Biblical style in poetry
Biblical Poetry
The
Bible itself contains a large proportion of poetry. The
Psalms, the longest book in the Bible, are poems meant to be sung; many of the
prophetic books of the
Old Testament are written as poetry; and there are fragments of older
hymns and songs scattered about the Bible elsewhere. The book of
Job, seeking to know answers for suffering, and the
Song of Songs, a great love poem, are both in
verse form. A good modern translation of the Bible will set all this out clearly as poetry, and so just flicking through the Bible quickly will reveal just how much poetry it contains.
Most of this poetry was originally written in
Hebrew. Hebrew poetry works in much the same way as any other poetry: the use of
figurative language, such as
simile,
metaphor,
personification; the use of poetic diction; the compactness of utterance; the use of shorter or longer lines, and so on.
But there are some devices that are used much more centrally than in the poetry we are used to. One of these is
parallelism. This is used instead of
rhyme to be the main structuring device.
As British poets have absorbed the rhythms, images and devices of the Bible, and specifically Hebrew poetry, this has influenced a number of them, sometimes unconsciously, sometimes consciously.
Shakespeare is constantly making use of biblical figures in his highly metaphorical style- even a simple biblical phrase ‘measure for measure’ becomes both a title and a central theme. Elizabethan,
Metaphysical and
Romantic poets all use imagery and devices which are biblical in origin. And [3T.S.Eliot3]’s
allusive language often picks up a biblical style (as does
The Rock, for instance) especially the device of parallelism.
Parallelism
The term parallelism was first used of poetry in the mid-eighteenth century by a former Professor of Poetry at Oxford, Bishop Lowth, who was famous for his work on the poetry of the Old Testament.
Lowth was a noted Hebrew scholar, and showed how the Hebrew poetry of the Old Testament of the Bible could not be measured like English poetry, that is, by metre. Instead, it was structured by a series of ‘parallel' or similarly expressed phrases, usually in pairs. A simple example would be:
O Come, let us sing unto the Lord:
let us make a joyful noise to the rock of our salvation (
Psalms 95:1 KJV)
where the second line echoes the sense and the structure of the first, though also filling it out.
A slightly more complex example would be:
Saul has slain his thousands,
and David his tens of thousands (
1 Samuel 18:7 )
where each line has a similar structure and meaning, but the implication is that although both men are heroes, David's heroism is a little greater than Saul's.
It doesn't mean literally that David has killed ten times more people than Saul. In fact, David appears only to have killed one person, but as that person was the enemy leader, his death was particularly significant and gave rise to the ultimate victory.
Instead of the AB/A1B1 pattern, there could be a reversal, where the items of the first line are reversed in the second.
Thus: 'Then nations shall be blessed by him,
And by him they shall boast’ (Jeremiah 4:1,2).
The technical name for this is chiasmus. Chiasmus also refers to the reversal of adjectives and nouns, as in John Milton’s line:
'Of wedded Maid and Virgin Mother born’ (On the Morning of Christ’s Nativity),
where we feel the adjectives belong to the wrong noun. Milton is creating a paradox, of course.
Such patterns are similar to antithesis, a commonly used device in English poetry and prose. The David/Saul comparison quoted above is antithetical, and shows clearly the structure of parallelism is a 'structure of thought’.
Parallel structures, according to Lowth, could become more and more complex. Parallelism that exists at the level of the line includes alliterative patterns, assonance patterns (repeating vowel sounds) and rhyme patterns. But stanza (verse) patterns are repeating parallel structures, too.
Complaints
It is not just in figures of speech that biblical poetry has influenced English poetry; it is also in its sub-genres. In biblical poetry a number of sub-genres exist: the lament and the consolation, hymns, blessings. Prophetic utterances are often called [3oracle3s, and can often come in the form of woes and denunciations, but sometimes in elevated passages of promises.
One such literary device modelled on biblical style is 'the complaint' where believers complain to God. One example is that of the Old Testament prophet Jeremiah, Jeremiah 12:1, in the AV reads:
‘Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper….?'
Whilst the NIV has it as:
‘You are always righteous, O Lord,/ when I bring a case before you./ Yet I would speak with you about your justice:/ Why does the way of the wicked prosper?'
So unlike Jeremiah, who is apparently concerned in a general way with the age-old problem of why evil people seem to get on in life, while the good, decent hard-working don't. However, Jeremiah 11:19 indicates that Jeremiah is also personally involved: his own fellow townspeople had been plotting to kill him, and he complains: ‘Because the Lord revealed their plot to me, I knew it….I had been like a gentle lamb led to the slaughter.' (Jeremiah 11:19).
There are many other complaints in the Bible. Psalm 22 is one of the most famous, briefly quoted by Jesus on the cross when he cried out:
‘My God, My God, why hast thou forsaken me?' (Matthew 27:46; Mark 15:34;Psalms 22:1 KJV)
The Christian poet, John Milton, who had just gone blind, also asks God in his famous sonnet On His Blindness, ‘How can I serve you when I am blind?' However, the Psalms also suggest it is futile to worry about the wicked. In Psalms 37:2, the Psalmist can say
‘for like the grass they will soon wither;/ like green plants they will soon die away' (NIV)
Response
When the Old Testament prophet, Job, questioned God about his sufferings, God answers by re-affirming his power in a series of rhetorical questions:
‘Who shut up the sea behind doors ... when I fixed limits for it … when I said ‘This far you may come and no farther; here is where the proud waves halt'?' (Job 38:8-11)
The Bible seems to say that humans cannot know all the answers; there is a hiddenness about God. However that does not need to stop people trusting that he knows what he is doing.
- English Standard Version
- King James Version
1Oh come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation! 2Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise! 3For the Lord is a great God, and a great King above all gods. 4In his hand are the depths of the earth; the heights of the mountains are his also. 5The sea is his, for he made it, and his hands formed the dry land. 6Oh come, let us worship and bow down; let us kneel before the Lord, our Maker! 7For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice, 8do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness, 9when your fathers put me to the test and put me to the proof, though they had seen my work. 10For forty years I loathed that generation and said, They are a people who go astray in their heart, and they have not known my ways. 11Therefore I swore in my wrath, They shall not enter my rest.
1O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. 2Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. 3For the LORD is a great God, and a great King above all gods. 4In his hand are the deep places of the earth: the strength of the hills is his also. 5The sea is his, and he made it: and his hands formed the dry land. 6O come, let us worship and bow down: let us kneel before the LORD our maker. 7For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, 8Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: 9When your fathers tempted me, proved me, and saw my work. 10Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: 11Unto whom I sware in my wrath that they should not enter into my rest.
- English Standard Version
- King James Version
1As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. 2And Saul took him that day and would not let him return to his father's house. 3Then Jonathan made a covenant with David, because he loved him as his own soul. 4And Jonathan stripped himself of the robe that was on him and gave it to David, and his armor, and even his sword and his bow and his belt. 5And David went out and was successful wherever Saul sent him, so that Saul set him over the men of war. And this was good in the sight of all the people and also in the sight of Saul's servants. 6As they were coming home, when David returned from striking down the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments. 7And the women sang to one another as they celebrated, Saul has struck down his thousands, and David his ten thousands. 8And Saul was very angry, and this saying displeased him. He said, They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom? 9And Saul eyed David from that day on. 10The next day a harmful spirit from God rushed upon Saul, and he raved within his house while David was playing the lyre, as he did day by day. Saul had his spear in his hand. 11And Saul hurled the spear, for he thought, I will pin David to the wall. But David evaded him twice. 12Saul was afraid of David because the Lord was with him but had departed from Saul. 13So Saul removed him from his presence and made him a commander of a thousand. And he went out and came in before the people. 14And David had success in all his undertakings, for the Lord was with him. 15And when Saul saw that he had great success, he stood in fearful awe of him. 16But all Israel and Judah loved David, for he went out and came in before them. 17Then Saul said to David, Here is my elder daughter Merab. I will give her to you for a wife. Only be valiant for me and fight the Lord's battles. For Saul thought, Let not my hand be against him, but let the hand of the Philistines be against him. 18And David said to Saul, Who am I, and who are my relatives, my father's clan in Israel, that I should be son-in-law to the king? 19But at the time when Merab, Saul's daughter, should have been given to David, she was given to Adriel the Meholathite for a wife. 20Now Saul's daughter Michal loved David. And they told Saul, and the thing pleased him. 21Saul thought, Let me give her to him, that she may be a snare for him and that the hand of the Philistines may be against him. Therefore Saul said to David a second time, You shall now be my son-in-law. 22And Saul commanded his servants, Speak to David in private and say, Behold, the king has delight in you, and all his servants love you. Now then become the king's son-in-law. 23And Saul's servants spoke those words in the ears of David. And David said, Does it seem to you a little thing to become the king's son-in-law, since I am a poor man and have no reputation? 24And the servants of Saul told him, Thus and so did David speak. 25Then Saul said, Thus shall you say to David, The king desires no bride-price except a hundred foreskins of the Philistines, that he may be avenged of the king's enemies. Now Saul thought to make David fall by the hand of the Philistines. 26And when his servants told David these words, it pleased David well to be the king's son-in-law. Before the time had expired, 27David arose and went, along with his men, and killed two hundred of the Philistines. And David brought their foreskins, which were given in full number to the king, that he might become the king's son-in-law. And Saul gave him his daughter Michal for a wife. 28But when Saul saw and knew that the Lord was with David, and that Michal, Saul's daughter, loved him, 29Saul was even more afraid of David. So Saul was David's enemy continually. 30Then the commanders of the Philistines came out to battle, and as often as they came out David had more success than all the servants of Saul, so that his name was highly esteemed.
1And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. 2And Saul took him that day, and would let him go no more home to his father's house. 3Then Jonathan and David made a covenant, because he loved him as his own soul. 4And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle. 5And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants. 6And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of music. 7And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands. 8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom? 9And Saul eyed David from that day and forward. 10And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul's hand. 11And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice. 12And Saul was afraid of David, because the LORD was with him, and was departed from Saul. 13Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people. 14And David behaved himself wisely in all his ways; and the LORD was with him. 15Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him. 16But all Israel and Judah loved David, because he went out and came in before them. 17And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the LORD's battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him. 18And David said unto Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son in law to the king? 19But it came to pass at the time when Merab Saul's daughter should have been given to David, that she was given unto Adriel the Meholathite to wife. 20And Michal Saul's daughter loved David: and they told Saul, and the thing pleased him. 21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain. 22And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king's son in law. 23And Saul's servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king's son in law, seeing that I am a poor man, and lightly esteemed? 24And the servants of Saul told him, saying, On this manner spake David. 25And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines. 26And when his servants told David these words, it pleased David well to be the king's son in law: and the days were not expired. 27Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king's son in law. And Saul gave him Michal his daughter to wife. 28And Saul saw and knew that the LORD was with David, and that Michal Saul's daughter loved him. 29And Saul was yet the more afraid of David; and Saul became David's enemy continually. 30Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
- English Standard Version
- King James Version
1Righteous are you, O Lord, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive? 2You plant them, and they take root; they grow and produce fruit; you are near in their mouth and far from their heart. 3But you, O Lord, know me; you see me, and test my heart toward you. Pull them out like sheep for the slaughter, and set them apart for the day of slaughter. 4How long will the land mourn and the grass of every field wither? For the evil of those who dwell in it the beasts and the birds are swept away, because they said, He will not see our latter end. 5If you have raced with men on foot, and they have wearied you, how will you compete with horses? And if in a safe land you are so trusting, what will you do in the thicket of the Jordan? 6For even your brothers and the house of your father, even they have dealt treacherously with you; they are in full cry after you; do not believe them, though they speak friendly words to you. 7I have forsaken my house; I have abandoned my heritage; I have given the beloved of my soul into the hands of her enemies. 8My heritage has become to me like a lion in the forest; she has lifted up her voice against me; therefore I hate her. 9Is my heritage to me like a hyena's lair? Are the birds of prey against her all around? Go, assemble all the wild beasts; bring them to devour. 10Many shepherds have destroyed my vineyard; they have trampled down my portion; they have made my pleasant portion a desolate wilderness. 11They have made it a desolation; desolate, it mourns to me. The whole land is made desolate, but no man lays it to heart. 12Upon all the bare heights in the desert destroyers have come, for the sword of the Lord devours from one end of the land to the other; no flesh has peace. 13They have sown wheat and have reaped thorns; they have tired themselves out but profit nothing. They shall be ashamed of their harvests because of the fierce anger of the Lord. 14Thus says the Lord concerning all my evil neighbors who touch the heritage that I have given my people Israel to inherit: Behold, I will pluck them up from their land, and I will pluck up the house of Judah from among them. 15And after I have plucked them up, I will again have compassion on them, and I will bring them again each to his heritage and each to his land. 16And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As the Lord lives, even as they taught my people to swear by Baal, then they shall be built up in the midst of my people. 17But if any nation will not listen, then I will utterly pluck it up and destroy it, declares the Lord.
1Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? 2Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. 3But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. 4How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end. 5If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan? 6For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee. 7I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies. 8Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it. 9Mine heritage is unto me as a speckled bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour. 10Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. 11They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart. 12The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace. 13They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD. 14Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them. 15And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land. 16And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people. 17But if they will not obey, I will utterly pluck up and destroy that nation, saith the LORD.
- English Standard Version
- King James Version
1The word that came to Jeremiah from the Lord: 2Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. 3You shall say to them, Thus says the Lord, the God of Israel: Cursed be the man who does not hear the words of this covenant 4that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, 5that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day. Then I answered, So be it, Lord. 6And the Lord said to me, Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. 7For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. 8Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not. 9Again the Lord said to me, A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. 10They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. 11Therefore, thus says the Lord, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal. 14Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 15What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? 16The Lord once called you a green olive tree, beautiful with good fruit. But with the roar of a great tempest he will set fire to it, and its branches will be consumed. 17The Lord of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal. 18The Lord made it known to me and I knew; then you showed me their deeds. 19But I was like a gentle lamb led to the slaughter. I did not know it was against me they devised schemes, saying, Let us destroy the tree with its fruit, let us cut him off from the land of the living, that his name be remembered no more. 20But, O Lord of hosts, who judges righteously, who tests the heart and the mind, let me see your vengeance upon them, for to you have I committed my cause. 21Therefore thus says the Lord concerning the men of Anathoth, who seek your life, and say, Do not prophesy in the name of the Lord, or you will die by our hand - 22therefore thus says the Lord of hosts: Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine, 23and none of them shall be left. For I will bring disaster upon the men of Anathoth, the year of their punishment.
1The word that came to Jeremiah from the LORD saying, 2Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem; 3And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant, 4Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God: 5That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD. 6Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them. 7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice. 8Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do: but they did them not. 9And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem. 10They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers. 11Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them. 12Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble. 13For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal. 14Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble. 15What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest. 16The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken. 17For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal. 18And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings. 19But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. 20But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause. 21Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand: 22Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine: 23And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.
- English Standard Version
- King James Version
1The word that came to Jeremiah from the Lord: 2Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. 3You shall say to them, Thus says the Lord, the God of Israel: Cursed be the man who does not hear the words of this covenant 4that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, 5that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day. Then I answered, So be it, Lord. 6And the Lord said to me, Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. 7For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. 8Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not. 9Again the Lord said to me, A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. 10They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. 11Therefore, thus says the Lord, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal. 14Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 15What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? 16The Lord once called you a green olive tree, beautiful with good fruit. But with the roar of a great tempest he will set fire to it, and its branches will be consumed. 17The Lord of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal. 18The Lord made it known to me and I knew; then you showed me their deeds. 19But I was like a gentle lamb led to the slaughter. I did not know it was against me they devised schemes, saying, Let us destroy the tree with its fruit, let us cut him off from the land of the living, that his name be remembered no more. 20But, O Lord of hosts, who judges righteously, who tests the heart and the mind, let me see your vengeance upon them, for to you have I committed my cause. 21Therefore thus says the Lord concerning the men of Anathoth, who seek your life, and say, Do not prophesy in the name of the Lord, or you will die by our hand - 22therefore thus says the Lord of hosts: Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine, 23and none of them shall be left. For I will bring disaster upon the men of Anathoth, the year of their punishment.
1The word that came to Jeremiah from the LORD saying, 2Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem; 3And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant, 4Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God: 5That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD. 6Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them. 7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice. 8Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do: but they did them not. 9And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem. 10They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers. 11Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them. 12Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble. 13For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal. 14Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble. 15What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest. 16The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken. 17For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal. 18And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings. 19But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. 20But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause. 21Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand: 22Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine: 23And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.
- English Standard Version
- King James Version
1When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2And they bound him and led him away and delivered him over to Pilate the governor. 3Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4saying, I have sinned by betraying innocent blood. They said, What is that to us? See to it yourself. 5And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 6But the chief priests, taking the pieces of silver, said, It is not lawful to put them into the treasury, since it is blood money. 7So they took counsel and bought with them the potter's field as a burial place for strangers. 8Therefore that field has been called the Field of Blood to this day. 9Then was fulfilled what had been spoken by the prophet Jeremiah, saying, And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10and they gave them for the potter's field, as the Lord directed me. 11Now Jesus stood before the governor, and the governor asked him, Are you the King of the Jews? Jesus said, You have said so. 12But when he was accused by the chief priests and elders, he gave no answer. 13Then Pilate said to him, Do you not hear how many things they testify against you? 14But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. 15Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16And they had then a notorious prisoner called Barabbas. 17So when they had gathered, Pilate said to them, Whom do you want me to release for you: Barabbas, or Jesus who is called Christ? 18For he knew that it was out of envy that they had delivered him up. 19Besides, while he was sitting on the judgment seat, his wife sent word to him, Have nothing to do with that righteous man, for I have suffered much because of him today in a dream. 20Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21The governor again said to them, Which of the two do you want me to release for you? And they said, Barabbas. 22Pilate said to them, Then what shall I do with Jesus who is called Christ? They all said, Let him be crucified! 23And he said, Why, what evil has he done? But they shouted all the more, Let him be crucified! 24So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, I am innocent of this man's blood; see to it yourselves. 25And all the people answered, His blood be on us and on our children! 26Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified. 27Then the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole battalion before him. 28And they stripped him and put a scarlet robe on him, 29and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, Hail, King of the Jews! 30And they spit on him and took the reed and struck him on the head. 31And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. 32As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33And when they came to a place called Golgotha (which means Place of a Skull), 34they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35And when they had crucified him, they divided his garments among them by casting lots. 36Then they sat down and kept watch over him there. 37And over his head they put the charge against him, which read, This is Jesus, the King of the Jews. 38Then two robbers were crucified with him, one on the right and one on the left. 39And those who passed by derided him, wagging their heads 40and saying, You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross. 41So also the chief priests, with the scribes and elders, mocked him, saying, 42He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43He trusts in God; let God deliver him now, if he desires him. For he said, I am the Son of God. 44And the robbers who were crucified with him also reviled him in the same way. 45Now from the sixth hour there was darkness over all the land until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lema sabachthani? that is, My God, my God, why have you forsaken me? 47And some of the bystanders, hearing it, said, This man is calling Elijah. 48And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49But the others said, Wait, let us see whether Elijah will come to save him. 50And Jesus cried out again with a loud voice and yielded up his spirit. 51And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, Truly this was the Son of God! 55There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee. 57When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59And Joseph took the body and wrapped it in a clean linen shroud 60and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61Mary Magdalene and the other Mary were there, sitting opposite the tomb. 62The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63and said, Sir, we remember how that impostor said, while he was still alive, After three days I will rise. 64Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, He has risen from the dead, and the last fraud will be worse than the first. 65Pilate said to them, You have a guard of soldiers. Go, make it as secure as you can. 66So they went and made the tomb secure by sealing the stone and setting a guard.
1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: 2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. 3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. 5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. 6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. 7And they took counsel, and bought with them the potter's field, to bury strangers in. 8Wherefore that field was called, The field of blood, unto this day. 9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10And gave them for the potter's field, as the Lord appointed me. 11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12And when he was accused of the chief priests and elders, he answered nothing. 13Then said Pilate unto him, Hearest thou not how many things they witness against thee? 14And he answered him to never a word; insomuch that the governor marvelled greatly. 15Now at that feast the governor was wont to release unto the people a prisoner, whom they would. 16And they had then a notable prisoner, called Barabbas. 17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18For he knew that for envy they had delivered him. 19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. 20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. 21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. 22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. 23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. 25Then answered all the people, and said, His blood be on us, and on our children. 26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. 27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28And they stripped him, and put on him a scarlet robe. 29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30And they spit upon him, and took the reed, and smote him on the head. 31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. 33And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. 35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36And sitting down they watched him there; 37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38Then were there two thieves crucified with him, one on the right hand, and another on the left. 39And they that passed by reviled him, wagging their heads, 40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. 41Likewise also the chief priests mocking him, with the scribes and elders, said, 42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. 44The thieves also, which were crucified with him, cast the same in his teeth. 45Now from the sixth hour there was darkness over all the land unto the ninth hour. 46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 47Some of them that stood there, when they heard that, said, This man calleth for Elias. 48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49The rest said, Let be, let us see whether Elias will come to save him. 50Jesus, when he had cried again with a loud voice, yielded up the ghost. 51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52And the graves were opened; and many bodies of the saints which slept arose, 53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. 55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children. 57When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: 58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. 59And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. 61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. 62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, 63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. 64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. 65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. 66So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
- English Standard Version
- King James Version
1And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. 2And Pilate asked him, Are you the King of the Jews? And he answered him, You have said so. 3And the chief priests accused him of many things. 4And Pilate again asked him, Have you no answer to make? See how many charges they bring against you. 5But Jesus made no further answer, so that Pilate was amazed. 6Now at the feast he used to release for them one prisoner for whom they asked. 7And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. 8And the crowd came up and began to ask Pilate to do as he usually did for them. 9And he answered them, saying, Do you want me to release for you the King of the Jews? 10For he perceived that it was out of envy that the chief priests had delivered him up. 11But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12And Pilate again said to them, Then what shall I do with the man you call the King of the Jews? 13And they cried out again, Crucify him. 14And Pilate said to them, Why, what evil has he done? But they shouted all the more, Crucify him. 15So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified. 16And the soldiers led him away inside the palace (that is, the governor's headquarters), and they called together the whole battalion. 17And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. 18And they began to salute him, Hail, King of the Jews! 19And they were striking his head with a reed and spitting on him and kneeling down in homage to him. 20And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him. 21And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22And they brought him to the place called Golgotha (which means Place of a Skull). 23And they offered him wine mixed with myrrh, but he did not take it. 24And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25And it was the third hour when they crucified him. 26And the inscription of the charge against him read, The King of the Jews. 27And with him they crucified two robbers, one on his right and one on his left. 28 29And those who passed by derided him, wagging their heads and saying, Aha! You who would destroy the temple and rebuild it in three days, 30save yourself, and come down from the cross! 31So also the chief priests with the scribes mocked him to one another, saying, He saved others; he cannot save himself. 32Let the Christ, the King of Israel, come down now from the cross that we may see and believe. Those who were crucified with him also reviled him. 33And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lema sabachthani? which means, My God, my God, why have you forsaken me? 35And some of the bystanders hearing it said, Behold, he is calling Elijah. 36And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, Wait, let us see whether Elijah will come to take him down. 37And Jesus uttered a loud cry and breathed his last. 38And the curtain of the temple was torn in two, from top to bottom. 39And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, Truly this man was the Son of God! 40There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. 42And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead. 45And when he learned from the centurion that he was dead, he granted the corpse to Joseph. 46And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47Mary Magdalene and Mary the mother of Joses saw where he was laid.
1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. 2And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it. 3And the chief priests accused him of many things: but he answered nothing. 4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. 5But Jesus yet answered nothing; so that Pilate marvelled. 6Now at that feast he released unto them one prisoner, whomsoever they desired. 7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 8And the multitude crying aloud began to desire him to do as he had ever done unto them. 9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10For he knew that the chief priests had delivered him for envy. 11But the chief priests moved the people, that he should rather release Barabbas unto them. 12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 13And they cried out again, Crucify him. 14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. 16And the soldiers led him away into the hall, called Praetorium; and they call together the whole band. 17And they clothed him with purple, and platted a crown of thorns, and put it about his head, 18And began to salute him, Hail, King of the Jews! 19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. 21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. 22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23And they gave him to drink wine mingled with myrrh: but he received it not. 24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25And it was the third hour, and they crucified him. 26And the superscription of his accusation was written over, THE KING OF THE JEWS. 27And with him they crucify two thieves; the one on his right hand, and the other on his left. 28And the scripture was fulfilled, which saith, And he was numbered with the transgressors. 29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30Save thyself, and come down from the cross. 31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. 33And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37And Jesus cried with a loud voice, and gave up the ghost. 38And the veil of the temple was rent in twain from the top to the bottom. 39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem. 42And now when the even was come, because it was the preparation, that is, the day before the sabbath, 43Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. 44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. 45And when he knew it of the centurion, he gave the body to Joseph. 46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. 47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
- English Standard Version
- King James Version
1My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? 2O my God, I cry by day, but you do not answer, and by night, but I find no rest. 3Yet you are holy, enthroned on the praises of Israel. 4In you our fathers trusted; they trusted, and you delivered them. 5To you they cried and were rescued; in you they trusted and were not put to shame. 6But I am a worm and not a man, scorned by mankind and despised by the people. 7All who see me mock me; they make mouths at me; they wag their heads; 8He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him! 9Yet you are he who took me from the womb; you made me trust you at my mother's breasts. 10On you was I cast from my birth, and from my mother's womb you have been my God. 11Be not far from me, for trouble is near, and there is none to help. 12Many bulls encompass me; strong bulls of Bashan surround me; 13they open wide their mouths at me, like a ravening and roaring lion. 14I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; 15my strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death. 16For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet - 17I can count all my bones - they stare and gloat over me; 18they divide my garments among them, and for my clothing they cast lots. 19But you, O Lord, do not be far off! O you my help, come quickly to my aid! 20Deliver my soul from the sword, my precious life from the power of the dog! 21Save me from the mouth of the lion! You have rescued me from the horns of the wild oxen! 22I will tell of your name to my brothers; in the midst of the congregation I will praise you: 23You who fear the Lord, praise him! All you offspring of Jacob, glorify him, and stand in awe of him, all you offspring of Israel! 24For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him. 25From you comes my praise in the great congregation; my vows I will perform before those who fear him. 26The afflicted shall eat and be satisfied; those who seek him shall praise the Lord! May your hearts live forever! 27All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before you. 28For kingship belongs to the Lord, and he rules over the nations. 29All the prosperous of the earth eat and worship; before him shall bow all who go down to the dust, even the one who could not keep himself alive. 30Posterity shall serve him; it shall be told of the Lord to the coming generation; 31they shall come and proclaim his righteousness to a people yet unborn, that he has done it.
1My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? 2O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent. 3But thou art holy, O thou that inhabitest the praises of Israel. 4Our fathers trusted in thee: they trusted, and thou didst deliver them. 5They cried unto thee, and were delivered: they trusted in thee, and were not confounded. 6But I am a worm, and no man; a reproach of men, and despised of the people. 7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, 8He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. 9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. 10I was cast upon thee from the womb: thou art my God from my mother's belly. 11Be not far from me; for trouble is near; for there is none to help. 12Many bulls have compassed me: strong bulls of Bashan have beset me round. 13They gaped upon me with their mouths, as a ravening and a roaring lion. 14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. 15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. 16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. 17I may tell all my bones: they look and stare upon me. 18They part my garments among them, and cast lots upon my vesture. 19But be not thou far from me, O LORD: O my strength, haste thee to help me. 20Deliver my soul from the sword; my darling from the power of the dog. 21Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. 22I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. 23Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. 24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. 25My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. 26The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever. 27All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. 28For the kingdom is the LORD's: and he is the governor among the nations. 29All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul. 30A seed shall serve him; it shall be accounted to the Lord for a generation. 31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
- English Standard Version
- King James Version
1Fret not yourself because of evildoers; be not envious of wrongdoers! 2For they will soon fade like the grass and wither like the green herb. 3Trust in the Lord, and do good; dwell in the land and befriend faithfulness. 4Delight yourself in the Lord, and he will give you the desires of your heart. 5Commit your way to the Lord; trust in him, and he will act. 6He will bring forth your righteousness as the light, and your justice as the noonday. 7Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! 8Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. 9For the evildoers shall be cut off, but those who wait for the Lord shall inherit the land. 10In just a little while, the wicked will be no more; though you look carefully at his place, he will not be there. 11But the meek shall inherit the land and delight themselves in abundant peace. 12The wicked plots against the righteous and gnashes his teeth at him, 13but the Lord laughs at the wicked, for he sees that his day is coming. 14The wicked draw the sword and bend their bows to bring down the poor and needy, to slay those whose way is upright; 15their sword shall enter their own heart, and their bows shall be broken. 16Better is the little that the righteous has than the abundance of many wicked. 17For the arms of the wicked shall be broken, but the Lord upholds the righteous. 18The Lord knows the days of the blameless, and their heritage will remain forever; 19they are not put to shame in evil times; in the days of famine they have abundance. 20But the wicked will perish; the enemies of the Lord are like the glory of the pastures; they vanish - like smoke they vanish away. 21The wicked borrows but does not pay back, but the righteous is generous and gives; 22for those blessed by the Lord shall inherit the land, but those cursed by him shall be cut off. 23The steps of a man are established by the Lord, when he delights in his way; 24though he fall, he shall not be cast headlong, for the Lord upholds his hand. 25I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread. 26He is ever lending generously, and his children become a blessing. 27Turn away from evil and do good; so shall you dwell forever. 28For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. 29The righteous shall inherit the land and dwell upon it forever. 30The mouth of the righteous utters wisdom, and his tongue speaks justice. 31The law of his God is in his heart; his steps do not slip. 32The wicked watches for the righteous and seeks to put him to death. 33The Lord will not abandon him to his power or let him be condemned when he is brought to trial. 34Wait for the Lord and keep his way, and he will exalt you to inherit the land; you will look on when the wicked are cut off. 35I have seen a wicked, ruthless man, spreading himself like a green laurel tree. 36But he passed away, and behold, he was no more; though I sought him, he could not be found. 37Mark the blameless and behold the upright, for there is a future for the man of peace. 38But transgressors shall be altogether destroyed; the future of the wicked shall be cut off. 39The salvation of the righteous is from the Lord; he is their stronghold in the time of trouble. 40The Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
1Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. 2For they shall soon be cut down like the grass, and wither as the green herb. 3Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. 4Delight thyself also in the LORD: and he shall give thee the desires of thine heart. 5Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. 6And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. 7Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. 8Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. 9For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth. 10For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. 11But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. 12The wicked plotteth against the just, and gnasheth upon him with his teeth. 13The LORD shall laugh at him: for he seeth that his day is coming. 14The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. 15Their sword shall enter into their own heart, and their bows shall be broken. 16A little that a righteous man hath is better than the riches of many wicked. 17For the arms of the wicked shall be broken: but the LORD upholdeth the righteous. 18The LORD knoweth the days of the upright: and their inheritance shall be for ever. 19They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. 20But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away. 21The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. 22For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. 23The steps of a good man are ordered by the LORD: and he delighteth in his way. 24Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand. 25I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. 26He is ever merciful, and lendeth; and his seed is blessed. 27Depart from evil, and do good; and dwell for evermore. 28For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. 29The righteous shall inherit the land, and dwell therein for ever. 30The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. 31The law of his God is in his heart; none of his steps shall slide. 32The wicked watcheth the righteous, and seeketh to slay him. 33The LORD will not leave him in his hand, nor condemn him when he is judged. 34Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it. 35I have seen the wicked in great power, and spreading himself like a green bay tree. 36Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found. 37Mark the perfect man, and behold the upright: for the end of that man is peace. 38But the transgressors shall be destroyed together: the end of the wicked shall be cut off. 39But the salvation of the righteous is of the LORD: he is their strength in the time of trouble. 40And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.
- English Standard Version
- King James Version
1Then the Lord answered Job out of the whirlwind and said: 2Who is this that darkens counsel by words without knowledge? 3Dress for action like a man; I will question you, and you make it known to me. 4Where were you when I laid the foundation of the earth? Tell me, if you have understanding. 5Who determined its measurements - surely you know! Or who stretched the line upon it? 6On what were its bases sunk, or who laid its cornerstone, 7when the morning stars sang together and all the sons of God shouted for joy? 8Or who shut in the sea with doors when it burst out from the womb, 9when I made clouds its garment and thick darkness its swaddling band, 10and prescribed limits for it and set bars and doors, 11and said, Thus far shall you come, and no farther, and here shall your proud waves be stayed? 12Have you commanded the morning since your days began, and caused the dawn to know its place, 13that it might take hold of the skirts of the earth, and the wicked be shaken out of it? 14It is changed like clay under the seal, and its features stand out like a garment. 15From the wicked their light is withheld, and their uplifted arm is broken. 16Have you entered into the springs of the sea, or walked in the recesses of the deep? 17Have the gates of death been revealed to you, or have you seen the gates of deep darkness? 18Have you comprehended the expanse of the earth? Declare, if you know all this. 19Where is the way to the dwelling of light, and where is the place of darkness, 20that you may take it to its territory and that you may discern the paths to its home? 21You know, for you were born then, and the number of your days is great! 22Have you entered the storehouses of the snow, or have you seen the storehouses of the hail, 23which I have reserved for the time of trouble, for the day of battle and war? 24What is the way to the place where the light is distributed, or where the east wind is scattered upon the earth? 25Who has cleft a channel for the torrents of rain and a way for the thunderbolt, 26to bring rain on a land where no man is, on the desert in which there is no man, 27to satisfy the waste and desolate land, and to make the ground sprout with grass? 28Has the rain a father, or who has begotten the drops of dew? 29From whose womb did the ice come forth, and who has given birth to the frost of heaven? 30The waters become hard like stone, and the face of the deep is frozen. 31Can you bind the chains of the Pleiades or loose the cords of Orion? 32Can you lead forth the Mazzaroth in their season, or can you guide the Bear with its children? 33Do you know the ordinances of the heavens? Can you establish their rule on the earth? 34Can you lift up your voice to the clouds, that a flood of waters may cover you? 35Can you send forth lightnings, that they may go and say to you, Here we are? 36Who has put wisdom in the inward parts or given understanding to the mind? 37Who can number the clouds by wisdom? Or who can tilt the waterskins of the heavens, 38when the dust runs into a mass and the clods stick fast together? 39Can you hunt the prey for the lion, or satisfy the appetite of the young lions, 40when they crouch in their dens or lie in wait in their thicket? 41Who provides for the raven its prey, when its young ones cry to God for help, and wander about for lack of food?
1Then the LORD answered Job out of the whirlwind, and said, 2Who is this that darkeneth counsel by words without knowledge? 3Gird up now thy loins like a man; for I will demand of thee, and answer thou me. 4Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. 5Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? 6Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; 7When the morning stars sang together, and all the sons of God shouted for joy? 8Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb? 9When I made the cloud the garment thereof, and thick darkness a swaddlingband for it, 10And brake up for it my decreed place, and set bars and doors, 11And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed? 12Hast thou commanded the morning since thy days; and caused the dayspring to know his place; 13That it might take hold of the ends of the earth, that the wicked might be shaken out of it? 14It is turned as clay to the seal; and they stand as a garment. 15And from the wicked their light is withholden, and the high arm shall be broken. 16Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth? 17Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death? 18Hast thou perceived the breadth of the earth? declare if thou knowest it all. 19Where is the way where light dwelleth? and as for darkness, where is the place thereof, 20That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof? 21Knowest thou it, because thou wast then born? or because the number of thy days is great? 22Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail, 23Which I have reserved against the time of trouble, against the day of battle and war? 24By what way is the light parted, which scattereth the east wind upon the earth? 25Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder; 26To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man; 27To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth? 28Hath the rain a father? or who hath begotten the drops of dew? 29Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it? 30The waters are hid as with a stone, and the face of the deep is frozen. 31Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? 32Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? 33Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? 34Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee? 35Canst thou send lightnings, that they may go and say unto thee, Here we are? 36Who hath put wisdom in the inward parts? or who hath given understanding to the heart? 37Who can number the clouds in wisdom? or who can stay the bottles of heaven, 38When the dust groweth into hardness, and the clods cleave fast together? 39Wilt thou hunt the prey for the lion? or fill the appetite of the young lions, 40When they couch in their dens, and abide in the covert to lie in wait? 41Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
Related to prophecy, that is the communication of the plans or message of God through a human messenger.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
A religious song written for worship.
1. A line of poetry. 2. A stanza of poetry. 3. One of the sections into which a chapter of the Bible is divided. 3. Can refer to poetry as a whole. 4. The compositions of a particular author
1. Language in which the Old Testament was written.
2. Jew, Jewish; belonging to Israel
In literature, words are used in a non-literal sense much of the time, to make the language striking and persuasive. Sounds are also carefully arranged to have certain effects. This is all figurative language.
An image where one thing is said to be 'as' or 'like' another: e.g. 'He jumped up like a jack-in-the-box'.
An image or form of comparison where one thing is said actually to be another - e.g. 'fleecy clouds'.
A figure of speech where a non-person, for example an animal, the weather, or some inanimate object, is described as if it were a person, being given human qualities.
A linguistic device whereby an idea, image, sentence is paralleled by another in a repeating pattern.
The device, frequently used at the ends of lines in poetry, where words with the same sound are paired, sometimes for contrast ' for example, 'breath' and 'death'.
Sixteenth/seventeenth century world-renowned English poet and playwright of comedies, histories and tragedies.
1. A branch of philosophy
2. The Metaphysical Poets were a group of seventeenth century English poets who used philosophical ideas extensively in their imagery and especially in conceits.
In English Literature, it denotes a period between 1785-1830, when the previous classical or enlightenment traditions and values were overthrown, and a freer, more individual mode of writing emerged.
Writing which employs allusions to other events, people or literary works.
A linguistic device whereby an idea, image, sentence is paralleled by another in a repeating pattern.
1. A university city in the UK; 2. A reference to Oxford University and an Oxford education, regarded as one of the most prestigious internationally.
In certain Christian denominations leader of the Christian community within a geographical area.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
Two parallel grammatical structures in which the words or ideas are placed in the opposite order.
(1608-1674) English poet, most famous for his epic poem, Paradise Lost.
A figure of speech wherein an apparently contradictory set of ideas is presented as being, in fact, part of the same truth.
The setting of two things in opposition to each other, usually in a balanced way.
In written text, the ordinary plain form of language, not organised into verse form. It is often contrasted with the term 'poetry'.
Alliteration is a device frequently used in poetry or rhetoric (speech-making) whereby words starting with the same consonant are used in close proximity- e.g. 'fast in fires', 'stars, start'.
A device similar to alliteration but where the vowel sound in a word is repeated and thus emphasised ' e.g. 'burnt and purged'.
The device, frequently used at the ends of lines in poetry, where words with the same sound are paired, sometimes for contrast ' for example, 'breath' and 'death'.
The technical name for a verse, or a regular repeating unit of so many lines in a poem. Poetry can be stanzaic or non-stanzaic.
A French word meaning type or class. A major division of type or style in an art-form. A sub-genre is a lesser division. The main literary genres are novel, short story, comedy, tragedy, epic and lyric.
Expression of grief. A lament is a literary form used to express grief and sometimes questioning caused by a crisis.
In literature, a sub-genre where the writer finds comfort in a time of grief.
The giving of divine favour by God which can be in material or spiritual terms; declaration of God's favour; the act of giving thanks to God.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
Someone who conveys God's message to human beings or speaks about the future sometimes through words alone, sometimes through dramatic actions.
Jeremiah was a prophet in 6BCE and 5BCE, who lived through the destruction of Jerusalem and its temple, when the people of Israel were taken into slavery in Babylonia. His prophecies are recorded in the Book of Jeremiah in the Old Testament.
The name given to the man believed by Christians to be the Son of God. Also given the title Christ, meaning 'anointed one' or Messiah. His life is recorded most fully in the Four Gospels.
1. Instrument of execution used in the Roman Empire.
2. The means by which Jesus Christ was put to death and therefore the primary symbol of the Christian faith, representing the way in which he is believed to have won forgiveness for humankind.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
Essentially the hymn book of the Jerusalem temple, expressing the whole range of human emotion, from dark depression to exuberant joy; many attributed to David.
Big ideas: Psalms
A great debate on why, if God is just and good, he allows innocent people to suffer (theodicy); recognised as a literary masterpiece for the wealth and energy of its language and the power of its thought
Also known as the Song of Solomon; an erotic celebration of human love; variously interpreted by Jews and Christians alike