Scene three
Synopsis of Scene 3
Faustus practises magic for the first time and summons Mephastophilis, a demon who serves Satan. Faustus questions him about the world of Satan and his followers. Faustus reveals that he wants to make a pact with Lucifer: if Faustus can have anything he desires for twenty-four years, at the end of that time the Devil can have his soul. Mephastophilis leaves, promising to return with an answer from his master.
Commentary on Scene 3
the gloomy shadow … unto the sky Faustus describes the onset of the night using personification, as if the night were trying to jump up to see the constellation of Orion in the sky.
welkin Sky.
pitchy Dark or black.
hest Command.
Within this circle is Jehovah's name Casting spells began by drawing a circle on the floor with Jehovah's name written inside it. It was thought that this caused the spell to be effective and protected the magician, who stood inside the circle, from harm.
anagrammatized With the letters rearranged to form other words.
Figures … erring stars Charts showing the planets, the signs of the zodiac and the major stars.
Sint mihi dei … dicatus Mephastophilis (Latin) Faustus uses Latin, the language of philosophy, theology and, in most countries, the Bible, to summon Mephastophilis. In translation, this reads:
‘May the gods of Acheron please me! Farewell to the threefold power of Jehovah! Hail, spirits of fire, air and water!
Beelzebub, Prince of the East and monarch of burning
Hell, and Demogorgon we ask you to make Mephastophilis appear and rise! Why are you delaying? By Jehovah,
Gehenna, the holy water I am sprinkling and the sign of the
cross I make and by our vows, may Mephastophilis himself arise at our command!'
Acheron In Greek mythology, one of the rivers of Hades (Hell).
Demogorgon One of the deities of Hell.
Gehenna Originally a place of sacrifice near Jerusalem, but also used to describe a place where people are tormented and, thus, as a name for Hell.
consecratam aquam … signumque cruces Ironically, Faustus uses the sign of the cross and sprinkles holy water as part of this blasphemous invocation.
Thou art too ugly to attend on me A sign of Faustus' vanity and his inability to face the reality of what he has done.
Franciscan friar; / That holy shape becomes a devil best Faustus cheekily asks the devil to adopt a more appropriate human form. His suggestion of a Franciscan friar is a [3satirical reference to the alleged immorality and corruption of the clergy. The Franciscan rule demanded humility and poverty, but Faustus' comment suggests that its members behaved in a quite different manner. Satirical comments on the hypocrisy of the clergy were quite common in medieval and Renaissance writing, for instance in Chaucer's The Canterbury Tales. See Religious / philosophical context.
I see there's virtue in my heavenly words! Like many of Faustus' words in the scene, these remarks are ironic and are an inversion of Christian ideas or practice.
pliant Accommodating, submissive.
Full of obedience and humility Faustus claims that Mephastophilis possesses these virtues, but they were strongly associated with Christ (see Mark 10:45; 2 Corinthians 8:9; John 4:34). They are also among the rules of the Franciscan order.
laureate Pre-eminent or recognised above others. Faustus is full of excitement and self-admiration at the success of his spell.
Thou canst command great Mephastophilis Faustus confuses calling Mephastophilis and commanding him. Can he really give orders to or control Mephastophilis?
Quin regis … fratris imagine? ‘Why don't you return in the form of a friar, Mephastophilis?'
her sphere At that time, the planets were believed to move around the earth in fixed circles. See Writers in context > The world of Shakespeare and the Metaphysical poets > Making sense of the tangible world > Astronomy and astrology.
Or the ocean to overwhelm the world Again, Faustus wishes to do what God has done before, by recreating the Flood as described in Genesis 7:1-4, 11-12, 17,24.
I am a servant … must we perform This mirrors the function and position of angels, who are at God's command. This remark, and the following dialogue, reveal to the audience the true nature of the relationship between Faustus and Mephastophilis. It is Faustus' waning faith, rather than the power of his spells, that has summoned Mephastophilis.
per accidens (Latin) ‘By accident'. Mephastophilis' appearance is incidental to Faustus' spells.
rack the name of God Abuse God's name, and thereby break the third of the Ten Commandments from Exodus 20:7:
‘You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.' TNIV
and also the two basic commandments given by Jesus in Mark 12:28-31. ‘Rack' comes from the torture of a person on a rack. Torture was an all-too-common and very public part of Renaissance life. The word conveys the extreme nature of blasphemy in the contemporary mind.
confounds hell in Elysium Conflates or places Hell in Elysium, the ancient Greek version of the afterlife, a paradisiacal place. See Afterlife
the old philosophers The philosophers of the ancient world who knew nothing of the Bible's teaching on judgement.
vain trifles of men's souls Faustus reverses the words of Jesus about the worth of the soul in Mark 8:36:
‘For what shall it profit a man if he shall gain the whole world and lose his own soul?'
Once again, he seems unaware of the irony of what he is saying.
Lucifer Another name for Satan, used in Isaiah 14:12. Since Lucifer means 'bearer (or bringer) of light', the name is often used to describe his splendour as the brightest of God's angels before his fall. More on Lucifer and Satan?
Was not that Lucifer … for ever damned with Lucifer Mephastophilis here gives the conventional biblical account of Satan's rebellion and expulsion from Heaven.
aspiring pride and insolence This is a good description of Faustus' own aspirations, but yet again the irony is lost on him.
Why this is hell … My fainting soul This description of Hell focuses less on the idea of an actual physical location than on it being an inner state, a continuing present reality and a constant sense of separation from God with no promise of salvation. See Hell.It also reveals that Mephastophilis is a being capable of feeling, pain, loss and regret.
More on Faustus' pact with Satan: Faustus' pact and his pursuit of Satan are based on a reversal of Christian ideas and rituals:
- The Trinity of Father, Son and Holy Spirit are reversed and rejected – Faustus addresses the Prince of the East, Beelzebub and Demogorgon
- ‘There is no chief but only Beelzebub' (l.57-58) reverses Mark 12:30 and Deuteronomy 6:4
- He describes men's souls, and by implication his own soul, as ‘vain trifles'
- Mephastophilis describes his torment (l.74-81) which is a reversal of the descriptions of Heaven in Revelation or Isaiah 6:1-4
Learn thou … manly fortitude Faustus seems to be lording it over Mephastophilis here and this adds an ironic element to the scene.
Jove Jehovah, or God the Father.
So he will spare … thy master's mind This is the basis on which Faustus offers to make his pact with Lucifer.
So If.
Letting him live in all voluptuousness Faustus' plans have already become less about fame or lasting glory and more about amusement and hedonism. His request here would remind the play's Christian audience of the comments in Ephesians 4:18-19.
Had I as many souls Faustus moves from describing himself in the third person to using the first person. This reflects the shift from his semi-formal laying out of the terms of the pact, to a reflection on the powers he hopes to acquire. The frequent use of ‘me … my … mine … I' emphasise his pride and egotism.
bind Border on.
continent to Continuous with.
Investigating scene 3
- List the ways in which Faustus challenges or offends God in this scene.
- What aspects of Faustus' personality begin to emerge in the scene?
- What is your reaction to the events of this scene?
- How do you think it is likely to differ from the reactions of an Elizabethan audience?
- English Standard Version
- King James Version
1And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. 2And Pharisees came up and in order to test him asked, Is it lawful for a man to divorce his wife? 3He answered them, What did Moses command you? 4They said, Moses allowed a man to write a certificate of divorce and to send her away. 5And Jesus said to them, Because of your hardness of heart he wrote you this commandment. 6But from the beginning of creation, God made them male and female. 7Therefore a man shall leave his father and mother and hold fast to his wife, 8and the two shall become one flesh. So they are no longer two but one flesh. 9What therefore God has joined together, let not man separate. 10And in the house the disciples asked him again about this matter. 11And he said to them, Whoever divorces his wife and marries another commits adultery against her, 12and if she divorces her husband and marries another, she commits adultery. 13And they were bringing children to him that he might touch them, and the disciples rebuked them. 14But when Jesus saw it, he was indignant and said to them, Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it. 16And he took them in his arms and blessed them, laying his hands on them. 17And as he was setting out on his journey, a man ran up and knelt before him and asked him, Good Teacher, what must I do to inherit eternal life? 18And Jesus said to him, Why do you call me good? No one is good except God alone. 19You know the commandments: Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother. 20And he said to him, Teacher, all these I have kept from my youth. 21And Jesus, looking at him, loved him, and said to him, You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me. 22Disheartened by the saying, he went away sorrowful, for he had great possessions. 23And Jesus looked around and said to his disciples, How difficult it will be for those who have wealth to enter the kingdom of God! 24And the disciples were amazed at his words. But Jesus said to them again, Children, how difficult it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God. 26And they were exceedingly astonished, and said to him, Then who can be saved? 27Jesus looked at them and said, With man it is impossible, but not with God. For all things are possible with God. 28Peter began to say to him, See, we have left everything and followed you. 29Jesus said, Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31But many who are first will be last, and the last first. 32And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33saying, See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. 34And they will mock him and spit on him, and flog him and kill him. And after three days he will rise. 35And James and John, the sons of Zebedee, came up to him and said to him, Teacher, we want you to do for us whatever we ask of you. 36And he said to them, What do you want me to do for you? 37And they said to him, Grant us to sit, one at your right hand and one at your left, in your glory. 38Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized? 39And they said to him, We are able. And Jesus said to them, The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared. 41And when the ten heard it, they began to be indignant at James and John. 42And Jesus called them to him and said to them, You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43But it shall not be so among you. But whoever would be great among you must be your servant, 44and whoever would be first among you must be slave of all. 45For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. 46And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47And when he heard that it was Jesus of Nazareth, he began to cry out and say, Jesus, Son of David, have mercy on me! 48And many rebuked him, telling him to be silent. But he cried out all the more, Son of David, have mercy on me! 49And Jesus stopped and said, Call him. And they called the blind man, saying to him, Take heart. Get up; he is calling you. 50And throwing off his cloak, he sprang up and came to Jesus. 51And Jesus said to him, What do you want me to do for you? And the blind man said to him, Rabbi, let me recover my sight. 52And Jesus said to him, Go your way; your faith has made you well. And immediately he recovered his sight and followed him on the way.
1And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. 2And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3And he answered and said unto them, What did Moses command you? 4And they said, Moses suffered to write a bill of divorcement, and to put her away. 5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 6But from the beginning of the creation God made them male and female. 7For this cause shall a man leave his father and mother, and cleave to his wife; 8And they twain shall be one flesh: so then they are no more twain, but one flesh. 9What therefore God hath joined together, let not man put asunder. 10And in the house his disciples asked him again of the same matter. 11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12And if a woman shall put away her husband, and be married to another, she committeth adultery. 13And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16And he took them up in his arms, put his hands upon them, and blessed them. 17And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20And he answered and said unto him, Master, all these have I observed from my youth. 21Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 22And he was sad at that saying, and went away grieved: for he had great possessions. 23And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 26And they were astonished out of measure, saying among themselves, Who then can be saved? 27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 28Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, 30But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 31But many that are first shall be last; and the last first. 32And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, 33Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: 34And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. 35And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. 36And he said unto them, What would ye that I should do for you? 37They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. 38But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 39And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: 40But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. 41And when the ten heard it, they began to be much displeased with James and John. 42But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44And whosoever of you will be the chiefest, shall be servant of all. 45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 46And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. 47And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me. 48And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me. 49And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 50And he, casting away his garment, rose, and came to Jesus. 51And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 52And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
- English Standard Version
- King James Version
1We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, 2for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4begging us earnestly for the favor of taking part in the relief of the saints - 5and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. 6Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7But as you excel in everything - in faith, in speech, in knowledge, in all earnestness, and in our love for you - see that you excel in this act of grace also. 8I say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. 11So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. 13For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. 15As it is written, Whoever gathered much had nothing left over, and whoever gathered little had no lack. 16But thanks be to God, who put into the heart of Titus the same earnest care I have for you. 17For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. 18With him we are sending the brother who is famous among all the churches for his preaching of the gospel. 19And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord himself and to show our good will. 20We take this course so that no one should blame us about this generous gift that is being administered by us, 21for we aim at what is honorable not only in the Lord's sight but also in the sight of man. 22And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers of the churches, the glory of Christ. 24So give proof before the churches of your love and of our boasting about you to these men.
1Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3For to their power, I bear record, yea, and beyond their power they were willing of themselves; 4Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. 6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. 7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. 8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. 9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. 10And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. 11Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. 12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. 13For I mean not that other men be eased, and ye burdened: 14But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: 15As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack. 16But thanks be to God, which put the same earnest care into the heart of Titus for you. 17For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. 18And we have sent with him the brother, whose praise is in the gospel throughout all the churches; 19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: 20Avoiding this, that no man should blame us in this abundance which is administered by us: 21Providing for honest things, not only in the sight of the Lord, but also in the sight of men. 22And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you. 23Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. 24Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
- English Standard Version
- King James Version
1Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2(although Jesus himself did not baptize, but only his disciples), 3he left Judea and departed again for Galilee. 4And he had to pass through Samaria. 5So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. 7A woman from Samaria came to draw water. Jesus said to her, Give me a drink. 8(For his disciples had gone away into the city to buy food.) 9The Samaritan woman said to him, How is it that you, a Jew, ask for a drink from me, a woman of Samaria? (For Jews have no dealings with Samaritans.) 10Jesus answered her, If you knew the gift of God, and who it is that is saying to you, Give me a drink, you would have asked him, and he would have given you living water. 11The woman said to him, Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock. 13Jesus said to her, Everyone who drinks of this water will be thirsty again, 14but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life. 15The woman said to him, Sir, give me this water, so that I will not be thirsty or have to come here to draw water. 16Jesus said to her, Go, call your husband, and come here. 17The woman answered him, I have no husband. Jesus said to her, You are right in saying, I have no husband; 18for you have had five husbands, and the one you now have is not your husband. What you have said is true. 19The woman said to him, Sir, I perceive that you are a prophet. 20Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship. 21Jesus said to her, Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24God is spirit, and those who worship him must worship in spirit and truth. 25The woman said to him, I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things. 26Jesus said to her, I who speak to you am he. 27Just then his disciples came back. They marveled that he was talking with a woman, but no one said, What do you seek? or, Why are you talking with her? 28So the woman left her water jar and went away into town and said to the people, 29Come, see a man who told me all that I ever did. Can this be the Christ? 30They went out of the town and were coming to him. 31Meanwhile the disciples were urging him, saying, Rabbi, eat. 32But he said to them, I have food to eat that you do not know about. 33So the disciples said to one another, Has anyone brought him something to eat? 34Jesus said to them, My food is to do the will of him who sent me and to accomplish his work. 35Do you not say, There are yet four months, then comes the harvest? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37For here the saying holds true, One sows and another reaps. 38I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor. 39Many Samaritans from that town believed in him because of the woman's testimony, He told me all that I ever did. 40So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41And many more believed because of his word. 42They said to the woman, It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world. 43After the two days he departed for Galilee. 44(For Jesus himself had testified that a prophet has no honor in his own hometown.) 45So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. 46So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48So Jesus said to him, Unless you see signs and wonders you will not believe. 49The official said to him, Sir, come down before my child dies. 50Jesus said to him, Go; your son will live. The man believed the word that Jesus spoke to him and went on his way. 51As he was going down, his servants met him and told him that his son was recovering. 52So he asked them the hour when he began to get better, and they said to him, Yesterday at the seventh hour the fever left him. 53The father knew that was the hour when Jesus had said to him, Your son will live. And he himself believed, and all his household. 54This was now the second sign that Jesus did when he had come from Judea to Galilee.
1When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2(Though Jesus himself baptized not, but his disciples,) 3He left Judaea, and departed again into Galilee. 4And he must needs go through Samaria. 5Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. 7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8(For his disciples were gone away unto the city to buy meat.) 9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 16Jesus saith unto her, Go, call thy husband, and come hither. 17The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19The woman saith unto him, Sir, I perceive that thou art a prophet. 20Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24God is a Spirit: and they that worship him must worship him in spirit and in truth. 25The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26Jesus saith unto her, I that speak unto thee am he. 27And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? 28The woman then left her waterpot, and went her way into the city, and saith to the men, 29Come, see a man, which told me all things that ever I did: is not this the Christ? 30Then they went out of the city, and came unto him. 31In the mean while his disciples prayed him, saying, Master, eat. 32But he said unto them, I have meat to eat that ye know not of. 33Therefore said the disciples one to another, Hath any man brought him ought to eat? 34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. 35Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 37And herein is that saying true, One soweth, and another reapeth. 38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. 39And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. 40So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. 41And many more believed because of his own word; 42And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. 43Now after two days he departed thence, and went into Galilee. 44For Jesus himself testified, that a prophet hath no honour in his own country. 45Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. 46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. 47When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. 48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. 49The nobleman saith unto him, Sir, come down ere my child die. 50Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. 51And as he was now going down, his servants met him, and told him, saying, Thy son liveth. 52Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. 53So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. 54This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
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1Then the Lord said to Noah, Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. 2Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate, 3and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. 4For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground. 5And Noah did all that the Lord had commanded him. 6Noah was six hundred years old when the flood of waters came upon the earth. 7And Noah and his sons and his wife and his sons' wives with him went into the ark to escape the waters of the flood. 8Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9two and two, male and female, went into the ark with Noah, as God had commanded Noah. 10And after seven days the waters of the flood came upon the earth. 11In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. 12And rain fell upon the earth forty days and forty nights. 13On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons with them entered the ark, 14they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. 15They went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16And those that entered, male and female of all flesh, went in as God had commanded him. And the Lord shut him in. 17The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. 18The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. 19And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. 20The waters prevailed above the mountains, covering them fifteen cubits deep. 21And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. 22Everything on the dry land in whose nostrils was the breath of life died. 23He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. 24And the waters prevailed on the earth 150 days.
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. 2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. 3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. 4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth. 5And Noah did according unto all that the LORD commanded him. 6And Noah was six hundred years old when the flood of waters was upon the earth. 7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood. 8Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, 9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah. 10And it came to pass after seven days, that the waters of the flood were upon the earth. 11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. 12And the rain was upon the earth forty days and forty nights. 13In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark; 14They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort. 15And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life. 16And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in. 17And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth. 18And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters. 19And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. 20Fifteen cubits upward did the waters prevail; and the mountains were covered. 21And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: 22All in whose nostrils was the breath of life, of all that was in the dry land, died. 23And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark. 24And the waters prevailed upon the earth an hundred and fifty days.
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1And God spoke all these words, saying, 2I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. 3You shall have no other gods before me. 4You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6but showing steadfast love to thousands of those who love me and keep my commandments. 7You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain. 8Remember the Sabbath day, to keep it holy. 9Six days you shall labor, and do all your work, 10but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. 12Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. 13You shall not murder. 14You shall not commit adultery. 15You shall not steal. 16You shall not bear false witness against your neighbor. 17You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's. 18Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off 19and said to Moses, You speak to us, and we will listen; but do not let God speak to us, lest we die. 20Moses said to the people, Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin. 21The people stood far off, while Moses drew near to the thick darkness where God was. 22And the Lord said to Moses, Thus you shall say to the people of Israel: You have seen for yourselves that I have talked with you from heaven. 23You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. 24An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you. 25If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it. 26And you shall not go up by steps to my altar, that your nakedness be not exposed on it.
1And God spake all these words, saying, 2I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3Thou shalt have no other gods before me. 4Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6And showing mercy unto thousands of them that love me, and keep my commandments. 7Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. 8Remember the sabbath day, to keep it holy. 9Six days shalt thou labor, and do all thy work: 10But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. 12Honor thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. 13Thou shalt not kill. 14Thou shalt not commit adultery. 15Thou shalt not steal. 16Thou shalt not bear false witness against thy neighbor. 17Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's. 18And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. 19And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. 20And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. 21And the people stood afar off, and Moses drew near unto the thick darkness where God was. 22And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven. 23Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. 24An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. 25And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. 26Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
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- King James Version
1And he began to speak to them in parables. A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. 2When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. 3And they took him and beat him and sent him away empty-handed. 4Again he sent to them another servant, and they struck him on the head and treated him shamefully. 5And he sent another, and him they killed. And so with many others: some they beat, and some they killed. 6He had still one other, a beloved son. Finally he sent him to them, saying, They will respect my son. 7But those tenants said to one another, This is the heir. Come, let us kill him, and the inheritance will be ours. 8And they took him and killed him and threw him out of the vineyard. 9What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. 10Have you not read this Scripture: The stone that the builders rejected has become the cornerstone; 11this was the Lord's doing, and it is marvelous in our eyes? 12And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. 13And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. 14And they came and said to him, Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not? 15But, knowing their hypocrisy, he said to them, Why put me to the test? Bring me a denarius and let me look at it. 16And they brought one. And he said to them, Whose likeness and inscription is this? They said to him, Caesar's. 17Jesus said to them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marveled at him. 18And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, 19Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. 20There were seven brothers; the first took a wife, and when he died left no offspring. 21And the second took her, and died, leaving no offspring. And the third likewise. 22And the seven left no offspring. Last of all the woman also died. 23In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife. 24Jesus said to them, Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not God of the dead, but of the living. You are quite wrong. 28And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, Which commandment is the most important of all? 29Jesus answered, The most important is, Hear, O Israel: The Lord our God, the Lord is one. 30And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. 31The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these. 32And the scribe said to him, You are right, Teacher. You have truly said that he is one, and there is no other besides him. 33And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered wisely, he said to him, You are not far from the kingdom of God. And after that no one dared to ask him any more questions. 35And as Jesus taught in the temple, he said, How can the scribes say that the Christ is the son of David? 36David himself, in the Holy Spirit, declared, The Lord said to my Lord, Sit at my right hand, until I put your enemies under your feet. 37David himself calls him Lord. So how is he his son? And the great throng heard him gladly. 38And in his teaching he said, Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39and have the best seats in the synagogues and the places of honor at feasts, 40who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation. 41And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42And a poor widow came and put in two small copper coins, which make a penny. 43And he called his disciples to him and said to them, Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.
1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3And they caught him, and beat him, and sent him away empty. 4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5And again he sent another; and him they killed, and many others; beating some, and killing some. 6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's. 8And they took him, and killed him, and cast him out of the vineyard. 9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 11This was the Lord's doing, and it is marvellous in our eyes? 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? 15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. 17And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20Now there were seven brethren: and the first took a wife, and dying left no seed. 21And the second took her, and died, neither left he any seed: and the third likewise. 22And the seven had her, and left no seed: last of all the woman died also. 23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not the God of the dead, but the God of the living: ye therefore do greatly err. 28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? 36For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. 37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. 38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39And the chief seats in the synagogues, and the uppermost rooms at feasts: 40Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. 41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42And there came a certain poor widow, and she threw in two mites, which make a farthing. 43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
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- King James Version
1In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away. 4And his disciples answered him, How can one feed these people with bread here in this desolate place? 5And he asked them, How many loaves do you have? They said, Seven. 6And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7And they had a few small fish. And having blessed them, he said that these also should be set before them. 8And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9And there were about four thousand people. And he sent them away. 10And immediately he got into the boat with his disciples and went to the district of Dalmanutha. 11The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12And he sighed deeply in his spirit and said, Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation. 13And he left them, got into the boat again, and went to the other side. 14Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15And he cautioned them, saying, Watch out; beware of the leaven of the Pharisees and the leaven of Herod. 16And they began discussing with one another the fact that they had no bread. 17And Jesus, aware of this, said to them, Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18Having eyes do you not see, and having ears do you not hear? And do you not remember? 19When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up? They said to him, Twelve. 20And the seven for the four thousand, how many baskets full of broken pieces did you take up? And they said to him, Seven. 21And he said to them, Do you not yet understand? 22And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, Do you see anything? 24And he looked up and said, I see people, but they look like trees, walking. 25Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26And he sent him to his home, saying, Do not even enter the village. 27And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, Who do people say that I am? 28And they told him, John the Baptist; and others say, Elijah; and others, one of the prophets. 29And he asked them, But who do you say that I am? Peter answered him, You are the Christ. 30And he strictly charged them to tell no one about him. 31And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32And he said this plainly. And Peter took him aside and began to rebuke him. 33But turning and seeing his disciples, he rebuked Peter and said, Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man. 34And calling the crowd to him with his disciples, he said to them, If anyone would come after me, let him deny himself and take up his cross and follow me. 35For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. 36For what does it profit a man to gain the whole world and forfeit his soul? 37For what can a man give in return for his soul? 38For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.
1In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5And he asked them, How many loaves have ye? And they said, Seven. 6And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7And they had a few small fishes: and he blessed, and commanded to set them also before them. 8So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9And they that had eaten were about four thousand: and he sent them away. 10And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. 11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13And he left them, and entering into the ship again departed to the other side. 14Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16And they reasoned among themselves, saying, It is because we have no bread. 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21And he said unto them, How is it that ye do not understand? 22And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24And he looked up, and said, I see men as trees, walking. 25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. 27And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 28And they answered, John the Baptist; but some say, Elias; and others, One of the prophets. 29And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 30And he charged them that they should tell no man of him. 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32And he spake that saying openly. And Peter took him, and began to rebuke him. 33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. 34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37Or what shall a man give in exchange for his soul? 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
- English Standard Version
- King James Version
1For the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. 2And the peoples will take them and bring them to their place, and the house of Israel will possess them in the Lord's land as male and female slaves. They will take captive those who were their captors, and rule over those who oppressed them. 3When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, 4you will take up this taunt against the king of Babylon: How the oppressor has ceased, the insolent fury ceased! 5The Lord has broken the staff of the wicked, the scepter of rulers, 6that struck the peoples in wrath with unceasing blows, that ruled the nations in anger with unrelenting persecution. 7The whole earth is at rest and quiet; they break forth into singing. 8The cypresses rejoice at you, the cedars of Lebanon, saying, Since you were laid low, no woodcutter comes up against us. 9Sheol beneath is stirred up to meet you when you come; it rouses the shades to greet you, all who were leaders of the earth; it raises from their thrones all who were kings of the nations. 10All of them will answer and say to you: You too have become as weak as we! You have become like us! 11Your pomp is brought down to Sheol, the sound of your harps; maggots are laid as a bed beneath you, and worms are your covers. 12How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! 13You said in your heart, I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; 14I will ascend above the heights of the clouds; I will make myself like the Most High. 15But you are brought down to Sheol, to the far reaches of the pit. 16Those who see you will stare at you and ponder over you: Is this the man who made the earth tremble, who shook kingdoms, 17who made the world like a desert and overthrew its cities, who did not let his prisoners go home? 18All the kings of the nations lie in glory, each in his own tomb; 19but you are cast out, away from your grave, like a loathed branch, clothed with the slain, those pierced by the sword, who go down to the stones of the pit, like a dead body trampled underfoot. 20You will not be joined with them in burial, because you have destroyed your land, you have slain your people. May the offspring of evildoers nevermore be named! 21Prepare slaughter for his sons because of the guilt of their fathers, lest they rise and possess the earth, and fill the face of the world with cities. 22I will rise up against them, declares the Lord of hosts, and will cut off from Babylon name and remnant, descendants and posterity, declares the Lord. 23And I will make it a possession of the hedgehog, and pools of water, and I will sweep it with the broom of destruction, declares the Lord of hosts. 24The Lord of hosts has sworn: As I have planned, so shall it be, and as I have purposed, so shall it stand, 25that I will break the Assyrian in my land, and on my mountains trample him underfoot; and his yoke shall depart from them, and his burden from their shoulder. 26This is the purpose that is purposed concerning the whole earth, and this is the hand that is stretched out over all the nations. 27For the Lord of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back? 28In the year that King Ahaz died came this oracle: 29Rejoice not, O Philistia, all of you, that the rod that struck you is broken, for from the serpent's root will come forth an adder, and its fruit will be a flying fiery serpent. 30And the firstborn of the poor will graze, and the needy lie down in safety; but I will kill your root with famine, and your remnant it will slay. 31Wail, O gate; cry out, O city; melt in fear, O Philistia, all of you! For smoke comes out of the north, and there is no straggler in his ranks. 32What will one answer the messengers of the nation? The Lord has founded Zion, and in her the afflicted of his people find refuge.
1For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. 2And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. 3And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve, 4That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! 5The LORD hath broken the staff of the wicked, and the sceptre of the rulers. 6He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth. 7The whole earth is at rest, and is quiet: they break forth into singing. 8Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us. 9Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. 10All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us? 11Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee. 12How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 13For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14I will ascend above the heights of the clouds; I will be like the most High. 15Yet thou shalt be brought down to hell, to the sides of the pit. 16They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; 17That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? 18All the kings of the nations, even all of them, lie in glory, every one in his own house. 19But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. 20Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned. 21Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities. 22For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD. 23I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts. 24The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand: 25That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders. 26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations. 27For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back? 28In the year that king Ahaz died was this burden. 29Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. 30And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant. 31Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times. 32What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
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- King James Version
1And he began to speak to them in parables. A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. 2When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. 3And they took him and beat him and sent him away empty-handed. 4Again he sent to them another servant, and they struck him on the head and treated him shamefully. 5And he sent another, and him they killed. And so with many others: some they beat, and some they killed. 6He had still one other, a beloved son. Finally he sent him to them, saying, They will respect my son. 7But those tenants said to one another, This is the heir. Come, let us kill him, and the inheritance will be ours. 8And they took him and killed him and threw him out of the vineyard. 9What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. 10Have you not read this Scripture: The stone that the builders rejected has become the cornerstone; 11this was the Lord's doing, and it is marvelous in our eyes? 12And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. 13And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. 14And they came and said to him, Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not? 15But, knowing their hypocrisy, he said to them, Why put me to the test? Bring me a denarius and let me look at it. 16And they brought one. And he said to them, Whose likeness and inscription is this? They said to him, Caesar's. 17Jesus said to them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marveled at him. 18And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, 19Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. 20There were seven brothers; the first took a wife, and when he died left no offspring. 21And the second took her, and died, leaving no offspring. And the third likewise. 22And the seven left no offspring. Last of all the woman also died. 23In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife. 24Jesus said to them, Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not God of the dead, but of the living. You are quite wrong. 28And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, Which commandment is the most important of all? 29Jesus answered, The most important is, Hear, O Israel: The Lord our God, the Lord is one. 30And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. 31The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these. 32And the scribe said to him, You are right, Teacher. You have truly said that he is one, and there is no other besides him. 33And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered wisely, he said to him, You are not far from the kingdom of God. And after that no one dared to ask him any more questions. 35And as Jesus taught in the temple, he said, How can the scribes say that the Christ is the son of David? 36David himself, in the Holy Spirit, declared, The Lord said to my Lord, Sit at my right hand, until I put your enemies under your feet. 37David himself calls him Lord. So how is he his son? And the great throng heard him gladly. 38And in his teaching he said, Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39and have the best seats in the synagogues and the places of honor at feasts, 40who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation. 41And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42And a poor widow came and put in two small copper coins, which make a penny. 43And he called his disciples to him and said to them, Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.
1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3And they caught him, and beat him, and sent him away empty. 4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5And again he sent another; and him they killed, and many others; beating some, and killing some. 6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's. 8And they took him, and killed him, and cast him out of the vineyard. 9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 11This was the Lord's doing, and it is marvellous in our eyes? 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? 15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. 17And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20Now there were seven brethren: and the first took a wife, and dying left no seed. 21And the second took her, and died, neither left he any seed: and the third likewise. 22And the seven had her, and left no seed: last of all the woman died also. 23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not the God of the dead, but the God of the living: ye therefore do greatly err. 28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? 36For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. 37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. 38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39And the chief seats in the synagogues, and the uppermost rooms at feasts: 40Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. 41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42And there came a certain poor widow, and she threw in two mites, which make a farthing. 43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
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- King James Version
1Now this is the commandment - the statutes and the rules - that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, 2that you may fear the Lord your God, you and your son and your son's son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. 3Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey. 4Hear, O Israel: The Lord our God, the Lord is one. 5You shall love the Lord your God with all your heart and with all your soul and with all your might. 6And these words that I command you today shall be on your heart. 7You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9You shall write them on the doorposts of your house and on your gates. 10And when the Lord your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you - with great and good cities that you did not build, 11and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant - and when you eat and are full, 12then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. 13It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear. 14You shall not go after other gods, the gods of the peoples who are around you - 15for the Lord your God in your midst is a jealous God - lest the anger of the Lord your God be kindled against you, and he destroy you from off the face of the earth. 16You shall not put the Lord your God to the test, as you tested him at Massah. 17You shall diligently keep the commandments of the Lord your God, and his testimonies and his statutes, which he has commanded you. 18And you shall do what is right and good in the sight of the Lord, that it may go well with you, and that you may go in and take possession of the good land that the Lord swore to give to your fathers 19by thrusting out all your enemies from before you, as the Lord has promised. 20When your son asks you in time to come, What is the meaning of the testimonies and the statutes and the rules that the Lord our God has commanded you? 21then you shall say to your son, We were Pharaoh's slaves in Egypt. And the Lord brought us out of Egypt with a mighty hand. 22And the Lord showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. 23And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. 24And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as we are this day. 25And it will be righteousness for us, if we are careful to do all this commandment before the Lord our God, as he has commanded us.
1Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it: 2That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged. 3Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey. 4Hear, O Israel: The LORD our God is one LORD: 5And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. 6And these words, which I command thee this day, shall be in thine heart: 7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. 9And thou shalt write them upon the posts of thy house, and on thy gates. 10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, 11And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; 12Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage. 13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name. 14Ye shall not go after other gods, of the gods of the people which are round about you; 15(For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth. 16Ye shall not tempt the LORD your God, as ye tempted him in Massah. 17Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee. 18And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers. 19To cast out all thine enemies from before thee, as the LORD hath spoken. 20And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you? 21Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand: 22And the LORD showed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes: 23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers. 24And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day. 25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
- English Standard Version
- King James Version
1In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3And one called to another and said: Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory! 4And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5And I said: Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts! 6Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7And he touched my mouth and said: Behold, this has touched your lips; your guilt is taken away, and your sin atoned for. 8And I heard the voice of the Lord saying, Whom shall I send, and who will go for us? Then I said, Here I am! Send me. 9And he said, Go, and say to this people: Keep on hearing, but do not understand; keep on seeing, but do not perceive. 10Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed. 11Then I said, How long, O Lord? And he said: Until cities lie waste without inhabitant, and houses without people, and the land is a desolate waste, 12and the Lord removes people far away, and the forsaken places are many in the midst of the land. 13And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains when it is felled. The holy seed is its stump.
1In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple. 2Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. 4And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. 5Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. 6Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. 8Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. 9And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. 11Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, 12And the LORD have removed men far away, and there be a great forsaking in the midst of the land. 13But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
- English Standard Version
- King James Version
1I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2with all humility and gentleness, with patience, bearing with one another in love, 3eager to maintain the unity of the Spirit in the bond of peace. 4There is one body and one Spirit - just as you were called to the one hope that belongs to your call - 5one Lord, one faith, one baptism, 6one God and Father of all, who is over all and through all and in all. 7But grace was given to each one of us according to the measure of Christ's gift. 8Therefore it says, When he ascended on high he led a host of captives, and he gave gifts to men. 9(In saying, He ascended, what does it mean but that he had also descended into the lower regions, the earth? 10He who descended is the one who also ascended far above all the heavens, that he might fill all things.) 11And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12to equip the saints for the work of ministry, for building up the body of Christ, 13until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, 14so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. 17Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20But that is not the way you learned Christ! - 21assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23and to be renewed in the spirit of your minds, 24and to put on the new self, created after the likeness of God in true righteousness and holiness. 25Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26Be angry and do not sin; do not let the sun go down on your anger, 27and give no opportunity to the devil. 28Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2With all lowliness and meekness, with longsuffering, forbearing one another in love; 3Endeavouring to keep the unity of the Spirit in the bond of peace. 4There is one body, and one Spirit, even as ye are called in one hope of your calling; 5One Lord, one faith, one baptism, 6One God and Father of all, who is above all, and through all, and in you all. 7But unto every one of us is given grace according to the measure of the gift of Christ. 8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. 9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 10He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. 17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20But ye have not so learned Christ; 21If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23And be renewed in the spirit of your mind; 24And that ye put on the new man, which after God is created in righteousness and true holiness. 25Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26Be ye angry, and sin not: let not the sun go down upon your wrath: 27Neither give place to the devil. 28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
An evil spiritual force, also known as a devil, which opposes God and seeks to separate human beings from him. In the Gospels and Acts they are portrayed as inhabiting or oppressing individuals.
The devil; the term 'Satan' actually means 'Enemy' and is often used to refer to the force of evil in the world.
Name used as a synonym for the Devil or Satan.
Also known as Satan or Lucifer, the Bible depicts him as the chief of the fallen angels and demons, the arch enemy of God who mounts a significant, but ultimately futile, challenge to God's authority.
The spirit which gives life to a human being; the part which lives on after death; a person's inner being (personality, intellect, emotions and will) which distinguishes them from animals.
A figure of speech where a non-person, for example an animal, the weather, or some inanimate object, is described as if it were a person, being given human qualities.
Anglicised version of the Old Testament abbreviation YHWH, a name used for God, now usually translated 'Lord'.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
Used in the New Testament of Satan or the prince of demons.
Jesus describes hell as the place where Satan and his demons reside and the realm where unrepentant souls will go after the Last Judgement.
The name of a valley outside Jerusalem associated with pagan child sacrifice, and therefore designated as hell (or the place of the wicked) in Judaism.
1. Instrument of execution used in the Roman Empire.
2. The means by which Jesus Christ was put to death and therefore the primary symbol of the Christian faith, representing the way in which he is believed to have won forgiveness for humankind.
God of the Underworld (Roman name, Pluto); a Greek word for the world of the dead, where they await final judgement.
A god or supreme being
1. The giving up of something deeply valued
2. Offerings a worshipper gives to God to express devotion, gratitude, or the need for forgiveness.
3. In the Bible, the sacrifice is seen to take away guilt and blame.
The city on a hill (Mt. Zion) which King David captured and made the capital of Israel. It was the site of the Temple built by Solomon and of the crucifixion and resurrection of Jesus. Today it is still a holy city for Jews, Christians and Muslims.
Showing disrespect towards God or sacred things.
Founded by St Francis of Assisi (d. 1226), the 'Grey Friars' reached England in 1224 and spread rapidly. They rejected the ownership of property and committed themselves to carrying the spiritual life out to lay people in the everyday world.
A man belonging to a Christian religious group who, instead of living within an enclosed religious house, travelled round teaching the Christian faith, and sustaining himself by begging for charity.
The collective term for priests and ministers of the church (as opposed to the non-ordained laity).
Belonging to the Middle Ages.
Renaissance is literally 're-birth'. The term describes the movement, especially in the 15th and 16th centuries originating from Italy, where new areas of art, poetry, scholarship and architecture emerged.
Relating to irony, in which a comment may mean the opposite of what is actually said.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
A religious order is a group of men or of women who have taken vows to live a religious life in a certain way, usually by living, worshipping and working together.
The Bible describes how, in the time of Noah, God caused it to rain perpetually for forty days and nights as a punishment for human wickedness. Noah had been told by God to build an ark, and collect one set of each species of living creature.
Supernatural beings closely linked with the work of God; his messengers, traditionally portrayed as having a winged human form.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
Also called 'The Decalogue' (Ten Words). Instructions said to have been given to Moses by God on Mount Sinai, which have not only shaped Jewish and Christian belief and practice but also strongly influenced the legal systems of many countries.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
Disrespect towards God or sacred things.
Jesus describes hell as the place where Satan and his demons reside and the realm where unrepentant souls will go after the Last Judgement.
1. In Greek mythology, the place where the gods dwelt. Also known as the Elysian Fields. 2. Another word for heaven.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
1. Wisdom.
2. A decision about guilt, and / or the passing of sentence by the person presiding over a court of justice.
3. In the Bible, God's verdict on human behaviour especially on the Day of Judgement at the end of time.
Where the surface appearance of something is shown to be not the case, but quite the opposite. Often done for moral or comic purpose. An ironic style is when the writer makes fun of naive or self-deceived characters.
In many religions, the place where God dwells, and to which believers aspire after their death. Sometimes known as Paradise.
In the Bible, salvation is seen as God's commitment to save or rescue his people from sin (and other dangers) and to establish his kingdom.
The spirit which gives life to a human being; the part which lives on after death; a person's inner being (personality, intellect, emotions and will) which distinguishes them from animals.