The Provost

The Provost, or keeper of the prison, appears to have a minor role, yet his character is of considerable significance. Throughout the play he acts with integrity and charity, and, though he is an officer of justice, he is considerate and merciful. He has no power, yet, as far as he can, he exemplifies the balance of justice and mercy which the Duke has asked Angelo (Act I sc i) to show,

‘to enforce or qualify the laws / As to your soul seems good.'

The Provost's sympathy for Claudio and Juliet

The first time the Provost appears on stage (Act II sc ii) he has a short soliloquy in which he expresses his sympathy with Claudio:

Alas,
He hath but as offended in a dream;
All sects, all ages smack of this vice, and he
To die for't!

His sigh, ‘Alas', reveals his sorrow at Claudio's situation.
His amazement that Claudio is ‘To die for't' shows that he thinks the punishment too harsh.
Yet he calls lechery a ‘vice', indicating that he has a clear moral sense.
He is not over-liberal, but he does realise that all people are potential sinners – ‘all sects, all ages smack of this vice.'

These few words, then, show that the Provost condemns the sin but not the sinner (which the audience would recognise as an echo of Jesus' attitude when confronted with the woman taken in adultery John 8:3-11.

The Provost's humanity

When Angelo enters, the first thing the Provost does is to ask whether Claudio really is to die – an indirect appeal for mercy which incurs Angelo's wrath and threat of dismissal: ‘Do you your office, or give up your place.'
When this appeal fails, the Provost asks for permission to have care arranged for Juliet, who will shortly give birth – ‘She's very near her hour.'

In these exchanges the Provost calls both the young people by their name, whereas Angelo refers to Juliet as ‘the fornicatress'. The humanity and concern of the Provost continue to be shown to the audience throughout Isabella's attempt to persuade Angelo, since Shakespeare gives the Provost an aside to reveal his feelings: ‘Pray heaven she win him.'

The Provost's attitude to other prisoners

When we next meet the Provost (Act II sc iii), it is in the prison, but yet again Shakespeare stresses his concern for the prisoners:

When the disguised Duke asks for permission to visit ‘the afflicted' spirits in gaol, and to ‘minister / To them accordingly', the Provost replies: ‘I would do more than that, if more were needful,'
At the end of this short scene, in which he has to break the news to Juliet that Claudio's death is imminent, he remarks with sadness, ‘'Tis pity of him.'

Yet the Provost is not unwisely liberal:

Like Escalus, he knows that, in human society, ‘Mercy is not itself, that oft looks so' (Act II sc i)
Although he offers Pompey the chance to work as an executioner, this is out of necessity, not as a soft option, and he has no doubt that Pompey is a villain:

Here is in our prison a common executioner, who in his office lacks a helper; if you will take it on you to assist him, it shall redeem you from your gyves: if not, you shall have your full time of imprisonment, and your deliverance with an unpitied whipping.'

The Provost is well able to distinguish between those who are undeserving – he tells Abhorson the executioner that he is no better than Pompey: ‘a feather will turn the scale' - and those who, like Claudio, deserve mercy.

The Provost's part in the saving of Claudio

Disillusion with Angelo's legalism

Later in the play (Act IV sc ii) we find that the Provost has given up hope of a reprieve for Claudio, since ‘it is a bitter deputy', and Angelo has publicly announced that he will not send a reprieve.
The Provost is further disappointed and surprised – as are the audience and the Duke, who know of Angelo's bargain with Isabella – when Angelo not only sends the Provost a reminder to execute Claudio ‘whatsoever you may hear to the contrary', but also brings forward the time of the execution and asks to have Claudio's head sent to him.
From this point on, although he knows that, if he disobeys Angelo, he may ‘make my case /As Claudio's', the Provost nevertheless agrees to help the ‘friar' by ‘delaying death' for Claudio.

Obedience vs. conscience

The Provost does need some persuasion, for, although he dearly wishes to save Claudio, he is conscious that disobedience of the Deputy is ‘against my oath'; but once he is convinced that the Duke will approve, he becomes the friar's accomplice, telling him (Act IV sc iii) ‘I am your free dependant'. It is clear throughout the final scene that he is fully aware of the Duke's plot, since when the Duke asks, ‘Provost, how came it Claudio was beheaded / At an unusual hour?' he goes along with the deception, pretending that only Barnardine has been saved – until re-entering with the ‘muffled' Claudio.

Throughout the play, then, the Provost appears as an honourable and well-meaning man, who is instrumental in helping to bring both justice and mercy to Vienna.

English Standard Version
King James Version

¹but Jesus went to the Mount of Olives. ²Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. ³The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst ⁴they said to him, Teacher, this woman has been caught in the act of adultery. ⁵Now in the Law Moses commanded us to stone such women. So what do you say? ⁶This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. ⁷And as they continued to ask him, he stood up and said to them, Let him who is without sin among you be the first to throw a stone at her. ⁸And once more he bent down and wrote on the ground. ⁹But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. ¹⁰Jesus stood up and said to her, Woman, where are they? Has no one condemned you? ¹¹She said, No one, Lord. And Jesus said, Neither do I condemn you; go, and from now on sin no more.]] ¹²Again Jesus spoke to them, saying, I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life. ¹³So the Pharisees said to him, You are bearing witness about yourself; your testimony is not true. ¹⁴Jesus answered, Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. ¹⁵You judge according to the flesh; I judge no one. ¹⁶Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. ¹⁷In your Law it is written that the testimony of two people is true. ¹⁸I am the one who bears witness about myself, and the Father who sent me bears witness about me. ¹⁹They said to him therefore, Where is your Father? Jesus answered, You know neither me nor my Father. If you knew me, you would know my Father also. ²⁰These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come. ²¹So he said to them again, I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come. ²²So the Jews said, Will he kill himself, since he says, Where I am going, you cannot come? ²³He said to them, You are from below; I am from above. You are of this world; I am not of this world. ²⁴I told you that you would die in your sins, for unless you believe that I am he you will die in your sins. ²⁵So they said to him, Who are you? Jesus said to them, Just what I have been telling you from the beginning. ²⁶I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him. ²⁷They did not understand that he had been speaking to them about the Father. ²⁸So Jesus said to them, When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. ²⁹And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him. ³⁰As he was saying these things, many believed in him. ³¹So Jesus said to the Jews who had believed him, If you abide in my word, you are truly my disciples, ³²and you will know the truth, and the truth will set you free. ³³They answered him, We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, You will become free? ³⁴Jesus answered them, Truly, truly, I say to you, everyone who practices sin is a slave to sin. ³⁵The slave does not remain in the house forever; the son remains forever. ³⁶So if the Son sets you free, you will be free indeed. ³⁷I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. ³⁸I speak of what I have seen with my Father, and you do what you have heard from your father. ³⁹They answered him, Abraham is our father. Jesus said to them, If you were Abraham's children, you would be doing the works Abraham did, ⁴⁰but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. ⁴¹You are doing the works your father did. They said to him, We were not born of sexual immorality. We have one Father - even God. ⁴²Jesus said to them, If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. ⁴³Why do you not understand what I say? It is because you cannot bear to hear my word. ⁴⁴You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. ⁴⁵But because I tell the truth, you do not believe me. ⁴⁶Which one of you convicts me of sin? If I tell the truth, why do you not believe me? ⁴⁷Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God. ⁴⁸The Jews answered him, Are we not right in saying that you are a Samaritan and have a demon? ⁴⁹Jesus answered, I do not have a demon, but I honor my Father, and you dishonor me. ⁵⁰Yet I do not seek my own glory; there is One who seeks it, and he is the judge. ⁵¹Truly, truly, I say to you, if anyone keeps my word, he will never see death. ⁵²The Jews said to him, Now we know that you have a demon! Abraham died, as did the prophets, yet you say, If anyone keeps my word, he will never taste death. ⁵³Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be? ⁵⁴Jesus answered, If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, He is our God. ⁵⁵But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. ⁵⁶Your father Abraham rejoiced that he would see my day. He saw it and was glad. ⁵⁷So the Jews said to him, You are not yet fifty years old, and have you seen Abraham? ⁵⁸Jesus said to them, Truly, truly, I say to you, before Abraham was, I am. ⁵⁹So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

¹Jesus went unto the mount of Olives. ²And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. ³And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, ⁴They say unto him, Master, this woman was taken in adultery, in the very act. ⁵Now Moses in the law commanded us, that such should be stoned: but what sayest thou? ⁶This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. ⁷So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. ⁸And again he stooped down, and wrote on the ground. ⁹And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. ¹⁰When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? ¹¹She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. ¹²Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. ¹³The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. ¹⁴Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. ¹⁵Ye judge after the flesh; I judge no man. ¹⁶And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. ¹⁷It is also written in your law, that the testimony of two men is true. ¹⁸I am one that bear witness of myself, and the Father that sent me beareth witness of me. ¹⁹Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. ²⁰These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. ²¹Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. ²²Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. ²³And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. ²⁴I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. ²⁵Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. ²⁶I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. ²⁷They understood not that he spake to them of the Father. ²⁸Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. ²⁹And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. ³⁰As he spake these words, many believed on him. ³¹Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; ³²And ye shall know the truth, and the truth shall make you free. ³³They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? ³⁴Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. ³⁵And the servant abideth not in the house for ever: but the Son abideth ever. ³⁶If the Son therefore shall make you free, ye shall be free indeed. ³⁷I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. ³⁸I speak that which I have seen with my Father: and ye do that which ye have seen with your father. ³⁹They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. ⁴⁰But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. ⁴¹Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. ⁴²Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. ⁴³Why do ye not understand my speech? even because ye cannot hear my word. ⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. ⁴⁵And because I tell you the truth, ye believe me not. ⁴⁶Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? ⁴⁷He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. ⁴⁸Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? ⁴⁹Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. ⁵⁰And I seek not mine own glory: there is one that seeketh and judgeth. ⁵¹Verily, verily, I say unto you, If a man keep my saying, he shall never see death. ⁵²Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. ⁵³Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? ⁵⁴Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: ⁵⁵Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. ⁵⁶Your father Abraham rejoiced to see my day: and he saw it, and was glad. ⁵⁷Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? ⁵⁸Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. ⁵⁹Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

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