Wuthering Heights Contents
- Social / political context
- Educational context
- Religious / philosophical context of Wuthering Heights
- Literary context of Wuthering Heights
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Chapter 27
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Chapter 33
- Chapter 34
Religion in Wuthering Heights
Religion plays a part in Wuthering Heights in a number of ways, though formal religion seems to remain in the background. The versions of religious belief that the novel presents are surprising considering Emily Brontë’s upbringing. Certainly, many Victorian readers found them unacceptable and shocking. In literary terms, the picture of religion given in the novel fits with the largely godless pattern of tragedy or the inverted values of the Gothic. (See Literary context)
A variety of religious beliefs
Characters in Wuthering Heights represent a range of religious beliefs and attitudes:
- Joseph espouses maxims from the Bible but is portrayed as a hypocrite and is compared to the Pharisees. There is no love or mercy in his attitude, only judgement. As the most obviously religious character in the novel, he establishes an atmosphere of harsh Christianity, based on punishment and strict, restrictive rules. (See Characterisation: Joseph, for more.) Emily Brontë, more than her sisters, seems to have largely rejected her father’s Christian faith, perhaps because she spent more time at home than they did.
- Nelly’s generally caring attitude seems to stem from a basic Christian belief. She is happy to leave judgement and justice to God.
- Lockwood shows no strong religious belief, but his dream of the sermon in Chapter 3 establishes the idea of forgiveness of sin which is relevant throughout the novel. We might observe that there is plenty of sin and not much forgiveness.
- Catherine and Heathcliff establish their own religious ideologies, including their own versions of ‘heaven’ based on their love of nature. At the end of the novel, Heathcliff has clearly rejected Christian beliefs and the author seems to suggest that Heathcliff and Catherine may be able to inhabit their own heaven together after death. Both characters are linked with supernatural powers other than the Christian God. In Chapter 17, Isabella recounts how Heathcliff prays for revenge to a god of ‘senseless dust and ashes’.
- Most other characters seem to have little religious sensibility. Although, in Catherine’s childhood, attendance at church and visits from the curate are regular occurrences, these are not sustained once the older Earnshaws die, nor have they had a clear impact on the behaviour of the protagonists. Arguably, characters as diverse as Edgar and Hindley would benefit from pursuing Christian virtues. Even Isabella sees revenge as the only way to relieve her suffering.
1. A style of fiction evoking mystery and terror. 2. Connected with or characteristic of the Middle Ages. 3. Style of architecture current in Western Europe from the 12th century to the 16th century, characterised by the pointed arch. 4. Relating to
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
Party of highly religious Jews who imposed strict observance of all the Jewish laws.
The showing of pity and compassion; in particular, the grace and forgiveness offered by God to sinful humans if they repent of their wrong-doings.
1. Wisdom.
2. A decision about guilt, and / or the passing of sentence by the person presiding over a court of justice.
3. In the Bible, God's verdict on human behaviour especially on the Day of Judgement at the end of time.
The beliefs, doctrines and practices of Christians.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
1. Wisdom.
2. A decision about guilt, and / or the passing of sentence by the person presiding over a court of justice.
3. In the Bible, God's verdict on human behaviour especially on the Day of Judgement at the end of time.
1. The action of forgiving; pardon of a fault, remission of a debt.
2. Being freed from the burden of guilt, after committing a sin or crime, through being pardoned by the one hurt or offended.
Disobedience to the known will of God. According to Christian theology human beings have displayed a pre-disposition to sin since the Fall of Humankind.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
Recently Viewed
Related material
Scan and go
Scan on your mobile for direct link.