Imagery, symbolism and themes

Imagery and symbolism

Blood - By offering the lament, ‘Blood's a bar I cannot pass' (line 3), the speaker hints at a family rivalry that threatens to divide her from her lover. That the relationship is unsanctioned is conveyed by the continual depiction of the relationship as ‘sinful' (l.7-10, 51-53). Certainly the notion of the ‘bar' here indicates a barrier that can never be crossed. Blood is so powerful that it separates families from one another as well as joining them together.

More on intertextuality:

Wuthering Heights – blood on the sill: The depiction of blood on the windowsill recalls Emily Bronte's 1847 novel Wuthering Heights. In this, Lockwood, the narrator, has a nightmare in which he sees the ghost-child Catherine's wrist cut on the broken window pane of his room.

Romeo and Juliet - malicious bloodshed: Although Rossetti does not specify directly what the ‘blood' signifies, the idea of family bloodshed contains elements of Shakespeare's play Romeo and Juliet. Commenting on the poem, Rossetti's brother William Michael thereby highlights the aspects of family rivalry that The Convent Threshold implicitly suggests.

Macbeth - blood guilt: The reference to a ‘stain' and the desire to ‘wash the spot' echo the perception of guilt shared by Lord and Lady Macbeth in Shakespeare's tragedy, Macbeth, who have the blood of King Duncan on their hands which they cannot remove.

Blood loss is an image that is used repeatedly throughout the poem. In the second dream the speaker's ‘sheets are red' and she revives either to discover herself dead (laid ‘stifling' across the sill) or to find herself grown old overnight, the loss of vigour depicted by the ‘frozen blood' on the sill of her room.

Either way, by describing the blood as ‘frozen', Rossetti suggests an absence of life and points to a coldness that is so intense it prevents movement. Rather than turning backwards or moving forwards, the image suggests being literally stuck on the threshold.

Stairs - The speaker begins her monologue by declaring her intention to ‘choose the stairs that mount above' and anticipates climbing ‘Stair after golden skyward stair' towards paradise (lines 4-5). The image alludes to the Book of Genesis, where Jacob's dream of a stairway resting on the earth and leading up to heaven is described (Genesis 28:12).

The image of climbing stairs suggests gradual and progressive movement towards a destination. It also suggests that the journey will be tiring and therefore, must be one of active perseverance. As ‘stairs are meant to lift us higher', so the speaker alludes to the upward movement of her soul to heaven. To progress upwards on the ‘golden skyward' staircase, the speaker suggests that a person must endure hardship and sacrifice, imitating the righteous who have gone before. In her dream, she imagines herself ‘like lead / Crushed downwards thro' the sodden earth' (lines 122-3). Using this simile, she envisages her body dying to the world so that her soul can rise to heaven.

Paradise - Throughout The Convent Threshold, images of paradise are taken from the descriptions given in the gospels and the final book of the New Testament, Revelation.

1. The far-off city - The speaker claims that, whilst her lover can only look at what is material and earthly, she has grown accustomed to looking up and seeing ‘the far-off city grand' (line 18). In this city, she sees ‘mansions' where the ‘righteous' eat, rest and sing (lines 19-24). She eagerly looks forwards to joining them once she has overcome the painful circumstances of the world.

2. Mansions / place is set - The description of the ‘mansions' in heaven prepared for believers is taken from John's Gospel. Jesus comforts his disciples with the promise:

2In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 3And if I go and prepare a place for you, I will come again and receive you unto myself; that where I am, there ye may be also. John 14:2-3 AV

3. The sea of glass - The speaker's description of the ‘far off city' surrounded by a ‘sea of glass' (lines 6, 13), is taken from the glimpse of heaven that John recalls in Revelation:

And I saw what looked like a sea of glass glowing with fire and standing beside the sea, those who had been victorious over the beast and its image and over the number of its name. They held harps given them by God. Revelation 15:2 TNIV

4. The throne - The speaker imagines that once she gets to paradise, she will sit on a ‘throne' (line 72). This image is taken from Revelation 3:21 where God declares that to those who overcome the difficulties of the world, he will give the right to sit down with him on his throne.

5. The door - The speaker looks forward to standing ‘safe within the door' of paradise after her death. Revelation uses the image of the door to describe both the entrance to the human soul and the entrance of heaven. It depicts Jesus as a friend and as a guide:

Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with them and they with me. Revelation 3:20 TNIV

6. Palms - The speaker anticipates the day when she will be able rest in paradise with her lover. She suggests that on this day, their ‘palms' will have ‘grown' (line 146). In Revelation, the righteous who are in heaven are described as standing before God in white robes and holding palm branches in their hands (Revelation 7:9). By looking forward to a time when their palms will have grown, the speaker indicates a time when they will have already been in heaven for a while.

Lent - Highlighting the weariness she feels with life, the speaker alludes to ‘weary Lent' as a ‘weary time whose stars are few' (line 68). In the Christian Church, the period of Lent includes the 40 weekdays extending from Ash Wednesday to Easter-eve. This period is often observed as a time of fasting and penitence, in memory of Jesus' fast in the wilderness as described in Matthew 4:1-11.

A spirit with transfigured face – The speaker's first dream depicts a disturbing and ambiguous image for the reader. A non-human individual mounts towards heaven and appears to be welcomed (‘Heaven bells rejoicing') and blessed (‘light was poured on him'), outstripping even the angels as he seeks the revelation that knowledge brings. However, this spirit ‘shriek[s]', uses force to push past other angels and ends up ‘drunk with knowledge'.

In fact, Rossetti is drawing on the imagery associated with the devil in the Bible:

According to tradition developed by early Christian commentators, satan (the enemy of human souls) was once known as Lucifer, a name which means ‘Light-bearer'
His ‘transfigured face' (l.86) draws on the idea that he was once an angel who subsequently fell from God's grace and he is now known as the ‘father of lies' (John 8:44)
He was also understood as being the serpent who tempted Adam and Eve to disobey God in the Garden of Eden and was consequently cursed to ‘crawl on [his] belly and…eat dust'. This becomes clear in the imagery of l.102-4
He is associated with the fires of hell (l.86), a traditional place of torments of one which is a thirst that can never be satisfied (l.98-9)

More on Lucifer: Lucifer was the brightest of God's angels in heaven, but he rebelled against God and with his followers, was thrown out from heaven into hell (an event known as the Fall of the Angels). This is recounted in Revelation where John tells how the ‘ancient serpent called the devil, or Satan, who leads the whole world astray … was hurled to the earth and his angels with him' (Revelation 12:7-9).

Veils - At the end of the poem, the speaker imagines that, one day, when her lover seeks her face; he will find that it is ‘veiled in paradise'. Once he has repented, she suggests that he will be able to ‘lift the veil' and finally be reunited with her (lines 140, 144).

More on the image of the veil: Veils are used in the Bible as a metaphor for the barrier that exists between God and sinful humanity and the lack of comprehension that any mortal can have of the Immortal (God). However, this can be removed. Writing to the early Corinthian church, Paul declared that ‘whenever anyone turns to the Lord, the veil is taken away' (2 Corinthians 3:16 TNIV). By this, he meant that, when a person believes that Jesus is God, mysteries that previously remained hidden will eventually be revealed to that person and there will be complete reconciliation with God.

In the context of the poem, the speaker distorts this teaching as she applies it to the reunion of herself and her lover rather than to the union of the individual with God.

Investigating imagery and symbolism

Consider the image of lead in lines 118,122. What associations do you have with the idea of lead?
- How are these associations met in the description that the speaker gives?
What images or symbols in The Convent Threshold surprised you?
- What effect do you think that Rossetti was trying to create by including them?

Themes

Love

In the speaker's first dream, Rossetti is contrasting what the world offers, which at first appears so attractive, yet does not ultimately satisfy, with the truth of love. It can be read as a comparison of the lover's carnal love compared to the saving love of Christ. Certainly, as an entrant to a convent, the speaker's best love is to be directed to God. However, the force of the speaker's passion and desire for union with her lover throughout the poem also upholds the power of human love. The best outcome is that this human love should be made eternal and sanctified by first submitting to God.

Time

The speaker of The Convent Threshold repeatedly speaks of the present as ‘Today' and re-iterates that ‘time is short'. She warns against lingering and delaying, because ‘the day wanes', the ‘night draws nigh'. Rather than indicate a single day, she uses the word to allude to life on earth. Thus, her warning ‘Today is short, tomorrow nigh' (line 49) conveys the idea that it is not enough to remain passive in this life since, ‘tomorrow' or the final Day of Judgement, is fast approaching.

Lent – preparation, struggle and fulfillment

By describing the entirety of life as a period of Lent, the speaker indicates that it is a time of waiting for fulfillment. She criticizes her lover who takes life to be ‘a time for smile and sigh' (line 43). Instead, she feels that he should regard it as a time of endurance in which believers should ‘Kneel, wrestle, do violence, pray' (line 48). Read in the context of the Bible, the wrestling and violence she alludes to here can be seen to indicate the passion with which, it is taught, one should approach God. In Genesis, the first book of the Old Testament, the patriarch Jacob is seen to wrestle with God in form of prayer (Genesis 32:22-32)

Renunciation

To renounce something is to give it up. The term renunciation has come to be associated with ideas of giving up pleasurable activities, relationships and earthly possessions. The Convent Threshold can be described as a poem of renunciation in that its speaker voices her determination to give up:

Her relationship with her lover (lines 61-3)
Resting in the natural world (lines 43-5)
Taking pride in her appearance (lines 61-2,134)
Striving for the sort of knowledge that the world prizes instead of striving towards Christian love (lines 105-9).

The purpose of renunciation is to grow spiritually and to appreciate divine rather than earthly pleasures. The speaker stresses her determination to derive joy from God alone and not from anyone or anything else. She voices her struggle to do this when she suggests, at the end of the poem, that she looks forward to heaven because it will be a place of reunion with her lover.

In Rossetti's 1892 commentary on the New Testament Book of Revelation, The Face of the Deep, she instructs her readers:

Look beyond the sun and moon and thou shalt see greater things than they. Stint bodily indulgence and thou shalt enlarge spiritual capacity. (p. 512)

Recognising the beauty of the sun and the moon, she suggests that dwelling too much on the appreciation of nature involves indulging the eyes and the other senses. To increase ‘spiritual capacity', she suggests that acts which please the senses need to be deliberately curbed, if not renounced.

Investigating themes

Can you identify any other themes or significant ideas that run through the poem?
Think about the expressions of movement that occur throughout the poem. How do you think that these expressions add to the overall meaning and link certain ideas together?

English Standard Version
King James Version

¹Then Isaac called Jacob and blessed him and directed him, You must not take a wife from the Canaanite women. ²Arise, go to Paddan-aram to the house of Bethuel your mother's father, and take as your wife from there one of the daughters of Laban your mother's brother. ³God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. ⁴May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham! ⁵Thus Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob's and Esau's mother. ⁶Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he directed him, You must not take a wife from the Canaanite women, ⁷and that Jacob had obeyed his father and his mother and gone to Paddan-aram. ⁸So when Esau saw that the Canaanite women did not please Isaac his father, ⁹Esau went to Ishmael and took as his wife, besides the wives he had, Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebaioth. ¹⁰Jacob left Beersheba and went toward Haran. ¹¹And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. ¹²And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! ¹³And behold, the Lord stood above it and said, I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. ¹⁴Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. ¹⁵Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you. ¹⁶Then Jacob awoke from his sleep and said, Surely the Lord is in this place, and I did not know it. ¹⁷And he was afraid and said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven. ¹⁸So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. ¹⁹He called the name of that place Bethel, but the name of the city was Luz at the first. ²⁰Then Jacob made a vow, saying, If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, ²¹so that I come again to my father's house in peace, then the Lord shall be my God, ²²and this stone, which I have set up for a pillar, shall be God's house. And of all that you give me I will give a full tenth to you.

¹And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan. ²Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother. ³And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; ⁴And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham. ⁵And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother. ⁶When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan; ⁷And that Jacob obeyed his father and his mother, and was gone to Padanaram; ⁸And Esau seeing that the daughters of Canaan pleased not Isaac his father; ⁹Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife. ¹⁰And Jacob went out from Beersheba, and went toward Haran. ¹¹And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. ¹²And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. ¹³And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; ¹⁴And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. ¹⁵And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. ¹⁶And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not. ¹⁷And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. ¹⁸And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. ¹⁹And he called the name of that place Bethel: but the name of that city was called Luz at the first. ²⁰And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, ²¹So that I come again to my father's house in peace; then shall the LORD be my God: ²²And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.

English Standard Version
King James Version

¹Let not your hearts be troubled. Believe in God; believe also in me. ²In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? ³And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. ⁴And you know the way to where I am going. ⁵Thomas said to him, Lord, we do not know where you are going. How can we know the way? ⁶Jesus said to him, I am the way, and the truth, and the life. No one comes to the Father except through me. ⁷If you had known me, you would have known my Father also. From now on you do know him and have seen him. ⁸Philip said to him, Lord, show us the Father, and it is enough for us. ⁹Jesus said to him, Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, Show us the Father? ¹⁰Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. ¹¹Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. ¹²Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. ¹³Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. ¹⁴If you ask me anything in my name, I will do it. ¹⁵If you love me, you will keep my commandments. ¹⁶And I will ask the Father, and he will give you another Helper, to be with you forever, ¹⁷even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. ¹⁸I will not leave you as orphans; I will come to you. ¹⁹Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. ²⁰In that day you will know that I am in my Father, and you in me, and I in you. ²¹Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him. ²²Judas (not Iscariot) said to him, Lord, how is it that you will manifest yourself to us, and not to the world? ²³Jesus answered him, If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. ²⁴Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. ²⁵These things I have spoken to you while I am still with you. ²⁶But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. ²⁷Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. ²⁸You heard me say to you, I am going away, and I will come to you. If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. ²⁹And now I have told you before it takes place, so that when it does take place you may believe. ³⁰I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, ³¹but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

¹Let not your heart be troubled: ye believe in God, believe also in me. ²In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. ³And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. ⁴And whither I go ye know, and the way ye know. ⁵Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? ⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. ⁷If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. ⁸Philip saith unto him, Lord, shew us the Father, and it sufficeth us. ⁹Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? ¹⁰Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. ¹¹Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. ¹²Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. ¹³And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. ¹⁴If ye shall ask any thing in my name, I will do it. ¹⁵If ye love me, keep my commandments. ¹⁶And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; ¹⁷Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. ¹⁸I will not leave you comfortless: I will come to you. ¹⁹Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. ²⁰At that day ye shall know that I am in my Father, and ye in me, and I in you. ²¹He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. ²²Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? ²³Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. ²⁴He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. ²⁵These things have I spoken unto you, being yet present with you. ²⁶But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. ²⁷Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. ²⁸Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. ²⁹And now I have told you before it come to pass, that, when it is come to pass, ye might believe. ³⁰Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. ³¹But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

English Standard Version
King James Version

¹Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished. ²And I saw what appeared to be a sea of glass mingled with fire&emdash;and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. ³And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations! ⁴Who will not fear, O Lord, and glorify your name? For you alone are holy. All nations will come and worship you, for your righteous acts have been revealed. ⁵After this I looked, and the sanctuary of the tent of witness in heaven was opened, ⁶and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests. ⁷And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, ⁸and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.

¹And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. ²And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. ³And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. ⁴Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. ⁵And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: ⁶And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles. ⁷And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. ⁸And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

English Standard Version
King James Version

¹And to the angel of the church in Sardis write: The words of him who has the seven spirits of God and the seven stars. I know your works. You have the reputation of being alive, but you are dead. ²Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. ³Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. ⁴Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. ⁵The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. ⁶He who has an ear, let him hear what the Spirit says to the churches. ⁷And to the angel of the church in Philadelphia write: The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens. ⁸I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. ⁹Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie&emdash;behold, I will make them come and bow down before your feet, and they will learn that I have loved you. ¹⁰Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. ¹¹I am coming soon. Hold fast what you have, so that no one may seize your crown. ¹²The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. ¹³He who has an ear, let him hear what the Spirit says to the churches. ¹⁴And to the angel of the church in Laodicea write: The words of the Amen, the faithful and true witness, the beginning of God's creation. ¹⁵I know your works: you are neither cold nor hot. Would that you were either cold or hot! ¹⁶So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. ¹⁷For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. ¹⁸I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. ¹⁹Those whom I love, I reprove and discipline, so be zealous and repent. ²⁰Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. ²¹The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. ²²He who has an ear, let him hear what the Spirit says to the churches.

¹And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. ²Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. ³Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. ⁴Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. ⁵He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. ⁶He that hath an ear, let him hear what the Spirit saith unto the churches. ⁷And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; ⁸I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. ⁹Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. ¹⁰Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. ¹¹Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. ¹²Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. ¹³He that hath an ear, let him hear what the Spirit saith unto the churches. ¹⁴And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; ¹⁵I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. ¹⁶So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. ¹⁷Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: ¹⁸I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. ¹⁹As many as I love, I rebuke and chasten: be zealous therefore, and repent. ²⁰Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. ²¹To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. ²²He that hath an ear, let him hear what the Spirit saith unto the churches.

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King James Version

English Standard Version
King James Version

¹After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. ²Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, ³saying, Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads. ⁴And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: ⁵12,000 from the tribe of Judah were sealed, 12,000 from the tribe of Reuben, 12,000 from the tribe of Gad, ⁶12,000 from the tribe of Asher, 12,000 from the tribe of Naphtali, 12,000 from the tribe of Manasseh, ⁷12,000 from the tribe of Simeon, 12,000 from the tribe of Levi, 12,000 from the tribe of Issachar, ⁸12,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, 12,000 from the tribe of Benjamin were sealed. ⁹After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, ¹⁰and crying out with a loud voice, Salvation belongs to our God who sits on the throne, and to the Lamb! ¹¹And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, ¹²saying, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen. ¹³Then one of the elders addressed me, saying, Who are these, clothed in white robes, and from where have they come? ¹⁴I said to him, Sir, you know. And he said to me, These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. ¹⁵Therefore they are before the throne of God, and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. ¹⁶They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. ¹⁷For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.

¹And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. ²And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, ³Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. ⁴And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. ⁵Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. ⁶Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. ⁷Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. ⁸Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. ⁹After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; ¹⁰And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. ¹¹And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, ¹²Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. ¹³And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? ¹⁴And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. ¹⁵Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. ¹⁶They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. ¹⁷For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

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¹Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. ²And after fasting forty days and forty nights, he was hungry. ³And the tempter came and said to him, If you are the Son of God, command these stones to become loaves of bread. ⁴But he answered, It is written, Man shall not live by bread alone, but by every word that comes from the mouth of God. ⁵Then the devil took him to the holy city and set him on the pinnacle of the temple ⁶and said to him, If you are the Son of God, throw yourself down, for it is written, He will command his angels concerning you, and On their hands they will bear you up, lest you strike your foot against a stone. ⁷Jesus said to him, Again it is written, You shall not put the Lord your God to the test. ⁸Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. ⁹And he said to him, All these I will give you, if you will fall down and worship me. ¹⁰Then Jesus said to him, Be gone, Satan! For it is written, You shall worship the Lord your God and him only shall you serve. ¹¹Then the devil left him, and behold, angels came and were ministering to him. ¹²Now when he heard that John had been arrested, he withdrew into Galilee. ¹³And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, ¹⁴so that what was spoken by the prophet Isaiah might be fulfilled: ¹⁵The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles&emdash; ¹⁶the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned. ¹⁷From that time Jesus began to preach, saying, Repent, for the kingdom of heaven is at hand. ¹⁸While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. ¹⁹And he said to them, Follow me, and I will make you fishers of men. ²⁰Immediately they left their nets and followed him. ²¹And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. ²²Immediately they left the boat and their father and followed him. ²³And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. ²⁴So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, epileptics, and paralytics, and he healed them. ²⁵And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

¹Then was Jesus led up of the spirit into the wilderness to be tempted of the devil. ²And when he had fasted forty days and forty nights, he was afterward an hungred. ³And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. ⁴But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. ⁵Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, ⁶And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. ⁷Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. ⁸Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; ⁹And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. ¹⁰Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. ¹¹Then the devil leaveth him, and, behold, angels came and ministered unto him. ¹²Now when Jesus had heard that John was cast into prison, he departed into Galilee; ¹³And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: ¹⁴That it might be fulfilled which was spoken by Esaias the prophet, saying, ¹⁵The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; ¹⁶The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. ¹⁷From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. ¹⁸And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. ¹⁹And he saith unto them, Follow me, and I will make you fishers of men. ²⁰And they straightway left their nets, and followed him. ²¹And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. ²²And they immediately left the ship and their father, and followed him. ²³And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. ²⁴And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. ²⁵And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

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¹but Jesus went to the Mount of Olives. ²Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. ³The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst ⁴they said to him, Teacher, this woman has been caught in the act of adultery. ⁵Now in the Law Moses commanded us to stone such women. So what do you say? ⁶This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. ⁷And as they continued to ask him, he stood up and said to them, Let him who is without sin among you be the first to throw a stone at her. ⁸And once more he bent down and wrote on the ground. ⁹But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. ¹⁰Jesus stood up and said to her, Woman, where are they? Has no one condemned you? ¹¹She said, No one, Lord. And Jesus said, Neither do I condemn you; go, and from now on sin no more.]] ¹²Again Jesus spoke to them, saying, I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life. ¹³So the Pharisees said to him, You are bearing witness about yourself; your testimony is not true. ¹⁴Jesus answered, Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. ¹⁵You judge according to the flesh; I judge no one. ¹⁶Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. ¹⁷In your Law it is written that the testimony of two people is true. ¹⁸I am the one who bears witness about myself, and the Father who sent me bears witness about me. ¹⁹They said to him therefore, Where is your Father? Jesus answered, You know neither me nor my Father. If you knew me, you would know my Father also. ²⁰These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come. ²¹So he said to them again, I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come. ²²So the Jews said, Will he kill himself, since he says, Where I am going, you cannot come? ²³He said to them, You are from below; I am from above. You are of this world; I am not of this world. ²⁴I told you that you would die in your sins, for unless you believe that I am he you will die in your sins. ²⁵So they said to him, Who are you? Jesus said to them, Just what I have been telling you from the beginning. ²⁶I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him. ²⁷They did not understand that he had been speaking to them about the Father. ²⁸So Jesus said to them, When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. ²⁹And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him. ³⁰As he was saying these things, many believed in him. ³¹So Jesus said to the Jews who had believed him, If you abide in my word, you are truly my disciples, ³²and you will know the truth, and the truth will set you free. ³³They answered him, We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, You will become free? ³⁴Jesus answered them, Truly, truly, I say to you, everyone who practices sin is a slave to sin. ³⁵The slave does not remain in the house forever; the son remains forever. ³⁶So if the Son sets you free, you will be free indeed. ³⁷I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. ³⁸I speak of what I have seen with my Father, and you do what you have heard from your father. ³⁹They answered him, Abraham is our father. Jesus said to them, If you were Abraham's children, you would be doing the works Abraham did, ⁴⁰but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. ⁴¹You are doing the works your father did. They said to him, We were not born of sexual immorality. We have one Father&emdash;even God. ⁴²Jesus said to them, If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. ⁴³Why do you not understand what I say? It is because you cannot bear to hear my word. ⁴⁴You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. ⁴⁵But because I tell the truth, you do not believe me. ⁴⁶Which one of you convicts me of sin? If I tell the truth, why do you not believe me? ⁴⁷Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God. ⁴⁸The Jews answered him, Are we not right in saying that you are a Samaritan and have a demon? ⁴⁹Jesus answered, I do not have a demon, but I honor my Father, and you dishonor me. ⁵⁰Yet I do not seek my own glory; there is One who seeks it, and he is the judge. ⁵¹Truly, truly, I say to you, if anyone keeps my word, he will never see death. ⁵²The Jews said to him, Now we know that you have a demon! Abraham died, as did the prophets, yet you say, If anyone keeps my word, he will never taste death. ⁵³Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be? ⁵⁴Jesus answered, If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, He is our God. ⁵⁵But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. ⁵⁶Your father Abraham rejoiced that he would see my day. He saw it and was glad. ⁵⁷So the Jews said to him, You are not yet fifty years old, and have you seen Abraham? ⁵⁸Jesus said to them, Truly, truly, I say to you, before Abraham was, I am. ⁵⁹So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

¹Jesus went unto the mount of Olives. ²And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. ³And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, ⁴They say unto him, Master, this woman was taken in adultery, in the very act. ⁵Now Moses in the law commanded us, that such should be stoned: but what sayest thou? ⁶This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. ⁷So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. ⁸And again he stooped down, and wrote on the ground. ⁹And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. ¹⁰When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? ¹¹She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. ¹²Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. ¹³The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. ¹⁴Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. ¹⁵Ye judge after the flesh; I judge no man. ¹⁶And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. ¹⁷It is also written in your law, that the testimony of two men is true. ¹⁸I am one that bear witness of myself, and the Father that sent me beareth witness of me. ¹⁹Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. ²⁰These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. ²¹Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. ²²Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. ²³And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. ²⁴I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. ²⁵Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. ²⁶I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. ²⁷They understood not that he spake to them of the Father. ²⁸Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. ²⁹And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. ³⁰As he spake these words, many believed on him. ³¹Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; ³²And ye shall know the truth, and the truth shall make you free. ³³They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? ³⁴Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. ³⁵And the servant abideth not in the house for ever: but the Son abideth ever. ³⁶If the Son therefore shall make you free, ye shall be free indeed. ³⁷I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. ³⁸I speak that which I have seen with my Father: and ye do that which ye have seen with your father. ³⁹They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. ⁴⁰But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. ⁴¹Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. ⁴²Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. ⁴³Why do ye not understand my speech? even because ye cannot hear my word. ⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. ⁴⁵And because I tell you the truth, ye believe me not. ⁴⁶Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? ⁴⁷He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. ⁴⁸Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? ⁴⁹Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. ⁵⁰And I seek not mine own glory: there is one that seeketh and judgeth. ⁵¹Verily, verily, I say unto you, If a man keep my saying, he shall never see death. ⁵²Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. ⁵³Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? ⁵⁴Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: ⁵⁵Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. ⁵⁶Your father Abraham rejoiced to see my day: and he saw it, and was glad. ⁵⁷Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? ⁵⁸Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. ⁵⁹Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

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¹And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. ²She was pregnant and was crying out in birth pains and the agony of giving birth. ³And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. ⁴His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. ⁵She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, ⁶and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days. ⁷Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, ⁸but he was defeated, and there was no longer any place for them in heaven. ⁹And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world&emdash;he was thrown down to the earth, and his angels were thrown down with him. ¹⁰And I heard a loud voice in heaven, saying, Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. ¹¹And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. ¹²Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short! ¹³And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. ¹⁴But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time. ¹⁵The serpent poured water like a river out of his mouth after the woman, to sweep her away with a flood. ¹⁶But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river that the dragon had poured from his mouth. ¹⁷Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood on the sand of the sea.

¹And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: ²And she being with child cried, travailing in birth, and pained to be delivered. ³And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. ⁴And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. ⁵And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. ⁶And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. ⁷And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, ⁸And prevailed not; neither was their place found any more in heaven. ⁹And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. ¹⁰And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. ¹¹And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. ¹²Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. ¹³And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. ¹⁴And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. ¹⁵And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. ¹⁶And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. ¹⁷And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

English Standard Version
King James Version

¹Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? ²You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. ³And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. ⁴Such is the confidence that we have through Christ toward God. ⁵Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, ⁶who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. ⁷Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, ⁸will not the ministry of the Spirit have even more glory? ⁹For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. ¹⁰Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. ¹¹For if what was being brought to an end came with glory, much more will what is permanent have glory. ¹²Since we have such a hope, we are very bold, ¹³not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. ¹⁴But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. ¹⁵Yes, to this day whenever Moses is read a veil lies over their hearts. ¹⁶But when one turns to the Lord, the veil is removed. ¹⁷Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. ¹⁸And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

¹Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? ²Ye are our epistle written in our hearts, known and read of all men: ³Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. ⁴And such trust have we through Christ to God-ward: ⁵Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; ⁶Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. ⁷But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: ⁸How shall not the ministration of the spirit be rather glorious? ⁹For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. ¹⁰For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. ¹¹For if that which is done away was glorious, much more that which remaineth is glorious. ¹²Seeing then that we have such hope, we use great plainness of speech: ¹³And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: ¹⁴But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. ¹⁵But even unto this day, when Moses is read, the vail is upon their heart. ¹⁶Nevertheless when it shall turn to the Lord, the vail shall be taken away. ¹⁷Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. ¹⁸But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

English Standard Version
King James Version

¹Jacob went on his way, and the angels of God met him. ²And when Jacob saw them he said, This is God's camp! So he called the name of that place Mahanaim. ³And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, ⁴instructing them, Thus you shall say to my lord Esau: Thus says your servant Jacob, I have sojourned with Laban and stayed until now. ⁵I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight. ⁶And the messengers returned to Jacob, saying, We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him. ⁷Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, ⁸thinking, If Esau comes to the one camp and attacks it, then the camp that is left will escape. ⁹And Jacob said, O God of my father Abraham and God of my father Isaac, O Lord who said to me, Return to your country and to your kindred, that I may do you good, ¹⁰I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. ¹¹Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. ¹²But you said, I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude. ¹³So he stayed there that night, and from what he had with him he took a present for his brother Esau, ¹⁴two hundred female goats and twenty male goats, two hundred ewes and twenty rams, ¹⁵thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. ¹⁶These he handed over to his servants, every drove by itself, and said to his servants, Pass on ahead of me and put a space between drove and drove. ¹⁷He instructed the first, When Esau my brother meets you and asks you, To whom do you belong? Where are you going? And whose are these ahead of you? ¹⁸then you shall say, They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us. ¹⁹He likewise instructed the second and the third and all who followed the droves, You shall say the same thing to Esau when you find him, ²⁰and you shall say, Moreover, your servant Jacob is behind us. For he thought, I may appease him with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me. ²¹So the present passed on ahead of him, and he himself stayed that night in the camp. ²²The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. ²³He took them and sent them across the stream, and everything else that he had. ²⁴And Jacob was left alone. And a man wrestled with him until the breaking of the day. ²⁵When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. ²⁶Then he said, Let me go, for the day has broken. But Jacob said, I will not let you go unless you bless me. ²⁷And he said to him, What is your name? And he said, Jacob. ²⁸Then he said, Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed. ²⁹Then Jacob asked him, Please tell me your name. But he said, Why is it that you ask my name? And there he blessed him. ³⁰So Jacob called the name of the place Peniel, saying, For I have seen God face to face, and yet my life has been delivered. ³¹The sun rose upon him as he passed Penuel, limping because of his hip. ³²Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh.

¹And Jacob went on his way, and the angels of God met him. ²And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim. ³And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom. ⁴And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now: ⁵And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight. ⁶And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him. ⁷Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands; ⁸And said, If Esau come to the one company, and smite it, then the other company which is left shall escape. ⁹And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: ¹⁰I am not worthy of the least of all the mercies, and of all the truth, which thou hast showed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands. ¹¹Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children. ¹²And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude. ¹³And he lodged there that same night; and took of that which came to his hand a present for Esau his brother; ¹⁴Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams, ¹⁵Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals. ¹⁶And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove. ¹⁷And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee? ¹⁸Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us. ¹⁹And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him. ²⁰And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me. ²¹So went the present over before him: and himself lodged that night in the company. ²²And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok. ²³And he took them, and sent them over the brook, and sent over that he had. ²⁴And Jacob was left alone; and there wrestled a man with him until the breaking of the day. ²⁵And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. ²⁶And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. ²⁷And he said unto him, What is thy name? And he said, Jacob. ²⁸And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. ²⁹And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. ³⁰And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. ³¹And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. ³²Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.

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