streaked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle. 41And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods. 42But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's. 43And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.
A major poem or fiction depicting events of significance in the history of a civilisation.
1. Belonging to the age of the Roman Emperor Augustus. 2. A period in eighteenth century English literature when classical models were adopted.
James Henry Leigh Hunt (1784-1859)
English poet, essayist, critic and editor of influential journals. Friend of the leading Romantic poets, Shelley and Keats.
Goddess of plants, flowers and fertility in Roman mythology.
In classical mythology, a feminine spirit of the fields; in pastoral poetry a synonym for a young woman
God of prophecy, music, the arts, medicine and archery.
An Italian poet of the sixteenth century, who created both a form of the sonnet and presented a courtly ideal of womanhood.
The medieval Italian poet Petrarch dedicated his verse to his beloved, Laura
Belonging to the Middle Ages.
A prolific and influential English medieval poet.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
Goddess of plants, flowers and fertility in Roman mythology.
A pastoral god, Hermes' son, who was partly man and partly goat.
God of prophecy, music, the arts, medicine and archery.
(1608-1674) English poet, most famous for his epic poem, Paradise Lost.
Jove is another name for the Roman god Jupiter (in Greek mythology, Zeus), chief of the gods.
A more pleasant way of expressing something distasteful or unpleasant, usually about death or sex.
Winged horse given as a gift to Hercules.
An image or form of comparison where one thing is said actually to be another - e.g. 'fleecy clouds'.
A race of giants with a single eye in the middle of their foreheads.
King of Ithaca, an island in the Ionian Sea, and famous for his cunning; the story of his ten year journey home after the Trojan War is the subject of Homer's Odyssey. (Roman name Ulysses.)
Greek goddess of love; awarded the Golden Apple of Discord as 'the fairest', by Paris; mother of Eros. (Roman name, Venus.)
A great engineer and craftsman who constructed the Labyrinth under Knossos and conquered flight.
Icarus - the son of Daedalus who died in the first flying accident.
Roman god of wine. (Greek name, Dionysus.)
Daughter of King Minos of Crete, helped Theseus slay the Minotaur.
A great Athenian hero, the son of Aegeus (or Poseidon according to some versions) and Aethra.
Noted Italian painter of the sixteen century.
James Henry Leigh Hunt (1784-1859)
English poet, essayist, critic and editor of influential journals. Friend of the leading Romantic poets, Shelley and Keats.
Female classical Greek poet
Ninth century king of England
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