Chapter 25
Synopsis of chapter 25
Angel is somewhat shocked by his behaviour towards Tess and realises he must not compromise her. He tells Crick he will take a few days off and visit his family, perhaps to sound them out about marrying someone more fitted to being a farmer's wife than Mercy Chant, the clergyman's daughter they would like to see him marry.
Hardy introduces us to Angel's two brothers, both High Church clergymen, and both totally wrapped up in their professional lives. By contrast, the parents are shown to be devout and pious, committed to the care of their parishioners. But all of their beliefs are a hundred miles away from Angel's, as is their experience of life. Even the gifts Angel has brought them from Mrs. Crick are given away to needy parishioners rather than accepted and enjoyed by the family.
Commentary on chapter 25
A new section begins that is clearly going to trace the development of Angel and Tess's relationship, and its 'consequence'.
The chapter divides into two:
- The shorter, first part traces the reaction of the dairymaids as they learn not only of Angel's visit, but also that his time at the dairy is drawing to a close
- The second part deals with the Clare family. The language shifts to a much more difficult and erudite register, with many allusions.
It is possible that Hardy modelled the Clare family on the Moule family of Dorchester, from when he was a youth. He had been greatly helped by one of the sons, the father being vicar of a poor parish on the edge of the town. However, Hardy makes it clear that the family are not going to be sympathetic to Angel's attachment to Tess.
Walt Whitman: American poet, an older contemporary of Hardy's. The lines quoted are from his Crossing Brooklyn Ferry ll.3-4.
an unsympathetic first cause: Hardy gives us an insight into his own beliefs (see An alternative belief framework in Challenges to established religious belief). The idea here supposes an impersonal and unfeeling Creator of the universe, something like a blind Fate in Greek mythology. No human being, therefore, gets any favours. For a wider discussion, see Determinism and free will.
'pleasure girdled round with pain': quotation from another older contemporary, Algernon Swinburne, who shared much of Hardy's pessimistic view of life. The line comes from his most famous long poem, Atalanta in Calydon ll.1069-70.
court-patched: at one time it was fashionable for ladies at court to wear patches of material on their faces (to cover up the scars of smallpox). The dairymaids' faces are patched with something rather less fashionable!
cambric morning-gown: a long coat made out of fine white linen that serves also as a dress.
great at Antinomianism: Mercy was quite an expert on a set of Christian beliefs that stresses grace rather than law, and even discounts living by the law. At times, such beliefs were deemed heretical. Hardy makes it clear that Mercy is quite legalistic herself and as far from such beliefs as possible (ironic given her name).
classical scholar: an expert in ancient Greek and Latin language, literature and civilisation
Fellow and Dean: At Oxford and Cambridge universities, college faculties were called Fellows. They had to be unmarried and live in college. A Dean here would be the head of faculty, often a rotating post.
direct line from Wyclif.....: the four names mentioned were all reformers, the first two precursors of the Protestant Reformation; the latter two being the main reformers. In other words, Mr Clare is totally Protestant, in contrast to his two sons who have embraced certain aspects of Catholic ritual and practice.
a Conversionist: someone who believes in the necessity of a personal and decisive experience of God to become a Christian. All Evangelicals would accept this position, often referred to as 'being born again' or 'the new birth'.
Apostolic simplicity: the Apostles were the early disciples of Jesus, excluding Judas but including Paul. They had the reputation of living simply (See Acts 2:42-47).
loved Paul of Tarsus....: the names mentioned are all the supposed writers of letters, or epistles, in the New Testament. (In fact, Philemon received a letter rather than wrote one). Mr. Clare much prefers Paul's epistles, as his Evangelical beliefs are based on their theology. James is despised because it seems to be much more based on good works proving faith rather than a conversion experience (James 2:14-19). In this he followed Martin Luther, who thought it 'an epistle of straw'.
less a Christiad than a Pauliad: more an epic written round Paul than round Jesus Christ. In other words, he bases his beliefs and preaching on Paul's epistles rather than on the Gospels.
determinism....renunciative philosophy...Leopardi: not the easiest sentence to understand!
- For determinism, see Determinism and free will
- A renunciative philosophy is one based on the idea that we have to give up, or renounce, all personal desires in order to reach truth
- The German philosopher Schopenhauer and the Italian poet Leopardi, both living at the beginning of the nineteenth century, shared the same pessimism that a search for personal happiness and freedom was doomed to failure
- Mr. Clare's renunciation is based on the belief that people need to surrender their lives and desires to God, who has already chosen them and the good works they are to do in life (See Ephesians 1:11-12). He expresses the Christian belief that discovering the truth for an individual's life is based on discovering God's will for that life.
the Canons and Rubric, swore by the Articles: The Thirty-nine articles are the set of beliefs governing the Church of England. The Canons and Rubric are the laws governing how the church is run.
Greece...not Palestine: comparisons of Greek and Hebrew (Jewish) civilisations were common at the time, largely through the writings of Matthew Arnold, whose popular Culture and Anarchy (1869) had discussed British Victorian civilisation as a conflict between the two.
transcendental aspirations.....nadiral hell: not an easy sentence. Hardy seems to be using abstruse terms for the sake of it, as a sort of gentle mockery of simple Mr. Clare. Hardy is suggesting Mr. Clare's world-view is medieval in its religious beliefs and in the symbolic geography of heaven (up above) and hell (down below), with earth in the centre.
nymphs and swains: terms used in traditional pastoral literature to denote young women and men.
the lathe of a systematic tuition: a lathe is a tool which cuts or shapes. Hardy is conveying that their education had been mechanical and uniform, turning out exactly the same product at the end.
Wordsworth...Shelley: both Romantic poets; a reference to literary tastes.
Correggio's....Velasquez: two painters: one Italian, one Spanish, both Catholic, who often painted religious scenes and people.
Diocesan Synod and Visitation: a synod is a governing body in the Church of England. Each diocese has one as well as there being a General Synod for the whole church. The synod regularly inspects each church in the diocese, usually through the visit of the Bishop.
in the devolution of theology: in the way theology has developed. 'Devolution' suggests the opposite of 'evolution', as though theology were running down rather than developing.
high thinking may go with plain living: a reference to Wordsworth's poem Written in London, September 1802, in which the poet suggests the two virtues no longer co-exist. Hardy suggests they do in Mr. Clare.
dapes inemptae: Latin for 'unbought meal'. A reference to a poem by Horace, a Roman poet, in which he praises country living.
Vocabulary
apostrophising: addressing
black-puddings: a type of spicy black dried sausage made with blood
delirium tremens: uncontrollable shaking, often accompanied by hallucinations, usually caused by alcohol poisoning
heterodoxy: unorthodox thinking
mead: fermented honey (not to be confused with pasture!)
noctambulist: night walker
pachydermatous: thick-skinned, like an elephant
phlegm: one of the four humours of the body in Classical medicine, associated with an unemotional character
prig: someone who is very conscious of his superior class
prude: someone who is over-refined or sexually inhibited
substratum: foundational layer
unimpassioned: lacking in strong emotion
vestry: small side-room in a church, used by the clergyman or choir
Investigating chapter 25
- Explain 'feeling had smothered judgement that day'.
- What does Angel feel it best to do now he has declared his love?
- Does the reader get the sense that this will help the situation?
- Angel is shown as living between two worlds: that of the farm and that of his family.
- How do they contrast with each other?
- Do we sense there is anything in common between them at all?
- Look at the paragraph beginning 'This consciousness...'
- Is it Hardy or Angel who is commenting?
- How does Angel's attitude to Tess differ from Alec's?
- What other thoughts and attitudes of Angel about Tess are given in the chapter?
- Look back at the previous references to Angel's family in Ch 2 and Ch 12.
- How much do these earlier references anticipate this chapter?
- How sympathetic do you think Hardy is to Mr. and Mrs. Clare?
- Give examples of his judgements on them.
- Are these judgements ambivalent?
- Find examples of the different language registers in the two parts of the chapter.
- Why do you think Hardy switches register?
- English Standard Version
- King James Version
1When the day of Pentecost arrived, they were all together in one place. 2And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3And divided tongues as of fire appeared to them and rested on each one of them. 4And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7And they were amazed and astonished, saying, Are not all these who are speaking Galileans? 8And how is it that we hear, each of us in his own native language? 9Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11both Jews and proselytes, Cretans and Arabians - we hear them telling in our own tongues the mighty works of God. 12And all were amazed and perplexed, saying to one another, What does this mean? 13But others mocking said, They are filled with new wine. 14But Peter, standing with the eleven, lifted up his voice and addressed them: Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15For these people are not drunk, as you suppose, since it is only the third hour of the day. 16But this is what was uttered through the prophet Joel: 17And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. 19And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. 21And it shall come to pass that everyone who calls upon the name of the Lord shall be saved. 22Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know - 23this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25For David says concerning him, I saw the Lord always before me, for he is at my right hand that I may not be shaken; 26therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. 27For you will not abandon my soul to Hades, or let your Holy One see corruption. 28You have made known to me the paths of life; you will make me full of gladness with your presence. 29Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32This Jesus God raised up, and of that we all are witnesses. 33Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34For David did not ascend into the heavens, but he himself says, The Lord said to my Lord, Sit at my right hand, 35until I make your enemies your footstool. 36Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified. 37Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, Brothers, what shall we do? 38And Peter said to them, Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself. 40And with many other words he bore witness and continued to exhort them, saying, Save yourselves from this crooked generation. 41So those who received his word were baptized, and there were added that day about three thousand souls. 42And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43And awe came upon every soul, and many wonders and signs were being done through the apostles. 44And all who believed were together and had all things in common. 45And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
1And when the day of Pentecost was fully come, they were all with one accord in one place. 2And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. 6Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. 7And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? 8And how hear we every man in our own tongue, wherein we were born? 9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, 10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, 11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. 12And they were all amazed, and were in doubt, saying one to another, What meaneth this? 13Others mocking said, These men are full of new wine. 14But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: 15For these are not drunken, as ye suppose, seeing it is but the third hour of the day. 16But this is that which was spoken by the prophet Joel; 17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: 18And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 19And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 20The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: 21And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. 22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. 25For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: 26Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: 27Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. 32This Jesus hath God raised up, whereof we all are witnesses. 33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. 34For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, 35Until I make thy foes thy footstool. 36Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ. 37Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? 38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call. 40And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. 41Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. 42And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. 43And fear came upon every soul: and many wonders and signs were done by the apostles. 44And all that believed were together, and had all things common; 45And sold their possessions and goods, and parted them to all men, as every man had need. 46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
- English Standard Version
- King James Version
1My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3and if you pay attention to the one who wears the fine clothing and say, You sit here in a good place, while you say to the poor man, You stand over there, or, Sit down at my feet, 4have you not then made distinctions among yourselves and become judges with evil thoughts? 5Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7Are they not the ones who blaspheme the honorable name by which you were called? 8If you really fulfill the royal law according to the Scripture, You shall love your neighbor as yourself, you are doing well. 9But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10For whoever keeps the whole law but fails in one point has become accountable for all of it. 11For he who said, Do not commit adultery, also said, Do not murder. If you do not commit adultery but do murder, you have become a transgressor of the law. 12So speak and so act as those who are to be judged under the law of liberty. 13For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment. 14What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15If a brother or sister is poorly clothed and lacking in daily food, 16and one of you says to them, Go in peace, be warmed and filled, without giving them the things needed for the body, what good is that? 17So also faith by itself, if it does not have works, is dead. 18But someone will say, You have faith and I have works. Show me your faith apart from your works, and I will show you my faith by my works. 19You believe that God is one; you do well. Even the demons believe - and shudder! 20Do you want to be shown, you foolish person, that faith apart from works is useless? 21Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22You see that faith was active along with his works, and faith was completed by his works; 23and the Scripture was fulfilled that says, Abraham believed God, and it was counted to him as righteousness - and he was called a friend of God. 24You see that a person is justified by works and not by faith alone. 25And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26For as the body apart from the spirit is dead, so also faith apart from works is dead.
1My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. 2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; 3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 4Are ye not then partial in yourselves, and are become judges of evil thoughts? 5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? 6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? 7Do not they blaspheme that worthy name by the which ye are called? 8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12So speak ye, and so do, as they that shall be judged by the law of liberty. 13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. 14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15If a brother or sister be naked, and destitute of daily food, 16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17Even so faith, if it hath not works, is dead, being alone. 18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20But wilt thou know, O vain man, that faith without works is dead? 21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22Seest thou how faith wrought with his works, and by works was faith made perfect? 23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24Ye see then how that by works a man is justified, and not by faith only. 25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 26For as the body without the spirit is dead, so faith without works is dead also.
- English Standard Version
- King James Version
1Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus: 2Grace to you and peace from God our Father and the Lord Jesus Christ. 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 6to the praise of his glorious grace, with which he has blessed us in the Beloved. 7In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8which he lavished upon us, in all wisdom and insight 9making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. 11In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12so that we who were the first to hope in Christ might be to the praise of his glory. 13In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. 15For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, 16I do not cease to give thanks for you, remembering you in my prayers, 17that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22And he put all things under his feet and gave him as head over all things to the church, 23which is his body, the fullness of him who fills all in all.
1Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. 3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. 7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 8Wherein he hath abounded toward us in all wisdom and prudence; 9Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 10That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: 11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 12That we should be to the praise of his glory, who first trusted in Christ. 13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 14Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. 15Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, 16Cease not to give thanks for you, making mention of you in my prayers; 17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22And hath put all things under his feet, and gave him to be the head over all things to the church, 23Which is his body, the fulness of him that filleth all in all.
Someone ordained as a priest, deacon or bishop to teach, conduct religious services, administer the sacraments and provide pastoral care within the Christian Church. Until recently, only men could be so ordained.
Members of the Anglican Church who emphasise continuity with Catholic tradition without accepting all the teachings of the Roman Catholic church.
A person living within a particular parish, especially one that regularly attends the parish church.
In linguistics, the interaction between speaker and recipient, such as diction and tone.
A passing reference to a text or historical fact.
What is destined to happen to someone. In Greek mythology, the powers of Fate were often depicted as three women who decided on each individual's destiny and life-span.
Each culture and belief-system has its own set of explanations and stories which deal with the creation of the world; the way the universe is upheld; the way God, or the gods, deal with humans; and how the particular culture or belief was founded.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
Undeserved favour. The Bible uses this term to describe God's gifts to human beings.
1. A term for the first five books of the Bible (also called the Torah or Pentateuch). Torah means instruction, doctrine, law'.
2. Instruction and guidelines covering every aspect of life contained in the Hebrew Bible (Old Testament).
Relating to heresy, deviation from the teachings of a particular group
Related to keeping the law as the most important thing to be done; describes someone who is strict and dogmatic, sticking to the letter of the law.
Term given to the movements of church reform which in the sixteenth century resulted in new Protestant churches being created as an alternative to the Roman Catholic Church.
1. Sometimes used to denote all Christians
2. Used specifically of the Roman Catholic church.
A prescribed order of performing religious or other devotional acts.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
1. Term used of all Protestant churches since the Reformation.
2. Movement in England and elsewhere from the eighteenth century onwards which stresses the importance of the Bible in understanding the truth about God and the need for individuals to e
The twelve disciples chosen and commissioned by Jesus to share his mission.
1. Term meaning learner or follower.
2. Used in the New Testament in particularly of the twelve apostles of Jesus.
3. Now applied more generally to all Christians.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
The 'Apostle to the Gentiles' (d. c. CE 65). Paul had a major role in setting up the Early Church and is believed to be the author of several letters in the Bible.
A letter, often created to be published as a literary text. Much of the New Testament takes the form of letters, written to various early churches about Christian teaching and behaviour.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
1. Term used of all Protestant churches since the Reformation.
2. Movement in England and elsewhere from the eighteenth century onwards which stresses the importance of the Bible in understanding the truth about God and the need for individuals to e
The study of God.
Martin Luther, a 16BCE monk and religious scholar and writer. A Lutheran is someone who follows the religious beliefs of Martin Luther. The Lutheran church is represented worldwide.
A major poem or fiction depicting events of significance in the history of a civilisation.
(c. 4 BCE- c. 30 CE). The founder of Christianity, whose life and teaching are described and interpreted in the New Testament. Jesus is the Greek form of the Hebrew 'Joshua'. He was also given the title 'Christ', meaning 'anointed one' or 'Messiah'.
From Gospel - Literally 'good news' - used of the message preached by Jesus recorded in the New Testament.
Title given to the four New Testament books which describe the life of Jesus Christ i.e. Matthew, Mark, Luke and John.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
Summaries of belief about the church, its sacraments, the Bible, the nature of God etc. to which Anglican clergy must subscribe.
The 'Established' or state church of England, the result of a break with the Catholic church under Henry VIII and further developments in the reign of Elizabeth I.
1. Language in which the Old Testament was written.
2. Jew, Jewish; belonging to Israel
1) In the Bible a member of the Hebrew race
2) Someone who belongs to the Jewish faith which believes in one God and the importance of Jewish Law.
Something that is very difficult to understand or unnecessarily obscure. It is often used in the context of particularly verbose writing or speech.
Belonging to the Middle Ages.
In many religions, the place where God dwells, and to which believers aspire after their death. Sometimes known as Paradise.
Jesus describes hell as the place where Satan and his demons reside and the realm where unrepentant souls will go after the Last Judgement.
1. Associated with spiritual care
2. A literary work depicting sheperds or rural life.
In English Literature, it denotes a period between 1785-1830, when the previous classical or enlightenment traditions and values were overthrown, and a freer, more individual mode of writing emerged.
1. Sometimes used to denote all Christians
2. Used specifically of the Roman Catholic church.
A synod is a church council or governing body, operating at various levels of jurisdiction.
The 'Established' or state church of England, the result of a break with the Catholic church under Henry VIII and further developments in the reign of Elizabeth I.
The area overseen by an Anglican bishop from a central cathedral, subdivided into deaneries which are made up of groups of parishes. Another term for diocese is 'see'.
In certain Christian denominations leader of the Christian community within a geographical area.
Roman poet 65 BCE - 8 BCE. Outstanding Latin lyric poet and satirist under the emperor Augustus. The most frequent themes of his odes and verse epistles are love, friendship, philosophy, and the art of poetry.
A classical medical theory in which the body is healthy so long as the four humours (liquids) are in balance.
1. Term for a worshipping community of Christians.
2. The building in which Christians traditionally meet for worship.
3. The worldwide community of Christian believers.
This brief letter is addressed by Paul to a Christian slave-owner Philemon, whose slave Onesimus has found refuge with Paul. He urges Philemon to take back Onesimus now as a 'beloved brother'. This provideds a snapshot of one of the social realities (slavery) of the ancient world.
Big ideas: Community; Slavery
This is the first of a group of letters addressed to Christians in general. James is extremely practical and deals with issues such as social distinctions, control of the tongue, faith and action, patience and prayer.
Big ideas: Prayer; Community