Faustus addresses himself in the second person, reflecting on the pact he is about to enter into with the Devil. The Good and Evil Angels attempt to persuade Faustus to their points of view. Faustus questions Mephastophilis about the Devil and Hell.
Faustus signs the pact with Satan in his own blood. He demands that he be able to appear and disappear at will and that Mephastophilis will serve him in every way. He also asks for books on spells, astronomy and other branches of knowledge. He is, however, disappointed with the limits placed on what he can be told and begins to question the wisdom of his pact with Satan.
The Good and Evil Angels again appear, but just as Faustus seems about to repent, Lucifer himself appears and, to distract Faustus, puts on a show of the Seven Deadly Sins and grants him some extra powers.
This scene is very long and Faustus discusses a wide range of topics – as if he is so hungry for knowledge that he wants to know all the secrets of the Universe at once. However, for the audience, some questions have yet to be answered:
Will Faustus repent or not?
What exactly will be demanded of Mephastophilis?
boots Helps. Faustus is beginning to realise the irreversible nature of what he is about to do.
despair The word is repeated as an imperative verb. Faustus seems to want to return to God at first, but he then admits that 'The god thou servest is thine own appetite.'
I'll … offer luke-warm blood of new-born babes It would hardly be surprising that an audience would recoil at this idea. In addition to the natural revulsion at infanticide, child-sacrifice was seen as the nadir of spiritual rebellion in the Old Testament. This is the ‘sin of Moloch' as mentioned in Leviticus 18:21 and Jeremiah 32:34-35.
More on child killing: Faustus' statement is also reminiscent of the action of two biblical events:
In Exodus, the Jews were slaves and persecuted by the Egyptian Pharaoh, who ordered the slaughter of babies in a brutal attempt at population control (Exodus 1:8-22).
The most famous Bible account of infanticide is when the Roman puppet King Herod, afraid that the baby Jesus would be a rival for his throne, ordered the slaughter of all baby boys under two years old (Matthew 2:13-18).
These events are potentially so visual and dramatic that they were often included in Mystery Plays and church art.
Contrition, prayer, repentance: what of them?Contrition, prayer and repentance represent ways in which Christians traditionally believe they can find their way back to God after doing wrong.
honour and of wealth These are only the worldly and temporal benefits of following Lucifer, but are more attractive to Faustus as they can be enjoyed now.
More on the Good and Evil Angels: As well as the visual contrast between the two angels, they represent opposing views:
Whilst the Good Angel offers hope, the Evil Angel tell Faustus to: ‘Despair in God and trust in Beelzebub
The Good Angel claims that Christian practices ‘are means to bring thee unto heaven', but the Evil Angel claims that they are ‘fruits of lunacy, / That makes men foolish that do trust them most.'
The Good Angel and the Evil Angel try to persuade Faustus to seek the treasures they offer: ‘heaven, and heavenly things', contrasted with ‘honour and … wealth'.
the signory of Emden shall be mine Faustus is referring to taking control of a rich trading port in north Germany.
Veni veni ‘Come, come,' a phrase well known to the audience from the sentence ‘veni veni spiritus' (‘Come Holy Spirit') in the Latin Mass. Also, they could well be familiar with the Latin hymn, Veni, veni Emmanuel.
Already Faustus hath hazarded that for thee Faustus states that he has put his soul in jeopardy.
What good will my soul do thy lord? / Enlarge his kingdom The image of Satan here is of a predatory and avaricious ruler. He is depicted as seeking more souls as part of his empire-building. This resembles the portrait of the Devil in 1 Peter 5:8:
‘Your enemy the devil prowls around like a roaring lion looking for someone to devour.' TNIV
Solamen miseris socios habuisse doloris ‘Misery finds comfort in company.'
my proper blood My own blood.
Chief Lord and regent A regent is a ruler but the word is often used to describe a person appointed to run a state, during the absence or illness of its true ruler. This suggests that Lucifer is only a temporary ruler and that one day God will return to claim his rightful power over the whole of Creation.
perpetual night Hell is described as ‘perpetual night', cut off from the light of God – an irony given that before his fall Lucifer was one of the brightest angels and that his name derives from lux, the Latin for ‘light'. John Milton in Paradise Lost conveys the intensity of Hell's absence of light in a famous oxymoron: ‘darkness visible'.
More on the association of evil with darkness: The association of night with evil has strong societal and biblical roots. Even in our well-lit and electronic age, night is used as a cover for criminal acts and is often seen as a dangerous time to go out onto the streets. This contrasts with the biblical teaching about Jesus who is described as ‘the light of the world' in John 8:12, while John's Gospel states that: ‘God is light and in him is no darkness at all.' (1 John 1:5.)
be propitius – Be found favourable or acceptable.
set it on Put the fire on his arm to make the blood flow.
Consummatum est ‘It is finished.' These words (here, taken from the Vulgate) were famously spoken by Jesus just before dying on the cross (John 19:30). It is taken by Christians to refer not only to the end of Christ's life but also to his task of releasing humankind from the power of sin. The use of the words here might have been thought of as shocking, even blasphemous, and also makes clear the extent to which Faustus' faith in God is replaced by his allegiance to Satan.
Homo, fuge! ‘Man, run away (or flee)': a final warning to Faustus even as he seals his pact. The words echo those of the Bible at Psalms 139:7-8 and 1 Timothy 6:11.
that Faustus may be a spirit in form In wishing for this, Faustus wants to move beyond his merely human existence and somehow be part of the world inhabited by spirits or demons, from which humans are usually excluded. (See Psalms 8:3-5.)
these presents What I have presented (the legal documents). The whole episode is a parody of legality.
Prince of the East Lucifer, whose name can mean ‘Morning Star', or 'Light-bringer / bearer'.
elements The four elements (earth, air, fire and water) of the world.
every creature shall be purified This refers to the testing process on the Day of Judgement, as described in 1 Corinthians 2:11-15. See Aspects of literature > Impact of the Bible > Big ideas from the Bible > Judgement.
I think Hell's a fable … mere old wives' tales Faustus' dismissive attitude towards Hell is an example of his intellectual hubris. It is countered by Mephastophilis in two ways:
His feeling description of his own sufferings, as in his speech beginning, ‘Within the bowels of these elements', and ending, ‘All places shall be hell that is not heaven'.
His sardonic replies, such as ‘Ay think so still, till experience change thy mind'
Fond – foolish
Penelope The wife of Ulysses (or Odysseus), who waited ten years for his return from the Trojan War, refusing to accept that he was dead and rejecting all advances from her many suitors.
[Note. In some editions of the play there is a scene break at this point, followed by the comic Scene Six (see later) between Robin and Rafe. The next scene then
begins with Faustus' speech ‘When I behold the heavens'. See The Texts of Doctor Faustus.]
When I behold the heavens … of those joys Considering the heavens gives Faustus pain. The Psalms were well known because they were regularly sung in churches, and two of them describe the joy that comes from looking at the universe: Psalms 111:2-6; Psalms 8:3-5.
Faustus repent … never shall repent The debate continues between the Good and Evil Angels for Faustus' soul. These angels are an externalised version of the debate within Faustus' own mind. More on angels and demons?
but Faustus never shall repent This line foreshadows the end of the play, suggesting that Faustus' fate is inevitable. Although at this point there may well be suspense regarding Faustus' decision, the Evil Angel makes a very different prediction.
My heart's so hardened I cannot repent! The idea of having a hard heart (against God) would be familiar to Marlowe's audience:
From well-known wicked figures in the Bible, such as the Egyptian Pharaoh (Exodus 4:21)
As a typical feature of humanity's spiritual blindness –Mark 6:52 and Psalms 82:5
From stories about how a hard heart may be softened (Ezekiel 11:19; Ezekiel 36:26), indicating that Faustus still has a choice
BUT balanced against this were the ideas of Calvin, which were spreading to England from Europe. The idea (also found in the Bible – Romans 1:20-21) that some people are destined to remain immovably opposed to God, became linked to Calvin's emphasis on predestination, thus suggesting that Faustus is damned by his choice.
dispatch myself Kill myself
And long ere this … conquered deep despair It is pleasure (hedonism) rather than hope that overcomes Faustus' despair. For believers, the antidote to despair was the hope of salvation. However, Faustus is constructing his own, non-Christian world view, which is reflective of a modern and exploratory view of the human psyche.
Homer The great poet of Ancient Greece, author of the Iliad and the Odyssey. Both the place and date of his birth are uncertain: scholars place the latter anywhere between the twelfth and seventh centuries BCE.
Alexander's love, and Oenone's death This refers to the legend of Paris (Alexander's other name), who fell in love with Oenone. He later fell in love with and kidnapped the famously beautiful Helen of Troy, thus initiating the Trojan War. Oenone killed herself when Paris died. This tale is mentioned as an example of love and constancy on the part of Oenone.
he that built … his melodious harp According to legend, the gifted harpist Amphion's music made the stones jump into place to build the walls of Thebes.
divine astrology Faustus actually questions Mephastophilis about astronomy. At that time, these areas of study were often conflated.
termine Limit.
erring stars The planets, which according to Ptolemy's view of the universe are able to move more freely than the stars. See Writers in context > The world of Shakespeare and the Metaphysical poets > making sense of the tangible world > Astronomy and astrology.
situ et tempore Across both space and time.
Tush … Wagner can decide! The things Mephastophilis ‘reveals' are so elementary that even a fool like Wagner can understand them. This is another hint that Faustus is disappointed by what he learns as a result of his pact with Satan.
freshman's suppositions Basic concepts for a first year undergraduate student.
intelligentia Guiding spirit, thought to guide the planets' movements.
empyreal The word can mean both ‘fiery' or ‘highest' , the latter referring to the highest or most distant sphere of heaven, where God was said to live.
conjunctions, oppositions, aspects Words used to describe: the closest proximity of two planets; their furthest distance apart; and their relative positions in the sky.
Per inaequalem … totius (Latin) ‘As a result of unequal movement in relation to the whole.'
move Provoke or anger.
Tell me who made the world? Note that Mephastophilis refuses to answer this crucial question, causing Faustus to think about God and question his decision. For the contemporary understanding of the answer to this question, see Aspects of literature > Impact of the Bible > Big ideas from the Bible > Creation, creativity, image of God
We come to tell thee … of Christ The appearance of both Lucifer and Beelzebub at this point suggests the troubling and fundamental nature of Faustus' question to Mephastophilis. There are, it seems, limits to Lucifer's power and what makes him angry is being reminded of God's primacy.
interest in Legal claim on. The insistence on the legally binding nature of the pact suggests the different kinds of power enjoyed by God and his antagonists.
O, Faustus … thy soul This is Faustus' first moment of real terror, and foreshadows the conclusion of the play.
thou shalt see … their proper shapes This parade of the Seven Deadly Sins is an opportunity for dance, mime, clowning and acrobatics of a kind often found in the Elizabethan theatre.
as pleasing unto me … the first day of his creation - The Garden of Eden is sometimes called Paradise. Adam lived there with Eve until expelled by God, according to the account in Genesis. See Aspects of literature > Impact of the Bible > Big ideas from the Bible > Garden of Eden, Adam and Eve, second Adam
Talk not of Paradise … nothing else Any reminder of God's work makes Satan very irritable.
several Separate or different.
Ovid's flea A Latin poem (wrongly attributed to Ovid) called Elegy for a Flea remarks on the ability of a flea to move anywhere. This theme is taken up by John Donne in his poem, The Flea.
cloth of arras A fine tapestry made in the city of Arras in Flanders. Pride's desire for the best of everything is an example of the self-centredness and pride thought to be the chief sin, because self-regard is often the motivation for committing other sins.
I am Wrath. I had neither father nor motherWrath presents himself as parentless, to emphasise his lack of control over his strong feelings.
with this case of rapiers, wounding myself Marlowe uses this image to describe the self-destructive nature of uncontrolled rage.
I am Envy, begotten of a chimney-sweeper, and an oyster-wife. These are dirty, smelly jobs.
But must thou sit and I stand Envy addresses the small audience on stage and the audience in the theatre watching Doctor Faustus.
Martin Martlemas-Beef Beef preserved for the winter on or around St Martin's Day on 11 November.
Margery March-Beer A strong beer brewed in March.
Progeny Offspring.
I am one that loves an inch of raw mutton This is a double entendre, appropriate to Lust, who uses a phallic image.
stockfish Dried fish, implying a lack of sexual potency.
O might I see hell, and return again, how happy were I then! Faustus talks of returning from Hell, as if he has forgotten that the terms of his pact will commit him to Hell at the end of the contract. Note that Lucifer and his companions are doing all they can to divert Faustus and prevent him from repentance.
chary With care
Investigating scene 5
What have you discovered about Faustus' character from his choices in scene 5?
How does Marlowe use language to reflect the dualistic nature of the struggle betweengood and evil, within and outside Faustus? Consider:
The good angel and evil angel (for example, do these two characters suggest thestruggle within Faustus or is Marlowe representing objective good and evil in theuniverse?)
The use of imagery
The impact of parallelism.
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King James Version
1And the Lord spoke to Moses, saying,2Speak to the people of Israel and say to them, I am the Lord your God.3You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes.4You shall follow my rules and keep my statutes and walk in them. I am the Lord your God.5You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the Lord.6None of you shall approach any one of his close relatives to uncover nakedness. I am the Lord.7You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness.8You shall not uncover the nakedness of your father's wife; it is your father's nakedness.9You shall not uncover the nakedness of your sister, your father's daughter or your mother's daughter, whether brought up in the family or in another home.10You shall not uncover the nakedness of your son's daughter or of your daughter's daughter, for their nakedness is your own nakedness.11You shall not uncover the nakedness of your father's wife's daughter, brought up in your father's family, since she is your sister.12You shall not uncover the nakedness of your father's sister; she is your father's relative.13You shall not uncover the nakedness of your mother's sister, for she is your mother's relative.14You shall not uncover the nakedness of your father's brother, that is, you shall not approach his wife; she is your aunt.15You shall not uncover the nakedness of your daughter-in-law; she is your son's wife, you shall not uncover her nakedness.16You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness.17You shall not uncover the nakedness of a woman and of her daughter, and you shall not take her son's daughter or her daughter's daughter to uncover her nakedness; they are relatives; it is depravity.18And you shall not take a woman as a rival wife to her sister, uncovering her nakedness while her sister is still alive.19You shall not approach a woman to uncover her nakedness while she is in her menstrual uncleanness.20And you shall not lie sexually with your neighbor's wife and so make yourself unclean with her.21You shall not give any of your children to offer them to Molech, and so profane the name of your God: I am the Lord.22You shall not lie with a male as with a woman; it is an abomination.23And you shall not lie with any animal and so make yourself unclean with it, neither shall any woman give herself to an animal to lie with it: it is perversion.24Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean,25and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants.26But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you27(for the people of the land, who were before you, did all of these abominations, so that the land became unclean),28lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you.29For everyone who does any of these abominations, the persons who do them shall be cut off from among their people.30So keep my charge never to practice any of these abominable customs that were practiced before you, and never to make yourselves unclean by them: I am the Lord your God.
1And the LORD spake unto Moses, saying,2Speak unto the children of Israel, and say unto them, I am the LORD your God.3After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.4Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.5Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.6None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.7The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.8The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.9The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.10The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.11The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.12Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.13Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.14Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.15Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.16Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.17Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.18Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.19Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.20Moreover thou shalt not lie carnally with thy neighbor's wife, to defile thyself with her.21And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.22Thou shalt not lie with mankind, as with womankind: it is abomination.23Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.24Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:25And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.26Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:27(For all these abominations have the men of the land done, which were before you, and the land is defiled;)28That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.29For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.30Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.
English Standard Version
King James Version
1The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.2At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah.3For Zedekiah king of Judah had imprisoned him, saying, Why do you prophesy and say, Thus says the Lord: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it;4Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye.5And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the Lord. Though you fight against the Chaldeans, you shall not succeed?6Jeremiah said, The word of the Lord came to me:7Behold, Hanamel the son of Shallum your uncle will come to you and say, Buy my field that is at Anathoth, for the right of redemption by purchase is yours.8Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the Lord, and said to me, Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself. Then I knew that this was the word of the Lord.9And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver.10I signed the deed, sealed it, got witnesses, and weighed the money on scales.11Then I took the sealed deed of purchase, containing the terms and conditions and the open copy.12And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard.13I charged Baruch in their presence, saying,14Thus says the Lord of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time.15For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.16After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the Lord, saying:17Ah, Lord God! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.18You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the Lord of hosts,19great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds.20You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day.21You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror.22And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey.23And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them.24Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it.25Yet you, O Lord God, have said to me, Buy the field for money and get witnesses - though the city is given into the hands of the Chaldeans.26The word of the Lord came to Jeremiah:27Behold, I am the Lord, the God of all flesh. Is anything too hard for me?28Therefore, thus says the Lord: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it.29The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger.30For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the Lord.31This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight32because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger - their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem.33They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction.34They set up their abominations in the house that is called by my name, to defile it.35They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin.36Now therefore thus says the Lord, the God of Israel, concerning this city of which you say, It is given into the hand of the king of Babylon by sword, by famine, and by pestilence:37Behold, I will gather them from all the countries to which I drove them in my anger and my wrath and in great indignation. I will bring them back to this place, and I will make them dwell in safety.38And they shall be my people, and I will be their God.39I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them.40I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me.41I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.42For thus says the Lord: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good that I promise them.43Fields shall be bought in this land of which you are saying, It is a desolation, without man or beast; it is given into the hand of the Chaldeans.44Fields shall be bought for money, and deeds shall be signed and sealed and witnessed, in the land of Benjamin, in the places about Jerusalem, and in the cities of Judah, in the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb; for I will restore their fortunes, declares the Lord.
1The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.2For then the king of Babylon's army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house.3For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;4And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;5And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper.6And Jeremiah said, The word of the LORD came unto me, saying,7Behold, Hanameel the son of Shallum thine uncle shall come unto thee saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.8So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.9And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.10And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.11So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:12And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle's son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.13And I charged Baruch before them, saying,14Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.15For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.16Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,17Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:18Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,19Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:20Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;21And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;22And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;23And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:24Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.25And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.26Then came the word of the LORD unto Jeremiah, saying,27Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?28Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:29And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.30For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.31For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,32Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.33And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.34But they set their abominations in the house, which is called by my name, to defile it.35And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.36And now therefore thus saith the LORD, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;37Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:38And they shall be my people, and I will be their God:39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.41Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.42For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.43And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.44Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.
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1These are the names of the sons of Israel who came to Egypt with Jacob, each with his household:2Reuben, Simeon, Levi, and Judah,3Issachar, Zebulun, and Benjamin,4Dan and Naphtali, Gad and Asher.5All the descendants of Jacob were seventy persons; Joseph was already in Egypt.6Then Joseph died, and all his brothers and all that generation.7But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.8Now there arose a new king over Egypt, who did not know Joseph.9And he said to his people, Behold, the people of Israel are too many and too mighty for us.10Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.11Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses.12But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.13So they ruthlessly made the people of Israel work as slaves14and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.15Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,16When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.17But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live.18So the king of Egypt called the midwives and said to them, Why have you done this, and let the male children live?19The midwives said to Pharaoh, Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.20So God dealt well with the midwives. And the people multiplied and grew very strong.21And because the midwives feared God, he gave them families.22Then Pharaoh commanded all his people, Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.
1Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.2Reuben, Simeon, Levi, and Judah,3Issachar, Zebulun, and Benjamin,4Dan, and Naphtali, Gad, and Asher.5And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.6And Joseph died, and all his brethren, and all that generation.7And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.8Now there arose up a new king over Egypt, which knew not Joseph.9And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:10Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.13And the Egyptians made the children of Israel to serve with rigor:14And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigor.15And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:16And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.18And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?19And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.21And it came to pass, because the midwives feared God, that he made them houses.22And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
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1Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem,2saying, Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.3When Herod the king heard this, he was troubled, and all Jerusalem with him;4and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.5They told him, In Bethlehem of Judea, for so it is written by the prophet:6And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.7Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared.8And he sent them to Bethlehem, saying, Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.9After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.10When they saw the star, they rejoiced exceedingly with great joy.11And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.12And being warned in a dream not to return to Herod, they departed to their own country by another way.13Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.14And he rose and took the child and his mother by night and departed to Egypt15and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, Out of Egypt I called my son.16Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.17Then was fulfilled what was spoken by the prophet Jeremiah:18A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.19But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,20saying, Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.21And he rose and took the child and his mother and went to the land of Israel.22But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee.23And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.
1Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.3When Herod the king had heard these things, he was troubled, and all Jerusalem with him.4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.5And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.10When they saw the star, they rejoiced with exceeding great joy.11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.14When he arose, he took the young child and his mother by night, and departed into Egypt:15And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.17Then was fulfilled that which was spoken by Jeremy the prophet, saying,18In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,20Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.21And he arose, and took the young child and his mother, and came into the land of Israel.22But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:23And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
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1So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed:2shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly;3not domineering over those in your charge, but being examples to the flock.4And when the chief Shepherd appears, you will receive the unfading crown of glory.5Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for God opposes the proud but gives grace to the humble.6Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you,7casting all your anxieties on him, because he cares for you.8Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.9Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.10And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.11To him be the dominion forever and ever. Amen.12By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it.13She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son.14Greet one another with the kiss of love. Peace to all of you who are in Christ.
1The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;3Neither as being lords over God's heritage, but being ensamples to the flock.4And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:7Casting all your care upon him; for he careth for you.8Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:9Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.11To him be glory and dominion for ever and ever. Amen.12By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.13The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.14Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.
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1but Jesus went to the Mount of Olives.2Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.3The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst4they said to him, Teacher, this woman has been caught in the act of adultery.5Now in the Law Moses commanded us to stone such women. So what do you say?6This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.7And as they continued to ask him, he stood up and said to them, Let him who is without sin among you be the first to throw a stone at her.8And once more he bent down and wrote on the ground.9But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him.10Jesus stood up and said to her, Woman, where are they? Has no one condemned you?11She said, No one, Lord. And Jesus said, Neither do I condemn you; go, and from now on sin no more.]]12Again Jesus spoke to them, saying, I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.13So the Pharisees said to him, You are bearing witness about yourself; your testimony is not true.14Jesus answered, Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going.15You judge according to the flesh; I judge no one.16Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me.17In your Law it is written that the testimony of two people is true.18I am the one who bears witness about myself, and the Father who sent me bears witness about me.19They said to him therefore, Where is your Father? Jesus answered, You know neither me nor my Father. If you knew me, you would know my Father also.20These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.21So he said to them again, I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.22So the Jews said, Will he kill himself, since he says, Where I am going, you cannot come?23He said to them, You are from below; I am from above. You are of this world; I am not of this world.24I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.25So they said to him, Who are you? Jesus said to them, Just what I have been telling you from the beginning.26I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.27They did not understand that he had been speaking to them about the Father.28So Jesus said to them, When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.29And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.30As he was saying these things, many believed in him.31So Jesus said to the Jews who had believed him, If you abide in my word, you are truly my disciples,32and you will know the truth, and the truth will set you free.33They answered him, We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, You will become free?34Jesus answered them, Truly, truly, I say to you, everyone who practices sin is a slave to sin.35The slave does not remain in the house forever; the son remains forever.36So if the Son sets you free, you will be free indeed.37I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you.38I speak of what I have seen with my Father, and you do what you have heard from your father.39They answered him, Abraham is our father. Jesus said to them, If you were Abraham's children, you would be doing the works Abraham did,40but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did.41You are doing the works your father did. They said to him, We were not born of sexual immorality. We have one Father - even God.42Jesus said to them, If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.43Why do you not understand what I say? It is because you cannot bear to hear my word.44You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.45But because I tell the truth, you do not believe me.46Which one of you convicts me of sin? If I tell the truth, why do you not believe me?47Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.48The Jews answered him, Are we not right in saying that you are a Samaritan and have a demon?49Jesus answered, I do not have a demon, but I honor my Father, and you dishonor me.50Yet I do not seek my own glory; there is One who seeks it, and he is the judge.51Truly, truly, I say to you, if anyone keeps my word, he will never see death.52The Jews said to him, Now we know that you have a demon! Abraham died, as did the prophets, yet you say, If anyone keeps my word, he will never taste death.53Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?54Jesus answered, If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, He is our God.55But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word.56Your father Abraham rejoiced that he would see my day. He saw it and was glad.57So the Jews said to him, You are not yet fifty years old, and have you seen Abraham?58Jesus said to them, Truly, truly, I say to you, before Abraham was, I am.59So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.
1Jesus went unto the mount of Olives.2And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.3And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,4They say unto him, Master, this woman was taken in adultery, in the very act.5Now Moses in the law commanded us, that such should be stoned: but what sayest thou?6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.8And again he stooped down, and wrote on the ground.9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.10When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?11She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.12Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.13The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.14Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.15Ye judge after the flesh; I judge no man.16And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.17It is also written in your law, that the testimony of two men is true.18I am one that bear witness of myself, and the Father that sent me beareth witness of me.19Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.20These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.22Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.23And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.25Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.26I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.27They understood not that he spake to them of the Father.28Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.29And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.30As he spake these words, many believed on him.31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;32And ye shall know the truth, and the truth shall make you free.33They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?34Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.35And the servant abideth not in the house for ever: but the Son abideth ever.36If the Son therefore shall make you free, ye shall be free indeed.37I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.38I speak that which I have seen with my Father: and ye do that which ye have seen with your father.39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.43Why do ye not understand my speech? even because ye cannot hear my word.44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.45And because I tell you the truth, ye believe me not.46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?47He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.48Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?49Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.50And I seek not mine own glory: there is one that seeketh and judgeth.51Verily, verily, I say unto you, If a man keep my saying, he shall never see death.52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.53Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?54Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:55Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.56Your father Abraham rejoiced to see my day: and he saw it, and was glad.57Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.59Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
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1That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life - 2the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us - 3that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.4And we are writing these things so that our joy may be complete.5This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.6If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth.7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.8If we say we have no sin, we deceive ourselves, and the truth is not in us.9If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.10If we say we have not sinned, we make him a liar, and his word is not in us.
1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;2(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)3That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.4And these things write we unto you, that your joy may be full.5This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.6If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.8If we say that we have no sin, we deceive ourselves, and the truth is not in us.9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.10If we say that we have not sinned, we make him a liar, and his word is not in us.
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1Then Pilate took Jesus and flogged him.2And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe.3They came up to him, saying, Hail, King of the Jews! and struck him with their hands.4Pilate went out again and said to them, See, I am bringing him out to you that you may know that I find no guilt in him.5So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, Behold the man!6When the chief priests and the officers saw him, they cried out, Crucify him, crucify him! Pilate said to them, Take him yourselves and crucify him, for I find no guilt in him.7The Jews answered him, We have a law, and according to that law he ought to die because he has made himself the Son of God.8When Pilate heard this statement, he was even more afraid.9He entered his headquarters again and said to Jesus, Where are you from? But Jesus gave him no answer.10So Pilate said to him, You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?11Jesus answered him, You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.12From then on Pilate sought to release him, but the Jews cried out, If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.13So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha.14Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, Behold your King!15They cried out, Away with him, away with him, crucify him! Pilate said to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.16So he delivered him over to them to be crucified. The Crucifixion So they took Jesus,17and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.18There they crucified him, and with him two others, one on either side, and Jesus between them.19Pilate also wrote an inscription and put it on the cross. It read, Jesus of Nazareth, the King of the Jews.20Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.21So the chief priests of the Jews said to Pilate, Do not write, The King of the Jews, but rather, This man said, I am King of the Jews.22Pilate answered, What I have written I have written.23When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom,24so they said to one another, Let us not tear it, but cast lots for it to see whose it shall be. This was to fulfill the Scripture which says, They divided my garments among them, and for my clothing they cast lots. So the soldiers did these things,25but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.26When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, Woman, behold, your son!27Then he said to the disciple, Behold, your mother! And from that hour the disciple took her to his own home.28After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), I thirst.29A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.30When Jesus had received the sour wine, he said, It is finished, and he bowed his head and gave up his spirit.31Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.32So the soldiers came and broke the legs of the first, and of the other who had been crucified with him.33But when they came to Jesus and saw that he was already dead, they did not break his legs.34But one of the soldiers pierced his side with a spear, and at once there came out blood and water.35He who saw it has borne witness - his testimony is true, and he knows that he is telling the truth - that you also may believe.36For these things took place that the Scripture might be fulfilled: Not one of his bones will be broken.37And again another Scripture says, They will look on him whom they have pierced.38After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body.39Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.40So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews.41Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.42So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.
1Then Pilate therefore took Jesus, and scourged him.2And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,3And said, Hail, King of the Jews! and they smote him with their hands.4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.5Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.8When Pilate therefore heard that saying, he was the more afraid;9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.19And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.22Pilate answered, What I have written I have written.23Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.25Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.28After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.29Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.33But when they came to Jesus, and saw that he was dead already, they brake not his legs:34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.37And again another scripture saith, They shall look on him whom they pierced.38And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.42There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
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1O Lord, you have searched me and known me!2You know when I sit down and when I rise up; you discern my thoughts from afar.3You search out my path and my lying down and are acquainted with all my ways.4Even before a word is on my tongue, behold, O Lord, you know it altogether.5You hem me in, behind and before, and lay your hand upon me.6Such knowledge is too wonderful for me; it is high; I cannot attain it.7Where shall I go from your Spirit? Or where shall I flee from your presence?8If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!9If I take the wings of the morning and dwell in the uttermost parts of the sea,10even there your hand shall lead me, and your right hand shall hold me.11If I say, Surely the darkness shall cover me, and the light about me be night,12even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.13For you formed my inward parts; you knitted me together in my mother's womb.14I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.15My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth.16Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.17How precious to me are your thoughts, O God! How vast is the sum of them!18If I would count them, they are more than the sand. I awake, and I am still with you.19Oh that you would slay the wicked, O God! O men of blood, depart from me!20They speak against you with malicious intent; your enemies take your name in vain.21Do I not hate those who hate you, O Lord? And do I not loathe those who rise up against you?22I hate them with complete hatred; I count them my enemies.23Search me, O God, and know my heart! Try me and know my thoughts!24And see if there be any grievous way in me, and lead me in the way everlasting!
1O lord, thou hast searched me, and known me.2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.3Thou compassest my path and my lying down, and art acquainted with all my ways.4For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.5Thou hast beset me behind and before, and laid thine hand upon me.6Such knowledge is too wonderful for me; it is high, I cannot attain unto it.7Whither shall I go from thy spirit? or whither shall I flee from thy presence?8If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.9If I take the wings of the morning, and dwell in the uttermost parts of the sea;10Even there shall thy hand lead me, and thy right hand shall hold me.11If I say, Surely the darkness shall cover me; even the night shall be light about me.12Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.13For thou hast possessed my reins: thou hast covered me in my mother's womb.14I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.15My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.16Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.17How precious also are thy thoughts unto me, O God! how great is the sum of them!18If I should count them, they are more in number than the sand: when I awake, I am still with thee.19Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.20For they speak against thee wickedly, and thine enemies take thy name in vain.21Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?22I hate them with perfect hatred: I count them mine enemies.23Search me, O God, and know my heart: try me, and know my thoughts:24And see if there be any wicked way in me, and lead me in the way everlasting.
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1Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled.2Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved. False Teachers and True Contentment Teach and urge these things.3If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness,4he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,5and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.6But godliness with contentment is great gain,7for we brought nothing into the world, and we cannot take anything out of the world.8But if we have food and clothing, with these we will be content.9But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.10For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.11But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.12Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.13I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession,14to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ,15which he will display at the proper time - he who is the blessed and only Sovereign, the King of kings and Lord of lords,16who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.17As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.18They are to do good, to be rich in good works, to be generous and ready to share,19thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.20O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called knowledge,21for by professing it some have swerved from the faith. Grace be with you.
1Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.6But godliness with contentment is great gain.7For we brought nothing into this world, and it is certain we can carry nothing out.8And having food and raiment let us be therewith content.9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.12Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.13I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;14That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:15Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;16Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;18That they do good, that they be rich in good works, ready to distribute, willing to communicate;19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.20O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:21Which some professing have erred concerning the faith. Grace be with thee. Amen.
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1O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.2Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger.3When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place,4what is man that you are mindful of him, and the son of man that you care for him?5Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.6You have given him dominion over the works of your hands; you have put all things under his feet,7all sheep and oxen, and also the beasts of the field,8the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.9O Lord, our Lord, how majestic is your name in all the earth!
1O LORD, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.2Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.3When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;4What is man, that thou art mindful of him? and the son of man, that thou visitest him?5For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.6Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:7All sheep and oxen, yea, and the beasts of the field;8The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.9O LORD our Lord, how excellent is thy name in all the earth!
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1And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom.2For I decided to know nothing among you except Jesus Christ and him crucified.3And I was with you in weakness and in fear and much trembling,4and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,5so that your faith might not rest in the wisdom of men but in the power of God.6Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.7But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory.8None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.9But, as it is written, What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him - 10these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.11For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.12Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.13And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.14The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.15The spiritual person judges all things, but is himself to be judged by no one.16For who has understood the mind of the Lord so as to instruct him? But we have the mind of Christ.
1And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.2For I determined not to know any thing among you, save Jesus Christ, and him crucified.3And I was with you in weakness, and in fear, and in much trembling.4And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:5That your faith should not stand in the wisdom of men, but in the power of God.6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.15But he that is spiritual judgeth all things, yet he himself is judged of no man.16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
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1Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.2She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind.3And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her.4And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built,5the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the Lord, there was no more breath in her.6And she said to the king, The report was true that I heard in my own land of your words and of your wisdom,7but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard.8Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom!9Blessed be the Lord your God, who has delighted in you and set you on the throne of Israel! Because the Lord loved Israel forever, he has made you king, that you may execute justice and righteousness.10Then she gave the king 120 talents of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon.11Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones.12And the king made of the almug wood supports for the house of the Lord and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day.13And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants.14Now the weight of gold that came to Solomon in one year was 666 talents of gold,15besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land.16King Solomon made 200 large shields of beaten gold; 600 shekels of gold went into each shield.17And he made 300 shields of beaten gold; three minas of gold went into each shield. And the king put them in the House of the Forest of Lebanon.18The king also made a great ivory throne and overlaid it with the finest gold.19The throne had six steps, and the throne had a round top, and on each side of the seat were armrests and two lions standing beside the armrests,20while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom.21All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon.22For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.23Thus King Solomon excelled all the kings of the earth in riches and in wisdom.24And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind.25Every one of them brought his present, articles of silver and gold, garments, myrrh, spices, horses, and mules, so much year by year.26And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem.27And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah.28And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price.29A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria.
1And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.2And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.3And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.4And when the queen of Sheba had seen all Solomon's wisdom, and the house that he had built,5And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.6And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.7Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.8Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.9Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.10And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.11And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.12And the king made of the almug trees pillars for the house of the LORD, and for the king's house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.13And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.14Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,15Beside that he had of the merchantmen, and of the traffic of the spice merchants, and of all the kings of Arabia, and of the governors of the country.16And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.17And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.18Moreover the king made a great throne of ivory, and overlaid it with the best gold.19The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays.20And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.21And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.22For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.23So king Solomon exceeded all the kings of the earth for riches and for wisdom.24And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.25And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armor, and spices, horses, and mules, a rate year by year.26And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.27And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the vale, for abundance.28And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price.29And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.
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1Praise the Lord! I will give thanks to the Lord with my whole heart, in the company of the upright, in the congregation.2Great are the works of the Lord, studied by all who delight in them.3Full of splendor and majesty is his work, and his righteousness endures forever.4He has caused his wondrous works to be remembered; the Lord is gracious and merciful.5He provides food for those who fear him; he remembers his covenant forever.6He has shown his people the power of his works, in giving them the inheritance of the nations.7The works of his hands are faithful and just; all his precepts are trustworthy;8they are established forever and ever, to be performed with faithfulness and uprightness.9He sent redemption to his people; he has commanded his covenant forever. Holy and awesome is his name!10The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!
1Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.2The works of the LORD are great, sought out of all them that have pleasure therein.3His work is honourable and glorious: and his righteousness endureth for ever.4He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.5He hath given meat unto them that fear him: he will ever be mindful of his covenant.6He hath shewed his people the power of his works, that he may give them the heritage of the heathen.7The works of his hands are verity and judgment; all his commandments are sure.8They stand fast for ever and ever, and are done in truth and uprightness.9He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.10The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
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1O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.2Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger.3When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place,4what is man that you are mindful of him, and the son of man that you care for him?5Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.6You have given him dominion over the works of your hands; you have put all things under his feet,7all sheep and oxen, and also the beasts of the field,8the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.9O Lord, our Lord, how majestic is your name in all the earth!
1O LORD, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.2Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.3When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;4What is man, that thou art mindful of him? and the son of man, that thou visitest him?5For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.6Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:7All sheep and oxen, yea, and the beasts of the field;8The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.9O LORD our Lord, how excellent is thy name in all the earth!
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1Then Moses answered, But behold, they will not believe me or listen to my voice, for they will say, The Lord did not appear to you.2The Lord said to him, What is that in your hand? He said, A staff.3And he said, Throw it on the ground. So he threw it on the ground, and it became a serpent, and Moses ran from it.4But the Lord said to Moses, Put out your hand and catch it by the tail - so he put out his hand and caught it, and it became a staff in his hand - 5that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.6Again, the Lord said to him, Put your hand inside your cloak. And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow.7Then God said, Put your hand back inside your cloak. So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh.8If they will not believe you, God said, or listen to the first sign, they may believe the latter sign.9If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.10But Moses said to the Lord, Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.11Then the Lord said to him, Who has made man's mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord?12Now therefore go, and I will be with your mouth and teach you what you shall speak.13But he said, Oh, my Lord, please send someone else.14Then the anger of the Lord was kindled against Moses and he said, Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart.15You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do.16He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him.17And take in your hand this staff, with which you shall do the signs.18Moses went back to Jethro his father-in-law and said to him, Please let me go back to my brothers in Egypt to see whether they are still alive. And Jethro said to Moses, Go in peace.19And the Lord said to Moses in Midian, Go back to Egypt, for all the men who were seeking your life are dead.20So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand.21And the Lord said to Moses, When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go.22Then you shall say to Pharaoh, Thus says the Lord, Israel is my firstborn son,23and I say to you, Let my son go that he may serve me. If you refuse to let him go, behold, I will kill your firstborn son.24At a lodging place on the way the Lord met him and sought to put him to death.25Then Zipporah took a flint and cut off her son's foreskin and touched Moses' feet with it and said, Surely you are a bridegroom of blood to me!26So he let him alone. It was then that she said, A bridegroom of blood, because of the circumcision.27The Lord said to Aaron, Go into the wilderness to meet Moses. So he went and met him at the mountain of God and kissed him.28And Moses told Aaron all the words of the Lord with which he had sent him to speak, and all the signs that he had commanded him to do.29Then Moses and Aaron went and gathered together all the elders of the people of Israel.30Aaron spoke all the words that the Lord had spoken to Moses and did the signs in the sight of the people.31And the people believed; and when they heard that the Lord had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshiped.
1And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.2And the LORD said unto him, What is that in thine hand? And he said, A rod.3And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.4And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:5That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.6And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.7And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.8And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.9And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.10And Moses said unto the LORD, O my LORD, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.11And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?12Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.13And he said, O my LORD, send, I pray thee, by the hand of him whom thou wilt send.14And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.15And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.16And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.17And thou shalt take this rod in thine hand, wherewith thou shalt do signs.18And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.19And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.20And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.21And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.22And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:23And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.24And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.25Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.26So he let him go: then she said, A bloody husband thou art, because of the circumcision.27And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.28And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.29And Moses and Aaron went and gathered together all the elders of the children of Israel:30And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.31And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
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1He went away from there and came to his hometown, and his disciples followed him.2And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands?3Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us? And they took offense at him.4And Jesus said to them, A prophet is not without honor, except in his hometown and among his relatives and in his own household.5And he could do no mighty work there, except that he laid his hands on a few sick people and healed them.6And he marveled because of their unbelief. And he went about among the villages teaching.7And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits.8He charged them to take nothing for their journey except a staff - no bread, no bag, no money in their belts - 9but to wear sandals and not put on two tunics.10And he said to them, Whenever you enter a house, stay there until you depart from there.11And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.12So they went out and proclaimed that people should repent.13And they cast out many demons and anointed with oil many who were sick and healed them.14King Herod heard of it, for Jesus' name had become known. Some said, John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.15But others said, He is Elijah. And others said, He is a prophet, like one of the prophets of old.16But when Herod heard of it, he said, John, whom I beheaded, has been raised.17For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her.18For John had been saying to Herod, It is not lawful for you to have your brother's wife.19And Herodias had a grudge against him and wanted to put him to death. But she could not,20for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.21But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee.22For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, Ask me for whatever you wish, and I will give it to you.23And he vowed to her, Whatever you ask me, I will give you, up to half of my kingdom.24And she went out and said to her mother, For what should I ask? And she said, The head of John the Baptist.25And she came in immediately with haste to the king and asked, saying, I want you to give me at once the head of John the Baptist on a platter.26And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her.27And immediately the king sent an executioner with orders to bring John's head. He went and beheaded him in the prison28and brought his head on a platter and gave it to the girl, and the girl gave it to her mother.29When his disciples heard of it, they came and took his body and laid it in a tomb.30The apostles returned to Jesus and told him all that they had done and taught.31And he said to them, Come away by yourselves to a desolate place and rest a while. For many were coming and going, and they had no leisure even to eat.32And they went away in the boat to a desolate place by themselves.33Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them.34When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.35And when it grew late, his disciples came to him and said, This is a desolate place, and the hour is now late.36Send them away to go into the surrounding countryside and villages and buy themselves something to eat.37But he answered them, You give them something to eat. And they said to him, Shall we go and buy two hundred denarii worth of bread and give it to them to eat?38And he said to them, How many loaves do you have? Go and see. And when they had found out, they said, Five, and two fish.39Then he commanded them all to sit down in groups on the green grass.40So they sat down in groups, by hundreds and by fifties.41And taking the five loaves and the two fish he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all.42And they all ate and were satisfied.43And they took up twelve baskets full of broken pieces and of the fish.44And those who ate the loaves were five thousand men.45Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd.46And after he had taken leave of them, he went up on the mountain to pray.47And when evening came, the boat was out on the sea, and he was alone on the land.48And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them,49but when they saw him walking on the sea they thought it was a ghost, and cried out,50for they all saw him and were terrified. But immediately he spoke to them and said, Take heart; it is I. Do not be afraid.51And he got into the boat with them, and the wind ceased. And they were utterly astounded,52for they did not understand about the loaves, but their hearts were hardened.53When they had crossed over, they came to land at Gennesaret and moored to the shore.54And when they got out of the boat, the people immediately recognized him55and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was.56And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.
1And he went out from thence, and came into his own country; and his disciples follow him.2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.4But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.5And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.6And he marvelled because of their unbelief. And he went round about the villages, teaching.7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;8And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:9But be shod with sandals; and not put on two coats.10And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.12And they went out, and preached that men should repent.13And they cast out many devils, and anointed with oil many that were sick, and healed them.14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.15Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.16But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.17For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.18For John had said unto Herod, It is not lawful for thee to have thy brother's wife.19Therefore Herodias had a quarrel against him, and would have killed him; but she could not:20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.21And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;22And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.26And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.27And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,28And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.29And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.30And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.31And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.32And they departed into a desert place by ship privately.33And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.34And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.35And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:36Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.37He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?38He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.39And he commanded them to make all sit down by companies upon the green grass.40And they sat down in ranks, by hundreds, and by fifties.41And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.42And they did all eat, and were filled.43And they took up twelve baskets full of the fragments, and of the fishes.44And they that did eat of the loaves were about five thousand men.45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.46And when he had sent them away, he departed into a mountain to pray.47And when even was come, the ship was in the midst of the sea, and he alone on the land.48And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.49But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:50For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.51And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.52For they considered not the miracle of the loaves: for their heart was hardened.53And when they had passed over, they came into the land of Gennesaret, and drew to the shore.54And when they were come out of the ship, straightway they knew him,55And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
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1God has taken his place in the divine council; in the midst of the gods he holds judgment:2How long will you judge unjustly and show partiality to the wicked? Selah3Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.4Rescue the weak and the needy; deliver them from the hand of the wicked.5They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken.6I said, You are gods, sons of the Most High, all of you;7nevertheless, like men you shall die, and fall like any prince.8Arise, O God, judge the earth; for you shall inherit all the nations!
1God standeth in the congregation of the mighty; he judgeth among the gods.2How long will ye judge unjustly, and accept the persons of the wicked? Selah.3Defend the poor and fatherless: do justice to the afflicted and needy.4Deliver the poor and needy: rid them out of the hand of the wicked.5They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.6I have said, Ye are gods; and all of you are children of the most High.7But ye shall die like men, and fall like one of the princes.8Arise, O God, judge the earth: for thou shalt inherit all nations.
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1The Spirit lifted me up and brought me to the east gate of the house of the Lord, which faces east. And behold, at the entrance of the gateway there were twenty-five men. And I saw among them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.2And he said to me, Son of man, these are the men who devise iniquity and who give wicked counsel in this city;3who say, The time is not near to build houses. This city is the cauldron, and we are the meat.4Therefore prophesy against them, prophesy, O son of man.5And the Spirit of the Lord fell upon me, and he said to me, Say, Thus says the Lord: So you think, O house of Israel. For I know the things that come into your mind.6You have multiplied your slain in this city and have filled its streets with the slain.7Therefore thus says the Lord God: Your slain whom you have laid in the midst of it, they are the meat, and this city is the cauldron, but you shall be brought out of the midst of it.8You have feared the sword, and I will bring the sword upon you, declares the Lord God.9And I will bring you out of the midst of it, and give you into the hands of foreigners, and execute judgments upon you.10You shall fall by the sword. I will judge you at the border of Israel, and you shall know that I am the Lord.11This city shall not be your cauldron, nor shall you be the meat in the midst of it. I will judge you at the border of Israel,12and you shall know that I am the Lord. For you have not walked in my statutes, nor obeyed my rules, but have acted according to the rules of the nations that are around you.13And it came to pass, while I was prophesying, that Pelatiah the son of Benaiah died. Then I fell down on my face and cried out with a loud voice and said, Ah, Lord God! Will you make a full end of the remnant of Israel?14And the word of the Lord came to me:15Son of man, your brothers, even your brothers, your kinsmen, the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, Go far from the Lord; to us this land is given for a possession.16Therefore say, Thus says the Lord God: Though I removed them far off among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a while in the countries where they have gone.17Therefore say, Thus says the Lord God: I will gather you from the peoples and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.18And when they come there, they will remove from it all its detestable things and all its abominations.19And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh,20that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God.21But as for those whose heart goes after their detestable things and their abominations, I will bring their deeds upon their own heads, declares the Lord God.22Then the cherubim lifted up their wings, with the wheels beside them, and the glory of the God of Israel was over them.23And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city.24And the Spirit lifted me up and brought me in the vision by the Spirit of God into Chaldea, to the exiles. Then the vision that I had seen went up from me.25And I told the exiles all the things that the Lord had shown me.
1Moreover the spirit lifted me up, and brought me unto the east gate of the LORD's house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.2Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:3Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.4Therefore prophesy against them, prophesy, O son of man.5And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.6Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.7Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.8Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.9And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.10Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.11This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:12And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.13And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?14Again the word of the LORD came unto me, saying,15Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.16Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.17Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.18And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.19And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:20That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.21But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.22Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.23And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.24Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.25Then I spake unto them of the captivity all the things that the LORD had shewed me.
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1And you, son of man, prophesy to the mountains of Israel, and say, O mountains of Israel, hear the word of the Lord.2Thus says the Lord God: Because the enemy said of you, Aha! and, The ancient heights have become our possession,3therefore prophesy, and say, Thus says the Lord God: Precisely because they made you desolate and crushed you from all sides, so that you became the possession of the rest of the nations, and you became the talk and evil gossip of the people,4therefore, O mountains of Israel, hear the word of the Lord God: Thus says the Lord God to the mountains and the hills, the ravines and the valleys, the desolate wastes and the deserted cities, which have become a prey and derision to the rest of the nations all around,5therefore thus says the Lord God: Surely I have spoken in my hot jealousy against the rest of the nations and against all Edom, who gave my land to themselves as a possession with wholehearted joy and utter contempt, that they might make its pasturelands a prey.6Therefore prophesy concerning the land of Israel, and say to the mountains and hills, to the ravines and valleys, Thus says the Lord God: Behold, I have spoken in my jealous wrath, because you have suffered the reproach of the nations.7Therefore thus says the Lord God: I swear that the nations that are all around you shall themselves suffer reproach.8But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to my people Israel, for they will soon come home.9For behold, I am for you, and I will turn to you, and you shall be tilled and sown.10And I will multiply people on you, the whole house of Israel, all of it. The cities shall be inhabited and the waste places rebuilt.11And I will multiply on you man and beast, and they shall multiply and be fruitful. And I will cause you to be inhabited as in your former times, and will do more good to you than ever before. Then you will know that I am the Lord.12I will let people walk on you, even my people Israel. And they shall possess you, and you shall be their inheritance, and you shall no longer bereave them of children.13Thus says the Lord God: Because they say to you, You devour people, and you bereave your nation of children,14therefore you shall no longer devour people and no longer bereave your nation of children, declares the Lord God.15And I will not let you hear anymore the reproach of the nations, and you shall no longer bear the disgrace of the peoples and no longer cause your nation to stumble, declares the Lord God.16The word of the Lord came to me:17Son of man, when the house of Israel lived in their own land, they defiled it by their ways and their deeds. Their ways before me were like the uncleanness of a woman in her menstrual impurity.18So I poured out my wrath upon them for the blood that they had shed in the land, for the idols with which they had defiled it.19I scattered them among the nations, and they were dispersed through the countries. In accordance with their ways and their deeds I judged them.20But when they came to the nations, wherever they came, they profaned my holy name, in that people said of them, These are the people of the Lord, and yet they had to go out of his land.21But I had concern for my holy name, which the house of Israel had profaned among the nations to which they came.22Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came.23And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes.24I will take you from the nations and gather you from all the countries and bring you into your own land.25I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.26And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.27And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.28You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.29And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you.30I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations.31Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations.32It is not for your sake that I will act, declares the Lord God; let that be known to you. Be ashamed and confounded for your ways, O house of Israel.33Thus says the Lord God: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt.34And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by.35And they will say, This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.36Then the nations that are left all around you shall know that I am the Lord; I have rebuilt the ruined places and replanted that which was desolate. I am the Lord; I have spoken, and I will do it.37Thus says the Lord God: This also I will let the house of Israel ask me to do for them: to increase their people like a flock.38Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so shall the waste cities be filled with flocks of people. Then they will know that I am the Lord.
1Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:2Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:3Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:4Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;5Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.6Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:7Therefore thus saith the Lord GOD; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.8But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.9For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown:10And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded:11And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.12Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.13Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations:14Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.15Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.16Moreover the word of the LORD came unto me, saying,17Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.18Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:19And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.20And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.21But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.22Therefore say unto the house of Israel, thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.24For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.25Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.27And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.28And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.29I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.30And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.32Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.33Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.34And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.35And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.36Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.37Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.38As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.
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King James Version
1Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God,2which he promised beforehand through his prophets in the holy Scriptures,3concerning his Son, who was descended from David according to the flesh4and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,5through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,6including you who are called to belong to Jesus Christ,7To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.8First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you10always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you.11For I long to see you, that I may impart to you some spiritual gift to strengthen you - 12that is, that we may be mutually encouraged by each other's faith, both yours and mine.13I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.14I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.15So I am eager to preach the gospel to you also who are in Rome.16For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.17For in it the righteousness of God is revealed from faith for faith, as it is written, The righteous shall live by faith.18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.19For what can be known about God is plain to them, because God has shown it to them.20For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.21For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.22Claiming to be wise, they became fools,23and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.24Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,25because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.26For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature;27and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.28And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.29They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,30slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,31foolish, faithless, heartless, ruthless.32Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,2(Which he had promised afore by his prophets in the holy scriptures,)3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:6Among whom are ye also the called of Jesus Christ:7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;10Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;12That is, that I may be comforted together with you by the mutual faith both of you and me.13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;19Because that which may be known of God is manifest in them; for God hath shewed it unto them.20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.22Professing themselves to be wise, they became fools,23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Also known as Satan or Lucifer, the Bible depicts him as the chief of the fallen angels and demons, the arch enemy of God who mounts a significant, but ultimately futile, challenge to God's authority.
Supernatural beings closely linked with the work of God; his messengers, traditionally portrayed as having a winged human form.
Jesus describes hell as the place where Satan and his demons reside and the realm where unrepentant souls will go after the Last Judgement.
The devil; the term 'Satan' actually means 'Enemy' and is often used to refer to the force of evil in the world.
The act of turning away, or turning around from, one's sins, which includes feeling genuinely sorry for them, asking for the forgiveness of God and being willing to live in a different way in the future.
Name used as a synonym for the Devil or Satan.
Usually defined as Pride, Covetousness, Lust / Lechery, Envy, Gluttony, Anger, Sloth.
a (sentence which gives a) command
The Bible describes God as the unique supreme being, creator and ruler of the universe.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
1. In the Bible members of the Hebrew race
2. Someone who belongs to the Jewish faith which believes in one God and the importance of Jewish Law.
In the Old Testament the title of the rulers of Egypt.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
Herod the Great was born c.73BCE, and became the King of Judea in 42BCE. He was King when Jesus was born, and upon hearing of the birth of the new 'king of the Jews', ordered the slaughter of all male children under two years old in Bethlehem.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
A series of short plays or pageants created in the Middle Ages which dramatised episodes from the Bible.
1. Term for a worshipping community of Christians.
2. The building in which Christians traditionally meet for worship.
3. The worldwide community of Christian believers.
Deep and genuine sorrow for wrongdoing, which is a form of inner repentance.
Communication, either aloud or in the heart, with God.
The act of turning away, or turning around from, one's sins, which includes feeling genuinely sorry for them, asking for the forgiveness of God and being willing to live in a different way in the future.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
Literally, operating within time, and hence earthly and mortal, as opposed to spiritual.
Used in the New Testament of Satan or the prince of demons.
The third person of the Trinity (God in three persons). Came upon the disciples at Pentecost after Jesus had ascended in to heaven.
The central religious service of the Roman Catholic Church, incorporating praise, intercession and readings from scripture. The central action is the consecration of the bread and wine by the priest.
The spirit which gives life to a human being; the part which lives on after death; a person's inner being (personality, intellect, emotions and will) which distinguishes them from animals.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
Gospel - Literally 'good news' - used of the message preached by Jesus recorded in the New Testament.
1. The central message of the Christian faith
2. Title given to the four New Testament books which describe the life of Jesus Christ
Latin version of the Bible most widely used in the West.
1. Instrument of execution used in the Roman Empire.
2. The means by which Jesus Christ was put to death and therefore the primary symbol of the Christian faith, representing the way in which he is believed to have won forgiveness for humankind.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
Disobedience to the known will of God. According to Christian theology human beings have displayed a pre-disposition to sin since the Fall of Humankind.
Showing disrespect towards God or sacred things.
A comic, mocking or satiric imitation of a form of literature or someone's action.
Christians believe that after death / upon the return of Christ, every human life will be brought to a final account by God with Jesus as the judge.
Wife of Odysseus.
King of Ithaca, an island in the Ionian Sea, and famous for his cunning; the story of his ten year journey home after the Trojan War is the subject of Homer's Odyssey. (Greek name, Odysseus.)
King of Ithaca, an island in the Ionian Sea, and famous for his cunning; the story of his ten year journey home after the Trojan War is the subject of Homer's Odyssey. (Roman name Ulysses.)
A long struggle between the Greeks and the Trojans, recorded in Greek mythology but almost certainly based on real events.
Queen from south-west Arabia who visited King Solomon and praised his wisdom.
In the Old Testament the son of David; third king of Israel, whose Temple to God was a magnificent symbol of God's might. Famous for his wisdom.
John Calvin (1509-64). Leading figure in the Reformation.
The belief that God knows in advance what will happen and that he will carry out his plans for the world and his people.
Word used in the Authorised Version of the Bible for punishment or destruction, referring to the fate of those who are found on the Day of Judgement to have rejected Jesus Christ (Revelation 20:12-15).
An epic poem written by Homer, set during the siege of Troy.
An epic poem written by Homer as a sequel to The Iliad
Son of King Priam of Troy.
The first wife of Paris, who deserted her in order to kidnap and elope with Helen of Troy.
Daughter of Zeus and Leda who was famed for her beauty; wife of Menelaus, king of Sparta; she was abducted by Paris and taken back to Troy, which led to the Greeks' siege of Troy.
Greek harpist
Principal city of Boeotia in Greece.
Used in the New Testament of Satan or the prince of demons.
The place described in the Book of Genesis in the Old Testament, in which God placed his first human creatures, Adam and Eve.
According to Genesis (the first book of the Old Testament), Adam is the first human being, made in the image / likeness of God, placed in the Garden of Eden and given dominion over the earth.
According to the book of Genesis in the Bible the first woman, said to have been created by God out of Adam's rib, to be his companion.
43Bc- AD17. Latin poet born in Italy. His major works are Ars amatoria (Art of Love) and Metamorphoses.
The wrath of God appears in the Old Testament as a divine response to a world that has been corrupted by sin and injustice. The New Testament speaks of God's wrath both in present and future terms.
Birth and call of Moses; Passover and deliverance of the Israelites from Egypt; giving of the law including the Ten Commandments at Sinai; God takes Israel as his covenant people; beginning of 40 years wandering in the wilderness; setting up of the Tabernacle.
Famous stories from the Bible: The Ten Commandments given to Moses
Essentially the hymn book of the Jerusalem temple, expressing the whole range of human emotion, from dark depression to exuberant joy; many attributed to David.
The Creation; Fall of humankind and universal or original sin; Noah and the Flood; the call of Abraham (start of salvation history), followed by the stories of the other patriarchs, Isaac, Jacob and Joseph.