Volume 3, Chapter 9 / 35
Synopsis of Volume 3, Chapter 9 / 35
Jane repeats her refusal to marry St John, but before he departs for a farewell visit to Cambridge, they talk again and he is so persuasive that eventually she tells him that she would marry him and accompany him to India if she were convinced that it is God's will. She promises him a decision soon, but that evening she hears in the wind Rochester's voice calling her.
Commentary on Volume 3, Chapter 9 / 35
No ruth met my ruth Ruth means pity and Jane refers to St John's sternness and apparent lack of suffering and sympathy arising from their quarrel.
the duty … times St John quotes Jesus' command to keep forgiving others in Matthew 18:21-22 yet ironically is struggling to do so in the face of Jane's refusal to do what he asks.
What struggle … between Nature and Grace See Charlotte Brontë and childhood and Characterisation: St John Rivers.
become a castaway See 1 Corinthians 9:27: ‘But I keep under my body, and bring it into subjection; lest that by any means, when I have preached to others, I should myself be a castaway'. Once again St John refers to the words of St Paul, and in reproving Jane for her determination to find out what has happened to Rochester, demonstrates how the struggle between Nature and Grace must be fought in the individual.
one of the chosen St John thinks that he has seen in Jane a religious commitment similar to his own; this is, again, an expression of his Calvinistic beliefs.
God sees not as man sees See 1 Samuel 16:7: ‘the Lord seeth not as man seeth: for man looketh on the outward appearance, but the Lord looketh on the heart'.
grilled alive in Calcutta The death rate among the British who went to India, particularly among women, was extremely high. As Diana suggests, some succumbed to the heat, but most were stricken by one of the many endemic intestinal diseases against which Europeans had no immunity.
invoked the help of the Holy Spirit Jane assumes that St John has prayed to the Holy Spirit, one person of the Trinity, to help him subdue his anger towards her.
the twenty-first chapter of Revelation … no more death As the text goes on to explain, this chapter concerns the new world when God will live among men. Jane interprets St John's choice of text as an implicit reproof to her for being too concerned with worldly matters and a warning as to her likely fate.
‘He that overcometh … which is the second death' Revelation 21:7: see Religious / philosophical context. This verse describes the sufferings of Hell, to which St John believes Jane is in danger of being consigned when she dies.
name written in the Lamb's book of life The Lamb stands for Christ and, according to St John's Christian belief, those who God saves are listed in the book of life
He supplicated … a brand snatched from the burning St John's prayer seems to be very directly aimed at Jane, whom he sees as being tempted by the pleasures of earthly life from the true and difficult path of faith. He hopes even at the last moment to rescue Jane from this fate. The phrase ‘brand snatched from the burning' occurs twice in the Old Testament, both times in Prophetic books: see Amos 4:11 and Zechariah 3:2. It refers to a branch that is taken from the fire (associated with Hell and damnation) before it can be destroyed by the flames.
give you up to perdition as a vessel of wrath Perdition means damnation and everlasting misery after death. Romans 9:22 speaks of the damned as ‘vessels of wrath fitted to destruction' – they are the victims of God's wrath.
‘bid to work … no man shall work' See John 9:4, where Jesus says ‘I must work the work of him that sent me, while it is day: the night cometh, when no man can work'. The day refers to life, night to death. St John is continuing his attempts to persuade Jane to do the work of God while she has time.
lover … pastor … guardian angel Jane observes St John's impersonality and otherworldliness in his behaviour towards her; but she wants his love rather than his care for her soul.
‘the fate of Dives … this life' This alludes to the parable told by Jesus about the temporary nature of worldly riches and how they should be used: see Luke 16:9-31.
‘that better part which shall not be taken from you' See Luke 10:42. The better part is the soul or spirit as opposed to the body; another of St John's warnings about the unimportance of the earthly life.
I felt veneration for St John Note the references to Jane's well developed organ of veneration and the note on Phrenology in Volume 1, Chapter 5. See also Characterisation: Phrenology - a note.
My hierophant's touch A hierophant is someone who reveals and interprets sacred things such as texts.
Life rolled together like a scroll An allusion to Isaiah 34:4: ‘and the heavens shall be rolled together as a scroll'. Part of Isaiah's apocalyptic vision of judgement, suggesting that Jane feels that St John's words have revealed to her the end of her old life and the beginning of a new.
‘Down superstition' … eager but for the daylight Just as Jane is weakening in the face of St John's persuasions, she hears the voice of Rochester. She is quick to dismiss this phenomenon as superstition or witchcraft, instead attributing it at first to Nature, then to God – referred to here as a Mighty Spirit, whose power and presence inspire her to her own kind of praying. This is an example of the kind of passage that angered some of the novel's first readers. See Critical approaches to Jane Eyre: Jane Eyre: The critical tradition
Investigating Volume 3, Chapter 9 / 35
- This chapter is full of biblical quotations and allusions and ends with Jane hearing Rochester's voice calling to her
- Does this tell us anything about the struggle between nature and grace, mentioned at the beginning of the chapter?
- What do you make of the sound of Rochester's voice coming to Jane just as she begins to reconsider her reply to St John's offer of marriage?
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- King James Version
1At that time the disciples came to Jesus, saying, Who is the greatest in the kingdom of heaven? 2And calling to him a child, he put him in the midst of them 3and said, Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4Whoever humbles himself like this child is the greatest in the kingdom of heaven. 5Whoever receives one such child in my name receives me, 6but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. 7Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes! 8And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire. 10See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven. 11 12What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14So it is not the will of my Father who is in heaven that one of these little ones should perish. 15If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20For where two or three are gathered in my name, there am I among them. 21Then Peter came up and said to him, Lord, how often will my brother sin against me, and I forgive him? As many as seven times? 22Jesus said to him, I do not say to you seven times, but seventy-seven times. 23Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24When he began to settle, one was brought to him who owed him ten thousand talents. 25And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26So the servant fell on his knees, imploring him, Have patience with me, and I will pay you everything. 27And out of pity for him, the master of that servant released him and forgave him the debt. 28But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, Pay what you owe. 29So his fellow servant fell down and pleaded with him, Have patience with me, and I will pay you. 30He refused and went and put him in prison until he should pay the debt. 31When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32Then his master summoned him and said to him, You wicked servant! I forgave you all that debt because you pleaded with me. 33And should not you have had mercy on your fellow servant, as I had mercy on you? 34And in anger his master delivered him to the jailers, until he should pay all his debt. 35So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.
1At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2And Jesus called a little child unto him, and set him in the midst of them, 3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5And whoso shall receive one such little child in my name receiveth me. 6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. 7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 11For the Son of man is come to save that which was lost. 12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. 14Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. 15Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. 18Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. 19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20For where two or three are gathered together in my name, there am I in the midst of them. 21Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. 23Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30And he would not: but went and cast him into prison, till he should pay the debt. 31So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
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- King James Version
1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? 2If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord. 3This is my defense to those who would examine me. 4Do we not have the right to eat and drink? 5Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? 6Or is it only Barnabas and I who have no right to refrain from working for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? 8Do I say these things on human authority? Does not the Law say the same? 9For it is written in the Law of Moses, You shall not muzzle an ox when it treads out the grain. Is it for oxen that God is concerned? 10Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11If we have sown spiritual things among you, is it too much if we reap material things from you? 12If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. 15But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel. 19For though I am free from all, I have made myself a servant to all, that I might win more of them. 20To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23I do it all for the sake of the gospel, that I may share with them in its blessings. 24Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26So I do not run aimlessly; I do not box as one beating the air. 27But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.
1Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? 2If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. 3Mine answer to them that do examine me is this, 4Have we not power to eat and to drink? 5Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? 6Or I only and Barnabas, have not we power to forbear working? 7Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? 8Say I these things as a man? or saith not the law the same also? 9For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? 10Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. 11If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? 12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. 13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14Even so hath the Lord ordained that they which preach the gospel should live of the gospel. 15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. 16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! 17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. 18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. 19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. 20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; 21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. 22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. 23And this I do for the gospel's sake, that I might be partaker thereof with you. 24Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. 25And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 26I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
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- King James Version
1The Lord said to Samuel, How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons. 2And Samuel said, How can I go? If Saul hears it, he will kill me. And the Lord said, Take a heifer with you and say, I have come to sacrifice to the Lord. 3And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you. 4Samuel did what the Lord commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, Do you come peaceably? 5And he said, Peaceably; I have come to sacrifice to the Lord. Consecrate yourselves, and come with me to the sacrifice. And he consecrated Jesse and his sons and invited them to the sacrifice. 6When they came, he looked on Eliab and thought, Surely the Lord's anointed is before him. 7But the Lord said to Samuel, Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart. 8Then Jesse called Abinadab and made him pass before Samuel. And he said, Neither has the Lord chosen this one. 9Then Jesse made Shammah pass by. And he said, Neither has the Lord chosen this one. 10And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, The Lord has not chosen these. 11Then Samuel said to Jesse, Are all your sons here? And he said, There remains yet the youngest, but behold, he is keeping the sheep. And Samuel said to Jesse, Send and get him, for we will not sit down till he comes here. 12And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the Lord said, Arise, anoint him, for this is he. 13Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. And Samuel rose up and went to Ramah. 14Now the Spirit of the Lord departed from Saul, and a harmful spirit from the Lord tormented him. 15And Saul's servants said to him, Behold now, a harmful spirit from God is tormenting you. 16Let our lord now command your servants who are before you to seek out a man who is skillful in playing the lyre, and when the harmful spirit from God is upon you, he will play it, and you will be well. 17So Saul said to his servants, Provide for me a man who can play well and bring him to me. 18One of the young men answered, Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a man of valor, a man of war, prudent in speech, and a man of good presence, and the Lord is with him. 19Therefore Saul sent messengers to Jesse and said, Send me David your son, who is with the sheep. 20And Jesse took a donkey laden with bread and a skin of wine and a young goat and sent them by David his son to Saul. 21And David came to Saul and entered his service. And Saul loved him greatly, and he became his armor-bearer. 22And Saul sent to Jesse, saying, Let David remain in my service, for he has found favor in my sight. 23And whenever the harmful spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the harmful spirit departed from him.
1And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons. 2And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD. 3And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee. 4And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably? 5And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice. 6And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD's anointed is before him. 7But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. 8Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the LORD chosen this. 9Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this. 10Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these. 11And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. 12And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he. 13Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah. 14But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him. 15And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee. 16Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well. 17And Saul said unto his servants, Provide me now a man that can play well, and bring him to me. 18Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him. 19Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep. 20And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul. 21And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer. 22And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favor in my sight. 23And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
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- King James Version
1Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3And I heard a loud voice from the throne saying, Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. 5And he who was seated on the throne said, Behold, I am making all things new. Also he said, Write this down, for these words are trustworthy and true. 6And he said to me, It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7The one who conquers will have this heritage, and I will be his God and he will be my son. 8But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death. 9Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, Come, I will show you the Bride, the wife of the Lamb. 10And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed - 13on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. 15And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. 17He also measured its wall, 144 cubits by human measurement, which is also an angel's measurement. 18The wall was built of jasper, while the city was pure gold, like clear glass. 19The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. 22And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24By its light will the nations walk, and the kings of the earth will bring their glory into it, 25and its gates will never be shut by day - and there will be no night there. 26They will bring into it the glory and the honor of the nations. 27But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life.
1And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 9And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. 10And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, 11Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; 12And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: 13On the east three gates; on the north three gates; on the south three gates; and on the west three gates. 14And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. 15And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. 16And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. 17And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. 18And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. 19And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; 20The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. 21And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. 22And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. 23And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. 24And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. 25And the gates of it shall not be shut at all by day: for there shall be no night there. 26And they shall bring the glory and honour of the nations into it. 27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
- English Standard Version
- King James Version
1Hear this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy, who say to your husbands, Bring, that we may drink! 2The Lord God has sworn by his holiness that, behold, the days are coming upon you, when they shall take you away with hooks, even the last of you with fishhooks. 3And you shall go out through the breaches, each one straight ahead; and you shall be cast out into Harmon, declares the Lord. 4Come to Bethel, and transgress; to Gilgal, and multiply transgression; bring your sacrifices every morning, your tithes every three days; 5offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill offerings, publish them; for so you love to do, O people of Israel! declares the Lord God. 6I gave you cleanness of teeth in all your cities, and lack of bread in all your places, yet you did not return to me, declares the Lord. 7I also withheld the rain from you when there were yet three months to the harvest; I would send rain on one city, and send no rain on another city; one field would have rain, and the field on which it did not rain would wither; 8so two or three cities would wander to another city to drink water, and would not be satisfied; yet you did not return to me, declares the Lord. 9I struck you with blight and mildew; your many gardens and your vineyards, your fig trees and your olive trees the locust devoured; yet you did not return to me, declares the Lord. 10I sent among you a pestilence after the manner of Egypt; I killed your young men with the sword, and carried away your horses, and I made the stench of your camp go up into your nostrils; yet you did not return to me, declares the Lord. 11I overthrew some of you, as when God overthrew Sodom and Gomorrah, and you were as a brand plucked out of the burning; yet you did not return to me, declares the Lord. 12Therefore thus I will do to you, O Israel; because I will do this to you, prepare to meet your God, O Israel! 13For behold, he who forms the mountains and creates the wind, and declares to man what is his thought, who makes the morning darkness, and treads on the heights of the earth - the Lord, the God of hosts, is his name!
1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink. 2The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks. 3And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD. 4Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: 5And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD. 6And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD. 7And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered. 8So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD. 9I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD. 10I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD. 11I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD. 12Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel. 13For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
- English Standard Version
- King James Version
1Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. 2And the Lord said to Satan, The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire? 3Now Joshua was standing before the angel, clothed with filthy garments. 4And the angel said to those who were standing before him, Remove the filthy garments from him. And to him he said, Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments. 5And I said, Let them put a clean turban on his head. So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by. 6And the angel of the Lord solemnly assured Joshua, 7Thus says the Lord of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here. 8Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch. 9For behold, on the stone that I have set before Joshua, on a single stone with seven eyes, I will engrave its inscription, declares the Lord of hosts, and I will remove the iniquity of this land in a single day. 10In that day, declares the Lord of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.
1And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. 2And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3Now Joshua was clothed with filthy garments, and stood before the angel. 4And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. 5And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by. 6And the angel of the LORD protested unto Joshua, saying, 7Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by. 8Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. 9For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day. 10In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
- English Standard Version
- King James Version
1I am speaking the truth in Christ - I am not lying; my conscience bears me witness in the Holy Spirit - 2that I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. 4They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. 6But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7and not all are children of Abraham because they are his offspring, but Through Isaac shall your offspring be named. 8This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9For this is what the promise said: About this time next year I will return, and Sarah shall have a son. 10And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11though they were not yet born and had done nothing either good or bad - in order that God's purpose of election might continue, not because of works but because of him who calls - 12she was told, The older will serve the younger. 13As it is written, Jacob I loved, but Esau I hated. 14What shall we say then? Is there injustice on God's part? By no means! 15For he says to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 16So then it depends not on human will or exertion, but on God, who has mercy. 17For the Scripture says to Pharaoh, For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth. 18So then he has mercy on whomever he wills, and he hardens whomever he wills. 19You will say to me then, Why does he still find fault? For who can resist his will? 20But who are you, O man, to answer back to God? Will what is molded say to its molder, Why have you made me like this? 21Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory - 24even us whom he has called, not from the Jews only but also from the Gentiles? 25As indeed he says in Hosea, Those who were not my people I will call my people, and her who was not beloved I will call beloved. 26And in the very place where it was said to them, You are not my people, there they will be called sons of the living God. 27And Isaiah cries out concerning Israel: Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, 28for the Lord will carry out his sentence upon the earth fully and without delay. 29And as Isaiah predicted, If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah. 30What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; 31but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. 32Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, 33as it is written, Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.
1I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2That I have great heaviness and continual sorrow in my heart. 3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. 6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9For this is the word of promise, At this time will I come, and Sarah shall have a son. 10And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12It was said unto her, The elder shall serve the younger. 13As it is written, Jacob have I loved, but Esau have I hated. 14What shall we say then? Is there unrighteousness with God? God forbid. 15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. 17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. 18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? 20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? 21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24Even us, whom he hath called, not of the Jews only, but also of the Gentiles? 25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. 26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: 28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. 29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. 30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. 32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; 33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
- English Standard Version
- King James Version
1As he passed by, he saw a man blind from birth. 2And his disciples asked him, Rabbi, who sinned, this man or his parents, that he was born blind? 3Jesus answered, It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4We must work the works of him who sent me while it is day; night is coming, when no one can work. 5As long as I am in the world, I am the light of the world. 6Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud 7and said to him, Go, wash in the pool of Siloam (which means Sent). So he went and washed and came back seeing. 8The neighbors and those who had seen him before as a beggar were saying, Is this not the man who used to sit and beg? 9Some said, It is he. Others said, No, but he is like him. He kept saying, I am the man. 10So they said to him, Then how were your eyes opened? 11He answered, The man called Jesus made mud and anointed my eyes and said to me, Go to Siloam and wash. So I went and washed and received my sight. 12They said to him, Where is he? He said, I do not know. 13They brought to the Pharisees the man who had formerly been blind. 14Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15So the Pharisees again asked him how he had received his sight. And he said to them, He put mud on my eyes, and I washed, and I see. 16Some of the Pharisees said, This man is not from God, for he does not keep the Sabbath. But others said, How can a man who is a sinner do such signs? And there was a division among them. 17So they said again to the blind man, What do you say about him, since he has opened your eyes? He said, He is a prophet. 18The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19and asked them, Is this your son, who you say was born blind? How then does he now see? 20His parents answered, We know that this is our son and that he was born blind. 21But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself. 22(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.) 23Therefore his parents said, He is of age; ask him. 24So for the second time they called the man who had been blind and said to him, Give glory to God. We know that this man is a sinner. 25He answered, Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see. 26They said to him, What did he do to you? How did he open your eyes? 27He answered them, I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples? 28And they reviled him, saying, You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from. 30The man answered, Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33If this man were not from God, he could do nothing. 34They answered him, You were born in utter sin, and would you teach us? And they cast him out. 35Jesus heard that they had cast him out, and having found him he said, Do you believe in the Son of Man? 36He answered, And who is he, sir, that I may believe in him? 37Jesus said to him, You have seen him, and it is he who is speaking to you. 38He said, Lord, I believe, and he worshiped him. 39Jesus said, For judgment I came into this world, that those who do not see may see, and those who see may become blind. 40Some of the Pharisees near him heard these things, and said to him, Are we also blind? 41Jesus said to them, If you were blind, you would have no guilt; but now that you say, We see, your guilt remains.
1And as Jesus passed by, he saw a man which was blind from his birth. 2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 3Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 4I must work the works of him that sent me, while it is day: the night cometh, when no man can work. 5As long as I am in the world, I am the light of the world. 6When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. 8The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? 9Some said, This is he: others said, He is like him: but he said, I am he. 10Therefore said they unto him, How were thine eyes opened? 11He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. 12Then said they unto him, Where is he? He said, I know not. 13They brought to the Pharisees him that aforetime was blind. 14And it was the sabbath day when Jesus made the clay, and opened his eyes. 15Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. 17They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet. 18But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. 19And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? 20His parents answered them and said, We know that this is our son, and that he was born blind: 21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. 22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. 23Therefore said his parents, He is of age; ask him. 24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. 25He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. 26Then said they to him again, What did he to thee? how opened he thine eyes? 27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? 28Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples. 29We know that God spake unto Moses: as for this fellow, we know not from whence he is. 30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. 31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. 32Since the world began was it not heard that any man opened the eyes of one that was born blind. 33If this man were not of God, he could do nothing. 34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. 35Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? 36He answered and said, Who is he, Lord, that I might believe on him? 37And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. 38And he said, Lord, I believe. And he worshipped him. 39And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? 41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
- English Standard Version
- King James Version
1He also said to the disciples, There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. 2And he called him and said to him, What is this that I hear about you? Turn in the account of your management, for you can no longer be manager. 3And the manager said to himself, What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4I have decided what to do, so that when I am removed from management, people may receive me into their houses. 5So, summoning his master's debtors one by one, he said to the first, How much do you owe my master? 6He said, A hundred measures of oil. He said to him, Take your bill, and sit down quickly and write fifty. 7Then he said to another, And how much do you owe? He said, A hundred measures of wheat. He said to him, Take your bill, and write eighty. 8The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. 9And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings. 10One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12And if you have not been faithful in that which is another's, who will give you that which is your own? 13No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. 14The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15And he said to them, You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. 16The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it. 17But it is easier for heaven and earth to pass away than for one dot of the Law to become void. 18Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery. 19There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20And at his gate was laid a poor man named Lazarus, covered with sores, 21who desired to be fed with what fell from the rich man's table. Moreover, even the dogs came and licked his sores. 22The poor man died and was carried by the angels to Abraham's side. The rich man also died and was buried, 23and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24And he called out, Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame. 25But Abraham said, Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us. 27And he said, Then I beg you, father, to send him to my father's house - 28for I have five brothers - so that he may warn them, lest they also come into this place of torment. 29But Abraham said, They have Moses and the Prophets; let them hear them. 30And he said, No, father Abraham, but if someone goes to them from the dead, they will repent. 31He said to him, If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.
1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. 2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. 3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. 4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 5So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? 6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12And if ye have not been faithful in that which is another man's, who shall give you that which is your own? 13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 14And the Pharisees also, who were covetous, heard all these things: and they derided him. 15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. 16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. 17And it is easier for heaven and earth to pass, than one tittle of the law to fail. 18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. 19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. 22And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 28For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29Abraham saith unto him, They have Moses and the prophets; let them hear them. 30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
- English Standard Version
- King James Version
1After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. 2And he said to them, The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3Go your way; behold, I am sending you out as lambs in the midst of wolves. 4Carry no moneybag, no knapsack, no sandals, and greet no one on the road. 5Whatever house you enter, first say, Peace be to this house! 6And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. 7And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. 8Whenever you enter a town and they receive you, eat what is set before you. 9Heal the sick in it and say to them, The kingdom of God has come near to you. 10But whenever you enter a town and they do not receive you, go into its streets and say, 11Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near. 12I tell you, it will be more bearable on that day for Sodom than for that town. 13Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14But it will be more bearable in the judgment for Tyre and Sidon than for you. 15And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. 16The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me. 17The seventy-two returned with joy, saying, Lord, even the demons are subject to us in your name! 18And he said to them, I saw Satan fall like lightning from heaven. 19Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 21In that same hour he rejoiced in the Holy Spirit and said, I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. 22All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him. 23Then turning to the disciples he said privately, Blessed are the eyes that see what you see! 24For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it. 25And behold, a lawyer stood up to put him to the test, saying, Teacher, what shall I do to inherit eternal life? 26He said to him, What is written in the Law? How do you read it? 27And he answered, You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself. 28And he said to him, You have answered correctly; do this, and you will live. 29But he, desiring to justify himself, said to Jesus, And who is my neighbor? 30Jesus replied, A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35And the next day he took out two denarii and gave them to the innkeeper, saying, Take care of him, and whatever more you spend, I will repay you when I come back. 36Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers? 37He said, The one who showed him mercy. And Jesus said to him, You go, and do likewise. 38Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. 39And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. 40But Martha was distracted with much serving. And she went up to him and said, Lord, do you not care that my sister has left me to serve alone? Tell her then to help me. 41But the Lord answered her, Martha, Martha, you are anxious and troubled about many things, 42but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.
1After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 2Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 3Go your ways: behold, I send you forth as lambs among wolves. 4Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 5And into whatsoever house ye enter, first say, Peace be to this house. 6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 8And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. 17And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18And he said unto them, I beheld Satan as lightning fall from heaven. 19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. 21In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. 22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. 23And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 25And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26He said unto him, What is written in the law? how readest thou? 27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28And he said unto him, Thou hast answered right: this do, and thou shalt live. 29But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. 38Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. 40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
- English Standard Version
- King James Version
1Draw near, O nations, to hear, and give attention, O peoples! Let the earth hear, and all that fills it; the world, and all that comes from it. 2For the Lord is enraged against all the nations, and furious against all their host; he has devoted them to destruction, has given them over for slaughter. 3Their slain shall be cast out, and the stench of their corpses shall rise; the mountains shall flow with their blood. 4All the host of heaven shall rot away, and the skies roll up like a scroll. All their host shall fall, as leaves fall from the vine, like leaves falling from the fig tree. 5For my sword has drunk its fill in the heavens; behold, it descends for judgment upon Edom, upon the people I have devoted to destruction. 6The Lord has a sword; it is sated with blood; it is gorged with fat, with the blood of lambs and goats, with the fat of the kidneys of rams. For the Lord has a sacrifice in Bozrah, a great slaughter in the land of Edom. 7Wild oxen shall fall with them, and young steers with the mighty bulls. Their land shall drink its fill of blood, and their soil shall be gorged with fat. 8For the Lord has a day of vengeance, a year of recompense for the cause of Zion. 9And the streams of Edom shall be turned into pitch, and her soil into sulfur; her land shall become burning pitch. 10Night and day it shall not be quenched; its smoke shall go up forever. From generation to generation it shall lie waste; none shall pass through it forever and ever. 11But the hawk and the porcupine shall possess it, the owl and the raven shall dwell in it. He shall stretch the line of confusion over it, and the plumb line of emptiness. 12Its nobles - there is no one there to call it a kingdom, and all its princes shall be nothing. 13Thorns shall grow over its strongholds, nettles and thistles in its fortresses. It shall be the haunt of jackals, an abode for ostriches. 14And wild animals shall meet with hyenas; the wild goat shall cry to his fellow; indeed, there the night bird settles and finds for herself a resting place. 15There the owl nests and lays and hatches and gathers her young in her shadow; indeed, there the hawks are gathered, each one with her mate. 16Seek and read from the book of the Lord: Not one of these shall be missing; none shall be without her mate. For the mouth of the Lord has commanded, and his Spirit has gathered them. 17He has cast the lot for them; his hand has portioned it out to them with the line; they shall possess it forever; from generation to generation they shall dwell in it.
1Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it. 2For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter. 3Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood. 4And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree. 5For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment. 6The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea. 7And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness. 8For it is the day of the LORD's vengeance, and the year of recompences for the controversy of Zion. 9And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch. 10It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever. 11But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness. 12They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing. 13And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls. 14The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest. 15There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate. 16Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them. 17And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
The 'Apostle to the Gentiles' (d. c. CE 65). Paul had a major role in setting up the Early Church and is believed to be the author of several letters in the Bible.
Undeserved favour. The Bible uses this term to describe God's gifts to human beings.
The system of belief taught by John Calvin, a French Reformation scholar and translator working from Geneva in the 1500's.
The third person of the Trinity (God in three persons). Came upon the disciples at Pentecost after Jesus had ascended in to heaven.
The Christian Church teaches that God is three persons in one ' Father, Son (Jesus Christ) and Holy Spirit. They share one divine nature and are all involved in the work of creation and salvation.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
Jesus describes hell as the place where Satan and his demons reside and the realm where unrepentant souls will go after the Last Judgement.
Animal used for sacrifice in the Bible. Jesus was referred to as the 'Lamb of God' in the New Testament.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
The book, described in the New Testament book of Revelation, containing the details of each person's earthly life which, at the Last Judgement, will be referred to in the ultimate judgement of individuals.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
Old Testament books of the Bible attributed to the prophets.
Jesus describes hell as the place where Satan and his demons reside and the realm where unrepentant souls will go after the Last Judgement.
Word used in the Authorised Version of the Bible for punishment or destruction, referring to the fate of those who are found on the Day of Judgement to have rejected Jesus Christ (Revelation 20:12-15).
Everlasting punishment. Thus the 'road to perdition' was a course of wrongdoing that would result in being condemned to hell.
Word used in the Authorised Version of the Bible for punishment or destruction, referring to the fate of those who are found on the Day of Judgement to have rejected Jesus Christ (Revelation 20:12-15).
In the Bible, the term given to stories that Jesus told as part of his teaching.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
A pseudoscience which studies of the size and shape of the cranium in order to determine aspects of the person’s character and mental capacities.
That which belongs to the divine, or holy, or to God; as opposed to secular, which is that belonging to the material world of time.
A revelation or 'unveiling' of future events; the heavenly world in a highly symbolic form.
1. Wisdom.
2. A decision about guilt, and / or the passing of sentence by the person presiding over a court of justice.
3. In the Bible, God's verdict on human behaviour especially on the Day of Judgement at the end of time.