Le Christianisme - Language, tone and structure

Language in Le Christianisme

Owen has chosen as his title a French phrase that sums up an entire faith - Le Christianisme. In a very short poem Owen is dealing with a huge topic.

Past, present and future:

The tenses in this poem are important. Using the past tense Owen describes the destruction of the church and the Christ figure. However the saints who once adorned the building have long ago being stowed away and are presently safe from ‘our trouble’ l.4. Although the figure of the Virgin at present is intact - she has been made a figure of fun by a passing soldier who has given her ‘an old tin hat’ which acts as a halo - Owen states that at some point in the future she too will be destroyed by a ‘piece of hell’.

Religious language

Owen uses words to do with religion and belief in almost every one of the eight lines which make up this poem

‘church Christ .. buried’ l.1. According to the gospels, after he was crucified Jesus was buried in a tomb before rising to life on the third day (see 1 Corinthians 15:3-4)
‘packed-up saints’ l.3. The plaster figures of saints have been stacked in the cellar of the church for safe-keeping
‘Virgin .. immaculate’ l.5. Catholics believe in the immaculate conception of Jesus’ mother, referred to as the Virgin Mary as, according to Matthew 1:18-25 her first son (Jesus) was conceived without sexual intercourse
‘halo’d’ l.7 refers to the golden circle around the heads of certain figures in paintings or on statues, representing holiness
‘hell’ l. 8 alludes to the place where, according to the New Testament, those who have rejected God will be assigned. Hell is thus associated with suffering and torment, which Owen compares to the Western front.

It is perhaps telling that these religious terms are cheek by jowl with images of destruction:

The Christ figure is ‘hit and buried’ l.1
The church has been reduced to ‘rubbish and rubble’ l.2
The saints can’t hear the ‘trouble’ l.4
The halo of ‘war’ l.6 is merely an ‘old tin hat’ l.7
The figure of the Virgin will be battered l.8.

Tone

Owen begins the poem Le Christianisme very laconically with a terse but ambiguous ‘So’. Is he saying ‘So what?’, not caring that the statue and building has been wrecked? Or is the ‘So’ a significant conclusion: ‘So’ Christ, albeit in the form of a plaster image, is destroyed by the war? Christ’s saints, like his disciples in Gethsemane, are lying asleep (Matthew 26:36-45), leaving him and his mother to suffer as they did in the crucifixion narrative. The tone of the poem is in tension between religious belief and indifference, perhaps reflecting the conflict in Owen’s own mind.

Investigating language and tone in Le Christianisme

The nature of the language used by Owen in Le Christianisme allows us to read this poem in two completely different ways. Look for evidence that Owen is being disrespectful of the plaster saints who have done nothing to prevent the destruction and death which surrounds Owen
- Look for evidence that Owen is associating the figure of the crucified Christ with the sacrifice and suffering of the men at the front.

Structure and versification in Le Christianisme

The two quatrains are uncomplicated. Owen uses a simple ab ab rhyme scheme, where ‘rubble’ is a full rhyme with ‘trouble’, ‘serried’ with ‘buried’. There is an almost jokey effect in making such different words rhyme as ‘hat’ and ‘immaculate’. An image of unsullied purity and key Catholic doctrine is linked to a dispensable, common ‘tin hat’ . Coupled with the matching rhythms of alternate lines, this gives the poem a jaunty, almost mocking, tempo.

Investigating structure and versification in Le Christianisme

There is a sense of mockery in Le Christianisme. When you compare it to the ‘mockeries’ in line 5 of Anthem for Doomed Youth, how does that poem reflect Owen’s views in Le Christianisme?

English Standard Version
King James Version

¹Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, ²and by which you are being saved, if you hold fast to the word I preached to you - unless you believed in vain. ³For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, ⁴that he was buried, that he was raised on the third day in accordance with the Scriptures, ⁵and that he appeared to Cephas, then to the twelve. ⁶Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. ⁷Then he appeared to James, then to all the apostles. ⁸Last of all, as to one untimely born, he appeared also to me. ⁹For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. ¹⁰But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. ¹¹Whether then it was I or they, so we preach and so you believed. ¹²Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? ¹³But if there is no resurrection of the dead, then not even Christ has been raised. ¹⁴And if Christ has not been raised, then our preaching is in vain and your faith is in vain. ¹⁵We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. ¹⁶For if the dead are not raised, not even Christ has been raised. ¹⁷And if Christ has not been raised, your faith is futile and you are still in your sins. ¹⁸Then those also who have fallen asleep in Christ have perished. ¹⁹If in Christ we have hope in this life only, we are of all people most to be pitied. ²⁰But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. ²¹For as by a man came death, by a man has come also the resurrection of the dead. ²²For as in Adam all die, so also in Christ shall all be made alive. ²³But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. ²⁴Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. ²⁵For he must reign until he has put all his enemies under his feet. ²⁶The last enemy to be destroyed is death. ²⁷For God has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him. ²⁸When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. ²⁹Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? ³⁰Why are we in danger every hour? ³¹I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! ³²What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, Let us eat and drink, for tomorrow we die. ³³Do not be deceived: Bad company ruins good morals. ³⁴Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. ³⁵But someone will ask, How are the dead raised? With what kind of body do they come? ³⁶You foolish person! What you sow does not come to life unless it dies. ³⁷And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. ³⁸But God gives it a body as he has chosen, and to each kind of seed its own body. ³⁹For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. ⁴⁰There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. ⁴¹There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. ⁴²So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. ⁴³It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. ⁴⁴It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. ⁴⁵Thus it is written, The first man Adam became a living being; the last Adam became a life-giving spirit. ⁴⁶But it is not the spiritual that is first but the natural, and then the spiritual. ⁴⁷The first man was from the earth, a man of dust; the second man is from heaven. ⁴⁸As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. ⁴⁹Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. ⁵⁰I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. ⁵¹Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, ⁵²in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. ⁵³For this perishable body must put on the imperishable, and this mortal body must put on immortality. ⁵⁴When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory. ⁵⁵O death, where is your victory? O death, where is your sting? ⁵⁶The sting of death is sin, and the power of sin is the law. ⁵⁷But thanks be to God, who gives us the victory through our Lord Jesus Christ. ⁵⁸Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

¹Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; ²By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. ³For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; ⁴And that he was buried, and that he rose again the third day according to the scriptures: ⁵And that he was seen of Cephas, then of the twelve: ⁶After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. ⁷After that, he was seen of James; then of all the apostles. ⁸And last of all he was seen of me also, as of one born out of due time. ⁹For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. ¹⁰But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. ¹¹Therefore whether it were I or they, so we preach, and so ye believed. ¹²Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? ¹³But if there be no resurrection of the dead, then is Christ not risen: ¹⁴And if Christ be not risen, then is our preaching vain, and your faith is also vain. ¹⁵Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. ¹⁶For if the dead rise not, then is not Christ raised: ¹⁷And if Christ be not raised, your faith is vain; ye are yet in your sins. ¹⁸Then they also which are fallen asleep in Christ are perished. ¹⁹If in this life only we have hope in Christ, we are of all men most miserable. ²⁰But now is Christ risen from the dead, and become the firstfruits of them that slept. ²¹For since by man came death, by man came also the resurrection of the dead. ²²For as in Adam all die, even so in Christ shall all be made alive. ²³But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. ²⁴Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. ²⁵For he must reign, till he hath put all enemies under his feet. ²⁶The last enemy that shall be destroyed is death. ²⁷For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. ²⁸And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. ²⁹Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? ³⁰And why stand we in jeopardy every hour? ³¹I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. ³²If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. ³³Be not deceived: evil communications corrupt good manners. ³⁴Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. ³⁵But some man will say, How are the dead raised up? and with what body do they come? ³⁶Thou fool, that which thou sowest is not quickened, except it die: ³⁷And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: ³⁸But God giveth it a body as it hath pleased him, and to every seed his own body. ³⁹All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. ⁴⁰There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. ⁴¹There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. ⁴²So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: ⁴³It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: ⁴⁴It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. ⁴⁵And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. ⁴⁶Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. ⁴⁷The first man is of the earth, earthy; the second man is the Lord from heaven. ⁴⁸As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. ⁴⁹And as we have borne the image of the earthy, we shall also bear the image of the heavenly. ⁵⁰Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. ⁵¹Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, ⁵²In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. ⁵³For this corruptible must put on incorruption, and this mortal must put on immortality. ⁵⁴So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. ⁵⁵O death, where is thy sting? O grave, where is thy victory? ⁵⁶The sting of death is sin; and the strength of sin is the law. ⁵⁷But thanks be to God, which giveth us the victory through our Lord Jesus Christ. ⁵⁸Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

English Standard Version
King James Version

¹The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. ²Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, ³and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, ⁴and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, ⁵and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, ⁶and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, ⁷and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, ⁸and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, ⁹and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, ¹⁰and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, ¹¹and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. ¹²And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, ¹³and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, ¹⁴and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, ¹⁵and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, ¹⁶and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. ¹⁷So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. ¹⁸Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. ¹⁹And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. ²⁰But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. ²¹She will bear a son, and you shall call his name Jesus, for he will save his people from their sins. ²²All this took place to fulfill what the Lord had spoken by the prophet: ²³Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel (which means, God with us). ²⁴When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, ²⁵but knew her not until she had given birth to a son. And he called his name Jesus.

¹The book of the generation of Jesus Christ, the son of David, the son of Abraham. ²Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; ³And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; ⁴And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; ⁵And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; ⁶And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; ⁷And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; ⁸And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; ⁹And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; ¹⁰And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; ¹¹And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: ¹²And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; ¹³And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; ¹⁴And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; ¹⁵And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; ¹⁶And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. ¹⁷So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. ¹⁸Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. ¹⁹Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. ²⁰But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. ²¹And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. ²²Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, ²³Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. ²⁴Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: ²⁵And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

English Standard Version
King James Version

¹When Jesus had finished all these sayings, he said to his disciples, ²You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified. ³Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, ⁴and plotted together in order to arrest Jesus by stealth and kill him. ⁵But they said, Not during the feast, lest there be an uproar among the people. ⁶Now when Jesus was at Bethany in the house of Simon the leper, ⁷a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. ⁸And when the disciples saw it, they were indignant, saying, Why this waste? ⁹For this could have been sold for a large sum and given to the poor. ¹⁰But Jesus, aware of this, said to them, Why do you trouble the woman? For she has done a beautiful thing to me. ¹¹For you always have the poor with you, but you will not always have me. ¹²In pouring this ointment on my body, she has done it to prepare me for burial. ¹³Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her. ¹⁴Then one of the twelve, whose name was Judas Iscariot, went to the chief priests ¹⁵and said, What will you give me if I deliver him over to you? And they paid him thirty pieces of silver. ¹⁶And from that moment he sought an opportunity to betray him. ¹⁷Now on the first day of Unleavened Bread the disciples came to Jesus, saying, Where will you have us prepare for you to eat the Passover? ¹⁸He said, Go into the city to a certain man and say to him, The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples. ¹⁹And the disciples did as Jesus had directed them, and they prepared the Passover. ²⁰When it was evening, he reclined at table with the twelve. ²¹And as they were eating, he said, Truly, I say to you, one of you will betray me. ²²And they were very sorrowful and began to say to him one after another, Is it I, Lord? ²³He answered, He who has dipped his hand in the dish with me will betray me. ²⁴The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born. ²⁵Judas, who would betray him, answered, Is it I, Rabbi? He said to him, You have said so. ²⁶Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, Take, eat; this is my body. ²⁷And he took a cup, and when he had given thanks he gave it to them, saying, Drink of it, all of you, ²⁸for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. ²⁹I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom. ³⁰And when they had sung a hymn, they went out to the Mount of Olives. ³¹Then Jesus said to them, You will all fall away because of me this night. For it is written, I will strike the shepherd, and the sheep of the flock will be scattered. ³²But after I am raised up, I will go before you to Galilee. ³³Peter answered him, Though they all fall away because of you, I will never fall away. ³⁴Jesus said to him, Truly, I tell you, this very night, before the rooster crows, you will deny me three times. ³⁵Peter said to him, Even if I must die with you, I will not deny you! And all the disciples said the same. ³⁶Then Jesus went with them to a place called Gethsemane, and he said to his disciples, Sit here, while I go over there and pray. ³⁷And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. ³⁸Then he said to them, My soul is very sorrowful, even to death; remain here, and watch with me. ³⁹And going a little farther he fell on his face and prayed, saying, My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will. ⁴⁰And he came to the disciples and found them sleeping. And he said to Peter, So, could you not watch with me one hour? ⁴¹Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak. ⁴²Again, for the second time, he went away and prayed, My Father, if this cannot pass unless I drink it, your will be done. ⁴³And again he came and found them sleeping, for their eyes were heavy. ⁴⁴So, leaving them again, he went away and prayed for the third time, saying the same words again. ⁴⁵Then he came to the disciples and said to them, Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. ⁴⁶Rise, let us be going; see, my betrayer is at hand. ⁴⁷While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. ⁴⁸Now the betrayer had given them a sign, saying, The one I will kiss is the man; seize him. ⁴⁹And he came up to Jesus at once and said, Greetings, Rabbi! And he kissed him. ⁵⁰Jesus said to him, Friend, do what you came to do. Then they came up and laid hands on Jesus and seized him. ⁵¹And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. ⁵²Then Jesus said to him, Put your sword back into its place. For all who take the sword will perish by the sword. ⁵³Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? ⁵⁴But how then should the Scriptures be fulfilled, that it must be so? ⁵⁵At that hour Jesus said to the crowds, Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. ⁵⁶But all this has taken place that the Scriptures of the prophets might be fulfilled. Then all the disciples left him and fled. ⁵⁷Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. ⁵⁸And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. ⁵⁹Now the chief priests and the whole council were seeking false testimony against Jesus that they might put him to death, ⁶⁰but they found none, though many false witnesses came forward. At last two came forward ⁶¹and said, This man said, I am able to destroy the temple of God, and to rebuild it in three days. ⁶²And the high priest stood up and said, Have you no answer to make? What is it that these men testify against you? ⁶³But Jesus remained silent. And the high priest said to him, I adjure you by the living God, tell us if you are the Christ, the Son of God. ⁶⁴Jesus said to him, You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven. ⁶⁵Then the high priest tore his robes and said, He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. ⁶⁶What is your judgment? They answered, He deserves death. ⁶⁷Then they spit in his face and struck him. And some slapped him, ⁶⁸saying, Prophesy to us, you Christ! Who is it that struck you? ⁶⁹Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, You also were with Jesus the Galilean. ⁷⁰But he denied it before them all, saying, I do not know what you mean. ⁷¹And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, This man was with Jesus of Nazareth. ⁷²And again he denied it with an oath: I do not know the man. ⁷³After a little while the bystanders came up and said to Peter, Certainly you too are one of them, for your accent betrays you. ⁷⁴Then he began to invoke a curse on himself and to swear, I do not know the man. And immediately the rooster crowed. ⁷⁵And Peter remembered the saying of Jesus, Before the rooster crows, you will deny me three times. And he went out and wept bitterly.

¹And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, ²Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. ³Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, ⁴And consulted that they might take Jesus by subtilty, and kill him. ⁵But they said, Not on the feast day, lest there be an uproar among the people. ⁶Now when Jesus was in Bethany, in the house of Simon the leper, ⁷There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. ⁸But when his disciples saw it, they had indignation, saying, To what purpose is this waste? ⁹For this ointment might have been sold for much, and given to the poor. ¹⁰When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. ¹¹For ye have the poor always with you; but me ye have not always. ¹²For in that she hath poured this ointment on my body, she did it for my burial. ¹³Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her. ¹⁴Then one of the twelve, called Judas Iscariot, went unto the chief priests, ¹⁵And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. ¹⁶And from that time he sought opportunity to betray him. ¹⁷Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? ¹⁸And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. ¹⁹And the disciples did as Jesus had appointed them; and they made ready the passover. ²⁰Now when the even was come, he sat down with the twelve. ²¹And as they did eat, he said, Verily I say unto you, that one of you shall betray me. ²²And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? ²³And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. ²⁴The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. ²⁵Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. ²⁶And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. ²⁷And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; ²⁸For this is my blood of the new testament, which is shed for many for the remission of sins. ²⁹But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. ³⁰And when they had sung an hymn, they went out into the mount of Olives. ³¹Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. ³²But after I am risen again, I will go before you into Galilee. ³³Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. ³⁴Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. ³⁵Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples. ³⁶Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. ³⁷And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. ³⁸Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. ³⁹And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. ⁴⁰And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? ⁴¹Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. ⁴²He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. ⁴³And he came and found them asleep again: for their eyes were heavy. ⁴⁴And he left them, and went away again, and prayed the third time, saying the same words. ⁴⁵Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. ⁴⁶Rise, let us be going: behold, he is at hand that doth betray me. ⁴⁷And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. ⁴⁸Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. ⁴⁹And forthwith he came to Jesus, and said, Hail, master; and kissed him. ⁵⁰And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him. ⁵¹And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. ⁵²Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. ⁵³Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? ⁵⁴But how then shall the scriptures be fulfilled, that thus it must be? ⁵⁵In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. ⁵⁶But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled. ⁵⁷And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. ⁵⁸But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. ⁵⁹Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; ⁶⁰But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, ⁶¹And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. ⁶²And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? ⁶³But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. ⁶⁴Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. ⁶⁵Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. ⁶⁶What think ye? They answered and said, He is guilty of death. ⁶⁷Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, ⁶⁸Saying, Prophesy unto us, thou Christ, Who is he that smote thee? ⁶⁹Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. ⁷⁰But he denied before them all, saying, I know not what thou sayest. ⁷¹And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. ⁷²And again he denied with an oath, I do not know the man. ⁷³And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. ⁷⁴Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. ⁷⁵And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

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Wilfred Owen, selected poems Contents