Sin
Sin may be defined as:
- An act of thought or deed against the law of God (a sin of commission)
- A failure to act in accordance with God's laws (a sin of omission).
Human beings and sin
According to the writer of Genesis (the first book of the Old Testament of the Bible), the first sinful act committed by humans was the disobedience of Adam and Eve who, by eating the fruit of the Tree of Knowledge against the command of God, lost their innocence and were expelled from the Garden of Eden (see Big ideas: Garden of Eden, Adam and Eve, ‘Second Adam'; Creation, creativity, image of God).
To this first, or original sin, the writer of Genesis ascribes the fact that all humans have an innate capacity for sin. It is this which William Golding is referring to in his novel Lord of the Flies, where he shows that the seemingly innocent schoolboys can, without the restraining effects of civilisation (itself, ironically, involved in a devastating war at the time) rapidly descend into savagery. Golding gives the reader hints of his intentions by referring to three crucial elements of the story of Adam and Eve: the fruit (which Eve, Adam and Piggy eat); the snake-clasp belt which Ralph takes off (Eve was seduced by a serpent into sin); and nakedness (which Ralph enjoys but which Piggy, more accustomed to the trappings of so-called civilisation, does not; Adam and Eve were innocently naked until they disobeyed God).
The possibility of rescue
The work of Christ
Christians also believe that, through the sacrifice of Christ on the Cross, all humans are offered the possibility of redemption from sin (see Big ideas: Redemption, salvation). This is summed up by Paul, a missionary and writer of the early Church. He explains in Romans 5:1-21 that, although ‘sin entered the world through one man' (Adam), ‘and death through sin', so ‘one righteous act' meant that all could be justified and live. Christ Jesus came into the world to ‘save sinners' (1 Timothy 1:15) and ‘died for the ungodly.'
Redemption from sin in Shakespeare
The idea of redemption from sin through the grace of God is one explored in several of Shakespeare's plays, especially those known as the Last, or Romance plays, in which the loss of a child symbolises the loss of innocence. In The Winter's Tale, for example, it is only when Leontes, urged on by Paulina, fully repents of his terrible jealousy and destruction of his family, that his daughter Perdita, and his wife, are restored to him. However, his son Mamillius remains dead: the sinner may be forgiven but the consequences of sin can be permanent.
The Seven Deadly Sins
In medieval times the idea of seven deadly sins was widespread, and can be seen in such works as the cycles of miracle plays performed in York or Coventry. In the well-known anonymous play Everyman, all the sins tempt the hero.
The seven deadly sins are traditionally pride, greed, lust, envy, gluttony, anger and sloth (laziness). They are graphically referred to by the Pardoner in Chaucer's Pardoner's Prologue from The Canterbury Tales.
These sins were referred to as deadly because, unless the sinner repented and received forgiveness, they could have deadly consequences for the soul. Another term for ‘deadly' is ‘mortal'. A mortal sin was an act considered to be so wicked that, unless repented of and forgiven, it condemned the offender to eternal damnation, causing the death of the soul.
Related topics
Big ideas: Garden of Eden, Adam and Eve, ‘Second Adam'; Creation, creativity, image of God; Redemption, salvation
Other cultural references
Chaucer's Pardoner's Prologue from The Canterbury Tales
Everyman (morality play), Anon
- English Standard Version
- King James Version
1Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6For while we were still weak, at the right time Christ died for the ungodly. 7For one will scarcely die for a righteous person - though perhaps for a good person one would dare even to die - 8but God shows his love for us in that while we were still sinners, Christ died for us. 9Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. 12Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned - 13for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. 20Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4And patience, experience; and experience, hope: 5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6For when we were yet without strength, in due time Christ died for the ungodly. 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9Much more then, being now justified by his blood, we shall be saved from wrath through him. 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13(For until the law sin was in the world: but sin is not imputed when there is no law. 14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. 15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
- English Standard Version
- King James Version
1Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, 2To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 3As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. 5The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6Certain persons, by swerving from these, have wandered away into vain discussion, 7desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions. 8Now we know that the law is good, if one uses it lawfully, 9understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, 11in accordance with the gospel of the glory of the blessed God with which I have been entrusted. 12I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen. 18This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.
1Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 2Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6From which some having swerved have turned aside unto vain jangling; 7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. 8But we know that the law is good, if a man use it lawfully; 9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 11According to the glorious gospel of the blessed God, which was committed to my trust. 12And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. 14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. 15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 17Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. 18This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; 19Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: 20Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
Disobedience to the known will of God. According to Christian theology human beings have displayed a pre-disposition to sin since the Fall of Humankind.
1. A term for the first five books of the Bible (also called the Torah or Pentateuch). Torah means instruction, doctrine, law'.
2. Instruction and guidelines covering every aspect of life contained in the Hebrew Bible (Old Testament).
The Bible describes God as the unique supreme being, creator and ruler of the universe.
The first Book of the Bible, containing an account of God's creation of the universe, of earth and of humans, then his dealings with the family of Abraham.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
According to Genesis (the first book of the Old Testament), Adam is the first human being, made in the image / likeness of God, placed in the Garden of Eden and given dominion over the earth.
According to the book of Genesis in the Bible the first woman, said to have been created by God out of Adam's rib, to be his companion.
According to the Book of Genesis, the Tree of the Knowledge of Good and Evil grew in the Garden of Eden. Adam and Eve were forbidden to eat its fruit by God. When they disobeyed, they lost their innocence and close relationship with God.
The place described in the Book of Genesis in the Old Testament, in which God placed his first human creatures, Adam and Eve.
State of disobedience to - and alienation from - God believed to have characterised human beings since the Fall of Adam and Eve.
Fruit is often used in the Bible metaphorically to mean the result of an action / word / behaviour.
Sometimes called a serpent. In some religions and mythologies seen as the embodiment of deceit, cunning and evil, and associated with Satan.
A snake. In some religions and mythologies seen as the embodiment of deceit, cunning and evil, and associated with Satan.
Though Adam and Eve were said to have been 'naked and unashamed in the Garden of Eden, since the Fall of humankind, nakedness has been associated with shame and sometimes poverty.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
1. The giving up of something deeply valued
2. Offerings a worshipper gives to God to express devotion, gratitude, or the need for forgiveness.
3. In the Bible, the sacrifice is seen to take away guilt and blame.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
1. Instrument of execution used in the Roman Empire.
2. The means by which Jesus Christ was put to death and therefore the primary symbol of the Christian faith, representing the way in which he is believed to have won forgiveness for humankind.
In Christian belief, the redemption of humanity was achieved by Jesus who in his death on the cross made a complete sacrifice sufficient to pay for the sins of the world.
The 'Apostle to the Gentiles' (d. c. CE 65). Paul had a major role in setting up the Early Church and is believed to be the author of several letters in the Bible.
Someone sent on or engaged in a religious mission.
Term used to describe the first centuries of the growth of the Christian church, initially in Jerusalem and then across the Roman Empire.
Right in the sight of God.
A legal concept. In the New Testament justified means to be 'acquitted' or 'declared righteous' by God as a result of the forgiveness made possible through the death of Jesus on the cross.
Undeserved favour. The Bible uses this term to describe God's gifts to human beings.
The act of turning away, or turning around from, one's sins, which includes feeling genuinely sorry for them, asking for the forgiveness of God and being willing to live in a different way in the future.
Someone who disobeys God's will by their actions or failure to act. The Bible regards all human beings as predisposed to sin.
Usually defined as Pride, Covetousness, Lust / Lechery, Envy, Gluttony, Anger, Sloth.
Medieval 'Miracle' or 'saints' plays depicted stories designed to demonstrate the power of God, whether through miracles or the conversion of sinners.
1. The action of forgiving; pardon of a fault, remission of a debt.
2. Being freed from the burden of guilt, after committing a sin or crime, through being pardoned by the one hurt or offended.
The spirit which gives life to a human being; the part which lives on after death; a person's inner being (personality, intellect, emotions and will) which distinguishes them from animals.
According to Catholic teaching, sin committed consciously and deliberately, which places the soul in serious jeopardy.
Lasting forever, throughout all ages.
Word used in the Authorised Version of the Bible for punishment or destruction, referring to the fate of those who are found on the Day of Judgement to have rejected Jesus Christ (Revelation 20:12-15).