A worked example
The text of Winter: My secret
Below is a worked example of a close analysis of Winter: My Secret. The numbers in brackets refer to comments below the text.
I (1) tell my secret? (2) No indeed, not I:
Perhaps (3) some day, who knows?
But not to-day; it froze and blows and snows, (4)
And you're too curious: fie! (5)
You want to hear it? well: (6)
Only, my secret's mine (7) and I won't tell.
Or (8), after all, perhaps (9) there's none:
Suppose there is no secret after all,
But only just my fun. (10)
To-day's a nipping day, a biting day; (11)
In which one wants a shawl,
A veil, a cloak and other wraps: (12)
I cannot ope to every one who taps, (13)
And let the draughts come whistling through my hall;
Come bounding and surrounding (14) me,
Come buffeting, astounding me,
Nipping and clipping (15) through my wraps and all.
I wear my mask for warmth (16): who ever shows
His nose to Russian snows
To be pecked at by every wind that blows?
You would not peck? (17) I thank you for good-will,
Believe, but leave that truth untested still.
Spring's an expansive time: yet I don't trust (18)
March with its peck of dust, (19)
Nor April with its rainbow-crowned brief showers, (20)
Nor even May, whose flowers
One frost may wither through the sunless hours.
Perhaps some languid summer day,
When drowsy birds sing less and less (21),
And golden fruit is ripening to excess (22),
If there's not too much sun nor too much cloud,
And the warm wind is neither still nor loud,
Perhaps my secret I may say,
Or you may guess. (23)
Commentary on Winter: My secret
(1) By beginning and ending the first line with the word ‘I', Rossetti has her speaker reflect the boundaries of her identity within the structure of her speech.
(2) The question either suggests individual reflection or the presence of a listener. It seems that the speaker is either weighing up the wisdom of speaking out a secret or that she is teasing a listener with the possibility that she may reveal something she has been concealing.
(3) The word ‘perhaps' suggests hesitancy and demonstrates the uncertainty that is involved with the disclosure of secrets.
(4) By using the words ‘froze', ‘blows' and ‘snows' to describe the conditions of winter, through rhyme Rossetti emphasizes the effects of winter which contribute to the activity of the speaker as she wraps herself up for protection. By placing the words ‘today' and ‘froze' alongside one another, she draws attention to the movement ‘to and ‘fro' between the speaker and the listener and between reticence and revelation.
(5) Curiosity is presented as a negative attribute as the speaker warns her listener against delving too deeply into the nature of her secret. The exclamation, ‘Fie!' suggests frustration, if not anger, at the encroaching enquiries of a friend or acquaintance.
(6) The colon visually enacts the sense of anticipation that the speaker wishes to create in her listener. Along with the word ‘well', it offers the promise of revelation and suggests that the speaker will elaborate on the secret she is guarding.
(7) By repeating the fact that ‘the secret's mine', the speaker draws attention to the power she has in revelation.
(8) By immediately following the declaration of her intention not to ‘tell', the word ‘Or' suggests comprise and uncertainty. Rather than stopping at the firm statement which ended the first verse, the speaker threatens to tease her listener further.
(9) The repetition of the word ‘perhaps' adds to the sense of uncertainty that the speaker expresses.
(10) The revelation that there may, in fact, be ‘no secret after all' (line 8), suggests that the poem is more about the act of concealment and the practice of secrecy than it is about a particular secret itself. The idea that emerges from the speaker's sense of ‘fun' gives the poem a tone of playfulness.
(11) The words ‘nipping' and ‘biting' suggest pain and hint at an oncoming attack in which the risk of wounding is high.
(12) Whilst veils, cloaks and wraps (line 12) may protect the speaker from the fierce and biting winds of the winter season, they also serve to hide her from curious onlookers who want to find out her secret.
(13) The image of ‘tapping' is gentle and calm as opposed to banging or aggressively forcing a way in. However, the speaker suggests that by answering the tap of the enquirer, she will be opening herself up to dangerous ‘drafts'.
(14) More internal rhyme adds to the fast pace of the poem which works to convey the fast speed at which the drafts attack the speaker.
(15) The words ‘nipping' and ‘clipping' suggest violence. The onomatopoeia of the verbs ‘nip' and ‘clip' hint at the sharpness and stinging nature of winter's attack.
(16) By claiming that she wears her mask ‘for warmth', the speaker highlights the comfort it brings her and the sense of shelter it offers (as does keeping her secret). The warmth of the mask is contrasted to the freezing conditions of winter that threaten to overwhelm her.
(17) By making the statement, ‘You would not peck', a question, the speaker appeals to her listener's good nature. She suggests that it would be cruel of anyone to probe so deeply.
(18) By speaking of ‘truth' (line 22) and ‘trust', the speaker alludes to an ethical code which she suggests should be followed. By speaking of her secret in terms often associated with faith, she alludes to its significance.
(19) The description of the peck of dust can be contrasted to the ‘peck' of cold wind described in line 20 in that, instead of forcing a person to cover him or herself up, it creates a sense of languor and laziness where pleasure is put before activity.
(20) Rainbows have traditionally been associated with the fulfilment of promises (originating with the first rainbow which the Bible states was a symbol of God's promise to Noah that he would not again send a flood to destroy the world Genesis 9:12-17) and crowns are traditionally associated with royalty and wealth. By speaking of ‘brief showers' as ‘rainbow-crowned', the poem draws attention to the false illusion of lasting fulfillment and success that they offer. The speaker suggests that the month of April cannot be trusted since its beauty is only ‘brief'.
(21) The description of birds as ‘drowsy' alongside the suggestion that, in summer, they ‘sing less and less' hints at the speaker's own sense of the diminishment of natural or divine inspiration.
(22) The description of ‘golden fruit ripening to excess' conveys the idea of the over-abundance of nature in the heat of summer.
(22) The poem ends on a note of ambiguity as the ‘secret' continues to be withheld. By suggesting that it may be revealed should the conditions ever be apt or that the speaker may say it herself, a sense of anticipation and hope is again created.
- English Standard Version
- King James Version
1And God blessed Noah and his sons and said to them, Be fruitful and multiply and fill the earth. 2The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. 3Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. 4But you shall not eat flesh with its life, that is, its blood. 5And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. 6Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image. 7And you, be fruitful and multiply, increase greatly on the earth and multiply in it. 8Then God said to Noah and to his sons with him, 9Behold, I establish my covenant with you and your offspring after you, 10and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth. 12And God said, This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14When I bring clouds over the earth and the bow is seen in the clouds, 15I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth. 17God said to Noah, This is the sign of the covenant that I have established between me and all flesh that is on the earth. 18The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19These three were the sons of Noah, and from these the people of the whole earth were dispersed. 20Noah began to be a man of the soil, and he planted a vineyard. 21He drank of the wine and became drunk and lay uncovered in his tent. 22And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24When Noah awoke from his wine and knew what his youngest son had done to him, 25he said, Cursed be Canaan; a servant of servants shall he be to his brothers. 26He also said, Blessed be the Lord, the God of Shem; and let Canaan be his servant. 27May God enlarge Japheth, and let him dwell in the tents of Shem, and let Canaan be his servant. 28After the flood Noah lived 350 years. 29All the days of Noah were 950 years, and he died.
1And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. 2And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. 3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. 4But flesh with the life thereof, which is the blood thereof, shall ye not eat. 5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. 7And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein. 8And God spake unto Noah, and to his sons with him, saying, 9And I, behold, I establish my covenant with you, and with your seed after you; 10And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. 11And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. 12And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. 14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 15And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. 16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. 17And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth. 18And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. 19These are the three sons of Noah: and of them was the whole earth overspread. 20And Noah began to be an husbandman, and he planted a vineyard: 21And he drank of the wine, and was drunken; and he was uncovered within his tent. 22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness. 24And Noah awoke from his wine, and knew what his younger son had done unto him. 25And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. 27God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. 28And Noah lived after the flood three hundred and fifty years. 29And all the days of Noah were nine hundred and fifty years: and he died.
Belief and trust in someone or something.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
In the Old Testament book of Genesis a righteous man who obeyed God. On God's instruction, Noah built an ark for himself, his family and two of every kind of living creature. They lived in the ark during a great flood and were saved.
The Bible describes how, in the time of Noah, God caused it to rain perpetually for forty days and nights as a punishment for human wickedness. Noah had been told by God to build an ark, and collect one set of each species of living creature.