Justice
Justice relates to the administration of fairness and the upholding of rightness. The Bible understands God as the ultimate arbiter of justice. This is held in tension with his mercy and willingness to forgive and heal rather than to punish.
Sin and weakness makes humans unable to act in true justice, but the Bible urges them to reflect the character of God by redressing societal imbalance and forgiving personal slights ra-ther than taking vengeance into their own hands.
God’s inevitable justice
God’s standards for human behaviour
In the Old Testament God gives Moses standards by which to govern the behaviour of believers, known as the Ten Commandments. The latter five regulate human interaction by establishing that taking human life, committing adultery, stealing, lying and plotting to acquire the property of others are wrong (see Exodus 20:2-17) and worthy of punishment.
Promises and warnings
The expectation of justice to come, woven throughout the Bible, follows from belief in the in-trinsic justness of God’s character Deuteronomy 32:4. For some – the righteous and those in need – the expectation is expressed as a promise (e.g. Psalms 58:11, Deuteronomy 10:18). For others – the wicked and those responsible for oppression – it is expressed as a threat (e.g. Malachi 4:1):
When justice is done, it is a joy to the righteous but terror to evildoers.
Proverbs 21:15 ESVUK
Some Old Testament prophets anticipate the divine establishment of perfect peace and justice on the earth through the person of the Messiah: a specially anointed liberator whom God would send to save his people Isaiah 42:1-4. Christians believe that Jesus is this promised Messiah.
The cross
Many Christians understand that Jesus’ death on the cross resolves the tension between justice and mercy. God, in the person of the sinless Jesus, willingly took upon himself the pun-ishment for all of sinful humankind (a doctrine known as penal substitution). Thus God’s merciful forgiveness becomes available without compromising the demands of justice (see Romans 3:23-26), enabling reconciliation between human beings and God.
Forgiveness and forbearance
In the light of God’s ultimate justice, Jesus urges his followers to break the cycle of offence and revenge by choosing not to retaliate when wronged:
You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if an-yone slaps you on the right cheek, turn to him the other also.
Matthew 5:38-39 ESVUK
A key line of The Lord’s Prayer is that believers can ask for God’s forgiveness in line with the extent to which they have forgiven others who have sinned against them (see also Luke 6:37-38). They are also urged to trust that God will defend their cause Romans 12:19.
Earthly authorities
In the Bible human authority figures act as administers of divine justice. Some are appointed for their wisdom and desire to honour God (2 Chronicles 19:4-7). But sometimes God uses those who don’t acknowledge him. For example, the Assyrian invasion of Israel in the Old Testament is described as God’s way of punishing Israel’s hypocrisy (Isaiah 10:5-6). However, God later addressed Assyria’s own pride and ungodliness (Isaiah 10:12-13).
Social justice
Paul stresses that believers should accept the judgement of those in authority (e.g. Romans 13:1-4) as they are agents of God’s justice. However, God’s people should pursue justice on behalf of others, especially the marginalised and oppressed Proverbs 31:8-9. Both Old and New Testaments emphasise that maintaining social justice matters more to God than sacrifice, fasting, religious feasts and tithing - see Amos 5:22-24, Luke 11:42.
Godly ‘injustice’
According to the Old Testament book of Leviticus, God’s concern for the economically dis-possessed is such that, every fiftieth year was declared a ‘Year of Jubilee’, where by any prop-erty which had previously needed to be sold was returned free of charge to its original owner, and anyone who had had to sell themselves into slavery was set free without penalty (Leviticus 25:10-11). This was ‘unfair’ to those who’d purchased land and slaves but meant that no one became too rich or powerful and everyone acknowledged that God was the ultimate provider.
Some of Jesus’ parables overturned concepts of ‘worldly’ justice:
- The prodigal son was restored despite wasting his father’s wealth – his repentance meant that previous wrong behaviour was not held against him (see Luke 15:11-32; The Prodigal Son)
- The two small coins of the widow were considered more precious than the large donations of the wealthy (Mark 12:41-44) – God is more concerned with the attitude of a giver’s heart
- All the labourers were paid the same fee, regardless of the hours they had worked (Matthew 20:1-16) – God asserts that it is up to him who deserves what reward.
Justice in literature
- In Alexandre Dumas’ 1844 adventure novel The Count of Monte Cristo the protagonist as-sumes the persona of an avenging angel, bringing his enemies to justice and helping others who have been wronged
- Harriet Beecher Stowe wrote the novel Uncle Tom’s Cabin (1852) to expose the injustice of slavery
- To Kill a Mockingbird (Harper Lee, 1960) explores themes of racial and societal injustice around the court case of a black man falsely accused of raping a white woman.
- Courtroom drama is a popular genre on page and screen with stories by authors like John Grisham and John Mortimer about lawyers fighting to achieve justice, e.g. for innocent clients, or against corrupt corporations.
Other references
- The Roman goddess of justice, Justitia (Greek equivalent, Themis), is portrayed wearing a blindfold, and carrying a sword and a set of scales. The Egyptian goddess Maat and the Greek goddess Dike are also associated with scales of justice
- The definition and implementation of justice is the question which motivates Socrate’s dis-course in Plato’s The Republic (c.380 BC)
- Superhero fiction (e.g. in comic books and their film adaptations) is typically preoccupied with notions of (and nuanced debates about) justice.
Related topics
- English Standard Version
- King James Version
1And God spoke all these words, saying, 2I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. 3You shall have no other gods before me. 4You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6but showing steadfast love to thousands of those who love me and keep my commandments. 7You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain. 8Remember the Sabbath day, to keep it holy. 9Six days you shall labor, and do all your work, 10but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. 12Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. 13You shall not murder. 14You shall not commit adultery. 15You shall not steal. 16You shall not bear false witness against your neighbor. 17You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's. 18Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off 19and said to Moses, You speak to us, and we will listen; but do not let God speak to us, lest we die. 20Moses said to the people, Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin. 21The people stood far off, while Moses drew near to the thick darkness where God was. 22And the Lord said to Moses, Thus you shall say to the people of Israel: You have seen for yourselves that I have talked with you from heaven. 23You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. 24An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you. 25If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it. 26And you shall not go up by steps to my altar, that your nakedness be not exposed on it.
1And God spake all these words, saying, 2I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3Thou shalt have no other gods before me. 4Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6And showing mercy unto thousands of them that love me, and keep my commandments. 7Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. 8Remember the sabbath day, to keep it holy. 9Six days shalt thou labor, and do all thy work: 10But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. 12Honor thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. 13Thou shalt not kill. 14Thou shalt not commit adultery. 15Thou shalt not steal. 16Thou shalt not bear false witness against thy neighbor. 17Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's. 18And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. 19And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. 20And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. 21And the people stood afar off, and Moses drew near unto the thick darkness where God was. 22And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven. 23Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. 24An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. 25And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. 26Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
- English Standard Version
- King James Version
1Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth. 2May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb. 3For I will proclaim the name of the Lord; ascribe greatness to our God! 4The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. 5They have dealt corruptly with him; they are no longer his children because they are blemished; they are a crooked and twisted generation. 6Do you thus repay the Lord, you foolish and senseless people? Is not he your father, who created you, who made you and established you? 7Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you. 8When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God. 9But the Lord's portion is his people, Jacob his allotted heritage. 10He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye. 11Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions, 12the Lord alone guided him, no foreign god was with him. 13He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock. 14Curds from the herd, and milk from the flock, with fat of lambs, rams of Bashan and goats, with the very finest of the wheat - and you drank foaming wine made from the blood of the grape. 15But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation. 16They stirred him to jealousy with strange gods; with abominations they provoked him to anger. 17They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded. 18You were unmindful of the Rock that bore you, and you forgot the God who gave you birth. 19The Lord saw it and spurned them, because of the provocation of his sons and his daughters. 20And he said, I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness. 21They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation. 22For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains. 23And I will heap disasters upon them; I will spend my arrows on them; 24they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust. 25Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs. 26I would have said, I will cut them to pieces; I will wipe them from human memory, 27had I not feared provocation by the enemy, lest their adversaries should misunderstand, lest they should say, Our hand is triumphant, it was not the Lord who did all this. 28For they are a nation void of counsel, and there is no understanding in them. 29If they were wise, they would understand this; they would discern their latter end! 30How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the Lord had given them up? 31For their rock is not as our Rock; our enemies are by themselves. 32For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of poison; their clusters are bitter; 33their wine is the poison of serpents and the cruel venom of asps. 34Is not this laid up in store with me, sealed up in my treasuries? 35Vengeance is mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly. 36For the Lord will vindicate his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free. 37Then he will say, Where are their gods, the rock in which they took refuge, 38who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you; let them be your protection! 39See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand. 40For I lift up my hand to heaven and swear, As I live forever, 41if I sharpen my flashing sword and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me. 42I will make my arrows drunk with blood, and my sword shall devour flesh - with the blood of the slain and the captives, from the long-haired heads of the enemy. 43Rejoice with him, O heavens; bow down to him, all gods, for he avenges the blood of his children and takes vengeance on his adversaries. He repays those who hate him and cleanses his people's land. 44Moses came and recited all the words of this song in the hearing of the people, he and Joshua the son of Nun. 45And when Moses had finished speaking all these words to all Israel, 46he said to them, Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess. 48That very day the Lord spoke to Moses, 49Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.
1Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. 2My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: 3Because I will publish the name of the LORD: ascribe ye greatness unto our God. 4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. 5They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. 6Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? 7Remember the days of old, consider the years of many generations: ask thy father, and he will show thee; thy elders, and they will tell thee. 8When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. 9For the LORD's portion is his people; Jacob is the lot of his inheritance. 10He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12So the LORD alone did lead him, and there was no strange god with him. 13He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape. 15But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation. 16They provoked him to jealousy with strange gods, with abominations provoked they him to anger. 17They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. 18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee. 19And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters. 20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith. 21They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation. 22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. 23I will heap mischiefs upon them; I will spend mine arrows upon them. 24They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust. 25The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs. 26I said, I would scatter them into corners, I would make the remembrance of them to cease from among men: 27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this. 28For they are a nation void of counsel, neither is there any understanding in them. 29O that they were wise, that they understood this, that they would consider their latter end! 30How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up? 31For their rock is not as our Rock, even our enemies themselves being judges. 32For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: 33Their wine is the poison of dragons, and the cruel venom of asps. 34Is not this laid up in store with me, and sealed up among my treasures? 35To me belongeth vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. 36For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. 37And he shall say, Where are their gods, their rock in whom they trusted, 38Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection. 39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. 40For I lift up my hand to heaven, and say, I live for ever. 41If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me. 42I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy. 43Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people. 44And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun. 45And Moses made an end of speaking all these words to all Israel: 46And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law. 47For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it. 48And the LORD spake unto Moses that selfsame day, saying, 49Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession: 50And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people: 51Because ye trespassed against me among the children of Israel at the waters of MeribahKadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel. 52Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
- English Standard Version
- King James Version
1Do you indeed decree what is right, you gods? Do you judge the children of man uprightly? 2No, in your hearts you devise wrongs; your hands deal out violence on earth. 3The wicked are estranged from the womb; they go astray from birth, speaking lies. 4They have venom like the venom of a serpent, like the deaf adder that stops its ear, 5so that it does not hear the voice of charmers or of the cunning enchanter. 6O God, break the teeth in their mouths; tear out the fangs of the young lions, O Lord! 7Let them vanish like water that runs away; when he aims his arrows, let them be blunted. 8Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun. 9Sooner than your pots can feel the heat of thorns, whether green or ablaze, may he sweep them away! 10The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked. 11Mankind will say, Surely there is a reward for the righteous; surely there is a God who judges on earth.
1Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men? 2Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth. 3The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. 4Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; 5Which will not hearken to the voice of charmers, charming never so wisely. 6Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD. 7Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces. 8As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun. 9Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath. 10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. 11So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
- English Standard Version
- King James Version
1At that time the Lord said to me, Cut for yourself two tablets of stone like the first, and come up to me on the mountain and make an ark of wood. 2And I will write on the tablets the words that were on the first tablets that you broke, and you shall put them in the ark. 3So I made an ark of acacia wood, and cut two tablets of stone like the first, and went up the mountain with the two tablets in my hand. 4And he wrote on the tablets, in the same writing as before, the Ten Commandments that the Lord had spoken to you on the mountain out of the midst of the fire on the day of the assembly. And the Lord gave them to me. 5Then I turned and came down from the mountain and put the tablets in the ark that I had made. And there they are, as the Lord commanded me. 6(The people of Israel journeyed from Beeroth Bene-jaakan to Moserah. There Aaron died, and there he was buried. And his son Eleazar ministered as priest in his place. 7From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land with brooks of water. 8At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord to stand before the Lord to minister to him and to bless in his name, to this day. 9Therefore Levi has no portion or inheritance with his brothers. The Lord is his inheritance, as the Lord your God said to him.) 10I myself stayed on the mountain, as at the first time, forty days and forty nights, and the Lord listened to me that time also. The Lord was unwilling to destroy you. 11And the Lord said to me, Arise, go on your journey at the head of the people, so that they may go in and possess the land, which I swore to their fathers to give them. 12And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, 13and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? 14Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. 15Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. 16Circumcise therefore the foreskin of your heart, and be no longer stubborn. 17For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. 18He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. 19Love the sojourner, therefore, for you were sojourners in the land of Egypt. 20You shall fear the Lord your God. You shall serve him and hold fast to him, and by his name you shall swear. 21He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. 22Your fathers went down to Egypt seventy persons, and now the Lord your God has made you as numerous as the stars of heaven.
1At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood. 2And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark. 3And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand. 4And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me. 5And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me. 6And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead. 7From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters. 8At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day. 9Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him. 10And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy thee. 11And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them. 12And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, 13To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good? 14Behold, the heaven and the heaven of heavens is the LORD's thy God, the earth also, with all that therein is. 15Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day. 16Circumcise therefore the foreskin of your heart, and be no more stiffnecked. 17For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: 18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. 19Love ye therefore the stranger: for ye were strangers in the land of Egypt. 20Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name. 21He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen. 22Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.
- English Standard Version
- King James Version
1For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. 2But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. 3And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts. 4Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel. 5Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. 6And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.
1For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch. 2But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. 3And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts. 4Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. 5Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: 6And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
- English Standard Version
- King James Version
1Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. 2He will not cry aloud or lift up his voice, or make it heard in the street; 3a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice. 4He will not grow faint or be discouraged till he has established justice in the earth; and the coastlands wait for his law. 5Thus says God, the Lord, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people on it and spirit to those who walk in it: 6I am the Lord; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, 7to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. 8I am the Lord; that is my name; my glory I give to no other, nor my praise to carved idols. 9Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them. 10Sing to the Lord a new song, his praise from the end of the earth, you who go down to the sea, and all that fills it, the coastlands and their inhabitants. 11Let the desert and its cities lift up their voice, the villages that Kedar inhabits; let the habitants of Sela sing for joy, let them shout from the top of the mountains. 12Let them give glory to the Lord, and declare his praise in the coastlands. 13The Lord goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes. 14For a long time I have held my peace; I have kept still and restrained myself; now I will cry out like a woman in labor; I will gasp and pant. 15I will lay waste mountains and hills, and dry up all their vegetation; I will turn the rivers into islands, and dry up the pools. 16And I will lead the blind in a way that they do not know, in paths that they have not known I will guide them. I will turn the darkness before them into light, the rough places into level ground. These are the things I do, and I do not forsake them. 17They are turned back and utterly put to shame, who trust in carved idols, who say to metal images, You are our gods. 18Hear, you deaf, and look, you blind, that you may see! 19Who is blind but my servant, or deaf as my messenger whom I send? Who is blind as my dedicated one, or blind as the servant of the Lord? 20He sees many things, but does not observe them; his ears are open, but he does not hear. 21The Lord was pleased, for his righteousness' sake, to magnify his law and make it glorious. 22But this is a people plundered and looted; they are all of them trapped in holes and hidden in prisons; they have become plunder with none to rescue, spoil with none to say, Restore! 23Who among you will give ear to this, will attend and listen for the time to come? 24Who gave up Jacob to the looter, and Israel to the plunderers? Was it not the Lord, against whom we have sinned, in whose ways they would not walk, and whose law they would not obey? 25So he poured on him the heat of his anger and the might of battle; it set him on fire all around, but he did not understand; it burned him up, but he did not take it to heart.
1Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. 2He shall not cry, nor lift up, nor cause his voice to be heard in the street. 3A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. 4He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. 5Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 6I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. 8I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images. 9Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them. 10Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof. 11Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. 12Let them give glory unto the LORD, and declare his praise in the islands. 13The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies. 14I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once. 15I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools. 16And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods. 18Hear, ye deaf; and look, ye blind, that ye may see. 19Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD's servant? 20Seeing many things, but thou observest not; opening the ears, but he heareth not. 21The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable. 22But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore. 23Who among you will give ear to this? who will hearken and hear for the time to come? 24Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law. 25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
- English Standard Version
- King James Version
1Then what advantage has the Jew? Or what is the value of circumcision? 2Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4By no means! Let God be true though every one were a liar, as it is written, That you may be justified in your words, and prevail when you are judged. 5But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6By no means! For then how could God judge the world? 7But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8And why not do evil that good may come? - as some people slanderously charge us with saying. Their condemnation is just. 9What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10as it is written: None is righteous, no, not one; 11no one understands; no one seeks for God. 12All have turned aside; together they have become worthless; no one does good, not even one. 13Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips. 14Their mouth is full of curses and bitterness. 15Their feet are swift to shed blood; 16in their paths are ruin and misery, 17and the way of peace they have not known. 18There is no fear of God before their eyes. 19Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. 21But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it - 22the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23for all have sinned and fall short of the glory of God, 24and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28For we hold that one is justified by faith apart from works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30since God is one - who will justify the circumcised by faith and the uncircumcised through faith. 31Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
1What advantage then hath the Jew? or what profit is there of circumcision? 2Much every way: chiefly, because that unto them were committed the oracles of God. 3For what if some did not believe? shall their unbelief make the faith of God without effect? 4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6God forbid: for then how shall God judge the world? 7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. 9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10As it is written, There is none righteous, no, not one: 11There is none that understandeth, there is none that seeketh after God. 12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14Whose mouth is full of cursing and bitterness: 15Their feet are swift to shed blood: 16Destruction and misery are in their ways: 17And the way of peace have they not known: 18There is no fear of God before their eyes. 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23For all have sinned, and come short of the glory of God; 24Being justified freely by his grace through the redemption that is in Christ Jesus: 25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28Therefore we conclude that a man is justified by faith without the deeds of the law. 29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31Do we then make void the law through faith? God forbid: yea, we establish the law.
- English Standard Version
- King James Version
1On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2But some of the Pharisees said, Why are you doing what is not lawful to do on the Sabbath? 3And Jesus answered them, Have you not read what David did when he was hungry, he and those who were with him: 4how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him? 5And he said to them, The Son of Man is lord of the Sabbath. 6On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. 7And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. 8But he knew their thoughts, and he said to the man with the withered hand, Come and stand here. And he rose and stood there. 9And Jesus said to them, I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it? 10And after looking around at them all he said to him, Stretch out your hand. And he did so, and his hand was restored. 11But they were filled with fury and discussed with one another what they might do to Jesus. 12In these days he went out to the mountain to pray, and all night he continued in prayer to God. 13And when day came, he called his disciples and chose from them twelve, whom he named apostles: 14Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16and Judas the son of James, and Judas Iscariot, who became a traitor. 17And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, 18who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. 19And all the crowd sought to touch him, for power came out from him and healed them all. 20And he lifted up his eyes on his disciples, and said: Blessed are you who are poor, for yours is the kingdom of God. 21Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh. 22Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. 24But woe to you who are rich, for you have received your consolation. 25Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. 26Woe to you, when all people speak well of you, for so their fathers did to the false prophets. 27But I say to you who hear, Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who abuse you. 29To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. 30Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31And as you wish that others would do to you, do so to them. 32If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36Be merciful, even as your Father is merciful. 37Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you. 39He also told them a parable: Can a blind man lead a blind man? Will they not both fall into a pit? 40A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 42How can you say to your brother, Brother, let me take out the speck that is in your eye, when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. 43For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. 46Why do you call me Lord, Lord, and not do what I tell you? 47Everyone who comes to me and hears my words and does them, I will show you what he is like: 48he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. 49But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.
1And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 4How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 5And he said unto them, That the Son of man is Lord also of the sabbath. 6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. 9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? 10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. 11And they were filled with madness; and communed one with another what they might do to Jesus. 12And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 13And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 15Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, 16And Judas the brother of James, and Judas Iscariot, which also was the traitor. 17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18And they that were vexed with unclean spirits: and they were healed. 19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. 20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24But woe unto you that are rich! for ye have received your consolation. 25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. 27But I say unto you which hear, Love your enemies, do good to them which hate you, 28Bless them that curse you, and pray for them which despitefully use you. 29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. 30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 31And as ye would that men should do to you, do ye also to them likewise. 32For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36Be ye therefore merciful, as your Father also is merciful. 37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40The disciple is not above his master: but every one that is perfect shall be as his master. 41And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? 42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. 43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. 46And why call ye me, Lord, Lord, and do not the things which I say? 47Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
- English Standard Version
- King James Version
1I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. 3For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4For as in one body we have many members, and the members do not all have the same function, 5so we, though many, are one body in Christ, and individually members one of another. 6Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7if service, in our serving; the one who teaches, in his teaching; 8the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. 9Let love be genuine. Abhor what is evil; hold fast to what is good. 10Love one another with brotherly affection. Outdo one another in showing honor. 11Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12Rejoice in hope, be patient in tribulation, be constant in prayer. 13Contribute to the needs of the saints and seek to show hospitality. 14Bless those who persecute you; bless and do not curse them. 15Rejoice with those who rejoice, weep with those who weep. 16Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18If possible, so far as it depends on you, live peaceably with all. 19Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, Vengeance is mine, I will repay, says the Lord. 20To the contrary, if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head. 21Do not be overcome by evil, but overcome evil with good.
1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. 3For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. 4For as we have many members in one body, and all members have not the same office: 5So we, being many, are one body in Christ, and every one members one of another. 6Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7Or ministry, let us wait on our ministering: or he that teacheth, on teaching; 8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. 9Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10Be kindly affectioned one to another with brotherly love; in honour preferring one another; 11Not slothful in business; fervent in spirit; serving the Lord; 12Rejoicing in hope; patient in tribulation; continuing instant in prayer; 13Distributing to the necessity of saints; given to hospitality. 14Bless them which persecute you: bless, and curse not. 15Rejoice with them that do rejoice, and weep with them that weep. 16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. 17Recompense to no man evil for evil. Provide things honest in the sight of all men. 18If it be possible, as much as lieth in you, live peaceably with all men. 19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. 20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21Be not overcome of evil, but overcome evil with good.
- English Standard Version
- King James Version
1Jehoshaphat the king of Judah returned in safety to his house in Jerusalem. 2But Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, Should you help the wicked and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord. 3Nevertheless, some good is found in you, for you destroyed the Asheroth out of the land, and have set your heart to seek God. 4Jehoshaphat lived at Jerusalem. And he went out again among the people, from Beersheba to the hill country of Ephraim, and brought them back to the Lord, the God of their fathers. 5He appointed judges in the land in all the fortified cities of Judah, city by city, 6and said to the judges, Consider what you do, for you judge not for man but for the Lord. He is with you in giving judgment. 7Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. 8Moreover, in Jerusalem Jehoshaphat appointed certain Levites and priests and heads of families of Israel, to give judgment for the Lord and to decide disputed cases. They had their seat at Jerusalem. 9And he charged them: Thus you shall do in the fear of the Lord, in faithfulness, and with your whole heart: 10whenever a case comes to you from your brothers who live in their cities, concerning bloodshed, law or commandment, statutes or rules, then you shall warn them, that they may not incur guilt before the Lord and wrath may not come upon you and your brothers. Thus you shall do, and you will not incur guilt. 11And behold, Amariah the chief priest is over you in all matters of the Lord; and Zebadiah the son of Ishmael, the governor of the house of Judah, in all the king's matters, and the Levites will serve you as officers. Deal courageously, and may the Lord be with the upright!
1And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD. 3Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the LORD God of their fathers. 5And he set judges in the land throughout all the fenced cities of Judah, city by city, 6And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment. 7Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts. 8Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. 9And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart. 10And what cause soever shall come to you of your brethren that dwell in your cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass. 11And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.
- English Standard Version
- King James Version
1Woe to those who decree iniquitous decrees, and the writers who keep writing oppression, 2to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey! 3What will you do on the day of punishment, in the ruin that will come from afar? To whom will you flee for help, and where will you leave your wealth? 4Nothing remains but to crouch among the prisoners or fall among the slain. For all this his anger has not turned away, and his hand is stretched out still. 5Ah, Assyria, the rod of my anger; the staff in their hands is my fury! 6Against a godless nation I send him, and against the people of my wrath I command him, to take spoil and seize plunder, and to tread them down like the mire of the streets. 7But he does not so intend, and his heart does not so think; but it is in his heart to destroy, and to cut off nations not a few; 8for he says: Are not my commanders all kings? 9Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? 10As my hand has reached to the kingdoms of the idols, whose carved images were greater than those of Jerusalem and Samaria, 11shall I not do to Jerusalem and her idols as I have done to Samaria and her images? 12When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13For he says: By the strength of my hand I have done it, and by my wisdom, for I have understanding; I remove the boundaries of peoples, and plunder their treasures; like a bull I bring down those who sit on thrones. 14My hand has found like a nest the wealth of the peoples; and as one gathers eggs that have been forsaken, so I have gathered all the earth; and there was none that moved a wing or opened the mouth or chirped. 15Shall the axe boast over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood! 16Therefore the Lord God of hosts will send wasting sickness among his stout warriors, and under his glory a burning will be kindled, like the burning of fire. 17The light of Israel will become a fire, and his Holy One a flame, and it will burn and devour his thorns and briers in one day. 18The glory of his forest and of his fruitful land the Lord will destroy, both soul and body, and it will be as when a sick man wastes away. 19The remnant of the trees of his forest will be so few that a child can write them down. 20In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the Lord, the Holy One of Israel, in truth. 21A remnant will return, the remnant of Jacob, to the mighty God. 22For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23For the Lord God of hosts will make a full end, as decreed, in the midst of all the earth. 24Therefore thus says the Lord God of hosts: O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26And the Lord of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat. 28He has come to Aiath; he has passed through Migron; at Michmash he stores his baggage; 29they have crossed over the pass; at Geba they lodge for the night; Ramah trembles; Gibeah of Saul has fled. 30Cry aloud, O daughter of Gallim! Give attention, O Laishah! O poor Anathoth! 31Madmenah is in flight; the inhabitants of Gebim flee for safety. 32This very day he will halt at Nob; he will shake his fist at the mount of the daughter of Zion, the hill of Jerusalem. 33Behold, the Lord God of hosts will lop the boughs with terrifying power; the great in height will be hewn down, and the lofty will be brought low. 34He will cut down the thickets of the forest with an axe, and Lebanon will fall by the Majestic One.
1Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; 2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! 3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? 4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still. 5O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. 6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. 7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few. 8For he saith, Are not my princes altogether kings? 9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus? 10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; 11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? 12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. 13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man: 14And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped. 15Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood. 16Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire. 17And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day; 18And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer fainteth. 19And the rest of the trees of his forest shall be few, that a child may write them. 20And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth. 21The remnant shall return, even the remnant of Jacob, unto the mighty God. 22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness. 23For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land. 24Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt. 25For yet a very little while, and the indignation shall cease, and mine anger in their destruction. 26And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt. 27And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing. 28He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages: 29They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled. 30Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth. 31Madmenah is removed; the inhabitants of Gebim gather themselves to flee. 32As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem. 33Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled. 34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
- English Standard Version
- King James Version
1Woe to those who decree iniquitous decrees, and the writers who keep writing oppression, 2to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey! 3What will you do on the day of punishment, in the ruin that will come from afar? To whom will you flee for help, and where will you leave your wealth? 4Nothing remains but to crouch among the prisoners or fall among the slain. For all this his anger has not turned away, and his hand is stretched out still. 5Ah, Assyria, the rod of my anger; the staff in their hands is my fury! 6Against a godless nation I send him, and against the people of my wrath I command him, to take spoil and seize plunder, and to tread them down like the mire of the streets. 7But he does not so intend, and his heart does not so think; but it is in his heart to destroy, and to cut off nations not a few; 8for he says: Are not my commanders all kings? 9Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? 10As my hand has reached to the kingdoms of the idols, whose carved images were greater than those of Jerusalem and Samaria, 11shall I not do to Jerusalem and her idols as I have done to Samaria and her images? 12When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13For he says: By the strength of my hand I have done it, and by my wisdom, for I have understanding; I remove the boundaries of peoples, and plunder their treasures; like a bull I bring down those who sit on thrones. 14My hand has found like a nest the wealth of the peoples; and as one gathers eggs that have been forsaken, so I have gathered all the earth; and there was none that moved a wing or opened the mouth or chirped. 15Shall the axe boast over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood! 16Therefore the Lord God of hosts will send wasting sickness among his stout warriors, and under his glory a burning will be kindled, like the burning of fire. 17The light of Israel will become a fire, and his Holy One a flame, and it will burn and devour his thorns and briers in one day. 18The glory of his forest and of his fruitful land the Lord will destroy, both soul and body, and it will be as when a sick man wastes away. 19The remnant of the trees of his forest will be so few that a child can write them down. 20In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the Lord, the Holy One of Israel, in truth. 21A remnant will return, the remnant of Jacob, to the mighty God. 22For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23For the Lord God of hosts will make a full end, as decreed, in the midst of all the earth. 24Therefore thus says the Lord God of hosts: O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26And the Lord of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat. 28He has come to Aiath; he has passed through Migron; at Michmash he stores his baggage; 29they have crossed over the pass; at Geba they lodge for the night; Ramah trembles; Gibeah of Saul has fled. 30Cry aloud, O daughter of Gallim! Give attention, O Laishah! O poor Anathoth! 31Madmenah is in flight; the inhabitants of Gebim flee for safety. 32This very day he will halt at Nob; he will shake his fist at the mount of the daughter of Zion, the hill of Jerusalem. 33Behold, the Lord God of hosts will lop the boughs with terrifying power; the great in height will be hewn down, and the lofty will be brought low. 34He will cut down the thickets of the forest with an axe, and Lebanon will fall by the Majestic One.
1Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; 2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! 3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? 4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still. 5O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. 6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. 7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few. 8For he saith, Are not my princes altogether kings? 9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus? 10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; 11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? 12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. 13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man: 14And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped. 15Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood. 16Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire. 17And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day; 18And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer fainteth. 19And the rest of the trees of his forest shall be few, that a child may write them. 20And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth. 21The remnant shall return, even the remnant of Jacob, unto the mighty God. 22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness. 23For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land. 24Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt. 25For yet a very little while, and the indignation shall cease, and mine anger in their destruction. 26And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt. 27And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing. 28He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages: 29They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled. 30Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth. 31Madmenah is removed; the inhabitants of Gebim gather themselves to flee. 32As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem. 33Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled. 34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
- English Standard Version
- King James Version
1Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, 4for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. 5Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. 6For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. 8Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9For the commandments, You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet, and any other commandment, are summed up in this word: You shall love your neighbor as yourself. 10Love does no wrong to a neighbor; therefore love is the fulfilling of the law. 11Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
1Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. 5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. 6For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. 7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. 8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. 11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. 12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. 13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
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- King James Version
1The words of King Lemuel. An oracle that his mother taught him: 2What are you doing, my son? What are you doing, son of my womb? What are you doing, son of my vows? 3Do not give your strength to women, your ways to those who destroy kings. 4It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to take strong drink, 5lest they drink and forget what has been decreed and pervert the rights of all the afflicted. 6Give strong drink to the one who is perishing, and wine to those in bitter distress; 7let them drink and forget their poverty and remember their misery no more. 8Open your mouth for the mute, for the rights of all who are destitute. 9Open your mouth, judge righteously, defend the rights of the poor and needy. 10An excellent wife who can find? She is far more precious than jewels. 11The heart of her husband trusts in her, and he will have no lack of gain. 12She does him good, and not harm, all the days of her life. 13She seeks wool and flax, and works with willing hands. 14She is like the ships of the merchant; she brings her food from afar. 15She rises while it is yet night and provides food for her household and portions for her maidens. 16She considers a field and buys it; with the fruit of her hands she plants a vineyard. 17She dresses herself with strength and makes her arms strong. 18She perceives that her merchandise is profitable. Her lamp does not go out at night. 19She puts her hands to the distaff, and her hands hold the spindle. 20She opens her hand to the poor and reaches out her hands to the needy. 21She is not afraid of snow for her household, for all her household are clothed in scarlet. 22She makes bed coverings for herself; her clothing is fine linen and purple. 23Her husband is known in the gates when he sits among the elders of the land. 24She makes linen garments and sells them; she delivers sashes to the merchant. 25Strength and dignity are her clothing, and she laughs at the time to come. 26She opens her mouth with wisdom, and the teaching of kindness is on her tongue. 27She looks well to the ways of her household and does not eat the bread of idleness. 28Her children rise up and call her blessed; her husband also, and he praises her: 29Many women have done excellently, but you surpass them all. 30Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. 31Give her of the fruit of her hands, and let her works praise her in the gates.
1The words of king Lemuel, the prophecy that his mother taught him. 2What, my son? and what, the son of my womb? and what, the son of my vows? 3Give not thy strength unto women, nor thy ways to that which destroyeth kings. 4It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: 5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted. 6Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. 7Let him drink, and forget his poverty, and remember his misery no more. 8Open thy mouth for the dumb in the cause of all such as are appointed to destruction. 9Open thy mouth, judge righteously, and plead the cause of the poor and needy. 10Who can find a virtuous woman? for her price is far above rubies. 11The heart of her husband doth safely trust in her, so that he shall have no need of spoil. 12She will do him good and not evil all the days of her life. 13She seeketh wool, and flax, and worketh willingly with her hands. 14She is like the merchants' ships; she bringeth her food from afar. 15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. 16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. 17She girdeth her loins with strength, and strengtheneth her arms. 18She perceiveth that her merchandise is good: her candle goeth not out by night. 19She layeth her hands to the spindle, and her hands hold the distaff. 20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. 21She is not afraid of the snow for her household: for all her household are clothed with scarlet. 22She maketh herself coverings of tapestry; her clothing is silk and purple. 23Her husband is known in the gates, when he sitteth among the elders of the land. 24She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. 25Strength and honour are her clothing; and she shall rejoice in time to come. 26She openeth her mouth with wisdom; and in her tongue is the law of kindness. 27She looketh well to the ways of her household, and eateth not the bread of idleness. 28Her children arise up, and call her blessed; her husband also, and he praiseth her. 29Many daughters have done virtuously, but thou excellest them all. 30Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. 31Give her of the fruit of her hands; and let her own works praise her in the gates.
- English Standard Version
- King James Version
1Hear this word that I take up over you in lamentation, O house of Israel: 2Fallen, no more to rise, is the virgin Israel; forsaken on her land, with none to raise her up. 3For thus says the Lord God: The city that went out a thousand shall have a hundred left, and that which went out a hundred shall have ten left to the house of Israel. 4For thus says the Lord to the house of Israel: Seek me and live; 5but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing. 6Seek the Lord and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, 7O you who turn justice to wormwood and cast down righteousness to the earth! 8He who made the Pleiades and Orion, and turns deep darkness into the morning and darkens the day into night, who calls for the waters of the sea and pours them out on the surface of the earth, the Lord is his name; 9who makes destruction flash forth against the strong, so that destruction comes upon the fortress. 10They hate him who reproves in the gate, and they abhor him who speaks the truth. 11Therefore because you trample on the poor and you exact taxes of grain from him, you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink their wine. 12For I know how many are your transgressions and how great are your sins - you who afflict the righteous, who take a bribe, and turn aside the needy in the gate. 13Therefore he who is prudent will keep silent in such a time, for it is an evil time. 14Seek good, and not evil, that you may live; and so the Lord, the God of hosts, will be with you, as you have said. 15Hate evil, and love good, and establish justice in the gate; it may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph. 16Therefore thus says the Lord, the God of hosts, the Lord: In all the squares there shall be wailing, and in all the streets they shall say, Alas! Alas! They shall call the farmers to mourning and to wailing those who are skilled in lamentation, 17and in all vineyards there shall be wailing, for I will pass through your midst, says the Lord. 18Woe to you who desire the day of the Lord! Why would you have the day of the Lord? It is darkness, and not light, 19as if a man fled from a lion, and a bear met him, or went into the house and leaned his hand against the wall, and a serpent bit him. 20Is not the day of the Lord darkness, and not light, and gloom with no brightness in it? 21I hate, I despise your feasts, and I take no delight in your solemn assemblies. 22Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. 23Take away from me the noise of your songs; to the melody of your harps I will not listen. 24But let justice roll down like waters, and righteousness like an ever-flowing stream. 25Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? 26You shall take up Sikkuth your king, and Kiyyun your star-god - your images that you made for yourselves, 27and I will send you into exile beyond Damascus, says the Lord, whose name is the God of hosts.
1Hear ye this word which I take up against you, even a lamentation, O house of Israel. 2The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up. 3For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel. 4For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live: 5But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought. 6Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel. 7Ye who turn judgment to wormwood, and leave off righteousness in the earth, 8Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name: 9That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress. 10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly. 11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. 12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right. 13Therefore the prudent shall keep silence in that time; for it is an evil time. 14Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken. 15Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph. 16Therefore the LORD, the God of hosts, the LORD, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing. 17And in all vineyards shall be wailing: for I will pass through thee, saith the LORD. 18Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light. 19As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. 20Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it? 21I hate, I despise your feast days, and I will not smell in your solemn assemblies. 22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. 23Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. 24But let judgment run down as waters, and righteousness as a mighty stream. 25Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel? 26But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves. 27Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.
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- King James Version
1Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, Lord, teach us to pray, as John taught his disciples. 2And he said to them, When you pray, say: Father, hallowed be your name. Your kingdom come. 3Give us each day our daily bread, 4and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation. 5And he said to them, Which of you who has a friend will go to him at midnight and say to him, Friend, lend me three loaves, 6for a friend of mine has arrived on a journey, and I have nothing to set before him; 7and he will answer from within, Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything? 8I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. 9And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12or if he asks for an egg, will give him a scorpion? 13If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! 14Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15But some of them said, He casts out demons by Beelzebul, the prince of demons, 16while others, to test him, kept seeking from him a sign from heaven. 17But he, knowing their thoughts, said to them, Every kingdom divided against itself is laid waste, and a divided household falls. 18And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21When a strong man, fully armed, guards his own palace, his goods are safe; 22but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23Whoever is not with me is against me, and whoever does not gather with me scatters. 24When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, I will return to my house from which I came. 25And when it comes, it finds the house swept and put in order. 26Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first. 27As he said these things, a woman in the crowd raised her voice and said to him, Blessed is the womb that bore you, and the breasts at which you nursed! 28But he said, Blessed rather are those who hear the word of God and keep it! 29When the crowds were increasing, he began to say, This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 33No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35Therefore be careful lest the light in you be darkness. 36If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light. 37While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. 38The Pharisee was astonished to see that he did not first wash before dinner. 39And the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40You fools! Did not he who made the outside make the inside also? 41But give as alms those things that are within, and behold, everything is clean for you. 42But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. 43Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. 44Woe to you! For you are like unmarked graves, and people walk over them without knowing it. 45One of the lawyers answered him, Teacher, in saying these things you insult us also. 46And he said, Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47Woe to you! For you build the tombs of the prophets whom your fathers killed. 48So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. 49Therefore also the Wisdom of God said, I will send them prophets and apostles, some of whom they will kill and persecute, 50so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, 51from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. 52Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering. 53As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54lying in wait for him, to catch him in something he might say.
1And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 2And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3Give us day by day our daily bread. 4And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6For a friend of mine in his journey is come to me, and I have nothing to set before him? 7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12Or if he shall ask an egg, will he offer him a scorpion? 13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? 14And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 15But some of them said, He casteth out devils through Beelzebub the chief of the devils. 16And others, tempting him, sought of him a sign from heaven. 17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 20But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 21When a strong man armed keepeth his palace, his goods are in peace: 22But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 23He that is not with me is against me: and he that gathereth not with me scattereth. 24When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25And when he cometh, he findeth it swept and garnished. 26Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. 27And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28But he said, Yea rather, blessed are they that hear the word of God, and keep it. 29And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 31The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 32The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 34The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35Take heed therefore that the light which is in thee be not darkness. 36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. 37And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. 38And when the Pharisee saw it, he marvelled that he had not first washed before dinner. 39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. 40Ye fools, did not he that made that which is without make that which is within also? 41But rather give alms of such things as ye have; and, behold, all things are clean unto you. 42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. 45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. 48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. 49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 51From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: 54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
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- King James Version
1The Lord spoke to Moses on Mount Sinai, saying, 2Speak to the people of Israel and say to them, When you come into the land that I give you, the land shall keep a Sabbath to the Lord. 3For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits, 4but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the Lord. You shall not sow your field or prune your vineyard. 5You shall not reap what grows of itself in your harvest, or gather the grapes of your undressed vine. It shall be a year of solemn rest for the land. 6The Sabbath of the land shall provide food for you, for yourself and for your male and female slaves and for your hired worker and the sojourner who lives with you, 7and for your cattle and for the wild animals that are in your land: all its yield shall be for food. 8You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. 9Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. 10And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan. 11That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines. 12For it is a jubilee. It shall be holy to you. You may eat the produce of the field. 13In this year of jubilee each of you shall return to his property. 14And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another. 15You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops. 16If the years are many, you shall increase the price, and if the years are few, you shall reduce the price, for it is the number of the crops that he is selling to you. 17You shall not wrong one another, but you shall fear your God, for I am the Lord your God. 18Therefore you shall do my statutes and keep my rules and perform them, and then you will dwell in the land securely. 19The land will yield its fruit, and you will eat your fill and dwell in it securely. 20And if you say, What shall we eat in the seventh year, if we may not sow or gather in our crop? 21I will command my blessing on you in the sixth year, so that it will produce a crop sufficient for three years. 22When you sow in the eighth year, you will be eating some of the old crop; you shall eat the old until the ninth year, when its crop arrives. 23The land shall not be sold in perpetuity, for the land is mine. For you are strangers and sojourners with me. 24And in all the country you possess, you shall allow a redemption of the land. 25If your brother becomes poor and sells part of his property, then his nearest redeemer shall come and redeem what his brother has sold. 26If a man has no one to redeem it and then himself becomes prosperous and finds sufficient means to redeem it, 27let him calculate the years since he sold it and pay back the balance to the man to whom he sold it, and then return to his property. 28But if he does not have sufficient means to recover it, then what he sold shall remain in the hand of the buyer until the year of jubilee. In the jubilee it shall be released, and he shall return to his property. 29If a man sells a dwelling house in a walled city, he may redeem it within a year of its sale. For a full year he shall have the right of redemption. 30If it is not redeemed within a full year, then the house in the walled city shall belong in perpetuity to the buyer, throughout his generations; it shall not be released in the jubilee. 31But the houses of the villages that have no wall around them shall be classified with the fields of the land. They may be redeemed, and they shall be released in the jubilee. 32As for the cities of the Levites, the Levites may redeem at any time the houses in the cities they possess. 33And if one of the Levites exercises his right of redemption, then the house that was sold in a city they possess shall be released in the jubilee. For the houses in the cities of the Levites are their possession among the people of Israel. 34But the fields of pastureland belonging to their cities may not be sold, for that is their possession forever. 35If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. 36Take no interest from him or profit, but fear your God, that your brother may live beside you. 37You shall not lend him your money at interest, nor give him your food for profit. 38I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan, and to be your God. 39If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave: 40he shall be with you as a hired worker and as a sojourner. He shall serve with you until the year of the jubilee. 41Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers. 42For they are my servants, whom I brought out of the land of Egypt; they shall not be sold as slaves. 43You shall not rule over him ruthlessly but shall fear your God. 44As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are around you. 45You may also buy from among the strangers who sojourn with you and their clans that are with you, who have been born in your land, and they may be your property. 46You may bequeath them to your sons after you to inherit as a possession forever. You may make slaves of them, but over your brothers the people of Israel you shall not rule, one over another ruthlessly. 47If a stranger or sojourner with you becomes rich, and your brother beside him becomes poor and sells himself to the stranger or sojourner with you or to a member of the stranger's clan, 48then after he is sold he may be redeemed. One of his brothers may redeem him, 49or his uncle or his cousin may redeem him, or a close relative from his clan may redeem him. Or if he grows rich he may redeem himself. 50He shall calculate with his buyer from the year when he sold himself to him until the year of jubilee, and the price of his sale shall vary with the number of years. The time he was with his owner shall be rated as the time of a hired worker. 51If there are still many years left, he shall pay proportionately for his redemption some of his sale price. 52If there remain but a few years until the year of jubilee, he shall calculate and pay for his redemption in proportion to his years of service. 53He shall treat him as a worker hired year by year. He shall not rule ruthlessly over him in your sight. 54And if he is not redeemed by these means, then he and his children with him shall be released in the year of jubilee. 55For it is to me that the people of Israel are servants. They are my servants whom I brought out of the land of Egypt: I am the Lord your God.
1And the LORD spake unto Moses in mount Sinai, saying, 2Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD. 3Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; 4But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard. 5That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land. 6And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee. 7And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat. 8And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. 9Then shalt thou cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. 10And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. 11A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. 12For it is the jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field. 13In the year of this jubilee ye shall return every man unto his possession. 14And if thou sell ought unto thy neighbor, or buyest ought of thy neighbor's hand, ye shall not oppress one another: 15According to the number of years after the jubilee thou shalt buy of thy neighbor, and according unto the number of years of the fruits he shall sell unto thee: 16According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee. 17Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God. 18Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety. 19And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety. 20And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: 21Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. 22And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. 23The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me. 24And in all the land of your possession ye shall grant a redemption for the land. 25If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. 26And if the man have none to redeem it, and himself be able to redeem it; 27Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. 28But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession. 29And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. 30And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubilee. 31But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee. 32Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. 33And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubilee: for the houses of the cities of the Levites are their possession among the children of Israel. 34But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. 35And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. 36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. 37Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. 38I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. 39And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: 40But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubilee. 41And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. 42For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen. 43Thou shalt not rule over him with rigor; but shalt fear thy God. 44Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. 45Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. 46And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigor. 47And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family: 48After that he is sold he may be redeemed again; one of his brethren may redeem him: 49Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. 50And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him. 51If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for. 52And if there remain but few years unto the year of jubilee, then he shall count with him, and according unto his years shall he give him again the price of his redemption. 53And as a yearly hired servant shall he be with him: and the other shall not rule with rigor over him in thy sight. 54And if he be not redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him. 55For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.
- English Standard Version
- King James Version
1Now the tax collectors and sinners were all drawing near to hear him. 2And the Pharisees and the scribes grumbled, saying, This man receives sinners and eats with them. 3So he told them this parable: 4What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5And when he has found it, he lays it on his shoulders, rejoicing. 6And when he comes home, he calls together his friends and his neighbors, saying to them, Rejoice with me, for I have found my sheep that was lost. 7Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. 8Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9And when she has found it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the coin that I had lost. 10Just so, I tell you, there is joy before the angels of God over one sinner who repents. 11And he said, There was a man who had two sons. 12And the younger of them said to his father, Father, give me the share of property that is coming to me. And he divided his property between them. 13Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. 17But when he came to himself, he said, How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18I will arise and go to my father, and I will say to him, Father, I have sinned against heaven and before you. 19I am no longer worthy to be called your son. Treat me as one of your hired servants. 20And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21And the son said to him, Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. 22But the father said to his servants, Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23And bring the fattened calf and kill it, and let us eat and celebrate. 24For this my son was dead, and is alive again; he was lost, and is found. And they began to celebrate. 25Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26And he called one of the servants and asked what these things meant. 27And he said to him, Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound. 28But he was angry and refused to go in. His father came out and entreated him, 29but he answered his father, Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him! 31And he said to him, Son, you are always with me, and all that is mine is yours. 32It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.
1Then drew near unto him all the publicans and sinners for to hear him. 2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. 3And he spake this parable unto them, saying, 4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 5And when he hath found it, he layeth it on his shoulders, rejoicing. 6And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. 7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. 8Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? 9And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. 10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 11And he said, A certain man had two sons: 12And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! 18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19And am no more worthy to be called thy son: make me as one of thy hired servants. 20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26And he called one of the servants, and asked what these things meant. 27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28And he was angry, and would not go in: therefore came his father out, and intreated him. 29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31And he said unto him, Son, thou art ever with me, and all that I have is thine. 32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
- English Standard Version
- King James Version
1And he began to speak to them in parables. A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. 2When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. 3And they took him and beat him and sent him away empty-handed. 4Again he sent to them another servant, and they struck him on the head and treated him shamefully. 5And he sent another, and him they killed. And so with many others: some they beat, and some they killed. 6He had still one other, a beloved son. Finally he sent him to them, saying, They will respect my son. 7But those tenants said to one another, This is the heir. Come, let us kill him, and the inheritance will be ours. 8And they took him and killed him and threw him out of the vineyard. 9What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. 10Have you not read this Scripture: The stone that the builders rejected has become the cornerstone; 11this was the Lord's doing, and it is marvelous in our eyes? 12And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. 13And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. 14And they came and said to him, Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not? 15But, knowing their hypocrisy, he said to them, Why put me to the test? Bring me a denarius and let me look at it. 16And they brought one. And he said to them, Whose likeness and inscription is this? They said to him, Caesar's. 17Jesus said to them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marveled at him. 18And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, 19Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. 20There were seven brothers; the first took a wife, and when he died left no offspring. 21And the second took her, and died, leaving no offspring. And the third likewise. 22And the seven left no offspring. Last of all the woman also died. 23In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife. 24Jesus said to them, Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not God of the dead, but of the living. You are quite wrong. 28And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, Which commandment is the most important of all? 29Jesus answered, The most important is, Hear, O Israel: The Lord our God, the Lord is one. 30And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. 31The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these. 32And the scribe said to him, You are right, Teacher. You have truly said that he is one, and there is no other besides him. 33And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered wisely, he said to him, You are not far from the kingdom of God. And after that no one dared to ask him any more questions. 35And as Jesus taught in the temple, he said, How can the scribes say that the Christ is the son of David? 36David himself, in the Holy Spirit, declared, The Lord said to my Lord, Sit at my right hand, until I put your enemies under your feet. 37David himself calls him Lord. So how is he his son? And the great throng heard him gladly. 38And in his teaching he said, Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39and have the best seats in the synagogues and the places of honor at feasts, 40who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation. 41And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42And a poor widow came and put in two small copper coins, which make a penny. 43And he called his disciples to him and said to them, Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.
1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3And they caught him, and beat him, and sent him away empty. 4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5And again he sent another; and him they killed, and many others; beating some, and killing some. 6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's. 8And they took him, and killed him, and cast him out of the vineyard. 9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 11This was the Lord's doing, and it is marvellous in our eyes? 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? 15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. 17And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20Now there were seven brethren: and the first took a wife, and dying left no seed. 21And the second took her, and died, neither left he any seed: and the third likewise. 22And the seven had her, and left no seed: last of all the woman died also. 23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not the God of the dead, but the God of the living: ye therefore do greatly err. 28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? 36For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. 37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. 38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39And the chief seats in the synagogues, and the uppermost rooms at feasts: 40Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. 41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42And there came a certain poor widow, and she threw in two mites, which make a farthing. 43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
- English Standard Version
- King James Version
1For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2After agreeing with the laborers for a denarius a day, he sent them into his vineyard. 3And going out about the third hour he saw others standing idle in the marketplace, 4and to them he said, You go into the vineyard too, and whatever is right I will give you. 5So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6And about the eleventh hour he went out and found others standing. And he said to them, Why do you stand here idle all day? 7They said to him, Because no one has hired us. He said to them, You go into the vineyard too. 8And when evening came, the owner of the vineyard said to his foreman, Call the laborers and pay them their wages, beginning with the last, up to the first. 9And when those hired about the eleventh hour came, each of them received a denarius. 10Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11And on receiving it they grumbled at the master of the house, 12saying, These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat. 13But he replied to one of them, Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14Take what belongs to you and go. I choose to give to this last worker as I give to you. 15Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity? 16So the last will be first, and the first last. 17And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day. 20Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21And he said to her, What do you want? She said to him, Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom. 22Jesus answered, You do not know what you are asking. Are you able to drink the cup that I am to drink? They said to him, We are able. 23He said to them, You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father. 24And when the ten heard it, they were indignant at the two brothers. 25But Jesus called them to him and said, You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26It shall not be so among you. But whoever would be great among you must be your servant, 27and whoever would be first among you must be your slave, 28even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. 29And as they went out of Jericho, a great crowd followed him. 30And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, Lord, have mercy on us, Son of David! 31The crowd rebuked them, telling them to be silent, but they cried out all the more, Lord, have mercy on us, Son of David! 32And stopping, Jesus called them and said, What do you want me to do for you? 33They said to him, Lord, let our eyes be opened. 34And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.
1For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. 2And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. 3And he went out about the third hour, and saw others standing idle in the marketplace, 4And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. 5Again he went out about the sixth and ninth hour, and did likewise. 6And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? 7They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. 8So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. 9And when they came that were hired about the eleventh hour, they received every man a penny. 10But when the first came, they supposed that they should have received more; and they likewise received every man a penny. 11And when they had received it, they murmured against the goodman of the house, 12Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. 13But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? 14Take that thine is, and go thy way: I will give unto this last, even as unto thee. 15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? 16So the last shall be first, and the first last: for many be called, but few chosen. 17And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, 18Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, 19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. 20Then came to him the mother of Zebedees children with her sons, worshipping him, and desiring a certain thing of him. 21And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. 22But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. 23And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. 24And when the ten heard it, they were moved with indignation against the two brethren. 25But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. 26But it shall not be so among you: but whosoever will be great among you, let him be your minister; 27And whosoever will be chief among you, let him be your servant: 28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 29And as they departed from Jericho, a great multitude followed him. 30And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David. 31And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David. 32And Jesus stood still, and called them, and said, What will ye that I shall do unto you? 33They say unto him, Lord, that our eyes may be opened. 34So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
The showing of pity and compassion; in particular, the grace and forgiveness offered by God to sinful humans if they repent of their wrong-doings.
1. The action of forgiving; pardon of a fault, remission of a debt.
2. Being freed from the burden of guilt, after committing a sin or crime, through being pardoned by the one hurt or offended.
Disobedience to the known will of God. According to Christian theology human beings have displayed a pre-disposition to sin since the Fall of Humankind.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
Very important Jewish leader described in the Book of Exodus in the Old Testament. Moses led the Jewish people out of slavery in Egypt to the Promised Land. Received the Ten Commandments form God.
Also called 'The Decalogue' (Ten Words). Instructions said to have been given to Moses by God on Mount Sinai, which have not only shaped Jewish and Christian belief and practice but also strongly influenced the legal systems of many countries.
Right in the sight of God.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
Someone who conveys God's message to human beings or speaks about the future sometimes through words alone, sometimes through dramatic actions.
A Hebrew word meaning 'anointed one', describing someone who will be the saviour of the people. Title (eventually used as name) given to Jesus.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
1. Instrument of execution used in the Roman Empire.
2. The means by which Jesus Christ was put to death and therefore the primary symbol of the Christian faith, representing the way in which he is believed to have won forgiveness for humankind.
The teaching on the beliefs of a religion, usually taught by theologians or teachers appointed by their church.
The Christian doctrine which sums up how, according to the Bible, Jesus the Son of God took on himself the penalty justly deserved by sinners, in their place.
Assyria was a powerful ancient empire which conquered Israel in the eighth century BCE.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
1. The giving up of something deeply valued
2. Offerings a worshipper gives to God to express devotion, gratitude, or the need for forgiveness.
3. In the Bible, the sacrifice is seen to take away guilt and blame.
Going without any food (and sometimes drink) for a specified period.
In the New Testament the idea of a feast or banquet is used to symbolise the joy to be experienced in heaven.
A tenth; the practice of giving ten percent of the harvest or animal herds to God as an offering of gratitude.
In the Bible, the term given to stories that Jesus told as part of his teaching.
The act of turning away, or turning around from, one's sins, which includes feeling genuinely sorry for them, asking for the forgiveness of God and being willing to live in a different way in the future.
Establishment of Aaronic priesthood and practice (cult) of animal sacrifice; detailed laws governing cultic purity, food laws, various animal sacrifices dealing with sin and transgression.
Big ideas: Sin
This story, again found only in Luke is one of three all illustrating the theme of God's mercy: the lost sheep, the lost coin and the lost/ prodigal son. The story centres on the younger of two sons who demands his inheritance early then squanders it on a life of debauchery, until he finds himself penniless in a famine-stricken land. Eventually, he comes to his senses and returns home to ask his father's forgiveness, hoping to be taken on as a servant. Instead, his father greets him rapturously and throws a huge party to celebrate his homecoming. The elder brother, meanwhile, on hearing the noise of merrymaking is outraged at his father's action and refuses to go in. His father urges him to do so, reminding him that he is equally loved. The story illustrates the joy of God the father at the return of a repentant child from the 'far country' of sin and alienation.
Related Topics
Big ideas: Forgiveness, mercy and grace