Strange Meeting - Language, tone and structure
Language in Strange Meeting
Diction to set the scene
Owen’s choice of words in Strange Meeting varies according to the subject matter. At the start of the poem he creates a dream-like setting: ‘it seemed’ and ‘I escaped’ l.1. His use of adjectives creates the sense of place in which he sets the scene for the meeting. The way down is ‘profound’ yet ‘dull’ l.2, carved out of ‘granites’ l.3. Granite is a hard, igneous rock. In one of his letters home Owen wrote:
The men had to dig trenches in ground like granite.
The stillness of the language lulls the reader. The jolt of the probing (line 6) when ‘one sprang up’ l.6 is reminiscent of the change in action in Dulce et Decorum Est when the ‘fatigue’ of troops ill prepares them for the ‘gas’. Here the action works through a string of human gestures: ‘sprang up, and stared’, showed ‘recognition’, ‘lifted .. hands’ and smiled l.6-9. The eyes of the man however are ‘piteous’ - not pitiful but rather asking to be pitied.
The language of the monologue
Owen creates a monologue, with the ‘other’ soldier’s words taking over the poem. The language changes to be no longer descriptive but abstract and philosophical. Owen uses abstract nouns which carry deep meanings:
- ‘hope’ (l.16)
- ‘beauty’ (l.18)
- ‘the truth’ (l.24)
- ‘The pity of war’ (l. 25)
- ‘discontent’ (l. 27)
- ‘Courage’ ( l.30)
- ‘mystery’ ( l.30)
- ‘Wisdom’ (l.31)
- ‘mastery’ ( l.31).
These concepts are interwoven with words which carry the emotions of the speaker such as ‘hopelessness’ l.16 and ‘weeping’ l.23, creating a dense texture of meaning.
Monosyllabic language
In the final section of the narrative the language again undergoes change. The plain words:
I am the enemy you killed, my friend l.40
have a strong emotional impact. They are straightforward and almost monosyllabic compared with the complexity of the previous language. The verbs ‘knew’ and ‘frowned’ l.41, ‘jabbed’ and ‘killed’ l.42 move the poem on to its close with the familiar vocabulary of war we recognise from many of Owen’s other poems.
The last lines
In reaction to the jabbing and killing the soldier had ‘parried’ l.43 - a verb meaning ‘to ward off a blow’. Owen states that the man was unable to defend himself. His hands were ‘cold’, an unequivocal word indicating basic physical suffering. That the man’s hands were also ‘loath’ l.43 adds a more complex idea. ’Loath’ suggests a reluctance to act. Owen is saying that the man was unwilling, as well as unable, to defend himself.
The final line of Strange Meeting: ‘Let us sleep now...’ is moving in its simplicity. It is followed by ellipses which may be interpreted in several ways:
- Owen intended to continue writing so this is only a fragment of a poem
- Owen is indicating that sleep will end in death
- Owen is suggesting that death is a sleep
- Owen is implying that the sleep with be unending, they will be at peace
- Owen leaves us with a deliberately ambiguous ending.
Owen’s use of onomatopoeia
Throughout Strange Meeting Owen uses onomatopoeia to stress sounds or settings
- ‘no guns thumped’ or ‘made moan’ l.13 is a negation of sound, creating the sense of muffled silence
- ‘Boil bloody’ l.27 demands a strong sensuous response to the heat and sight but also to the implied sound of boiling
- In l. 29 the brittle repeated ‘k’ of ‘break ranks’ and ‘trek from progress’ replicates the noise of shattering
- When ‘Blood has clogged’ l.33, the sound of the word ‘clogged’ allows us to experience the thick, sticky mess of blood
- With the soft, repeated ‘w’ sound of ‘Sweet wells’ l.35, Owen allows us to imagine the taste of water and refreshes the ear
- Through the use of the soft ‘c’ and prolonged double ‘s’ of ‘Cess of war’ l.38 Owen makes the sibilance hiss out the horror of the excrement which is war
- ‘Jabbed’ l.42 is an evocative word which describes the sharp brutality of killing the enemy with a bayonet.
The language of the King James Version of the Bible
The cadences of this poem echo words and phrases, sentiments and verses from the King James Bible. In line 8 ‘Lifting up his hands as if to bless’ Owen uses words almost identical to those of the gospel writer Luke who tells how Christ, after his death and resurrection, lifted up his hands to bless his disciples (Luke 24:50). This is followed closely in line ten by ‘we stood in Hell’. In the Christian creed Christ is described as descending into hell after his death and before his resurrection (see Liturgy Morning Prayer:Apostles' Creed). Owen would have spoken these words every Sunday of his formative years.
Notice the references in Strange Meeting to preaching, the dead, flesh and the spirit. Owen is alluding to a passage from the Bible:
‘For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.’ KJB (
1 Peter 4:6)
The monologue spoken by the German soldier is a sermon or homily on the true purpose of poetry. The sufferings of the flesh are juxtaposed with the desire of the ‘strange friend’ to pour out his spirit to ease those pains.
Other biblical echoes include ‘The undone years’ of line fifteen suggesting the text:
‘I will restore to you the years that the swarming locust has eaten, the hopper, the destroyer, and the cutter, my great army, which I sent among you.’ ESVUK
Joel 2:25.
God is promising here to make reparation for the destruction wrought by nature, his destructive army (and a metaphor for a human army).
More on Owen and biblical references...: Owen’s upbringing by a very pious mother meant he had a very intimate knowledge of the Bible. His own strongly held beliefs as a child and young man would have been based on a regular reading and study of this book. Even after he gave up formal religion it would have been almost impossible for Owen to forget the textures, ideas and poetry of the King James Bible. They would be part of him.
Other allusions
Strange Meeting is a poem rich in literary allusions, reflecting Owen’s own wide reading.
- In Dante’s Inferno Dante, like Owen, has a meeting with the dead in Hell
- Percy Bysshe Shelley’s Queen Mab provides the blood clogged chariot-wheels of line thirty four:
Where hosts stain his blood blushed chariot-wheels
- Owen’s ‘truths that lie too deep for taint’ l.36 are an echo of Wordsworth’s Intimations of Immortality in Early Childhood:
To me the meanest flower that blow can give
Thoughts that do often lie too deep for tears.
- Oscar Wilde’s key theme in The Ballad of Reading Gaol becomes Owen’s:
Yet each man kills the thing he loves
Tone
The tone of Strange Meeting is different for each speaker.
Owen begins in a dreamlike, distant tone. There is an almost epic feel to the opening which becomes eerie as the realisation of hell dawns. The sombre tone used to describe the sleepers contrasts with the sense of the supernatural created by the ‘dead smile’ and the ‘sullen hall’ of Hell.
The German soldier’s words are initially delivered in a tone of despair. ‘The hopelessness’ of line 16 is replaced by the mood of regret of line 22:
For by my glee might many men have laughed
The mood again changes with line thirty. Here the speaker tells of what he would have done to cleanse the word. The tone is more positive.
The final shift is from the reflective, meditative tone of the main monologue to the almost gentle, understated feel of the denouement in line 40. Owen uses the phrase ‘my friend’ in Dulce et Decorum Est in an angry, ironic way. Here in Strange Meeting he uses it paradoxically: the ‘enemy’ is the ‘friend’. This final section brings a change of tone with nothing high-flown but plain, mostly monosyllabic language, the simplicity of fulfilment. Paradoxically again, illumination is given in the dark of the tunnel.
Even the brutality of the killing in line forty two does not break this mood and the final invitation to sleep leaves us and the protagonistsat peace.
Investigating language and tone in Strange Meeting
- Dylan Thomas described Owen as ‘a poet for all time, all places, and all wars. There is only one war, that of men against men.’ From your reading of Strange Meeting how far do you feel Strange Meeting goes to supporting Thomas’ view?
Structure of Strange Meeting
The poem moves through four stages (represented by separate stanzas in some editions of the poem) which each deal with different aspects of the strange meeting: Owen’s descent into hell is followed by a description of hell. He then meets his ‘strange friend’ and hears his monologue on truth and poetry. Finally the dead soldier relates his killing by Owen, then invites him to sleep.
Versification
Pararhymed couplets
The pararhyme scheme of Strange Meeting has a twofold effect on the reader
- It emphasises the seriousness of what is being said without the distraction of perfect rhymes which can sometimes trivialise the verse by their predictability
- The pararhymes jolt us with their discords. They sound ‘wrong’ because we expect the soothing regularity of true rhymes, and when these are absent we hear a tension in the poetry.
In certain couplets the first pararhyme prepares us for the second, such as ‘groined’ and ‘groaned’ in lines three and four. The first is an unusual, unexpected word but has an onomatopoeic quality to it. It sounds very like ‘groaned’. Owen achieves a similar effect with the neutral ‘hall’ anticipating the sinister ‘hell’ in lines nine and ten.
‘Moan’ and ‘mourn’ which end lines fourteen and fifteen have not only a similar auditory quality but also qualify each other. The ‘moan’ is the sound of mourning. The alliteration as in ‘groined’ and ‘groaned’ enhances the onomatopoeia. Notice that, of the twenty two couplets, fourteen have alliterative pararhymes.
Lines nineteen to twenty one have the shared ‘r’ sound of ‘hair’, ‘hour’ and ‘here’ creating a ‘triplet’. ‘Hair’ and ‘here’ match, as do the other pararhymes with the first and last sounds repeating, but the aspirate aitch does not match in ‘hour’ which is a softer, more drawn out sound suggesting the running of time, almost like a sigh. The short, hard-ended ‘hair’ and ‘here’ suggest an immediacy, almost a sense of being ‘here and gone’, which reflects the fleeting beauty of the ‘braided hair’ line nineteen.
The last line
This final word from the strange friend stands alone. There is nothing with which it rhymes but the last word ‘now’, followed by the ellipsis, creates a sense of continuity.
Investigating structure and versification in Strange Meeting
- Owen’s use of pararhyme makes Strange Meeting a very individual poem. Make a list of the pararhymes in the poem, using colours to identify the shared sounds.
- Can you find examples of when the pararhymes Owen uses in Strange Meeting create a drop in pitch or dissonance?
- English Standard Version
- King James Version
1But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2And they found the stone rolled away from the tomb, 3but when they went in they did not find the body of the Lord Jesus. 4While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5And as they were frightened and bowed their faces to the ground, the men said to them, Why do you seek the living among the dead? 6He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise. 8And they remembered his words, 9and returning from the tomb they told all these things to the eleven and to all the rest. 10Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11but these words seemed to them an idle tale, and they did not believe them. 12But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. 13That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14and they were talking with each other about all these things that had happened. 15While they were talking and discussing together, Jesus himself drew near and went with them. 16But their eyes were kept from recognizing him. 17And he said to them, What is this conversation that you are holding with each other as you walk? And they stood still, looking sad. 18Then one of them, named Cleopas, answered him, Are you the only visitor to Jerusalem who does not know the things that have happened there in these days? 19And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see. 25And he said to them, O foolish ones, and slow of heart to believe all that the prophets have spoken! 26Was it not necessary that the Christ should suffer these things and enter into his glory? 27And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28So they drew near to the village to which they were going. He acted as if he were going farther, 29but they urged him strongly, saying, Stay with us, for it is toward evening and the day is now far spent. So he went in to stay with them. 30When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31And their eyes were opened, and they recognized him. And he vanished from their sight. 32They said to each other, Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures? 33And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34saying, The Lord has risen indeed, and has appeared to Simon! 35Then they told what had happened on the road, and how he was known to them in the breaking of the bread. 36As they were talking about these things, Jesus himself stood among them, and said to them, Peace to you! 37But they were startled and frightened and thought they saw a spirit. 38And he said to them, Why are you troubled, and why do doubts arise in your hearts? 39See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have. 40And when he had said this, he showed them his hands and his feet. 41And while they still disbelieved for joy and were marveling, he said to them, Have you anything here to eat? 42They gave him a piece of broiled fish, 43and he took it and ate before them. 44Then he said to them, These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled. 45Then he opened their minds to understand the Scriptures, 46and said to them, Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48You are witnesses of these things. 49And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high. 50Then he led them out as far as Bethany, and lifting up his hands he blessed them. 51While he blessed them, he parted from them and was carried up into heaven. 52And they worshiped him and returned to Jerusalem with great joy, 53and were continually in the temple blessing God.
1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2And they found the stone rolled away from the sepulchre. 3And they entered in, and found not the body of the Lord Jesus. 4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8And they remembered his words, 9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11And their words seemed to them as idle tales, and they believed them not. 12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. 13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14And they talked together of all these things which had happened. 15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16But their eyes were holden that they should not know him. 17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26Ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31And their eyes were opened, and they knew him; and he vanished out of their sight. 32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34Saying, The Lord is risen indeed, and hath appeared to Simon. 35And they told what things were done in the way, and how he was known of them in breaking of bread. 36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37But they were terrified and affrighted, and supposed that they had seen a spirit. 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40And when he had thus spoken, he shewed them his hands and his feet. 41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42And they gave him a piece of a broiled fish, and of an honeycomb. 43And he took it, and did eat before them. 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48And ye are witnesses of these things. 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. 50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52And they worshipped him, and returned to Jerusalem with great joy: 53And were continually in the temple, praising and blessing God. Amen.
- Modern
I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead. On the third day he rose again; he ascended into heaven, he is seated at the right hand of the Father, and he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. (Common Worship)
- Traditional
I BELIEVE in God the Father Almighty, Maker of heaven and earth: And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead: He ascended into heaven, And sitteth on the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost: The holy Catholick Church; The Communion of Saints: The Forgiveness of sins: The Resurrection of the body, And the Life everlasting. Amen. (Book of Common Prayer)
- English Standard Version
- King James Version
1Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5but they will give account to him who is ready to judge the living and the dead. 6For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8Above all, keep loving one another earnestly, since love covers a multitude of sins. 9Show hospitality to one another without grumbling. 10As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies - in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. 12Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. 15But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18And If the righteous is scarcely saved, what will become of the ungodly and the sinner? 19Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good.
1Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: 4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: 5Who shall give account to him that is ready to judge the quick and the dead. 6For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. 7But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 8And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 9Use hospitality one to another without grudging. 10As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. 12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. 15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. 16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. 17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? 18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? 19Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
- English Standard Version
- King James Version
1Blow a trumpet in Zion; sound an alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the Lord is coming; it is near, 2a day of darkness and gloom, a day of clouds and thick darkness! Like blackness there is spread upon the mountains a great and powerful people; their like has never been before, nor will be again after them through the years of all generations. 3Fire devours before them, and behind them a flame burns. The land is like the garden of Eden before them, but behind them a desolate wilderness, and nothing escapes them. 4Their appearance is like the appearance of horses, and like war horses they run. 5As with the rumbling of chariots, they leap on the tops of the mountains, like the crackling of a flame of fire devouring the stubble, like a powerful army drawn up for battle. 6Before them peoples are in anguish; all faces grow pale. 7Like warriors they charge; like soldiers they scale the wall. They march each on his way; they do not swerve from their paths. 8They do not jostle one another; each marches in his path; they burst through the weapons and are not halted. 9They leap upon the city, they run upon the walls, they climb up into the houses, they enter through the windows like a thief. 10The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining. 11The Lord utters his voice before his army, for his camp is exceedingly great; he who executes his word is powerful. For the day of the Lord is great and very awesome; who can endure it? 12Yet even now, declares the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; 13and rend your hearts and not your garments. Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. 14Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord your God? 15Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; 16gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. 17Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, Spare your people, O Lord, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, Where is their God? 18Then the Lord became jealous for his land and had pity on his people. 19The Lord answered and said to his people, Behold, I am sending to you grain, wine, and oil, and you will be satisfied; and I will no more make you a reproach among the nations. 20I will remove the northerner far from you, and drive him into a parched and desolate land, his vanguard into the eastern sea, and his rear guard into the western sea; the stench and foul smell of him will rise, for he has done great things. 21Fear not, O land; be glad and rejoice, for the Lord has done great things! 22Fear not, you beasts of the field, for the pastures of the wilderness are green; the tree bears its fruit; the fig tree and vine give their full yield. 23Be glad, O children of Zion, and rejoice in the Lord your God, for he has given the early rain for your vindication; he has poured down for you abundant rain, the early and the latter rain, as before. 24The threshing floors shall be full of grain; the vats shall overflow with wine and oil. 25I will restore to you the years that the swarming locust has eaten, the hopper, the destroyer, and the cutter, my great army, which I sent among you. 26You shall eat in plenty and be satisfied, and praise the name of the Lord your God, who has dealt wondrously with you. And my people shall never again be put to shame. 27You shall know that I am in the midst of Israel, and that I am the Lord your God and there is none else. And my people shall never again be put to shame. 28And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. 29Even on the male and female servants in those days I will pour out my Spirit. 30And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. 31The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. 32And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.
1Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand; 2A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. 3A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them. 4The appearance of them is as the appearance of horses; and as horsemen, so shall they run. 5Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. 6Before their face the people shall be much pained: all faces shall gather blackness. 7They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks: 8Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded. 9They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief. 10The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: 11And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it? 12Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? 15Blow the trumpet in Zion, sanctify a fast, call a solemn assembly: 16Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet. 17Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God? 18Then will the LORD be jealous for his land, and pity his people. 19Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen: 20But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things. 21Fear not, O land; be glad and rejoice: for the LORD will do great things. 22Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength. 23Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. 24And the floors shall be full of wheat, and the vats shall overflow with wine and oil. 25And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. 26And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed. 27And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed. 28And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29And also upon the servants and upon the handmaids in those days will I pour out my spirit. 30And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. 31The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come. 32And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
A word or phrase which qualifies, describes or adds to the meaning of a noun
an extended speech by one character
Abstract nouns are used to refer to abstract entities such as ideas, emotions or concepts e.g. 'happiness', 'time', 'information'.
Literally, using words of one syllable; using few, short, words as if reluctant to speak.
The device whereby words are omitted to shorten the line, on the assumption that the omitted words are understood from the context, or are referred to later.
A word which suggests the sound it is describing: e.g. 'crackle', 'whisper', 'cuckoo'.
term used to describe lines of verse in which 's' or 'z' sounds are enhanced
In music and literature a ‘falling’ rhythm or harmony which signifies an ending.
The translation of the Bible in English which was produced in 1611 by a group of scholars appointed by King James I. It is the origin of many common phrases and sayings in the English language.
Gospel - Literally 'good news' - used of the message preached by Jesus recorded in the New Testament.
1. The central message of the Christian faith
2. Title given to the four New Testament books which describe the life of Jesus Christ
The author of the third Gospel and the book of Acts in the New Testament.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
Literally, rising to life again. In the Bible it is specifically applied to Jesus Christ's coming to life after his crucifixion; and from thence, to the hope of all believers that after death, they will be raised to a new life in heaven.
1. Term meaning learner or follower.
2. Used in the New Testament in particularly of the twelve apostles of Jesus.
3. Now applied more generally to all Christians.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
Concise, authorised statement(s) of central Christian beliefs declared at services of Christian worship.
Jesus describes hell as the place where Satan and his demons reside and the realm where unrepentant souls will go after the Last Judgement.
To deliver a sermon, that is a talk which provides religious instruction and encouragement.
A literary term meaning to directly or implicitly refer to a literary work, character, event, setting etc.
A talk which provides religious instruction and encouragement.
Homilies are addresses to congregations, usually directly related to the biblical readings being used at the service in which the homily is given.
An image or form of comparison where one thing is said actually to be another - e.g. 'fleecy clouds'.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
A passing reference to a text or historical fact.
Italian poet, famous for writing The Divine Comedy
Jesus describes hell as the place where Satan and his demons reside and the realm where unrepentant souls will go after the Last Judgement.
An English Romantic poet
(1775-1850) He was born in the Lake District and was one of the leading Romantic poets.
The culmination of a story or play, where different elements of the plot are brought together and explained or resolved.
A figure of speech wherein an apparently contradictory set of ideas is presented as being, in fact, part of the same truth.
Literally, using words of one syllable; using few, short, words as if reluctant to speak.
The 'protagonist' in Greek drama meant the chief contender, or main actor.
Twentieth-century Welsh poet and writer.
A partial or imperfect rhyme which does not rhyme fully but uses similar rather than identical vowels
A word which suggests the sound it is describing: e.g. 'crackle', 'whisper', 'cuckoo'.
The sound quality of language
Alliteration is a device frequently used in poetry or rhetoric (speech-making) whereby words starting with the same consonant are used in close proximity- e.g. 'fast in fires', 'stars, start'.
An initial silent letter ‘h’
A partial or imperfect rhyme which does not rhyme fully but uses similar rather than identical vowels
A discordant or disharmonious combination of sounds