Chapter 37 (Volume 2, Chapter 18) (Instalment 22):

Another Pilgrimage to the Castle / I take Wemmick into confidence / I befriend Herbert without his knowing it

Synopsis of Chapter 37 (Volume 2, Chapter 18) (Instalment 22)

Pip wants to do something secretly to help Herbert and over a series of visits to Walworth, with the assistance of Miss Skiffins' brother, an accountant, he arranges to give his friend enough money to work with Clarriker, a young merchant, where there is a chance that he will be taken into partnership.

He learns that Wemmick gave up the wine trade when the Aged went deaf, and took to the law to support his parent, even though he clearly hates it. Miss Skiffins is, an odd, eccentrically dressed but good-natured woman, who is apparently a frequent visitor, and of whom Wemmick is clearly very fond.

Pip is delighted by Herbert's relief and happiness and the chapter ends with Pip hinting that a turning-point in his life is about to be reached.

Commentary on Chapter 37 (Volume 2, Chapter 18) (Instalment 22)

I devoted the ensuing Sunday afternoon to a pilgrimage to the Castle. ‘Pilgrimage' fits the tone of Dickens' writing, and the word also suggests the religious idea of a journey of faith. This corresponds to the events of the rest of the chapter: Pip is doing something kind out of the goodness of his heart, and to atone for leading Herbert astray. (See also Structure: Moral structure).

‘No, to be sure; you're right.' This nonsensical reply by the Aged to Pip's question about Mr. Jaggers fits in to the long list of cautious and mysterious statements made by people when referring to lawyers, including Jaggers.

Having thought of the matter with care … This is devilish good of you and Before a week was out … to think that my expectations had some good to somebody Many of Dickens' first readers would have recognized the parallel between the Bible's exhortation not to seek for recognition of one's good works and Pip's desire to help Herbert by stealth: see Matthew 6:1-4.

‘Ecod,' replied Wemmick, shaking his head, ‘that's not my trade.' ‘Nor is this your trading place,' said I. Wemmick has still not quite shaken off the professional caution he leaves behind each day in the City. ‘Ecod' is a euphemism - a way of calling on the name of God without blaspheming.

Investigating Chapter 37 (Volume 2, Chapter 18) (Instalment 22)

Re-read the paragraph beginning, ‘It was worth any money to see Wemmick …'
- Compare its language and tone to the last paragraph of Chapter 36.
Consider the ways in which Pip describes the people and the events of this chapter
- What do we learn about his feelings at this time?

English Standard Version
King James Version

¹Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. ²Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. ³But when you give to the needy, do not let your left hand know what your right hand is doing, ⁴so that your giving may be in secret. And your Father who sees in secret will reward you. ⁵And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. ⁶But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. ⁷And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. ⁸Do not be like them, for your Father knows what you need before you ask him. ⁹Pray then like this: Our Father in heaven, hallowed be your name. ¹⁰Your kingdom come, your will be done, on earth as it is in heaven. ¹¹Give us this day our daily bread, ¹²and forgive us our debts, as we also have forgiven our debtors. ¹³And lead us not into temptation, but deliver us from evil. ¹⁴For if you forgive others their trespasses, your heavenly Father will also forgive you, ¹⁵but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. ¹⁶And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. ¹⁷But when you fast, anoint your head and wash your face, ¹⁸that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. ¹⁹Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, ²⁰but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. ²¹For where your treasure is, there your heart will be also. ²²The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, ²³but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! ²⁴No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. ²⁵Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? ²⁶Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? ²⁷And which of you by being anxious can add a single hour to his span of life? ²⁸And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, ²⁹yet I tell you, even Solomon in all his glory was not arrayed like one of these. ³⁰But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? ³¹Therefore do not be anxious, saying, What shall we eat? or What shall we drink? or What shall we wear? ³²For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. ³³But seek first the kingdom of God and his righteousness, and all these things will be added to you. ³⁴Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

¹Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. ²Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. ³But when thou doest alms, let not thy left hand know what thy right hand doeth: ⁴That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. ⁵And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. ⁶But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. ⁷But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. ⁸Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. ⁹After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. ¹⁰Thy kingdom come, Thy will be done in earth, as it is in heaven. ¹¹Give us this day our daily bread. ¹²And forgive us our debts, as we forgive our debtors. ¹³And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. ¹⁴For if ye forgive men their trespasses, your heavenly Father will also forgive you: ¹⁵But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. ¹⁶Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. ¹⁷But thou, when thou fastest, anoint thine head, and wash thy face; ¹⁸That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. ¹⁹Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: ²⁰But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: ²¹For where your treasure is, there will your heart be also. ²²The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. ²³But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! ²⁴No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. ²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? ²⁶Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? ²⁷Which of you by taking thought can add one cubit unto his stature? ²⁸And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: ²⁹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. ³⁰Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? ³¹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? ³²(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. ³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. ³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

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Great Expectations Contents

Chapter 37 (Volume 2, Chapter 18) (Instalment 22):

Synopsis of Chapter 37 (Volume 2, Chapter 18) (Instalment 22)

Commentary on Chapter 37 (Volume 2, Chapter 18) (Instalment 22)

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