The Bible
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment and teachings of the early Christian church. It consists of 66 books of very varied literary forms and genres, although some churches also include the Apocrypha. It is regarded by Christians as a sacred and inspired book (2 Timothy 3:16).
- English Standard Version
- King James Version
1But understand this, that in the last days there will come times of difficulty. 2For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5having the appearance of godliness, but denying its power. Avoid such people. 6For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7always learning and never able to arrive at a knowledge of the truth. 8Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9But they will not get very far, for their folly will be plain to all, as was that of those two men. 10You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra - which persecutions I endured; yet from them all the Lord rescued me. 12Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17that the man of God may be complete, equipped for every good work.
1This know also, that in the last days perilous times shall come. 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5Having a form of godliness, but denying the power thereof: from such turn away. 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7Ever learning, and never able to come to the knowledge of the truth. 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. 10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, throughly furnished unto all good works.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The practice of the Jewish faith.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
1. Term for a worshipping community of Christians.
2. The building in which Christians traditionally meet for worship.
3. The worldwide community of Christian believers.
Books whose status as part of the Bible is disputed.
Matthew
This is the most Jewish of the gospels portraying Jesus as the Messiah promised by David. It contains many parables and accounts of miracles. It also has an account of Jesus' birth and uniquely records the visit of the Magi to Bethlehem guided by a star.
Famous stories from the Bible: Jesus, his birth; Jesus, his temptation; Parable of the sower; Feeding of the 5000; Jesus, his death and resurrection
1) In the Bible a member of the Hebrew race
2) Someone who belongs to the Jewish faith which believes in one God and the importance of Jewish Law.
Gospel - Literally 'good news' - used of the message preached by Jesus recorded in the New Testament.
1. The central message of the Christian faith
2. Title given to the four New Testament books which describe the life of Jesus Christ
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
A Hebrew word meaning 'anointed one', describing someone who will be the saviour of the people. Title (eventually used as name) given to Jesus.
In the Old Testament the second king of Israel, after Saul, anointed by Samuel to be king.
In the Bible, the term given to stories that Jesus told as part of his teaching.
An event evoking wonder, believed to be the result of supernatural intervention.
Eastern wise men and astrologers expert in interpreting dreams. In the New Testament men whose interpretation of the stars led them to Palestine to find and honour Jesus with gifts signifying his kingship.
A town south of Jerusalem. The birthplace of David and Jesus, over which the star hovered at the Nativity.
In the ancient world (as more recently), stars were seen to have considerable significance for human affairs. The NewTestament states that the Magi (Wise Men) followed a star to the birthplace of Jesus.
The story of the birth of Jesus is perhaps the best known of the gospel stories because of its celebration at Christmas. The story is told in different forms in the gospels of Matthew and Luke. In Matthew's account, the events are seen through the eyes of Joseph, a man who is horrified to discover that Mary, to whom he is engaged, is pregnant before their marriage. In a dream, Joseph is assured that this is God's doing and that he should marry her at once. He does so, but does not sleep with her. After Jesus is born in Joseph's ancestral town of Bethlehem, the family flees from the fury of King Herod, who has had news of the birth of another 'king' from some wise men from the east. These magi have followed a star seeking out Jesus, to present him with gifts of gold, frankincense and myrrh. Luke tells Mary's side of the story. It is announced to Mary by an angel named Gabriel that she is to become pregnant by the power of God's Holy Spirit, even though she is a virgin. She assents to this. Later, she and Joseph travel to Bethlehem for a Roman census and the baby is born in the squalor of a stable. But this is an event of 'great joy' proclaimed by angels to lowly shepherds, who immediately leave their sheep to pay the baby homage. Jesus is no ordinary baby, but God's son who will bring salvation to the world. This story is called the incarnation because God involved himself directly in the messiness of human life by becoming a human being in the person of Jesus.
Related Topics
Big ideas: Messiah, Christ, Jesus
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Mark's gospel records very briefly that after his baptism, Jesus spent forty days in the wilderness being tempted by Satan. He is shown overcoming the temptations and then begins his ministry. Matthew and Luke build on Mark and in vivid fashion record three specific challenges by the devil that Jesus uses his miraculous powers: 'if you are the Son of God, then '' The supreme challenge was for Jesus to worship Satan in return for which, he is promised control of all the kingdoms of the world. In response to this and the other tests Jesus quotes scripture to repel his adversary: 'You must worship the Lord your God, and serve him alone'. The point of the story is that: ' Jesus triumphed in resisting temptation, where human beings had previously failed ' he was thus equipped 'in the power of the Spirit' to overthrow the powers of evil.
Related Topics
Big ideas: Temptation; Sin
This famous parable is found in the gospels of Matthew, Mark and Luke. The parable tells of a farmer who scatters seed which enters different kinds of soil. Some falls by a path, some on rocky ground and again, some among thorns. Some, however falls into rich soil. Predictably, in the first three cases, there was no lasting crop, but in the final case the yield is plentiful. The point of the parable was to illustrate different sorts of hearers of the gospel: ' the hearer represented by rocky ground is someone who hears readily enough, but has no staying power ' those represented as shallow soil and or choked by weeds are listeners whose lives produce nothing of lasting worth ' only the rich soil produces a bountiful harvest.
Related Topics
Big ideas: Word of God; Parables
This is the account of a miraculous feeding of a large crowd in the desert. It recalls God's provision for his people of manna during their 
forty years wandering in the wilderness during the Exodus which is described in the Old Testament. At the end of a long day, the disciples of Jesus are unprepared when he challenges them to feed the large crowd who have been listening to Jesus. They wrongly assume that they have to buy bread, but Jesus takes charge and miraculously enables the crowd to be fed using only the five loaves and two fish which a young boy makes available. The story has two clear points ' Jesus is shown as being like a new Moses, supplying the needs of his people in the desert ' in John's gospel, Jesus portrays himself as 'the living bread from heaven', which reminds Christians of their celebration of holy communion / the eucharist / the Last Supper, and its reference to the bread of life.
Related Topics
Big ideas: Miracles
Jesus' death on the Cross and resurrection on the third day form the climax of the gospel story. All four gospels devote several chapters to the arrest, trial, crucifixion and resurrection of Jesus. These events are seen as taking place in both the human and divine spheres. Jesus is caught up in the machinations of Jewish and 
imperial politics and at the same time he believed to be the Son of God who dies for the sins of the world. Paul later summarises the meaning of these events like this: 'God was in Christ reconciling the world to himself'. The gospels all report that Jesus' tomb was found empty on the first Easter Sunday and describe subsequent appearances to his disciples and others in a form which was both tangible yet other-worldly. The resurrection is seen as God's vindication of Jesus and the triumph of life over death.
Related topics
Big ideas: Cross, crucifixion; Death and resurrection; Redemption, salvation
Matthew 1
- English Standard Version
- King James Version
1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. 18Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21She will bear a son, and you shall call his name Jesus, for he will save his people from their sins. 22All this took place to fulfill what the Lord had spoken by the prophet: 23Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel (which means, God with us). 24When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25but knew her not until she had given birth to a son. And he called his name Jesus.
1The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. 18Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
