A-Z: General definitions
- W B Yeats
- Wages
- Wall Street Crash
- Wallis Simpson
- Walsingham
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- Wandering Jew
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- War in Heaven
- War to End All Wars
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- Washing of the disciples' feet
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- Weeping, wailing, gnashing
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A-Z: General definitions: Weeping, wailing, gnashing
Definition
A phrase used by Jesus to describe the torment of those who face God's final judgement (Matthew 22:13). Whilst the tears Jesus refers to are genuine, they come too late to alter the fate of those who shed them, so this image conveys a stern warning.
Related Topics
Big ideas: Judgement
- English Standard Version
- King James Version
1And again Jesus spoke to them in parables, saying, 2The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3and sent his servants to call those who were invited to the wedding feast, but they would not come. 4Again he sent other servants, saying, Tell those who are invited, See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast. 5But they paid no attention and went off, one to his farm, another to his business, 6while the rest seized his servants, treated them shamefully, and killed them. 7The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8Then he said to his servants, The wedding feast is ready, but those invited were not worthy. 9Go therefore to the main roads and invite to the wedding feast as many as you find. 10And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. 11But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12And he said to him, Friend, how did you get in here without a wedding garment? And he was speechless. 13Then the king said to the attendants, Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth. 14For many are called, but few are chosen. 15Then the Pharisees went and plotted how to entangle him in his words. 16And they sent their disciples to him, along with the Herodians, saying, Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone's opinion, for you are not swayed by appearances. 17Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not? 18But Jesus, aware of their malice, said, Why put me to the test, you hypocrites? 19Show me the coin for the tax. And they brought him a denarius. 20And Jesus said to them, Whose likeness and inscription is this? 21They said, Caesar's. Then he said to them, Therefore render to Caesar the things that are Caesar's, and to God the things that are God's. 22When they heard it, they marveled. And they left him and went away. 23The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24saying, Teacher, Moses said, If a man dies having no children, his brother must marry the widow and raise up offspring for his brother. 25Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26So too the second and third, down to the seventh. 27After them all, the woman died. 28In the resurrection, therefore, of the seven, whose wife will she be? For they all had her. 29But Jesus answered them, You are wrong, because you know neither the Scriptures nor the power of God. 30For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31And as for the resurrection of the dead, have you not read what was said to you by God: 32I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not God of the dead, but of the living. 33And when the crowd heard it, they were astonished at his teaching. 34But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35And one of them, a lawyer, asked him a question to test him. 36Teacher, which is the great commandment in the Law? 37And he said to him, You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38This is the great and first commandment. 39And a second is like it: You shall love your neighbor as yourself. 40On these two commandments depend all the Law and the Prophets. 41Now while the Pharisees were gathered together, Jesus asked them a question, 42saying, What do you think about the Christ? Whose son is he? They said to him, The son of David. 43He said to them, How is it then that David, in the Spirit, calls him Lord, saying, 44The Lord said to my Lord, Sit at my right hand, until I put your enemies under your feet? 45If then David calls him Lord, how is he his son? 46And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.
1And Jesus answered and spake unto them again by parables, and said, 2The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5But they made light of it, and went their ways, one to his farm, another to his merchandise: 6And the remnant took his servants, and entreated them spitefully, and slew them. 7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. 8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. 11And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. 14For many are called, but few are chosen. 15Then went the Pharisees, and took counsel how they might entangle him in his talk. 16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. 17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? 18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? 19Shew me the tribute money. And they brought unto him a penny. 20And he saith unto them, Whose is this image and superscription? 21They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. 22When they had heard these words, they marvelled, and left him, and went their way. 23The same day came to him the Sadducees, which say that there is no resurrection, and asked him, 24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. 25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 26Likewise the second also, and the third, unto the seventh. 27And last of all the woman died also. 28Therefore in the resurrection whose wife shall she be of the seven? for they all had her. 29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. 30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. 31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, 32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. 33And when the multitude heard this, they were astonished at his doctrine. 34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. 35Then one of them, which was a lawyer, asked him a question, tempting him, and saying, 36Master, which is the great commandment in the law? 37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38This is the first and great commandment. 39And the second is like unto it, Thou shalt love thy neighbour as thyself. 40On these two commandments hang all the law and the prophets. 41While the Pharisees were gathered together, Jesus asked them, 42Saying, What think ye of Christ? whose son is he? They say unto him, The son of David. 43He saith unto them, How then doth David in spirit call him Lord, saying, 44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? 45If David then call him Lord, how is he his son? 46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
1. Wisdom.
2. A decision about guilt, and / or the passing of sentence by the person presiding over a court of justice.
3. In the Bible, God's verdict on human behaviour especially on the Day of Judgement at the end of time.
What is destined to happen to someone. In Greek mythology, the powers of Fate were often depicted as three women who decided on each individual's destiny and life-span.
1. Imitation, copy, likeness, statue, picture in literature, art or imagination.
2. A figure of speech in which a person or object or happening is described in terms of some other person, object or action (i.e. as a metaphor or simile)
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