'Twice' - Imagery, symbolism and themes

Imagery and symbolism

The heart - The speaker's heart is the central image of the poem. By declaring that she took it in her hand she voices her control over it and reinforces the idea that it is her own possession to lose, keep or give away as she likes.

By stating that her beloved ‘set' down her heart and with a ‘critical eye' declared it was still ‘unripe' (lines 9-13), she links her heart to a fruit that is not yet ready to be consumed. In alluding to this description that her beloved gives, she emphasises the attitude of the consumer that many Victorian males took towards the women with whom they had a relationship. Instead of being a relationship based on love, Rossetti highlights the problems in basing a relationship on worldly standards of economic commerce.

Refinement - The speaker asks that God would take her heart and ‘Refine with fire its gold' and ‘Purge Thou its dross away' (lines 37-8). See Fire. Throughout her devotional poetry, Rossetti uses the image of the fire to express ideas of the cleansing of a person from his or sins. For instance, the speaker of A Better Resurrection suggests that once it has been put through a kind of spiritual fire, her life will be pliable like wax and will be able to be transformed into a more appropriate shape so it is ready to hold the life that she believes the Holy Spirit brings.

As a Christian, Rossetti believed that Jesus was able to baptise believers ‘with the Holy Spirit and fire' (Matthew 3:11). Encouraging those members of the early church who were suffering persecution because of their faith, Peter offers the encouragement that difficult trials can be likened to a fire that refines the believers' attributes of faith and perseverance so that they may be proved genuine and true (1 Peter 1:6-8).

Skylarks / corn-flowers - The speaker's beloved tells her that it would be better to ‘wait awhile' before they develop their relationship. He suggests waiting until the ‘skylarks pipe' and the ‘corn grows brown' (lines 14-16). The speaker declares that since his rejection, she has not appreciated the natural world: she has neither cared for corn-flowers nor ‘sung with the singing bird' (lines 19-20).

More on intertextuality - The skylark: In his 1820 poem, To a Skylark, Romantic poet Percy Byshe Shelley (Literary context > Romantic poetry) speaks of the skylark as a ‘blithe spirit' who ‘pourest thy full heart' (lines 1,4). Comparing the bird to a poet, he writes of it hidden:

In the light of thought
Singing hymns unbidden,
Till the world is wrought
To sympathy with hopes and fears it heeded not. (lines 37-40)

Suggesting that the skylark's song is a direct result of divine inspiration, he appreciates its beauty. Just watching the skylark gives the speaker a sense of joy and he ends the poem by voicing a wish that the bird would teach him ‘half the gladness' that it must know (line 101).

Skylarks sing during the daytime rather than the night. Reading Twice with this in mind conveys the idea that the beloved's requests to put the relationship on hold until the ‘skylarks pipe', indicates that he is currently living a life that can be correlated to the night in that it is dark and melancholy. In the circumstances that the beloved perceives, the joy that Shelley suggests the skylark naturally expresses is missing.

The corn and the corn-flowers - By declaring his intention to wait until the ‘corn grows brown' (line 16), the beloved looks forward to autumn. As well as being the time of year when the harvest is ready for collecting, it is also a time of death and decay. By suggesting waiting until this time for a deeper love to develop, the beloved conveys a sense of needless postponement. This postponement further delays an event which the speaker loses any hope of ever reaching.

More on cornflowers: Cornflowers are plants that are only in season once a year. In the past, cornflowers often grew as weeds in crop fields. Thus, when the speaker refers to ‘corn-flowers wild' (line 23), she looks to the beauty of the fields which will soon be cut down with the harvest.

In folklore, cornflowers were worn by young men in love, to show their celibacy; if the flower faded too quickly, it was taken as a sign that the man's love was not returned. The fact that, in Twice, the beloved declares that the flower has not even come into season suggests that his regard for the speaker has not even developed into any form of love.

Sand - The speaker suggests that her love for a man was based on a hope which was ‘written on sand' (line 29). Rossetti is alluding to two key Bible passages here which illuminate her meaning:

1. A relationship based on sand is unsubstantial and has no chance of lasting or being made permanent. The Gospel of Matthew records the parable that Jesus told of the wise and foolish builders:

Therefore, everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose and the winds blew and beat against that house and it fell with a great crash. Matthew 7:24-27 TNIV

Suggesting that the only secure basis upon which a person can build their lives can be found in God and in his teaching, the parable highlights the flimsy nature of man. By claiming that her love for a man was insubstantial compared to her love for God, the speaker of Twice indicates how this parable applies to the circumstances of her own life.

2. The accurate assessment of God. In John 8:3-11 Jewish teachers try to trap Jesus into condemning a woman caught in adultery. However, he confounds their expectations:

Jesus bent down and started to write on the ground with his finger. 7 When they kept on questioning him, he straightened up and said to them, ‘Let any one of you who is without sin be the first to throw a stone at her'. 8 Again he stooped down and wrote on the ground.
9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, ‘Woman, where are they? Has no one condemned you?'
11 ‘No one, sir', she said.
‘Then neither do I condemn you', Jesus declared. ‘Go now and leave your life of sin'. vv.6-11 TNIV

Instead of the inaccurate, condemnatory ‘scanning' of the beloved, the speaker now relies on Jesus to see the true state of her heart, confident that she will be understood and that his ‘judgement in the sand' is just.

Thy hold - Once it has been refined and cleansed, the speaker asks God to ‘hold' her heart in ‘Thy hold' (line 39). As well as indicating the notion of grasping something or someone firmly, the term ‘hold' also suggests an enclosed space which offers protection, shelter and defence. By asking if she can find protection in God's ‘hold', the speaker indicates her need for protection and safety. She recognises that his hold is a place where no-one can ‘pluck' out her heart (line 40) and destroy it. Rossetti is echoing Jesus' words of assurance to his followers that: ‘they shall never perish, neither shall any man pluck them out of my hand'. AV John 10:28

Investigating imagery and symbolism

Note down the various ways in which the speaker describes her heart
- What surprises you about the way in which it is described?
- Why do you think that she chooses to speak of her heart in this way?
What do you associate with the idea of scanning something?
- How are these associations met in the description of the beloved?
- How are these associations met in God ‘scanning' the speaker's heart? (lines 11, 35).
- What differences does the speaker suggest exist between the way that the beloved scans the heart and the way that God scans it?

Themes

Judgement

Throughout the final few verses of Twice, the speaker anticipates the coming judgement of God. Wanting to prepare herself for this judgement, she suggests that God ‘scan' her heart (line 35) now and ‘purge' it from any ‘dross' or worthless matter (line 38).

Christians believe that after death / upon the return of Christ to the world, every human life will be brought to a final account by God (Matthew 12:36-37), with Jesus as the judge (Matthew 13:36-43). All lives will be exposed and those who have not responded to the revealed will of God will be shut out from his presence for good, whilst believers will be welcomed into his presence forever (Revelation 22:14-15).

By moving from a consideration of the ‘judgement' that her beloved declares over her (line 20) to the judgement that God will one day give, the speaker emphasises her realisation that it is God who she wants to please rather than a man. She suggests that, although being prepared for the Day of Judgement may be difficult and presents various trials, it will be ultimately worth it as it will mean that one day she will be able to ‘sing' (line 47) and regain a sense of joy. See Judgement.

Investigating themes

What associations do you have with the idea of judgement?
- How are these associations met in the poem?
- Are the associations with the idea of judgement more relevant to the beloved or to God?
What does the speaker suggest the differences are between man's judgement and God's judgement?

English Standard Version
King James Version

¹In those days John the Baptist came preaching in the wilderness of Judea, ²Repent, for the kingdom of heaven is at hand. ³For this is he who was spoken of by the prophet Isaiah when he said, The voice of one crying in the wilderness: Prepare the way of the Lord; make his paths straight. ⁴Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. ⁵Then Jerusalem and all Judea and all the region about the Jordan were going out to him, ⁶and they were baptized by him in the river Jordan, confessing their sins. ⁷But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, You brood of vipers! Who warned you to flee from the wrath to come? ⁸Bear fruit in keeping with repentance. ⁹And do not presume to say to yourselves, We have Abraham as our father, for I tell you, God is able from these stones to raise up children for Abraham. ¹⁰Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. ¹¹I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. ¹²His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire. ¹³Then Jesus came from Galilee to the Jordan to John, to be baptized by him. ¹⁴John would have prevented him, saying, I need to be baptized by you, and do you come to me? ¹⁵But Jesus answered him, Let it be so now, for thus it is fitting for us to fulfill all righteousness. Then he consented. ¹⁶And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; ¹⁷and behold, a voice from heaven said, This is my beloved Son, with whom I am well pleased.

¹In those days came John the Baptist, preaching in the wilderness of Judaea, ²And saying, Repent ye: for the kingdom of heaven is at hand. ³For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. ⁴And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. ⁵Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, ⁶And were baptized of him in Jordan, confessing their sins. ⁷But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? ⁸Bring forth therefore fruits meet for repentance: ⁹And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. ¹⁰And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. ¹¹I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: ¹²Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. ¹³Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. ¹⁴But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? ¹⁵And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. ¹⁶And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: ¹⁷And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

English Standard Version
King James Version

¹Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, ²according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. ³Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, ⁴to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, ⁵who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. ⁶In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, ⁷so that the tested genuineness of your faith - more precious than gold that perishes though it is tested by fire - may be found to result in praise and glory and honor at the revelation of Jesus Christ. ⁸Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, ⁹obtaining the outcome of your faith, the salvation of your souls. ¹⁰Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, ¹¹inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. ¹²It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. ¹³Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. ¹⁴As obedient children, do not be conformed to the passions of your former ignorance, ¹⁵but as he who called you is holy, you also be holy in all your conduct, ¹⁶since it is written, You shall be holy, for I am holy. ¹⁷And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, ¹⁸knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, ¹⁹but with the precious blood of Christ, like that of a lamb without blemish or spot. ²⁰He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you ²¹who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. ²²Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, ²³since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; ²⁴for All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, ²⁵but the word of the Lord remains forever. And this word is the good news that was preached to you.

¹Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, ²Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. ³Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, ⁴To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, ⁵Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. ⁶Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: ⁷That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: ⁸Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: ⁹Receiving the end of your faith, even the salvation of your souls. ¹⁰Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: ¹¹Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. ¹²Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. ¹³Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; ¹⁴As obedient children, not fashioning yourselves according to the former lusts in your ignorance: ¹⁵But as he which hath called you is holy, so be ye holy in all manner of conversation; ¹⁶Because it is written, Be ye holy; for I am holy. ¹⁷And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: ¹⁸Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; ¹⁹But with the precious blood of Christ, as of a lamb without blemish and without spot: ²⁰Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, ²¹Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. ²²Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: ²³Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. ²⁴For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: ²⁵But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

English Standard Version
King James Version

¹Judge not, that you be not judged. ²For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. ³Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? ⁴Or how can you say to your brother, Let me take the speck out of your eye, when there is the log in your own eye? ⁵You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. ⁶Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. ⁷Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. ⁸For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. ⁹Or which one of you, if his son asks him for bread, will give him a stone? ¹⁰Or if he asks for a fish, will give him a serpent? ¹¹If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! ¹²So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. ¹³Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. ¹⁴For the gate is narrow and the way is hard that leads to life, and those who find it are few. ¹⁵Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. ¹⁶You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? ¹⁷So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. ¹⁸A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. ¹⁹Every tree that does not bear good fruit is cut down and thrown into the fire. ²⁰Thus you will recognize them by their fruits. ²¹Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. ²²On that day many will say to me, Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name? ²³And then will I declare to them, I never knew you; depart from me, you workers of lawlessness. ²⁴Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. ²⁵And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. ²⁶And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. ²⁷And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it. ²⁸And when Jesus finished these sayings, the crowds were astonished at his teaching, ²⁹for he was teaching them as one who had authority, and not as their scribes.

¹Judge not, that ye be not judged. ²For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. ³And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? ⁴Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? ⁵Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. ⁶Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. ⁷Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: ⁸For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. ⁹Or what man is there of you, whom if his son ask bread, will he give him a stone? ¹⁰Or if he ask a fish, will he give him a serpent? ¹¹If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? ¹²Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. ¹³Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: ¹⁴Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. ¹⁵Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. ¹⁶Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? ¹⁷Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. ¹⁸A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. ¹⁹Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. ²⁰Wherefore by their fruits ye shall know them. ²¹Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. ²²Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? ²³And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. ²⁴Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: ²⁵And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. ²⁶And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: ²⁷And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. ²⁸And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: ²⁹For he taught them as one having authority, and not as the scribes.

English Standard Version
King James Version

¹but Jesus went to the Mount of Olives. ²Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. ³The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst ⁴they said to him, Teacher, this woman has been caught in the act of adultery. ⁵Now in the Law Moses commanded us to stone such women. So what do you say? ⁶This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. ⁷And as they continued to ask him, he stood up and said to them, Let him who is without sin among you be the first to throw a stone at her. ⁸And once more he bent down and wrote on the ground. ⁹But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. ¹⁰Jesus stood up and said to her, Woman, where are they? Has no one condemned you? ¹¹She said, No one, Lord. And Jesus said, Neither do I condemn you; go, and from now on sin no more.]] ¹²Again Jesus spoke to them, saying, I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life. ¹³So the Pharisees said to him, You are bearing witness about yourself; your testimony is not true. ¹⁴Jesus answered, Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. ¹⁵You judge according to the flesh; I judge no one. ¹⁶Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. ¹⁷In your Law it is written that the testimony of two people is true. ¹⁸I am the one who bears witness about myself, and the Father who sent me bears witness about me. ¹⁹They said to him therefore, Where is your Father? Jesus answered, You know neither me nor my Father. If you knew me, you would know my Father also. ²⁰These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come. ²¹So he said to them again, I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come. ²²So the Jews said, Will he kill himself, since he says, Where I am going, you cannot come? ²³He said to them, You are from below; I am from above. You are of this world; I am not of this world. ²⁴I told you that you would die in your sins, for unless you believe that I am he you will die in your sins. ²⁵So they said to him, Who are you? Jesus said to them, Just what I have been telling you from the beginning. ²⁶I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him. ²⁷They did not understand that he had been speaking to them about the Father. ²⁸So Jesus said to them, When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. ²⁹And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him. ³⁰As he was saying these things, many believed in him. ³¹So Jesus said to the Jews who had believed him, If you abide in my word, you are truly my disciples, ³²and you will know the truth, and the truth will set you free. ³³They answered him, We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, You will become free? ³⁴Jesus answered them, Truly, truly, I say to you, everyone who practices sin is a slave to sin. ³⁵The slave does not remain in the house forever; the son remains forever. ³⁶So if the Son sets you free, you will be free indeed. ³⁷I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. ³⁸I speak of what I have seen with my Father, and you do what you have heard from your father. ³⁹They answered him, Abraham is our father. Jesus said to them, If you were Abraham's children, you would be doing the works Abraham did, ⁴⁰but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. ⁴¹You are doing the works your father did. They said to him, We were not born of sexual immorality. We have one Father - even God. ⁴²Jesus said to them, If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. ⁴³Why do you not understand what I say? It is because you cannot bear to hear my word. ⁴⁴You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. ⁴⁵But because I tell the truth, you do not believe me. ⁴⁶Which one of you convicts me of sin? If I tell the truth, why do you not believe me? ⁴⁷Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God. ⁴⁸The Jews answered him, Are we not right in saying that you are a Samaritan and have a demon? ⁴⁹Jesus answered, I do not have a demon, but I honor my Father, and you dishonor me. ⁵⁰Yet I do not seek my own glory; there is One who seeks it, and he is the judge. ⁵¹Truly, truly, I say to you, if anyone keeps my word, he will never see death. ⁵²The Jews said to him, Now we know that you have a demon! Abraham died, as did the prophets, yet you say, If anyone keeps my word, he will never taste death. ⁵³Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be? ⁵⁴Jesus answered, If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, He is our God. ⁵⁵But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. ⁵⁶Your father Abraham rejoiced that he would see my day. He saw it and was glad. ⁵⁷So the Jews said to him, You are not yet fifty years old, and have you seen Abraham? ⁵⁸Jesus said to them, Truly, truly, I say to you, before Abraham was, I am. ⁵⁹So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

¹Jesus went unto the mount of Olives. ²And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. ³And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, ⁴They say unto him, Master, this woman was taken in adultery, in the very act. ⁵Now Moses in the law commanded us, that such should be stoned: but what sayest thou? ⁶This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. ⁷So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. ⁸And again he stooped down, and wrote on the ground. ⁹And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. ¹⁰When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? ¹¹She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. ¹²Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. ¹³The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. ¹⁴Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. ¹⁵Ye judge after the flesh; I judge no man. ¹⁶And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. ¹⁷It is also written in your law, that the testimony of two men is true. ¹⁸I am one that bear witness of myself, and the Father that sent me beareth witness of me. ¹⁹Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. ²⁰These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. ²¹Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. ²²Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. ²³And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. ²⁴I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. ²⁵Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. ²⁶I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. ²⁷They understood not that he spake to them of the Father. ²⁸Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. ²⁹And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. ³⁰As he spake these words, many believed on him. ³¹Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; ³²And ye shall know the truth, and the truth shall make you free. ³³They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? ³⁴Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. ³⁵And the servant abideth not in the house for ever: but the Son abideth ever. ³⁶If the Son therefore shall make you free, ye shall be free indeed. ³⁷I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. ³⁸I speak that which I have seen with my Father: and ye do that which ye have seen with your father. ³⁹They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. ⁴⁰But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. ⁴¹Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. ⁴²Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. ⁴³Why do ye not understand my speech? even because ye cannot hear my word. ⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. ⁴⁵And because I tell you the truth, ye believe me not. ⁴⁶Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? ⁴⁷He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. ⁴⁸Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? ⁴⁹Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. ⁵⁰And I seek not mine own glory: there is one that seeketh and judgeth. ⁵¹Verily, verily, I say unto you, If a man keep my saying, he shall never see death. ⁵²Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. ⁵³Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? ⁵⁴Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: ⁵⁵Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. ⁵⁶Your father Abraham rejoiced to see my day: and he saw it, and was glad. ⁵⁷Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? ⁵⁸Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. ⁵⁹Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

English Standard Version
King James Version

¹Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. ²But he who enters by the door is the shepherd of the sheep. ³To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. ⁴When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. ⁵A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers. ⁶This figure of speech Jesus used with them, but they did not understand what he was saying to them. ⁷So Jesus again said to them, Truly, truly, I say to you, I am the door of the sheep. ⁸All who came before me are thieves and robbers, but the sheep did not listen to them. ⁹I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. ¹⁰The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. ¹¹I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. ¹³He flees because he is a hired hand and cares nothing for the sheep. ¹⁴I am the good shepherd. I know my own and my own know me, ¹⁵just as the Father knows me and I know the Father; and I lay down my life for the sheep. ¹⁶And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. ¹⁷For this reason the Father loves me, because I lay down my life that I may take it up again. ¹⁸No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father. ¹⁹There was again a division among the Jews because of these words. ²⁰Many of them said, He has a demon, and is insane; why listen to him? ²¹Others said, These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind? ²²At that time the Feast of Dedication took place at Jerusalem. It was winter, ²³and Jesus was walking in the temple, in the colonnade of Solomon. ²⁴So the Jews gathered around him and said to him, How long will you keep us in suspense? If you are the Christ, tell us plainly. ²⁵Jesus answered them, I told you, and you do not believe. The works that I do in my Father's name bear witness about me, ²⁶but you do not believe because you are not among my sheep. ²⁷My sheep hear my voice, and I know them, and they follow me. ²⁸I give them eternal life, and they will never perish, and no one will snatch them out of my hand. ²⁹My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. ³⁰I and the Father are one. ³¹The Jews picked up stones again to stone him. ³²Jesus answered them, I have shown you many good works from the Father; for which of them are you going to stone me? ³³The Jews answered him, It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God. ³⁴Jesus answered them, Is it not written in your Law, I said, you are gods? ³⁵If he called them gods to whom the word of God came - and Scripture cannot be broken - ³⁶do you say of him whom the Father consecrated and sent into the world, You are blaspheming, because I said, I am the Son of God? ³⁷If I am not doing the works of my Father, then do not believe me; ³⁸but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father. ³⁹Again they sought to arrest him, but he escaped from their hands. ⁴⁰He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. ⁴¹And many came to him. And they said, John did no sign, but everything that John said about this man was true. ⁴²And many believed in him there.

¹Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. ²But he that entereth in by the door is the shepherd of the sheep. ³To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. ⁴And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. ⁵And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. ⁶This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. ⁷Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. ⁸All that ever came before me are thieves and robbers: but the sheep did not hear them. ⁹I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. ¹⁰The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. ¹¹I am the good shepherd: the good shepherd giveth his life for the sheep. ¹²But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. ¹³The hireling fleeth, because he is an hireling, and careth not for the sheep. ¹⁴I am the good shepherd, and know my sheep, and am known of mine. ¹⁵As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. ¹⁶And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. ¹⁷Therefore doth my Father love me, because I lay down my life, that I might take it again. ¹⁸No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. ¹⁹There was a division therefore again among the Jews for these sayings. ²⁰And many of them said, He hath a devil, and is mad; why hear ye him? ²¹Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind? ²²And it was at Jerusalem the feast of the dedication, and it was winter. ²³And Jesus walked in the temple in Solomon's porch. ²⁴Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. ²⁵Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me. ²⁶But ye believe not, because ye are not of my sheep, as I said unto you. ²⁷My sheep hear my voice, and I know them, and they follow me: ²⁸And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. ²⁹My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. ³⁰I and my Father are one. ³¹Then the Jews took up stones again to stone him. ³²Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? ³³The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. ³⁴Jesus answered them, Is it not written in your law, I said, Ye are gods? ³⁵If he called them gods, unto whom the word of God came, and the scripture cannot be broken; ³⁶Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? ³⁷If I do not the works of my Father, believe me not. ³⁸But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. ³⁹Therefore they sought again to take him: but he escaped out of their hand, ⁴⁰And went away again beyond Jordan into the place where John at first baptized; and there he abode. ⁴¹And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. ⁴²And many believed on him there.

English Standard Version
King James Version

¹At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. ²But when the Pharisees saw it, they said to him, Look, your disciples are doing what is not lawful to do on the Sabbath. ³He said to them, Have you not read what David did when he was hungry, and those who were with him: ⁴how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? ⁵Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? ⁶I tell you, something greater than the temple is here. ⁷And if you had known what this means, I desire mercy, and not sacrifice, you would not have condemned the guiltless. ⁸For the Son of Man is lord of the Sabbath. ⁹He went on from there and entered their synagogue. ¹⁰And a man was there with a withered hand. And they asked him, Is it lawful to heal on the Sabbath? - so that they might accuse him. ¹¹He said to them, Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? ¹²Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. ¹³Then he said to the man, Stretch out your hand. And the man stretched it out, and it was restored, healthy like the other. ¹⁴But the Pharisees went out and conspired against him, how to destroy him. ¹⁵Jesus, aware of this, withdrew from there. And many followed him, and he healed them all ¹⁶and ordered them not to make him known. ¹⁷This was to fulfill what was spoken by the prophet Isaiah: ¹⁸Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. ¹⁹He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; ²⁰a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; ²¹and in his name the Gentiles will hope. ²²Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. ²³And all the people were amazed, and said, Can this be the Son of David? ²⁴But when the Pharisees heard it, they said, It is only by Beelzebul, the prince of demons, that this man casts out demons. ²⁵Knowing their thoughts, he said to them, Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. ²⁶And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? ²⁷And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. ²⁸But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. ²⁹Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. ³⁰Whoever is not with me is against me, and whoever does not gather with me scatters. ³¹Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. ³²And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. ³³Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. ³⁴You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. ³⁵The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. ³⁶I tell you, on the day of judgment people will give account for every careless word they speak, ³⁷for by your words you will be justified, and by your words you will be condemned. ³⁸Then some of the scribes and Pharisees answered him, saying, Teacher, we wish to see a sign from you. ³⁹But he answered them, An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. ⁴⁰For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. ⁴¹The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. ⁴²The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. ⁴³When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. ⁴⁴Then it says, I will return to my house from which I came. And when it comes, it finds the house empty, swept, and put in order. ⁴⁵Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation. ⁴⁶While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. ⁴⁷ ⁴⁸But he replied to the man who told him, Who is my mother, and who are my brothers? ⁴⁹And stretching out his hand toward his disciples, he said, Here are my mother and my brothers! ⁵⁰For whoever does the will of my Father in heaven is my brother and sister and mother.

¹At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat. ²But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. ³But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; ⁴How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? ⁵Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? ⁶But I say unto you, That in this place is one greater than the temple. ⁷But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. ⁸For the Son of man is Lord even of the sabbath day. ⁹And when he was departed thence, he went into their synagogue: ¹⁰And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. ¹¹And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? ¹²How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. ¹³Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. ¹⁴Then the Pharisees went out, and held a council against him, how they might destroy him. ¹⁵But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; ¹⁶And charged them that they should not make him known: ¹⁷That it might be fulfilled which was spoken by Esaias the prophet, saying, ¹⁸Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. ¹⁹He shall not strive, nor cry; neither shall any man hear his voice in the streets. ²⁰A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. ²¹And in his name shall the Gentiles trust. ²²Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. ²³And all the people were amazed, and said, Is not this the son of David? ²⁴But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. ²⁵And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: ²⁶And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? ²⁷And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. ²⁸But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. ²⁹Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. ³⁰He that is not with me is against me; and he that gathereth not with me scattereth abroad. ³¹Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. ³²And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. ³³Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. ³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. ³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. ³⁶But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. ³⁷For by thy words thou shalt be justified, and by thy words thou shalt be condemned. ³⁸Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. ³⁹But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: ⁴⁰For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. ⁴¹The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. ⁴²The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. ⁴³When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. ⁴⁴Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. ⁴⁵Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. ⁴⁶While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. ⁴⁷Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. ⁴⁸But he answered and said unto him that told him, Who is my mother? and who are my brethren? ⁴⁹And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! ⁵⁰For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

English Standard Version
King James Version

¹That same day Jesus went out of the house and sat beside the sea. ²And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. ³And he told them many things in parables, saying: A sower went out to sow. ⁴And as he sowed, some seeds fell along the path, and the birds came and devoured them. ⁵Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, ⁶but when the sun rose they were scorched. And since they had no root, they withered away. ⁷Other seeds fell among thorns, and the thorns grew up and choked them. ⁸Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. ⁹He who has ears, let him hear. ¹⁰Then the disciples came and said to him, Why do you speak to them in parables? ¹¹And he answered them, To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. ¹²For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. ¹³This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. ¹⁴Indeed, in their case the prophecy of Isaiah is fulfilled that says: You will indeed hear but never understand, and you will indeed see but never perceive. ¹⁵For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them. ¹⁶But blessed are your eyes, for they see, and your ears, for they hear. ¹⁷For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. ¹⁸Hear then the parable of the sower: ¹⁹When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. ²⁰As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, ²¹yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. ²²As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. ²³As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty. ²⁴He put another parable before them, saying, The kingdom of heaven may be compared to a man who sowed good seed in his field, ²⁵but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. ²⁶So when the plants came up and bore grain, then the weeds appeared also. ²⁷And the servants of the master of the house came and said to him, Master, did you not sow good seed in your field? How then does it have weeds? ²⁸He said to them, An enemy has done this. So the servants said to him, Then do you want us to go and gather them? ²⁹But he said, No, lest in gathering the weeds you root up the wheat along with them. ³⁰Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn. ³¹He put another parable before them, saying, The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. ³²It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches. ³³He told them another parable. The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened. ³⁴All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. ³⁵This was to fulfill what was spoken by the prophet: I will open my mouth in parables; I will utter what has been hidden since the foundation of the world. ³⁶Then he left the crowds and went into the house. And his disciples came to him, saying, Explain to us the parable of the weeds of the field. ³⁷He answered, The one who sows the good seed is the Son of Man. ³⁸The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, ³⁹and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. ⁴⁰Just as the weeds are gathered and burned with fire, so will it be at the end of the age. ⁴¹The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, ⁴²and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. ⁴³Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. ⁴⁴The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. ⁴⁵Again, the kingdom of heaven is like a merchant in search of fine pearls, ⁴⁶who, on finding one pearl of great value, went and sold all that he had and bought it. ⁴⁷Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. ⁴⁸When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. ⁴⁹So it will be at the end of the age. The angels will come out and separate the evil from the righteous ⁵⁰and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. ⁵¹Have you understood all these things? They said to him, Yes. ⁵²And he said to them, Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old. ⁵³And when Jesus had finished these parables, he went away from there, ⁵⁴and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, Where did this man get this wisdom and these mighty works? ⁵⁵Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? ⁵⁶And are not all his sisters with us? Where then did this man get all these things? ⁵⁷And they took offense at him. But Jesus said to them, A prophet is not without honor except in his hometown and in his own household. ⁵⁸And he did not do many mighty works there, because of their unbelief.

¹The same day went Jesus out of the house, and sat by the sea side. ²And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. ³And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; ⁴And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: ⁵Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: ⁶And when the sun was up, they were scorched; and because they had no root, they withered away. ⁷And some fell among thorns; and the thorns sprung up, and choked them: ⁸But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. ⁹Who hath ears to hear, let him hear. ¹⁰And the disciples came, and said unto him, Why speakest thou unto them in parables? ¹¹He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. ¹²For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. ¹³Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. ¹⁴And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: ¹⁵For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. ¹⁶But blessed are your eyes, for they see: and your ears, for they hear. ¹⁷For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. ¹⁸Hear ye therefore the parable of the sower. ¹⁹When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. ²⁰But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; ²¹Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. ²²He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. ²³But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. ²⁴Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: ²⁵But while men slept, his enemy came and sowed tares among the wheat, and went his way. ²⁶But when the blade was sprung up, and brought forth fruit, then appeared the tares also. ²⁷So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? ²⁸He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? ²⁹But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. ³⁰Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. ³¹Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: ³²Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. ³³Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. ³⁴All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: ³⁵That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. ³⁶Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. ³⁷He answered and said unto them, He that soweth the good seed is the Son of man; ³⁸The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; ³⁹The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. ⁴⁰As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. ⁴¹The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; ⁴²And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. ⁴³Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. ⁴⁴Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. ⁴⁵Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: ⁴⁶Who, when he had found one pearl of great price, went and sold all that he had, and bought it. ⁴⁷Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: ⁴⁸Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. ⁴⁹So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, ⁵⁰And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. ⁵¹Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. ⁵²Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. ⁵³And it came to pass, that when Jesus had finished these parables, he departed thence. ⁵⁴And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? ⁵⁵Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? ⁵⁶And his sisters, are they not all with us? Whence then hath this man all these things? ⁵⁷And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. ⁵⁸And he did not many mighty works there because of their unbelief.

English Standard Version
King James Version

¹Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb ²through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. ³No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. ⁴They will see his face, and his name will be on their foreheads. ⁵And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. ⁶And he said to me, These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place. ⁷And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book. ⁸I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, ⁹but he said to me, You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God. ¹⁰And he said to me, Do not seal up the words of the prophecy of this book, for the time is near. ¹¹Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy. ¹²Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. ¹³I am the Alpha and the Omega, the first and the last, the beginning and the end. ¹⁴Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. ¹⁵Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. ¹⁶I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star. ¹⁷The Spirit and the Bride say, Come. And let the one who hears say, Come. And let the one who is thirsty come; let the one who desires take the water of life without price. ¹⁸I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, ¹⁹and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. ²⁰He who testifies to these things says, Surely I am coming soon. Amen. Come, Lord Jesus! ²¹The grace of the Lord Jesus be with all. Amen.

¹And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. ²In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. ³And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: ⁴And they shall see his face; and his name shall be in their foreheads. ⁵And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. ⁶And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done. ⁷Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. ⁸And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. ⁹Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. ¹⁰And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. ¹¹He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. ¹²And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. ¹³I am Alpha and Omega, the beginning and the end, the first and the last. ¹⁴Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. ¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. ¹⁶I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. ¹⁷And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. ¹⁸For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: ¹⁹And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. ²⁰He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. ²¹The grace of our Lord Jesus Christ be with you all. Amen.

Related material

Scan and go

Scan on your mobile for direct link.

Christina Rossetti, selected poems Contents