Mental Cases - Imagery, symbolism and themes

Imagery and symbolism in Mental Cases

Metaphor

Owen uses a few select and effective metaphors in this poem to emphasise the plight of the men:

They are ‘purgatorial shadows’, an image of hell and death which heads up the poem in l.2
Their faces have been ‘gouged’ l.6 by ‘stroke on stroke of pain’ l.5 into ‘chasms’. Hyperbole seems to be the only poetic device strong enough for Owen to show the degree of their suffering
They ‘pluck at the knouts (knots) of their scourging’. Owen juxtaposes two disturbing images. Jesus was whipped and scourged by Pilate before being crucified (John 19:1), indicating that the men’s suffering is Christ-like. However, traditionally inmates of mental asylums (such as Bedlam) were tasked with picking hemp from old and knotted ship’s rigging so that the material could be re-used, a picture of depressingly difficult, frustrating and often fruitless labour.

Simile

Owen uses three similes in Mental Cases, each adding to the vivid image of pain and suffering:

‘Baring teeth that leer like skulls’ teeth wicked’ l.4. The men are made to appear shocking and evil, despite being the victims of war
‘Sunlight seems a blood-smear’ l.21. Nothing good or positive ever penetrates the consciousness of the mental cases. Everything is a reminder of the death and destruction they have seen
‘Dawn breaks open like a wound that bleeds afresh’ l.22. Having to endure another day means having to revisit pain again. We can envisage a physical wound bursting, but their torments are mental and never heal - the hidden injury of neurasthenia.

Personification

Owen’s use of personification in Mental Cases contributes to the sense that the men are haunted by figures from the past. ‘Misery’ l.8 swelters through their bodies and ‘Memory’, almost lover-like, ‘fingers’ hair but only to remind them of murder. l.11. The idea that ‘the Dead have ravished’ their minds suggests that their dead comrades have seduced them rather than destroyed them. They are incapable of getting Death out of their heads. Ravished has an archaic meaning of capturing, raping and carrying someone off; the more modern usage is of being captivated and bewitched. There are reasons for Owen using both meanings of the word.

Pathetic fallacy

Owen shows how even nature is against those who suffer in this way. ‘Sunlight’ which should bring light and life ‘seems a blood-smear’ and ‘night’ which could bring relief in sleep ‘comes blood-black’ l. 21. ‘Dawn breaks open like a wound that bleeds afresh’, offering no hope of a new day l. 22. Owen uses the same pathetic fallacy in Spring Offensive when the troops find that ‘the whole sky burned with fury against them’.

Symbolism

The mental cases themselves are a symbol of the consequences of war and of man’s inhumanity to man. Nature is a powerful but negative symbol in this poem. She brings with the dawn and daylight nothing but pain and the night brings no relief. The overwhelming symbol is of blood and death, summing up the horrors of war.

Investigating imagery and symbolism

Owen’s use of the pathetic fallacy in Mental Cases is echoed in Spring Offensive and Futility. Make a note of how Owen uses the pathetic fallacy in each of the poems.
- How effective is this poetic device in creating the poetry which comes, in Owen’s view, through the pity?
Which of Mental Cases, Spring Offensive and Futility do you find most moving?
- Can you explain why?

Themes in Mental Cases

Hell: the over-riding theme in Mental Cases is the hell endured by men who have survived the trenches but who suffer shell shock as a result of their experiences
Blood, suffering and death are also key themes. It is the memory of these horrors which haunt the men in the poem
Guilt: Owen is exploring in this poem the guilt felt by the whole (who are uninjured) for their part in the fate of mental cases:

Snatching after us who smote them, brother,
Pawing us who dealt them war and madness. l.27-l.28

Owen knows that, as an officer, he gave the orders for men to go over the top and encounter the conditions which are later recalled with such horror.

Investigating themes in Mental Cases

Owen admits a share in the guilt which is such an important theme in Mental Cases. Why does Owen feel guilty about these particular men?
Compare the theme of guilt in Mental Cases with Owen’s feelings for the soldier in The Sentry
Compare the theme of guilt in Mental Cases with Owen’s feelings for the soldier in S.I.W.
In what way is the theme of Mental Cases significantly different to that of Disabled?

English Standard Version
King James Version

¹Then Pilate took Jesus and flogged him. ²And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. ³They came up to him, saying, Hail, King of the Jews! and struck him with their hands. ⁴Pilate went out again and said to them, See, I am bringing him out to you that you may know that I find no guilt in him. ⁵So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, Behold the man! ⁶When the chief priests and the officers saw him, they cried out, Crucify him, crucify him! Pilate said to them, Take him yourselves and crucify him, for I find no guilt in him. ⁷The Jews answered him, We have a law, and according to that law he ought to die because he has made himself the Son of God. ⁸When Pilate heard this statement, he was even more afraid. ⁹He entered his headquarters again and said to Jesus, Where are you from? But Jesus gave him no answer. ¹⁰So Pilate said to him, You will not speak to me? Do you not know that I have authority to release you and authority to crucify you? ¹¹Jesus answered him, You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin. ¹²From then on Pilate sought to release him, but the Jews cried out, If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar. ¹³So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. ¹⁴Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, Behold your King! ¹⁵They cried out, Away with him, away with him, crucify him! Pilate said to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶So he delivered him over to them to be crucified. The Crucifixion So they took Jesus, ¹⁷and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. ¹⁸There they crucified him, and with him two others, one on either side, and Jesus between them. ¹⁹Pilate also wrote an inscription and put it on the cross. It read, Jesus of Nazareth, the King of the Jews. ²⁰Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. ²¹So the chief priests of the Jews said to Pilate, Do not write, The King of the Jews, but rather, This man said, I am King of the Jews. ²²Pilate answered, What I have written I have written. ²³When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, ²⁴so they said to one another, Let us not tear it, but cast lots for it to see whose it shall be. This was to fulfill the Scripture which says, They divided my garments among them, and for my clothing they cast lots. So the soldiers did these things, ²⁵but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, Woman, behold, your son! ²⁷Then he said to the disciple, Behold, your mother! And from that hour the disciple took her to his own home. ²⁸After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), I thirst. ²⁹A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. ³⁰When Jesus had received the sour wine, he said, It is finished, and he bowed his head and gave up his spirit. ³¹Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. ³²So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. ³³But when they came to Jesus and saw that he was already dead, they did not break his legs. ³⁴But one of the soldiers pierced his side with a spear, and at once there came out blood and water. ³⁵He who saw it has borne witness - his testimony is true, and he knows that he is telling the truth - that you also may believe. ³⁶For these things took place that the Scripture might be fulfilled: Not one of his bones will be broken. ³⁷And again another Scripture says, They will look on him whom they have pierced. ³⁸After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. ³⁹Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. ⁴⁰So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. ⁴¹Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. ⁴²So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.

¹Then Pilate therefore took Jesus, and scourged him. ²And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, ³And said, Hail, King of the Jews! and they smote him with their hands. ⁴Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. ⁵Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! ⁶When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. ⁷The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. ⁸When Pilate therefore heard that saying, he was the more afraid; ⁹And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. ¹⁰Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? ¹¹Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. ¹²And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. ¹³When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. ¹⁴And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! ¹⁵But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. ¹⁷And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: ¹⁸Where they crucified him, and two other with him, on either side one, and Jesus in the midst. ¹⁹And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. ²¹Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. ²²Pilate answered, What I have written I have written. ²³Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. ²⁴They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. ²⁵Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. ²⁶When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! ²⁷Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. ²⁸After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. ²⁹Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. ³⁰When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. ³¹The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. ³²Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. ³³But when they came to Jesus, and saw that he was dead already, they brake not his legs: ³⁴But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. ³⁵And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. ³⁶For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. ³⁷And again another scripture saith, They shall look on him whom they pierced. ³⁸And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. ³⁹And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. ⁴⁰Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. ⁴¹Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. ⁴²There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

Related material

Scan and go

Scan on your mobile for direct link.

Wilfred Owen, selected poems Contents