'Song (When I am dead, my dearest)' - Imagery, symbolism and themes

Imagery and symbolism

Natural imagery - The speaker requests that the lover plant ‘no roses' on his/her grave and no ‘shady cypress tree' in his/her memory (lines 3-4)

Whilst roses represent love, the cypress tree traditionally symbolises mourning because cypress branches were carried at funerals.
By declaring that s/he has no need of these things, the speaker reassures the lover that s/he will not be jealous or resentful if the lover continues living his/her life rather than to mourn for the speaker.

Silence - In the second verse, the speaker claims that once dead s/he will no longer:

‘hear the nightingale
Sing on, as if in pain' (l.11-12)

The nightingale was a common symbol in Romantic poetry (see Literary Context > Romantic Poetry). Keats used it in Ode to a Nightingale to speak of joy, music, self-expression, nature and immortality
By suggesting that the nightingale's song is associated with pain, Rossetti denies the idea that the natural world is a place of pure joy.

Twilight - The speaker looks forward to:

‘dreaming through the twilight
That doth not rise or set' (line 15)

The notion of resting in a place where the rising and setting of the sun is not necessary comes from the New Testament book, Revelation. There, John describes heaven as a city where God's light shines so brightly the sun is not needed Revelation 21:23

Investigating imagery and symbolism

Throughout Song, the speaker expresses her emotion through the denial of certain images and symbols. List all the occurrences of the words ‘no' and ‘not'
- Why do you think that there are so many?

Themes

Self-expression and the natural world

This poem is concerned with natural and spontaneous expression through song or poetry, such as the song of the ‘nightingale' (l.11). Poetry provides a natural outlet for the speaker's emotions.

Memory and forgetfulness

Memory is a sustaining force. In Song forgetfulness is the axis upon which the poem is rooted. This hints at the notion that identity is founded upon memory and that self-awareness is constructed by the remembrance of a former self.

Earthly life and ‘life after life'

The images of natural growth in Song can be seen to replace the grief that the speaker anticipates her lover will experience after she has died.

Investigating themes

List all the allusions to the natural world
- How do these allusions correspond to the speaker's emotional state in the poem?
- What do they reveal about the purpose of the poem?
- What do they reveal about the identity of the speaker?

English Standard Version
King James Version

¹Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. ²And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. ³And I heard a loud voice from the throne saying, Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. ⁴He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. ⁵And he who was seated on the throne said, Behold, I am making all things new. Also he said, Write this down, for these words are trustworthy and true. ⁶And he said to me, It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. ⁷The one who conquers will have this heritage, and I will be his God and he will be my son. ⁸But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death. ⁹Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, Come, I will show you the Bride, the wife of the Lamb. ¹⁰And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, ¹¹having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. ¹²It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed - ¹³on the east three gates, on the north three gates, on the south three gates, and on the west three gates. ¹⁴And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. ¹⁵And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. ¹⁶The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. ¹⁷He also measured its wall, 144 cubits by human measurement, which is also an angel's measurement. ¹⁸The wall was built of jasper, while the city was pure gold, like clear glass. ¹⁹The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, ²⁰the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. ²¹And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. ²²And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. ²³And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. ²⁴By its light will the nations walk, and the kings of the earth will bring their glory into it, ²⁵and its gates will never be shut by day - and there will be no night there. ²⁶They will bring into it the glory and the honor of the nations. ²⁷But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life.

¹And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. ²And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. ³And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. ⁴And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. ⁵And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. ⁶And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. ⁷He that overcometh shall inherit all things; and I will be his God, and he shall be my son. ⁸But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. ⁹And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. ¹⁰And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, ¹¹Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; ¹²And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: ¹³On the east three gates; on the north three gates; on the south three gates; and on the west three gates. ¹⁴And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. ¹⁵And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. ¹⁶And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. ¹⁷And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. ¹⁸And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. ¹⁹And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; ²⁰The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. ²¹And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. ²²And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. ²³And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. ²⁴And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. ²⁵And the gates of it shall not be shut at all by day: for there shall be no night there. ²⁶And they shall bring the glory and honour of the nations into it. ²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

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