The Bible
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment and teachings of the early Christian church. It consists of 66 books of very varied literary forms and genres, although some churches also include the Apocrypha. It is regarded by Christians as a sacred and inspired book (2 Timothy 3:16).
- English Standard Version
- King James Version
1But understand this, that in the last days there will come times of difficulty. 2For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5having the appearance of godliness, but denying its power. Avoid such people. 6For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7always learning and never able to arrive at a knowledge of the truth. 8Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9But they will not get very far, for their folly will be plain to all, as was that of those two men. 10You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra - which persecutions I endured; yet from them all the Lord rescued me. 12Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17that the man of God may be complete, equipped for every good work.
1This know also, that in the last days perilous times shall come. 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5Having a form of godliness, but denying the power thereof: from such turn away. 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7Ever learning, and never able to come to the knowledge of the truth. 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. 10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, throughly furnished unto all good works.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The practice of the Jewish faith.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
1. Term for a worshipping community of Christians.
2. The building in which Christians traditionally meet for worship.
3. The worldwide community of Christian believers.
Books whose status as part of the Bible is disputed.
Matthew
This is the most Jewish of the gospels portraying Jesus as the Messiah promised by David. It contains many parables and accounts of miracles. It also has an account of Jesus' birth and uniquely records the visit of the Magi to Bethlehem guided by a star.
Famous stories from the Bible: Jesus, his birth; Jesus, his temptation; Parable of the sower; Feeding of the 5000; Jesus, his death and resurrection
1) In the Bible a member of the Hebrew race
2) Someone who belongs to the Jewish faith which believes in one God and the importance of Jewish Law.
Gospel - Literally 'good news' - used of the message preached by Jesus recorded in the New Testament.
1. The central message of the Christian faith
2. Title given to the four New Testament books which describe the life of Jesus Christ
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
A Hebrew word meaning 'anointed one', describing someone who will be the saviour of the people. Title (eventually used as name) given to Jesus.
In the Old Testament the second king of Israel, after Saul, anointed by Samuel to be king.
In the Bible, the term given to stories that Jesus told as part of his teaching.
An event evoking wonder, believed to be the result of supernatural intervention.
Eastern wise men and astrologers expert in interpreting dreams. In the New Testament men whose interpretation of the stars led them to Palestine to find and honour Jesus with gifts signifying his kingship.
A town south of Jerusalem. The birthplace of David and Jesus, over which the star hovered at the Nativity.
In the ancient world (as more recently), stars were seen to have considerable significance for human affairs. The NewTestament states that the Magi (Wise Men) followed a star to the birthplace of Jesus.
The story of the birth of Jesus is perhaps the best known of the gospel stories because of its celebration at Christmas. The story is told in different forms in the gospels of Matthew and Luke. In Matthew's account, the events are seen through the eyes of Joseph, a man who is horrified to discover that Mary, to whom he is engaged, is pregnant before their marriage. In a dream, Joseph is assured that this is God's doing and that he should marry her at once. He does so, but does not sleep with her. After Jesus is born in Joseph's ancestral town of Bethlehem, the family flees from the fury of King Herod, who has had news of the birth of another 'king' from some wise men from the east. These magi have followed a star seeking out Jesus, to present him with gifts of gold, frankincense and myrrh. Luke tells Mary's side of the story. It is announced to Mary by an angel named Gabriel that she is to become pregnant by the power of God's Holy Spirit, even though she is a virgin. She assents to this. Later, she and Joseph travel to Bethlehem for a Roman census and the baby is born in the squalor of a stable. But this is an event of 'great joy' proclaimed by angels to lowly shepherds, who immediately leave their sheep to pay the baby homage. Jesus is no ordinary baby, but God's son who will bring salvation to the world. This story is called the incarnation because God involved himself directly in the messiness of human life by becoming a human being in the person of Jesus.
Related Topics
Big ideas: Messiah, Christ, Jesus
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Mark's gospel records very briefly that after his baptism, Jesus spent forty days in the wilderness being tempted by Satan. He is shown overcoming the temptations and then begins his ministry. Matthew and Luke build on Mark and in vivid fashion record three specific challenges by the devil that Jesus uses his miraculous powers: 'if you are the Son of God, then '' The supreme challenge was for Jesus to worship Satan in return for which, he is promised control of all the kingdoms of the world. In response to this and the other tests Jesus quotes scripture to repel his adversary: 'You must worship the Lord your God, and serve him alone'. The point of the story is that: ' Jesus triumphed in resisting temptation, where human beings had previously failed ' he was thus equipped 'in the power of the Spirit' to overthrow the powers of evil.
Related Topics
Big ideas: Temptation; Sin
This famous parable is found in the gospels of Matthew, Mark and Luke. The parable tells of a farmer who scatters seed which enters different kinds of soil. Some falls by a path, some on rocky ground and again, some among thorns. Some, however falls into rich soil. Predictably, in the first three cases, there was no lasting crop, but in the final case the yield is plentiful. The point of the parable was to illustrate different sorts of hearers of the gospel: ' the hearer represented by rocky ground is someone who hears readily enough, but has no staying power ' those represented as shallow soil and or choked by weeds are listeners whose lives produce nothing of lasting worth ' only the rich soil produces a bountiful harvest.
Related Topics
Big ideas: Word of God; Parables
This is the account of a miraculous feeding of a large crowd in the desert. It recalls God's provision for his people of manna during their 
forty years wandering in the wilderness during the Exodus which is described in the Old Testament. At the end of a long day, the disciples of Jesus are unprepared when he challenges them to feed the large crowd who have been listening to Jesus. They wrongly assume that they have to buy bread, but Jesus takes charge and miraculously enables the crowd to be fed using only the five loaves and two fish which a young boy makes available. The story has two clear points ' Jesus is shown as being like a new Moses, supplying the needs of his people in the desert ' in John's gospel, Jesus portrays himself as 'the living bread from heaven', which reminds Christians of their celebration of holy communion / the eucharist / the Last Supper, and its reference to the bread of life.
Related Topics
Big ideas: Miracles
Jesus' death on the Cross and resurrection on the third day form the climax of the gospel story. All four gospels devote several chapters to the arrest, trial, crucifixion and resurrection of Jesus. These events are seen as taking place in both the human and divine spheres. Jesus is caught up in the machinations of Jewish and 
imperial politics and at the same time he believed to be the Son of God who dies for the sins of the world. Paul later summarises the meaning of these events like this: 'God was in Christ reconciling the world to himself'. The gospels all report that Jesus' tomb was found empty on the first Easter Sunday and describe subsequent appearances to his disciples and others in a form which was both tangible yet other-worldly. The resurrection is seen as God's vindication of Jesus and the triumph of life over death.
Related topics
Big ideas: Cross, crucifixion; Death and resurrection; Redemption, salvation
Matthew 3
- English Standard Version
- King James Version
1In those days John the Baptist came preaching in the wilderness of Judea, 2Repent, for the kingdom of heaven is at hand. 3For this is he who was spoken of by the prophet Isaiah when he said, The voice of one crying in the wilderness: Prepare the way of the Lord; make his paths straight. 4Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. 5Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6and they were baptized by him in the river Jordan, confessing their sins. 7But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, You brood of vipers! Who warned you to flee from the wrath to come? 8Bear fruit in keeping with repentance. 9And do not presume to say to yourselves, We have Abraham as our father, for I tell you, God is able from these stones to raise up children for Abraham. 10Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. 11I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire. 13Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14John would have prevented him, saying, I need to be baptized by you, and do you come to me? 15But Jesus answered him, Let it be so now, for thus it is fitting for us to fulfill all righteousness. Then he consented. 16And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17and behold, a voice from heaven said, This is my beloved Son, with whom I am well pleased.
1In those days came John the Baptist, preaching in the wilderness of Judaea, 2And saying, Repent ye: for the kingdom of heaven is at hand. 3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 4And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. 5Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, 6And were baptized of him in Jordan, confessing their sins. 7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? 8Bring forth therefore fruits meet for repentance: 9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. 11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: 12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. 13Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. 14But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? 15And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. 16And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
