Songs of Innocence and Experience Contents
- Social / political context
- Religious / philosophical context
- Literary context
- Textual history
- Songs of Innocence
- Introduction (I)
- The Shepherd
- The Ecchoing Green
- The Lamb
- The little black boy
- The Blossom
- The chimney sweeper (I)
- The little boy lost (I)
- The Little Boy Found
- Laughing song
- A Cradle Song
- The Divine Image
- Holy Thursday (I)
- Night
- Spring
- Nurse's Song (I)
- Infant Joy
- A Dream
- On Another's Sorrow
- Songs of Experience
- Introduction (E)
- Earth's Answer
- The Clod and the Pebble
- Holy Thursday (E)
- The Little Girl Lost
- The Little Girl Found
- The Chimney Sweeper (E)
- Nurse's Song (E)
- The Sick Rose
- The Fly
- The Angel
- The Tyger
- My Pretty Rose-tree
- Ah! Sun-flower
- The Lilly
- The Garden of Love
- The Little Vagabond
- London
- The Human Abstract
- Infant Sorrow
- A Poison Tree
- A Little Boy Lost (E)
- A Little Girl Lost
- To Tirzah
- The Schoolboy
- The Voice of the Ancient Bard
- A Divine Image
A Divine Image - Language, tone and structure
Language and tone
The extensive use of repetition produces an emphatic, fierce tone, heralded by the harsh opening consonants of ‘Cruelty'. The repeated H and F alliteration tightly links each line of the poem to its neighbours. This is increased by the assonance linking ‘forged', ‘forge' and ‘gorge' and the similarity between ‘form' and ‘forge'. Gorge implies something bestial and devouring, intensifying the sense of destructiveness created by the fiery forge and furnace. It can encourage the reader to overlook the fact that forges and furnaces are, in fact, aspects of a creative process.
Investigating language and tone
- How effective do you find this use of repetition and assonance in reinforcing the impression of an emphatic speaker?
Structure and versification
The poem has a regular rhythm with four stresses to each line. The regular iambic metre is disrupted by the inversion of the first foot in l.1 and 3, throwing emphasis onto the harsh realities of ‘Cruelty' and ‘Terror'.
The poem is patterned to begin and end with the human heart, as this is the source of everything. Hence, stanza one moves from heart to face, to form, to dress. Stanza two moves in the opposite direction, from dress, to form, to face, to heart. The sibilance of l.4 suits the implied whispering of ‘Secrecy'.
Investigating structure and versification
- What do you think the circularity of the pattern and the regularity of the rhythm add to your appreciation of the poem's meaning?
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