Articles
- Impact of the Bible
- The cultural influence of the Bible and Christianity in England
- Bible in English culture, The
- English Bible Translations
- Influence of the Book of Common Prayer on the English language
- A history of the church in England
- Culture and sung Christian worship
- Famous stories from the Bible
- Literary titles from the Bible
- Common Sayings from the Bible
- Big ideas from the Bible
- Adoption
- Angels
- Anger
- Anointing
- Apocalypse, Revelation, the End Times, the Second Coming
- Armour
- Ascent and descent
- Atonement and sacrifice
- Babel, language and comprehension
- Baptism
- Betrayal
- Blood
- Bread
- Bride and marriage
- Cain and Abel
- Christians
- City and countryside
- Cleansing
- Clothing
- Community, church, the body of Christ
- Covenant
- Creation, creativity, image of God
- Cross, crucifixion
- Curtain/veil
- Darkness
- Death and resurrection
- Desert and wilderness
- Devils
- Donkey, ass
- Doubt and faith
- Dove
- Dreams, visions and prophecy
- Earth, clay, dust
- Exile
- Feasting and fasting
- Fire
- Forgiveness, mercy and grace
- Fruit, pruning
- Garden of Eden, Adam and Eve, 'Second Adam'
- Gateway, door
- Goats
- Grass and wild flowers
- Harvesting
- Heaven
- Hell
- Incarnation (nativity)
- Inheritance and heirs
- Jewels and precious metals
- Jews, Hebrews, Children of Israel, Israelites
- Journey of faith, Exodus, pilgrims and sojourners
- Judgement
- Justice
- Kingship
- Last Supper, communion, eucharist, mass
- Light
- Lion
- Lost, seeking, finding, rescue
- Messiah, Christ, Jesus
- Miracles
- Mission, evangelism, conversion
- Moses
- Music
- Names
- Noah and the flood
- Numbers in the Bible
- Parables
- Parents and children
- Passover
- Path, way
- Patriarchs
- Peace
- Penitence, repentance, penance
- Poverty and wealth
- Prayer
- Promised Land, Diaspora, Zionism
- Psalms
- Rabbi, Pharisee, teacher of the law
- Redemption, salvation
- Rest
- Rock and stone
- Salt
- Seed, sowing
- Serpent, Devil, Satan, Beast
- Servant-hood, obedience and authority
- Sheep, shepherd and lamb
- Sin
- Slavery
- Soul
- Temple, tabernacle
- Temptation
- Ten Commandments, The
- Trees
- Trinity, Holy Spirit
- Vine, vineyard
- Water
- Weeds, chaff, briar, thorn
- Wisdom and foolishness
- Women in the Bible
- Word of God
- Work and idleness
- Investigating the Bible
- Literary allusions to the Bible
- Pilgrimage in literature
- Biblical style in poetry
- Biblical imagery in metaphysical poetry
- Bible/Literature intertextuality
- The cultural influence of the Bible and Christianity in England
Curtain/veil
Separation – and reconciliation
The effects of the Fall
Before the Fall of humanity, Genesis depicts God and humankind having unimpeded interaction with each other. After the Fall, the picture is one of Adam and Eve seeking to hide/cover themselves from God’s sight. The Creator and his creatures were now divided by the existence of human [sin3]. In the Old Testament this is symbol-ised by a curtain or veil.
Tabernacle and Temple
The tabernacle was the portable dwelling place of God’s glory while the Israelites were wandering in the wilderness. It was essentially a tent, constructed of lavish curtains ac-cording to exacting requirements Exodus 26:1-7. A cube-shaped inner compartment, the ‘Holy of Holies’, contained the Ark of the Covenant and was considered the dwelling place of God Exodus 26:31-33. It was separated from the rest of the Holy Place by a veil and was only to be entered once a year by the High Priest Leviticus 16:15-34, Hebrews 9:6-7.
Once Israel settled in the land of Canaan and made Jerusalem their capital, Solomon built the Temple to be the fixed dwelling place of God’s glory 2 Chronicles 3:1-8. It was designed on similar principles to the tabernacle, including a huge, heavy curtain to separate the Holy of Holies from the Holy Place 2 Chronicles 3:14. No one, other than the High Priest, was allowed to enter (and then only on the Day of Atonement).
Torn curtain
Despite the Temple being rebuilt over the centuries, there was always a thick curtain symboli-cally dividing humanity from the presence of God. This was still the case in the lifetime of Jesus (in first century Palestine), as recorded in the New Testament. However, the gospels record that, at the moment of Jesus’ death on a cross, the Temple curtain was torn in two Matthew 27:50-51. Christians understand this to signify the end of the separation between God and humans: faith in Jesus means that believers are once more enabled to approach God:
Therefore .. we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh,
Hebrews 10:19-20 ESVUK
Hebrews 10:19-20 ESVUK
As a consequence, Christian hope frees them to enter ‘within the veil’ Hebrews 6:19-20.
Paul draws on the same imagery when he describes the message of Christ’s salvation as being ‘veiled’ to unbelievers: blinded to the truth about Jesus, they remain separated from God 2 Corinthians 4:3-4.
Glory
Partly the veil is also to protect humans for the force of God’s holiness (as, for example, God warns Aaron in Leviticus 16:2). Following the Fall, only a few people in the Bible are capable of speaking ‘face to face’ with God. The Old Testament leader Moses was one of them, but whenever Moses returned from meeting with God his face glowed so radiantly that the people were afraid to look at him Exodus 34:29-30. So after communicating God’s commandments to the Israelites covered his face with a veil again until his next encounter Exodus 34:31-35.
Paul draws a comparison between Moses’ veil and the idea that the non-Christian Jews are reading the law with metaphorically veiled hearts 2 Corinthians 3:15. Only in Jesus, he says, is the veil lifted so that there is a ‘face to face’ encounter with God in Christ 2 Corinthians 3:16.
And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
2 Corinthians 3:18 ESVUK
2 Corinthians 3:18 ESVUK
Curtain/veil in literature
- Crashaw’s Hymn in Adoration of the Blessed Sacrament draws on biblical veil imagery
- Percy Bysshe Shelley’s sonnet Lift Not the Painted Veil (1824) explores the risks associated with delving beyond the superficialities of life in search of truth. Its final lines contain an al-lusion to the Preacher of Ecclesiastes
- The 1924 novel The Painted Veil (W. Somerset Maugham) is named after Shelley’s sonnet. It tells the story of the wife of a medical doctor living in the midst of epidemic, as she faces up to the reality of her character and that of the men in her life.
- Helen Spalding’s poem Curtain (1942) describes the painful separation of two lovers during World War II.
- In The Curtain by Hayden Carruth (1996) a curtain of snow creates a separation between the couple in their peaceful home and the violence and suffering of the wider world.
Other
- René Magritte’s 1928 painting The Lovers depicts two people with entirely shrouded heads sharing a kiss. It has been interpreted as signifying the impossibility of truly knowing even those with whom we are most intimate.
Related topics
- Big ideas: Garden of Eden, Adam and Eve, 'Second Adam'; Cross, crucifixion; Messiah, Christ, Jesus; Moses; Temple, tabernacle
- Famous stories from the Bible: Adam and Eve/Creation; Jesus, his death and resurrection
- English Standard Version
- King James Version
1Moreover, you shall make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet yarns; you shall make them with cherubim skillfully worked into them. 2The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall be the same size. 3Five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another. 4And you shall make loops of blue on the edge of the outermost curtain in the first set. Likewise you shall make loops on the edge of the outermost curtain in the second set. 5Fifty loops you shall make on the one curtain, and fifty loops you shall make on the edge of the curtain that is in the second set; the loops shall be opposite one another. 6And you shall make fifty clasps of gold, and couple the curtains one to the other with the clasps, so that the tabernacle may be a single whole. 7You shall also make curtains of goats' hair for a tent over the tabernacle; eleven curtains shall you make. 8The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall be the same size. 9You shall couple five curtains by themselves, and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent. 10You shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set. 11You shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together that it may be a single whole. 12And the part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle. 13And the extra that remains in the length of the curtains, the cubit on the one side, and the cubit on the other side, shall hang over the sides of the tabernacle, on this side and that side, to cover it. 14And you shall make for the tent a covering of tanned rams' skins and a covering of goatskins on top. 15You shall make upright frames for the tabernacle of acacia wood. 16Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame. 17There shall be two tenons in each frame, for fitting together. So shall you do for all the frames of the tabernacle. 18You shall make the frames for the tabernacle: twenty frames for the south side; 19and forty bases of silver you shall make under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons; 20and for the second side of the tabernacle, on the north side twenty frames, 21and their forty bases of silver, two bases under one frame, and two bases under the next frame. 22And for the rear of the tabernacle westward you shall make six frames. 23And you shall make two frames for corners of the tabernacle in the rear; 24they shall be separate beneath, but joined at the top, at the first ring. Thus shall it be with both of them; they shall form the two corners. 25And there shall be eight frames, with their bases of silver, sixteen bases; two bases under one frame, and two bases under another frame. 26You shall make bars of acacia wood, five for the frames of the one side of the tabernacle, 27and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle at the rear westward. 28The middle bar, halfway up the frames, shall run from end to end. 29You shall overlay the frames with gold and shall make their rings of gold for holders for the bars, and you shall overlay the bars with gold. 30Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain. 31And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. 32And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. 33And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy. 34You shall put the mercy seat on the ark of the testimony in the Most Holy Place. 35And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side. 36You shall make a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. 37And you shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and you shall cast five bases of bronze for them.
1Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubim of cunning work shalt thou make them. 2The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure. 3The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another. 4And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second. 5Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another. 6And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle. 7And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make. 8The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure. 9And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle. 10And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second. 11And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one. 12And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle. 13And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it. 14And thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins. 15And thou shalt make boards for the tabernacle of shittim wood standing up. 16Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board. 17Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle. 18And thou shalt make the boards for the tabernacle, twenty boards on the south side southward. 19And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons. 20And for the second side of the tabernacle on the north side there shall be twenty boards: 21And their forty sockets of silver; two sockets under one board, and two sockets under another board. 22And for the sides of the tabernacle westward thou shalt make six boards. 23And two boards shalt thou make for the corners of the tabernacle in the two sides. 24And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners. 25And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board. 26And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle, 27And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward. 28And the middle bar in the midst of the boards shall reach from end to end. 29And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold. 30And thou shalt rear up the tabernacle according to the fashion thereof which was showed thee in the mount. 31And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubim shall it be made: 32And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver. 33And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy. 34And thou shalt put the mercy seat upon the ark of the testimony in the most holy place. 35And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side. 36And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework. 37And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
- English Standard Version
- King James Version
1Moreover, you shall make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet yarns; you shall make them with cherubim skillfully worked into them. 2The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall be the same size. 3Five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another. 4And you shall make loops of blue on the edge of the outermost curtain in the first set. Likewise you shall make loops on the edge of the outermost curtain in the second set. 5Fifty loops you shall make on the one curtain, and fifty loops you shall make on the edge of the curtain that is in the second set; the loops shall be opposite one another. 6And you shall make fifty clasps of gold, and couple the curtains one to the other with the clasps, so that the tabernacle may be a single whole. 7You shall also make curtains of goats' hair for a tent over the tabernacle; eleven curtains shall you make. 8The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall be the same size. 9You shall couple five curtains by themselves, and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent. 10You shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set. 11You shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together that it may be a single whole. 12And the part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle. 13And the extra that remains in the length of the curtains, the cubit on the one side, and the cubit on the other side, shall hang over the sides of the tabernacle, on this side and that side, to cover it. 14And you shall make for the tent a covering of tanned rams' skins and a covering of goatskins on top. 15You shall make upright frames for the tabernacle of acacia wood. 16Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame. 17There shall be two tenons in each frame, for fitting together. So shall you do for all the frames of the tabernacle. 18You shall make the frames for the tabernacle: twenty frames for the south side; 19and forty bases of silver you shall make under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons; 20and for the second side of the tabernacle, on the north side twenty frames, 21and their forty bases of silver, two bases under one frame, and two bases under the next frame. 22And for the rear of the tabernacle westward you shall make six frames. 23And you shall make two frames for corners of the tabernacle in the rear; 24they shall be separate beneath, but joined at the top, at the first ring. Thus shall it be with both of them; they shall form the two corners. 25And there shall be eight frames, with their bases of silver, sixteen bases; two bases under one frame, and two bases under another frame. 26You shall make bars of acacia wood, five for the frames of the one side of the tabernacle, 27and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle at the rear westward. 28The middle bar, halfway up the frames, shall run from end to end. 29You shall overlay the frames with gold and shall make their rings of gold for holders for the bars, and you shall overlay the bars with gold. 30Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain. 31And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. 32And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. 33And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy. 34You shall put the mercy seat on the ark of the testimony in the Most Holy Place. 35And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side. 36You shall make a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. 37And you shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and you shall cast five bases of bronze for them.
1Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubim of cunning work shalt thou make them. 2The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure. 3The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another. 4And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second. 5Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another. 6And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle. 7And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make. 8The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure. 9And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle. 10And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second. 11And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one. 12And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle. 13And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it. 14And thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins. 15And thou shalt make boards for the tabernacle of shittim wood standing up. 16Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board. 17Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle. 18And thou shalt make the boards for the tabernacle, twenty boards on the south side southward. 19And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons. 20And for the second side of the tabernacle on the north side there shall be twenty boards: 21And their forty sockets of silver; two sockets under one board, and two sockets under another board. 22And for the sides of the tabernacle westward thou shalt make six boards. 23And two boards shalt thou make for the corners of the tabernacle in the two sides. 24And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners. 25And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board. 26And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle, 27And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward. 28And the middle bar in the midst of the boards shall reach from end to end. 29And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold. 30And thou shalt rear up the tabernacle according to the fashion thereof which was showed thee in the mount. 31And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubim shall it be made: 32And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver. 33And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy. 34And thou shalt put the mercy seat upon the ark of the testimony in the most holy place. 35And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side. 36And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework. 37And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
- English Standard Version
- King James Version
1The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died, 2and the Lord said to Moses, Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. 6Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. 8And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel. 9And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering, 10but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel. 11Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12And he shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. 15Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. 20And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. 23Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25And the fat of the sin offering he shall burn on the altar. 26And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 29And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you. 30For on this day shall atonement be made for you to cleanse you. You shall be clean before the Lord from all your sins. 31It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32And the priest who is anointed and consecrated as priest in his father's place shall make atonement, wearing the holy linen garments. 33He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins. And Aaron did as the Lord commanded Moses.
1And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died; 2And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. 3Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. 4He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. 5And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. 6And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. 7And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. 8And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. 9And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering. 10But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. 11And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: 12And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: 13And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: 14And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. 15Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: 16And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. 17And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. 18And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. 19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. 20And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: 21And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 22And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. 23And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: 24And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. 25And the fat of the sin offering shall he burn upon the altar. 26And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. 27And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. 28And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. 29And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: 30For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. 31It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. 32And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: 33And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. 34And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
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1Now even the first covenant had regulations for worship and an earthly place of holiness. 2For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3Behind the second curtain was a second section called the Most Holy Place, 4having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. 11But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. 15Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. 16For where a will is involved, the death of the one who made it must be established. 17For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18Therefore not even the first covenant was inaugurated without blood. 19For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, This is the blood of the covenant that God commanded for you. 21And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27And just as it is appointed for man to die once, and after that comes judgment, 28so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3And after the second veil, the tabernacle which is called the Holiest of all; 4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; 5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. 11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16For where a testament is, there must also of necessity be the death of the testator. 17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18Whereupon neither the first testament was dedicated without blood. 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20Saying, This is the blood of the testament which God hath enjoined unto you. 21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22And almost all things are by the law purged with blood; and without shedding of blood is no remission. 23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27And as it is appointed unto men once to die, but after this the judgment: 28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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1Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2He began to build in the second month of the fourth year of his reign. 3These are Solomon's measurements for building the house of God: the length, in cubits of the old standard, was sixty cubits, and the breadth twenty cubits. 4The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and its height was 120 cubits. He overlaid it on the inside with pure gold. 5The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7So he lined the house with gold - its beams, its thresholds, its walls, and its doors - and he carved cherubim on the walls. 8And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents of fine gold. 9The weight of gold for the nails was fifty shekels. And he overlaid the upper chambers with gold. 10In the Most Holy Place he made two cherubim of wood and overlaid them with gold. 11The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13The wings of these cherubim extended twenty cubits. The cherubim stood on their feet, facing the nave. 14And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16He made chains like a necklace and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz.
1Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite. 2And he began to build in the second day of the second month, in the fourth year of his reign. 3Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits. 4And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold. 5And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains. 6And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim. 7He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubim on the walls. 8And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents. 9And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold. 10And in the most holy house he made two cherubim of image work, and overlaid them with gold. 11And the wings of the cherubim were twenty cubits long: one wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other cherub. 12And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub. 13The wings of these cherubim spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward. 14And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubim thereon. 15Also he made before the house two pillars of thirty and five cubits high, and the chapiter that was on the top of each of them was five cubits. 16And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains. 17And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.
- English Standard Version
- King James Version
1Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2He began to build in the second month of the fourth year of his reign. 3These are Solomon's measurements for building the house of God: the length, in cubits of the old standard, was sixty cubits, and the breadth twenty cubits. 4The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and its height was 120 cubits. He overlaid it on the inside with pure gold. 5The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7So he lined the house with gold - its beams, its thresholds, its walls, and its doors - and he carved cherubim on the walls. 8And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents of fine gold. 9The weight of gold for the nails was fifty shekels. And he overlaid the upper chambers with gold. 10In the Most Holy Place he made two cherubim of wood and overlaid them with gold. 11The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13The wings of these cherubim extended twenty cubits. The cherubim stood on their feet, facing the nave. 14And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16He made chains like a necklace and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz.
1Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite. 2And he began to build in the second day of the second month, in the fourth year of his reign. 3Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits. 4And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold. 5And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains. 6And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim. 7He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubim on the walls. 8And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents. 9And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold. 10And in the most holy house he made two cherubim of image work, and overlaid them with gold. 11And the wings of the cherubim were twenty cubits long: one wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other cherub. 12And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub. 13The wings of these cherubim spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward. 14And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubim thereon. 15Also he made before the house two pillars of thirty and five cubits high, and the chapiter that was on the top of each of them was five cubits. 16And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains. 17And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.
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- King James Version
1When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2And they bound him and led him away and delivered him over to Pilate the governor. 3Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4saying, I have sinned by betraying innocent blood. They said, What is that to us? See to it yourself. 5And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 6But the chief priests, taking the pieces of silver, said, It is not lawful to put them into the treasury, since it is blood money. 7So they took counsel and bought with them the potter's field as a burial place for strangers. 8Therefore that field has been called the Field of Blood to this day. 9Then was fulfilled what had been spoken by the prophet Jeremiah, saying, And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10and they gave them for the potter's field, as the Lord directed me. 11Now Jesus stood before the governor, and the governor asked him, Are you the King of the Jews? Jesus said, You have said so. 12But when he was accused by the chief priests and elders, he gave no answer. 13Then Pilate said to him, Do you not hear how many things they testify against you? 14But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. 15Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16And they had then a notorious prisoner called Barabbas. 17So when they had gathered, Pilate said to them, Whom do you want me to release for you: Barabbas, or Jesus who is called Christ? 18For he knew that it was out of envy that they had delivered him up. 19Besides, while he was sitting on the judgment seat, his wife sent word to him, Have nothing to do with that righteous man, for I have suffered much because of him today in a dream. 20Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21The governor again said to them, Which of the two do you want me to release for you? And they said, Barabbas. 22Pilate said to them, Then what shall I do with Jesus who is called Christ? They all said, Let him be crucified! 23And he said, Why, what evil has he done? But they shouted all the more, Let him be crucified! 24So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, I am innocent of this man's blood; see to it yourselves. 25And all the people answered, His blood be on us and on our children! 26Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified. 27Then the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole battalion before him. 28And they stripped him and put a scarlet robe on him, 29and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, Hail, King of the Jews! 30And they spit on him and took the reed and struck him on the head. 31And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. 32As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33And when they came to a place called Golgotha (which means Place of a Skull), 34they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35And when they had crucified him, they divided his garments among them by casting lots. 36Then they sat down and kept watch over him there. 37And over his head they put the charge against him, which read, This is Jesus, the King of the Jews. 38Then two robbers were crucified with him, one on the right and one on the left. 39And those who passed by derided him, wagging their heads 40and saying, You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross. 41So also the chief priests, with the scribes and elders, mocked him, saying, 42He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43He trusts in God; let God deliver him now, if he desires him. For he said, I am the Son of God. 44And the robbers who were crucified with him also reviled him in the same way. 45Now from the sixth hour there was darkness over all the land until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lema sabachthani? that is, My God, my God, why have you forsaken me? 47And some of the bystanders, hearing it, said, This man is calling Elijah. 48And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49But the others said, Wait, let us see whether Elijah will come to save him. 50And Jesus cried out again with a loud voice and yielded up his spirit. 51And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, Truly this was the Son of God! 55There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee. 57When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59And Joseph took the body and wrapped it in a clean linen shroud 60and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61Mary Magdalene and the other Mary were there, sitting opposite the tomb. 62The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63and said, Sir, we remember how that impostor said, while he was still alive, After three days I will rise. 64Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, He has risen from the dead, and the last fraud will be worse than the first. 65Pilate said to them, You have a guard of soldiers. Go, make it as secure as you can. 66So they went and made the tomb secure by sealing the stone and setting a guard.
1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: 2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. 3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. 5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. 6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. 7And they took counsel, and bought with them the potter's field, to bury strangers in. 8Wherefore that field was called, The field of blood, unto this day. 9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10And gave them for the potter's field, as the Lord appointed me. 11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12And when he was accused of the chief priests and elders, he answered nothing. 13Then said Pilate unto him, Hearest thou not how many things they witness against thee? 14And he answered him to never a word; insomuch that the governor marvelled greatly. 15Now at that feast the governor was wont to release unto the people a prisoner, whom they would. 16And they had then a notable prisoner, called Barabbas. 17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18For he knew that for envy they had delivered him. 19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. 20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. 21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. 22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. 23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. 25Then answered all the people, and said, His blood be on us, and on our children. 26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. 27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28And they stripped him, and put on him a scarlet robe. 29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30And they spit upon him, and took the reed, and smote him on the head. 31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. 33And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. 35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36And sitting down they watched him there; 37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38Then were there two thieves crucified with him, one on the right hand, and another on the left. 39And they that passed by reviled him, wagging their heads, 40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. 41Likewise also the chief priests mocking him, with the scribes and elders, said, 42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. 44The thieves also, which were crucified with him, cast the same in his teeth. 45Now from the sixth hour there was darkness over all the land unto the ninth hour. 46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 47Some of them that stood there, when they heard that, said, This man calleth for Elias. 48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49The rest said, Let be, let us see whether Elias will come to save him. 50Jesus, when he had cried again with a loud voice, yielded up the ghost. 51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52And the graves were opened; and many bodies of the saints which slept arose, 53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. 55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children. 57When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: 58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. 59And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. 61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. 62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, 63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. 64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. 65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. 66So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
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1Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. 3And this we will do if God permits. 4For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5and have tasted the goodness of the word of God and the powers of the age to come, 6and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9Though we speak in this way, yet in your case, beloved, we feel sure of better things - things that belong to salvation. 10For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. 13For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14saying, Surely I will bless you and multiply you. 15And thus Abraham, having patiently waited, obtained the promise. 16For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3And this will we do, if God permit. 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5And have tasted the good word of God, and the powers of the world to come, 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: 8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. 9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. 10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. 11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 12That ye be not slothful, but followers of them who through faith and patience inherit the promises. 13For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15And so, after he had patiently endured, he obtained the promise. 16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. 17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: 19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
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1Therefore, having this ministry by the mercy of God, we do not lose heart. 2But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3And even if our gospel is veiled, it is veiled to those who are perishing. 4In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. 6For God, who said, Let light shine out of darkness, has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9persecuted, but not forsaken; struck down, but not destroyed; 10always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12So death is at work in us, but life in you. 13Since we have the same spirit of faith according to what has been written, I believed, and so I spoke, we also believe, and so we also speak, 14knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. 16So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
1Therefore seeing we have this ministry, as we have received mercy, we faint not; 2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. 3But if our gospel be hid, it is hid to them that are lost: 4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. 6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. 8We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 9Persecuted, but not forsaken; cast down, but not destroyed; 10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. 12So then death worketh in us, but life in you. 13We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; 14Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. 15For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. 16For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. 17For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 18While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
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1The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died, 2and the Lord said to Moses, Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. 6Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. 8And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel. 9And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering, 10but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel. 11Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12And he shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. 15Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. 20And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. 23Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25And the fat of the sin offering he shall burn on the altar. 26And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 29And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you. 30For on this day shall atonement be made for you to cleanse you. You shall be clean before the Lord from all your sins. 31It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32And the priest who is anointed and consecrated as priest in his father's place shall make atonement, wearing the holy linen garments. 33He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins. And Aaron did as the Lord commanded Moses.
1And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died; 2And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. 3Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. 4He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. 5And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. 6And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. 7And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. 8And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. 9And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering. 10But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. 11And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: 12And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: 13And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: 14And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. 15Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: 16And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. 17And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. 18And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. 19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. 20And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: 21And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 22And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. 23And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: 24And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. 25And the fat of the sin offering shall he burn upon the altar. 26And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. 27And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. 28And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. 29And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: 30For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. 31It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. 32And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: 33And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. 34And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
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1The Lord said to Moses, Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. 2Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. 3No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain. 4So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone. 5The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. 6The Lord passed before him and proclaimed, The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation. 8And Moses quickly bowed his head toward the earth and worshiped. 9And he said, If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance. 10And he said, Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the Lord, for it is an awesome thing that I will do with you. 11Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13You shall tear down their altars and break their pillars and cut down their Asherim 14(for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God), 15lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. 17You shall not make for yourself any gods of cast metal. 18You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19All that open the womb are mine, all your male livestock, the firstborn of cow and sheep. 20The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed. 21Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end. 23Three times in the year shall all your males appear before the Lord God, the God of Israel. 24For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the Lord your God three times in the year. 25You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26The best of the firstfruits of your ground you shall bring to the house of the Lord your God. You shall not boil a young goat in its mother's milk. 27And the Lord said to Moses, Write these words, for in accordance with these words I have made a covenant with you and with Israel. 28So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments. 29When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. 30Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32Afterward all the people of Israel came near, and he commanded them all that the Lord had spoken with him in Mount Sinai. 33And when Moses had finished speaking with them, he put a veil over his face. 34Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35the people of Israel would see the face of Moses, that the skin of Moses' face was shining. And Moses would put the veil over his face again, until he went in to speak with him.
1And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. 2And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. 3And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount. 4And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone. 5And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. 6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, 7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. 8And Moses made haste, and bowed his head toward the earth, and worshipped. 9And he said, If now I have found grace in thy sight, O LORD, let my LORD, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance. 10And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee. 11Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. 12Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 13But ye shall destroy their altars, break their images, and cut down their groves: 14For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: 15Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; 16And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. 17Thou shalt make thee no molten gods. 18The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt. 19All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male. 20But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty. 21Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest. 22And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end. 23Thrice in the year shall all your men children appear before the LORD God, the God of Israel. 24For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year. 25Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning. 26The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. 27And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. 28And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. 29And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. 30And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. 31And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. 32And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. 33And till Moses had done speaking with them, he put a vail on his face. 34But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded. 35And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.
- English Standard Version
- King James Version
1The Lord said to Moses, Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. 2Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. 3No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain. 4So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone. 5The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. 6The Lord passed before him and proclaimed, The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation. 8And Moses quickly bowed his head toward the earth and worshiped. 9And he said, If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance. 10And he said, Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the Lord, for it is an awesome thing that I will do with you. 11Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13You shall tear down their altars and break their pillars and cut down their Asherim 14(for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God), 15lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. 17You shall not make for yourself any gods of cast metal. 18You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19All that open the womb are mine, all your male livestock, the firstborn of cow and sheep. 20The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed. 21Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end. 23Three times in the year shall all your males appear before the Lord God, the God of Israel. 24For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the Lord your God three times in the year. 25You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26The best of the firstfruits of your ground you shall bring to the house of the Lord your God. You shall not boil a young goat in its mother's milk. 27And the Lord said to Moses, Write these words, for in accordance with these words I have made a covenant with you and with Israel. 28So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments. 29When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. 30Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32Afterward all the people of Israel came near, and he commanded them all that the Lord had spoken with him in Mount Sinai. 33And when Moses had finished speaking with them, he put a veil over his face. 34Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35the people of Israel would see the face of Moses, that the skin of Moses' face was shining. And Moses would put the veil over his face again, until he went in to speak with him.
1And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. 2And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. 3And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount. 4And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone. 5And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. 6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, 7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. 8And Moses made haste, and bowed his head toward the earth, and worshipped. 9And he said, If now I have found grace in thy sight, O LORD, let my LORD, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance. 10And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee. 11Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. 12Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 13But ye shall destroy their altars, break their images, and cut down their groves: 14For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: 15Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; 16And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. 17Thou shalt make thee no molten gods. 18The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt. 19All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male. 20But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty. 21Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest. 22And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end. 23Thrice in the year shall all your men children appear before the LORD God, the God of Israel. 24For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year. 25Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning. 26The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. 27And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. 28And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. 29And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. 30And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. 31And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. 32And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. 33And till Moses had done speaking with them, he put a vail on his face. 34But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded. 35And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.
- English Standard Version
- King James Version
1Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? 2You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. 3And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4Such is the confidence that we have through Christ toward God. 5Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. 7Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, 8will not the ministry of the Spirit have even more glory? 9For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11For if what was being brought to an end came with glory, much more will what is permanent have glory. 12Since we have such a hope, we are very bold, 13not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15Yes, to this day whenever Moses is read a veil lies over their hearts. 16But when one turns to the Lord, the veil is removed. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
1Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? 2Ye are our epistle written in our hearts, known and read of all men: 3Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. 4And such trust have we through Christ to God-ward: 5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 8How shall not the ministration of the spirit be rather glorious? 9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11For if that which is done away was glorious, much more that which remaineth is glorious. 12Seeing then that we have such hope, we use great plainness of speech: 13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15But even unto this day, when Moses is read, the vail is upon their heart. 16Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
- English Standard Version
- King James Version
1Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? 2You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. 3And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4Such is the confidence that we have through Christ toward God. 5Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. 7Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, 8will not the ministry of the Spirit have even more glory? 9For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11For if what was being brought to an end came with glory, much more will what is permanent have glory. 12Since we have such a hope, we are very bold, 13not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15Yes, to this day whenever Moses is read a veil lies over their hearts. 16But when one turns to the Lord, the veil is removed. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
1Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? 2Ye are our epistle written in our hearts, known and read of all men: 3Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. 4And such trust have we through Christ to God-ward: 5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 8How shall not the ministration of the spirit be rather glorious? 9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11For if that which is done away was glorious, much more that which remaineth is glorious. 12Seeing then that we have such hope, we use great plainness of speech: 13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15But even unto this day, when Moses is read, the vail is upon their heart. 16Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
The disobedience of Adam and Eve in the Bible is known as the Fall of Humankind. Christians believe that humans from then on have had a a predispostion to disobey God.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
According to Genesis (the first book of the Old Testament), Adam is the first human being, made in the image / likeness of God, placed in the Garden of Eden and given dominion over the earth.
According to the book of Genesis in the Bible the first woman, said to have been created by God out of Adam's rib, to be his companion.
Literally, one who makes.
The animate beings 'angels, humans, animals ' made by God.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
A sacred tent, a portable and provisional sanctuary, where God met His people Israel.
Descendant of Israel (Jacob) and occupant of Israel.
In the Old Testament wilderness is comparable to the word desert. It usually means a rocky, dry wasteland. It is also the traditional place of trial and temptation, as Jesus encountered after his baptism.
In the Old Testament this was the most holy place in the tabernacle or temple. Before the destruction of the temple on Jerusalem it held the Ark of the Covenant which held the two tablets of stone on which were written the Ten Commandments.
Portable wooden box overlaid with gold which contained the Tablets of the Law and symbolised the presence of God with the people of Israel.
In the Bible this refers to the most senior priest of the Temple or Tabernacle. In the New Testament Jesus is described as the perfect High Priest.
In the Old Testament the land promised to Abraham, and later sometimes referred to as 'the Promised Land'.
The city on a hill (Mt. Zion) which King David captured and made the capital of Israel. It was the site of the Temple built by Solomon and of the crucifixion and resurrection of Jesus. Today it is still a holy city for Jews, Christians and Muslims.
In the Old Testament the son of David; third king of Israel, whose Temple to God was a magnificent symbol of God's might. Famous for his wisdom.
A sacred building used for worship. In the Bible, the Temple was the centre of Jewish worship in Jerusalem. In the New Testament, the term is also used as an image of the believer's physical body.
1. Radiant beauty or splendour
2. Praise and honour given to God.
In Hebrew 'Yom Kippur'. In the Old Testament the day each year when sacrifices were made for sins committed during the previous year.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
The geographical region in Western Asia between the Mediterranean Sea and the Jordan river. The birthplace of Judaism and Christianity, Palestine may also be referred to as the Holy Land, Judea and Israel.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
Gospel - Literally 'good news' - used of the message preached by Jesus recorded in the New Testament.
1. The central message of the Christian faith
2. Title given to the four New Testament books which describe the life of Jesus Christ
1. Instrument of execution used in the Roman Empire.
2. The means by which Jesus Christ was put to death and therefore the primary symbol of the Christian faith, representing the way in which he is believed to have won forgiveness for humankind.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
In the Bible hope is confidence based on God's promises. Faith, hope and love are the three greatest Christian virtues.
The 'Apostle to the Gentiles' (d. c. CE 65). Paul had a major role in setting up the Early Church and is believed to be the author of several letters in the Bible.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
In the Bible, salvation is seen as God's commitment to save or rescue his people from sin (and other dangers) and to establish his kingdom.
The quality of being holy, set apart, devoted to God.
In the Old Testament the brother and spokesman of Moses who helped him confront Pharaoh and lead the Israelites out of slavery in Egypt.
Very important Jewish leader described in the Book of Exodus in the Old Testament. Moses led the Jewish people out of slavery in Egypt to the Promised Land. Received the Ten Commandments form God.
An image or form of comparison where one thing is said actually to be another - e.g. 'fleecy clouds'.
The Creation; Fall of humankind and universal or original sin; Noah and the Flood; the call of Abraham (start of salvation history), followed by the stories of the other patriarchs, Isaac, Jacob and Joseph.
Big ideas: Creation; Garden of Eden, Adam and Eve; Cain and Abel; Noah and the Flood; Patriarchs
Famous stories from the Bible: Adam and Eve / Creation; Noah's Ark; Abraham
Rather disjointed and bleak collection of thoughts and sayings about life; attributed to Solomon; conclusions are that life without God is futile and empty, the cycles of nature and history are constantly repeating themselves and that 'There is nothing new under the sun'
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