S.I.W. - Imagery, symbolism and themes
Imagery in S.I.W.
Entrapment
Owen creates the key image of S.I.W. when he states that nothing ‘Untrapped the wretch’ l.18. It is this feeling of never being able to escape which drives the boy soldier to take events into his own hands and to escape the horrors of war by killing himself.
Line by line Owen builds up images of the many things which trap a soldier in time of war:
- Owen emphasises the power of the father’s voice by telling us twice of his views on war and fighting. One indirectly: ‘Father would sooner him dead than in disgrace,’ l.3 and then in direct speech l.23: ‘ “Death sooner than dishonour, that’s the style!” ’. It is likely that the assessment of those who commit S.I.W.s as ‘vile’ is that of Tim’s father, the stigma created cutting off another of the lad’s possible escape routes. The ‘So Father said’ of l.23 is the final trap which pushes his son to the edge.
- His mother ‘whimpers’ and ‘frets’ l.5, putting pressure on the son to return home with a ‘nice, safe wound’ l.6.
- His sisters, who ‘wish girls too could shoot’, subtly pressurise their brother to live up to their expectations of valour.
These messages are endlessly reiterated in their weekly letters. The family wants to believe that their boy is safe and cheerful (happily smoking!), thereby pressurising him to lie about his whereabouts and real situation.
Meanwhile, the lad is trapped by the necessities of war:
- If he climbs out of his trench the hourly enemy bullet will find its target, so survival depends on remaining trapped and ‘teased’ by the nearness of death
- As for a prisoner on Death Row, ‘death seemed still withheld’ yet ever in prospect whilst the boy cowered under being ‘machinally shelled’ l.19
- Meanwhile there are more widespread threats as the ‘world’s Powers’ ‘run amok’ l.20 and at their command all the evils which horrify and yet do not destroy are let loose: ‘wounds, fever, trench foot, shock’ l.17.
Hell on earth
Owen is building up a picture which accords with the medieval picture of hell: a place of torment l.34, where death is always present but never finishes his work l.18; a place of trembling and sickness l.14-5; a place associated with deceit where Satan enjoys inflicting pain l.35-5; a region where fires keep burning but don’t fully consume l.33. In referring to ‘this world’s Powers’ l.20, Owen alludes to Paul’s teaching in the New Testament about the devil, in Ephesians 6:12:
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
Owen’s original audience would recognise the irony of the fact that the next verse encourages Paul’s readers never to give up Ephesians 6:13:
Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.
It is one more pressure that the lad cannot live up to.
The ‘inescapable thrall’
Owen describes these pressures as creating an ‘inescapable thrall’ l.30. Thrall is a sort of enchantment, a word used by Keats in his poem La Belle Dame sans merci in which a beautiful woman traps a knight and destroys him.
- The ‘infrangibly wired and blind trench wall’ - Owen is describing the actual physical trap dug in the earth which keeps the solider in the place of danger. The wire is infrangible - i.e. nothing can destroy it. It is inviolate.
- ‘Curtained with fire, roofed in with .. fire’ l.32 - If the trench was not trap enough, it is covered by the ‘fire’ of bombardment, which incarcerates Tim even more claustrophobically
- That the fire is ‘creeping’ and ‘slow grazing’ l.32-3 adds to the slow wait for what is inevitable, inflicting agony which does not (yet) kill. In this situation, ‘life’ is little better than ‘death’ – they both rile the boy.
Simile
Owen employs one powerful simile l.15-16:
Courage leaked, as sand
From the best sandbags after years of rain.
The boy was brave in the first place to join up. Owen compares the protective role he played as a soldier to a well-made sandbag designed to protect the troops from gun blast. Just as the sandbag disintegrates in the constant rain, allowing the sand to ‘leak out, so the soldier after endless bombardment can no longer retain his courage. The simile draws its imagery from the ubiquitous sandbags frequently destroyed by the infamous rain of the Western front.
Symbolism
Owen uses the common clichés of the war to symbolise some of his main themes:
- ‘the Hun’ l.2 is the term used by those on the Home front to disparage the enemy; it makes them a homogenous entity, rather than individual Germans soldiers
- A brave face l.2 Tim tries to live up to the common idiom to ‘put on a brave face’ until the point when he can no longer bear to
- The mother’s desire for a nice safe wound l.6 sums up her complacency: she simply wants her son back and sees what was often referred to by soldiers as a ‘Blighty one’ as a safe way to achieve her desires
- His bleeding cough l.26 suggests that the boy does not die instantly and so symbolises the pain and death and waste of life which angered Owen so much
- The letter home l.37, symbolises the gulf between the reality of the experiences of the men on the front and the lack of awareness of many at home as to what it was like.
Investigating imagery and symbolism in S.I.W.
- Owen has been described as being preoccupied with unpleasant detail and excessive emotion. Some of the images in S.I.W. are gruesome but do you feel that the emotion is ever excessive?
- Do you agree that Owen is preoccupied with the details of war and suffering in S.I.W?
Themes in S.I.W.
Apart from the themes of the horrors of war and the indifference of those on the home front Owen introduces other challenging themes in S.I.W. The whole issue of self-inflicted wounds and the link with break-down or cowardice and the nature of courage make this a difficult poem.
It is hard to determine just how Owen felt about the boy who could not cope and killed himself because he could no longer tolerate the intolerable. Owen is present in the poem. It is ‘our’ wire patrol who finds Tim. Although Owen says ‘we’ could do nothing, he does describe them wiping ‘his bleeding cough’. He does demonstrate an understanding of the boy’s plight, whether or not he agrees with the outcome. Owen explains that it was the only thing the boy soldier could do in response to ‘the reasoned crisis of his soul’ l.29. He is sent to his death as much by parental and authoritarian attitudes as by the wearing down of his resistance through the war of attrition in which he found himself.
Investigating themes in S.I.W.
- Owen said that a war poet must tell the truth. S.I.W. is about both truth and lies. Remind yourself of the old lie in Dulce et Decorum Est. In what ways are these two poems similar?
- Remind yourself of The Dead Beat. What does it have in common with S.I.W.?
- Out of S.I.W., Dulce et Decorum Est and The Dead Beat, which poem do you think is the most sympathetic and why?
- English Standard Version
- King James Version
1Children, obey your parents in the Lord, for this is right. 2Honor your father and mother (this is the first commandment with a promise), 3that it may go well with you and that you may live long in the land. 4Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. 5Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, 6not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, 7rendering service with a good will as to the Lord and not to man, 8knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. 9Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him. 10Finally, be strong in the Lord and in the strength of his might. 11Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 19and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. 21So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. 22I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts. 23Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. 24Grace be with all who love our Lord Jesus Christ with love incorruptible.
1Children, obey your parents in the Lord: for this is right. 2Honour thy father and mother; which is the first commandment with promise; 3That it may be well with thee, and thou mayest live long on the earth. 4And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. 5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; 6Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; 7With good will doing service, as to the Lord, and not to men: 8Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. 9And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. 10Finally, my brethren, be strong in the Lord, and in the power of his might. 11Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15And your feet shod with the preparation of the gospel of peace; 16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; 19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, 20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. 21But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: 22Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. 23Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.
- English Standard Version
- King James Version
1Children, obey your parents in the Lord, for this is right. 2Honor your father and mother (this is the first commandment with a promise), 3that it may go well with you and that you may live long in the land. 4Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. 5Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, 6not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, 7rendering service with a good will as to the Lord and not to man, 8knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. 9Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him. 10Finally, be strong in the Lord and in the strength of his might. 11Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 19and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. 21So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. 22I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts. 23Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. 24Grace be with all who love our Lord Jesus Christ with love incorruptible.
1Children, obey your parents in the Lord: for this is right. 2Honour thy father and mother; which is the first commandment with promise; 3That it may be well with thee, and thou mayest live long on the earth. 4And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. 5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; 6Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; 7With good will doing service, as to the Lord, and not to men: 8Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. 9And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. 10Finally, my brethren, be strong in the Lord, and in the power of his might. 11Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15And your feet shod with the preparation of the gospel of peace; 16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; 19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, 20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. 21But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: 22Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. 23Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.
Belonging to the Middle Ages.
Jesus describes hell as the place where Satan and his demons reside and the realm where unrepentant souls will go after the Last Judgement.
The 'Apostle to the Gentiles' (d. c. CE 65). Paul had a major role in setting up the Early Church and is believed to be the author of several letters in the Bible.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
Also known as Satan or Lucifer, the Bible depicts him as the chief of the fallen angels and demons, the arch enemy of God who mounts a significant, but ultimately futile, challenge to God's authority.
An image where one thing is said to be 'as' or 'like' another: e.g. 'He jumped up like a jack-in-the-box'.
The common phrase used when men enlisted for the army.
The line of fighting in western Europe in World War I.
Frequently used expressions which are therefore unoriginal and unimaginative.
To represent a thing or idea by something else through an association of ideas.
This term referred to those remaining in Britain not involved with the actual conflict.
A particular expression, usually figurative, which is untranslatable from one language to another.
A war wound of sufficient severity to ensure the injured would return home.