The Bible
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment and teachings of the early Christian church. It consists of 66 books of very varied literary forms and genres, although some churches also include the Apocrypha. It is regarded by Christians as a sacred and inspired book (2 Timothy 3:16).
- English Standard Version
- King James Version
1But understand this, that in the last days there will come times of difficulty. 2For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5having the appearance of godliness, but denying its power. Avoid such people. 6For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7always learning and never able to arrive at a knowledge of the truth. 8Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9But they will not get very far, for their folly will be plain to all, as was that of those two men. 10You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra - which persecutions I endured; yet from them all the Lord rescued me. 12Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17that the man of God may be complete, equipped for every good work.
1This know also, that in the last days perilous times shall come. 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5Having a form of godliness, but denying the power thereof: from such turn away. 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7Ever learning, and never able to come to the knowledge of the truth. 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. 10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, throughly furnished unto all good works.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The practice of the Jewish faith.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
1. Term for a worshipping community of Christians.
2. The building in which Christians traditionally meet for worship.
3. The worldwide community of Christian believers.
Books whose status as part of the Bible is disputed.
Matthew
This is the most Jewish of the gospels portraying Jesus as the Messiah promised by David. It contains many parables and accounts of miracles. It also has an account of Jesus' birth and uniquely records the visit of the Magi to Bethlehem guided by a star.
Famous stories from the Bible: Jesus, his birth; Jesus, his temptation; Parable of the sower; Feeding of the 5000; Jesus, his death and resurrection
1) In the Bible a member of the Hebrew race
2) Someone who belongs to the Jewish faith which believes in one God and the importance of Jewish Law.
Gospel - Literally 'good news' - used of the message preached by Jesus recorded in the New Testament.
1. The central message of the Christian faith
2. Title given to the four New Testament books which describe the life of Jesus Christ
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
A Hebrew word meaning 'anointed one', describing someone who will be the saviour of the people. Title (eventually used as name) given to Jesus.
In the Old Testament the second king of Israel, after Saul, anointed by Samuel to be king.
In the Bible, the term given to stories that Jesus told as part of his teaching.
An event evoking wonder, believed to be the result of supernatural intervention.
Eastern wise men and astrologers expert in interpreting dreams. In the New Testament men whose interpretation of the stars led them to Palestine to find and honour Jesus with gifts signifying his kingship.
A town south of Jerusalem. The birthplace of David and Jesus, over which the star hovered at the Nativity.
In the ancient world (as more recently), stars were seen to have considerable significance for human affairs. The NewTestament states that the Magi (Wise Men) followed a star to the birthplace of Jesus.
The story of the birth of Jesus is perhaps the best known of the gospel stories because of its celebration at Christmas. The story is told in different forms in the gospels of Matthew and Luke. In Matthew's account, the events are seen through the eyes of Joseph, a man who is horrified to discover that Mary, to whom he is engaged, is pregnant before their marriage. In a dream, Joseph is assured that this is God's doing and that he should marry her at once. He does so, but does not sleep with her. After Jesus is born in Joseph's ancestral town of Bethlehem, the family flees from the fury of King Herod, who has had news of the birth of another 'king' from some wise men from the east. These magi have followed a star seeking out Jesus, to present him with gifts of gold, frankincense and myrrh. Luke tells Mary's side of the story. It is announced to Mary by an angel named Gabriel that she is to become pregnant by the power of God's Holy Spirit, even though she is a virgin. She assents to this. Later, she and Joseph travel to Bethlehem for a Roman census and the baby is born in the squalor of a stable. But this is an event of 'great joy' proclaimed by angels to lowly shepherds, who immediately leave their sheep to pay the baby homage. Jesus is no ordinary baby, but God's son who will bring salvation to the world. This story is called the incarnation because God involved himself directly in the messiness of human life by becoming a human being in the person of Jesus.
Related Topics
Big ideas: Messiah, Christ, Jesus
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Mark's gospel records very briefly that after his baptism, Jesus spent forty days in the wilderness being tempted by Satan. He is shown overcoming the temptations and then begins his ministry. Matthew and Luke build on Mark and in vivid fashion record three specific challenges by the devil that Jesus uses his miraculous powers: 'if you are the Son of God, then '' The supreme challenge was for Jesus to worship Satan in return for which, he is promised control of all the kingdoms of the world. In response to this and the other tests Jesus quotes scripture to repel his adversary: 'You must worship the Lord your God, and serve him alone'. The point of the story is that: ' Jesus triumphed in resisting temptation, where human beings had previously failed ' he was thus equipped 'in the power of the Spirit' to overthrow the powers of evil.
Related Topics
Big ideas: Temptation; Sin
This famous parable is found in the gospels of Matthew, Mark and Luke. The parable tells of a farmer who scatters seed which enters different kinds of soil. Some falls by a path, some on rocky ground and again, some among thorns. Some, however falls into rich soil. Predictably, in the first three cases, there was no lasting crop, but in the final case the yield is plentiful. The point of the parable was to illustrate different sorts of hearers of the gospel: ' the hearer represented by rocky ground is someone who hears readily enough, but has no staying power ' those represented as shallow soil and or choked by weeds are listeners whose lives produce nothing of lasting worth ' only the rich soil produces a bountiful harvest.
Related Topics
Big ideas: Word of God; Parables
This is the account of a miraculous feeding of a large crowd in the desert. It recalls God's provision for his people of manna during their 
forty years wandering in the wilderness during the Exodus which is described in the Old Testament. At the end of a long day, the disciples of Jesus are unprepared when he challenges them to feed the large crowd who have been listening to Jesus. They wrongly assume that they have to buy bread, but Jesus takes charge and miraculously enables the crowd to be fed using only the five loaves and two fish which a young boy makes available. The story has two clear points ' Jesus is shown as being like a new Moses, supplying the needs of his people in the desert ' in John's gospel, Jesus portrays himself as 'the living bread from heaven', which reminds Christians of their celebration of holy communion / the eucharist / the Last Supper, and its reference to the bread of life.
Related Topics
Big ideas: Miracles
Jesus' death on the Cross and resurrection on the third day form the climax of the gospel story. All four gospels devote several chapters to the arrest, trial, crucifixion and resurrection of Jesus. These events are seen as taking place in both the human and divine spheres. Jesus is caught up in the machinations of Jewish and 
imperial politics and at the same time he believed to be the Son of God who dies for the sins of the world. Paul later summarises the meaning of these events like this: 'God was in Christ reconciling the world to himself'. The gospels all report that Jesus' tomb was found empty on the first Easter Sunday and describe subsequent appearances to his disciples and others in a form which was both tangible yet other-worldly. The resurrection is seen as God's vindication of Jesus and the triumph of life over death.
Related topics
Big ideas: Cross, crucifixion; Death and resurrection; Redemption, salvation
Matthew 28
- English Standard Version
- King James Version
1Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3His appearance was like lightning, and his clothing white as snow. 4And for fear of him the guards trembled and became like dead men. 5But the angel said to the women, Do not be afraid, for I know that you seek Jesus who was crucified. 6He is not here, for he has risen, as he said. Come, see the place where he lay. 7Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you. 8So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. 9And behold, Jesus met them and said, Greetings! And they came up and took hold of his feet and worshiped him. 10Then Jesus said to them, Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me. 11While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers 13and said, Tell people, His disciples came by night and stole him away while we were asleep. 14And if this comes to the governor's ears, we will satisfy him and keep you out of trouble. 15So they took the money and did as they were directed. And this story has been spread among the Jews to this day. 16Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17And when they saw him they worshiped him, but some doubted. 18And Jesus came and said to them, All authority in heaven and on earth has been given to me. 19Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.
1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3His countenance was like lightning, and his raiment white as snow: 4And for fear of him the keepers did shake, and became as dead men. 5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. 6He is not here: for he is risen, as he said. Come, see the place where the Lord lay. 7And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. 9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. 10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. 11Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. 12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13Saying, Say ye, His disciples came by night, and stole him away while we slept. 14And if this come to the governor's ears, we will persuade him, and secure you. 15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. 16Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17And when they saw him, they worshipped him: but some doubted. 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
