Wuthering Heights Contents
- Social / political context
- Educational context
- Religious / philosophical context of Wuthering Heights
- Literary context of Wuthering Heights
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Chapter 27
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Chapter 33
- Chapter 34
The influence of Christianity
The significance of belief
As the daughter of a clergyman, Emily Brontë inevitably grew up in a deeply religious atmosphere. Rev. Brontë was extremely devout, as was his wife, Maria Branwell, who also brought to the household the influence of her Methodist upbringing. The latter was intensified when Elizabeth Branwell went to live at Haworth after her sister’s death in 1821.
Social contact
Many of the men Emily and her sisters met would have been clergymen like their father, either his curates or ministers visiting from neighbouring parishes. This no doubt accounts for the fact that clergymen or those who hold strong religious views appear in almost every one of the Brontë novels, though often not in very complimentary terms.
Church and Chapel
Dissatisfaction with the church
During the eighteenth century, there had been great dissatisfaction with the Anglican Church and new religious movements grew up, including Methodism, whilst the Baptist Church which had started in 1612 also flourished. The Congregationalist churches had developed from the Independent churches that seceded from the Church of England at the time of the English Civil War. Collectively, these became known as Dissenting or Nonconformist churches.
When he was a young man, Rev. Patrick Brontë had friends who were Methodists and had been affected by their beliefs. In fact, Haworth was an appropriate parish for Rev. Brontë because it had a long connection with Methodism. John Wesley himself had preached there in 1748, speaking to 4000 people in the churchyard; and William Grimshaw, whose ministry was from 1742-63, made a practice of travelling round the parish, holding services in cottages, on the model of Wesley and the early Methodists.
Religious practice and class
These secessions and new sects had arisen because people wanted a simpler, more direct religion and forms of worship without priests or ritual. These new congregations, particularly the Methodists and the Baptists, were predominantly lower class and a social distinction was indicated by describing people as either ‘church’ (i.e. Anglican) or ‘chapel’ (i.e. Nonconformist).
Evangelicalism
Since 1783 a powerful movement known as Evangelicalism had been formed within the Church of England, in part influenced by some Nonconformist sects. Evangelicals believed that human beings are profoundly affected by sin and therefore unable to achieve a close relationship with God by their own efforts, however hard they might try. William Wilberforce (1759-1833, the great social reformer who was one of the leaders of the campaign to end slavery in Britain) and Lord Shaftesbury (1801-85, who worked to end poverty and the exploitation of children) were both Evangelicals.
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