The Little Black Boy - Synopsis and commentary
Synopsis of The Little Black Boy

An African child compares his outward appearance with a white child's, but asserts that his soul is white. He then recounts his mother's teaching. She taught him to think of heaven where God gives comfort and joy. Life is about learning to accept love. Bodies are only like clouds which will disappear once people have learned to ‘bear the beams of love'. Then God will call individuals to himself, where they will rejoice like innocent lambs.
The boy then turns to address a white boy. When they are both in heaven, he will shade his companion from the heat of God's love until the child can bear to be at God's knee. Then the black child will stroke the white child's hair. He will be like the white child then and so the white boy will love him.
This is, among other things, an attack by Blake on contemporary attitudes to race and slavery. (See Religious / philisophical background > Blake's religious world > Dissenting attitudes to Locke.) Many at the time believed that non-white races were inferior and used this to justify slavery. Here Blake deals with a contemporary social evil but also shows how ways of thinking can reinforce a person's subjection to evil.
Commentary
Blake attacks the eighteenth century belief in racial inferiority by asserting the insubstantial, ephemeral nature of the body. He believed that bodies were simply vapours masking the true self.
More on the status of the body: Blake's belief reflects one aspect of Christian teaching, that bodies were merely frail clay vessels which contained the permanent knowledge of God (2 Corinthians 4:6-7). However, Blake seems to ignore the biblical value placed on physicality, shown by God taking human form as Jesus Christ.
By stressing the common human nature shared by the boys, and their equality before God, Blake is also presenting black and white as contraries rather than oppositions in human nature. This, too, undermines the philosophy used to justify slavery.
The existing status quo
The tone and approach of the young speaker, however, suggests an uncomplaining acceptance of the injustice behind this judgement of inferiority. He has been taught not to protest but to think of future happiness with God. He is offered future joy to persuade him to accept present injustice. Furthermore, the child accepts that he will have to become like the white boy in order to be loved by him. Whiteness sets the standard. To be loved is to accept the white boy's terms.
Here, Blake is exposing the limitations of innocence. Lacking awareness, the innocence of the black boy makes him vulnerable to injustice and exploitation.
Subversive imagery
When Blake employs the imagery of God's love and sunbeams, so that accepting love means becoming ‘sunburnt', he turns the tables on his contemporaries. According to Blake, the black boy has evidently borne more sun than the white child. He has therefore been more receptive to the beams of God's love. Similarly, in heaven, it is the black boy who is the noble, loving and generous one, seeing himself as protecting the white boy until he can bear the heat.
Blake here seems to be satirizing the approach of contemporary Christianity, as well as attacking notions of white superiority.
Investigating attitudes to race
- Discuss whether you think this poem has any valid arguments against racism.
- English Standard Version
- King James Version
1Therefore, having this ministry by the mercy of God, we do not lose heart. 2But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3And even if our gospel is veiled, it is veiled to those who are perishing. 4In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. 6For God, who said, Let light shine out of darkness, has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9persecuted, but not forsaken; struck down, but not destroyed; 10always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12So death is at work in us, but life in you. 13Since we have the same spirit of faith according to what has been written, I believed, and so I spoke, we also believe, and so we also speak, 14knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. 16So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
1Therefore seeing we have this ministry, as we have received mercy, we faint not; 2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. 3But if our gospel be hid, it is hid to them that are lost: 4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. 6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. 8We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 9Persecuted, but not forsaken; cast down, but not destroyed; 10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. 12So then death worketh in us, but life in you. 13We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; 14Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. 15For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. 16For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. 17For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 18While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
The spirit which gives life to a human being; the part which lives on after death; a person's inner being (personality, intellect, emotions and will) which distinguishes them from animals.
In many religions, the place where God dwells, and to which believers aspire after their death. Sometimes known as Paradise.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
(c. 4 BCE- c. 30 CE). The founder of Christianity, whose life and teaching are described and interpreted in the New Testament. Jesus is the Greek form of the Hebrew 'Joshua'. He was also given the title 'Christ', meaning 'anointed one' or 'Messiah'.