The Little Girl Lost - Synopsis and commentary

Synopsis of The Little Girl Lost

The Little Girl Lost

The poem begins with two framing stanzas which introduce the poem as a vision of future restoration. It then turns to the vision. The child Lyca is wandering in the desert. She desires to sleep but feels unable to do so if her mother is worrying about her because she is lost. She can only sleep if her mother does, too. She does sleep and wild beasts come out to look at her. The animals play around her and the lion, king of beasts licks her and weeps ruby tears. The lioness undresses her and they carry her off to their cave.

This poem was originally included in the Songs of Innocence but was moved to the Songs of Experience when the whole sequence Songs of Innocence and Experience was published.

Commentary

The poem falls into three sections:

Stanzas one and two - the prophetic perspective of the poem's speaker about the reconciliation of the earth with its maker
Stanzas three to eight - seven year old Lyca's travels and thoughts
Stanzas nine to thirteen - the animals' treatment of Lyca

Framing device

The first two stanzas employ biblical imagery about a slumbering, fallen earth coming back to its creator. When this happens, the thistles and desert associated with the curse on the land after human disobedience (Genesis 3:17-18) will be restored to the paradise garden of the original Eden. In the light of the following narrative about Lyca, Blake is perhaps suggesting that his readers' probable alarm about wilderness, darkness and wild animals is a one-sided, fallen perspective that does not take into account the potential for good to ensue. Certainly, the global, a-historical dimension of the opening stanzas makes readers alert to a symbolic interpretation of Lyca's experiences rather than a merely literal one.

An allegorical interpretation

This poem has attracted two major strands of criticism. One sees it as a Platonic allegory regarding the relationship of soul and body. The other sees it as Blake's allegory of sexual awakening. This commentary takes the second approach, following the line suggested by Jonathan Cook.

According to Cook, sleep paradoxically represents sexual awakening, a passage from one state of consciousness to another. Sleep allows dreaming and access to feelings and experiences unavailable to the waking mind. Lyca desires to attain this new state. She is hindered by her perceptions of her mother's fears. It is not her mother's actual prohibitions but Lyca's ideas about them. Blake is suggesting that human inhibitions lie primarily within the mind, rather than resulting from external factors.

According to this interpretation, the beasts coming to play when Lyca sleeps are in the child's dream. They are no longer seen as destructive and devouring but playful and, in the case of the lion, noble. The reader is left uneasy, however, when the child is stripped naked and carried away.

Investigating The Little Girl Lost

This is not an easy poem – how do your ideas about its meaning when you first read it compare with what is suggested here?
What do you now think it means?

English Standard Version
King James Version

¹Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, Did God actually say, You shall not eat of any tree in the garden? ²And the woman said to the serpent, We may eat of the fruit of the trees in the garden, ³but God said, You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die. ⁴But the serpent said to the woman, You will not surely die. ⁵For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil. ⁶So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. ⁷Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. ⁸And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. ⁹But the Lord God called to the man and said to him, Where are you? ¹⁰And he said, I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself. ¹¹He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat? ¹²The man said, The woman whom you gave to be with me, she gave me fruit of the tree, and I ate. ¹³Then the Lord God said to the woman, What is this that you have done? The woman said, The serpent deceived me, and I ate. ¹⁴The Lord God said to the serpent, Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. ¹⁵I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel. ¹⁶To the woman he said, I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you. ¹⁷And to Adam he said, Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, You shall not eat of it, cursed is the ground because of you; in pain you shall eat of it all the days of your life; ¹⁸thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. ¹⁹By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return. ²⁰The man called his wife's name Eve, because she was the mother of all living. ²¹And the Lord God made for Adam and for his wife garments of skins and clothed them. ²²Then the Lord God said, Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever - ²³therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. ²⁴He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

¹Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? ²And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: ³But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. ⁴And the serpent said unto the woman, Ye shall not surely die: ⁵For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. ⁶And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. ⁷And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. ⁸And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. ⁹And the LORD God called unto Adam, and said unto him, Where art thou? ¹⁰And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. ¹¹And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? ¹²And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. ¹³And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. ¹⁴And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: ¹⁵And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. ¹⁶Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. ¹⁷And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; ¹⁸Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; ¹⁹In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. ²⁰And Adam called his wife's name Eve; because she was the mother of all living. ²¹Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. ²²And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: ²³Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. ²⁴So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

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Songs of Innocence and Experience Contents