Articles
- Impact of the Bible
- The cultural influence of the Bible and Christianity in England
- Bible in English culture, The
- English Bible Translations
- Influence of the Book of Common Prayer on the English language
- A history of the church in England
- Culture and sung Christian worship
- Famous stories from the Bible
- Literary titles from the Bible
- Common Sayings from the Bible
- Big ideas from the Bible
- Adoption
- Angels
- Anger
- Anointing
- Apocalypse, Revelation, the End Times, the Second Coming
- Armour
- Ascent and descent
- Atonement and sacrifice
- Babel, language and comprehension
- Baptism
- Betrayal
- Blood
- Bread
- Bride and marriage
- Cain and Abel
- Christians
- City and countryside
- Cleansing
- Clothing
- Community, church, the body of Christ
- Covenant
- Creation, creativity, image of God
- Cross, crucifixion
- Curtain/veil
- Darkness
- Death and resurrection
- Desert and wilderness
- Devils
- Donkey, ass
- Doubt and faith
- Dove
- Dreams, visions and prophecy
- Earth, clay, dust
- Exile
- Feasting and fasting
- Fire
- Forgiveness, mercy and grace
- Fruit, pruning
- Garden of Eden, Adam and Eve, 'Second Adam'
- Gateway, door
- Goats
- Grass and wild flowers
- Harvesting
- Heaven
- Hell
- Incarnation (nativity)
- Inheritance and heirs
- Jewels and precious metals
- Jews, Hebrews, Children of Israel, Israelites
- Journey of faith, Exodus, pilgrims and sojourners
- Judgement
- Justice
- Kingship
- Last Supper, communion, eucharist, mass
- Light
- Lion
- Lost, seeking, finding, rescue
- Messiah, Christ, Jesus
- Miracles
- Mission, evangelism, conversion
- Moses
- Music
- Names
- Noah and the flood
- Numbers in the Bible
- Parables
- Parents and children
- Passover
- Path, way
- Patriarchs
- Peace
- Penitence, repentance, penance
- Poverty and wealth
- Prayer
- Promised Land, Diaspora, Zionism
- Psalms
- Rabbi, Pharisee, teacher of the law
- Redemption, salvation
- Rest
- Rock and stone
- Salt
- Seed, sowing
- Serpent, Devil, Satan, Beast
- Servant-hood, obedience and authority
- Sheep, shepherd and lamb
- Sin
- Slavery
- Soul
- Temple, tabernacle
- Temptation
- Ten Commandments, The
- Trees
- Trinity, Holy Spirit
- Vine, vineyard
- Water
- Weeds, chaff, briar, thorn
- Wisdom and foolishness
- Women in the Bible
- Word of God
- Work and idleness
- Investigating the Bible
- Literary allusions to the Bible
- Pilgrimage in literature
- Biblical style in poetry
- Biblical imagery in metaphysical poetry
- Bible/Literature intertextuality
- The cultural influence of the Bible and Christianity in England
Darkness
Darkness in the Old Testament
In Genesis, the first book of the Bible (Genesis 1:2-5), it is explained that, when God created the earth, ‘darkness was over the surface of the deep'. God then created light (see also Big ideas: Light) which he saw was good, and he separated the light from the darkness. God then named the light ‘day,' and he named the darkness ‘night.'
Perhaps because of the natural fear people experience when they cannot see what is around them, and also because humans cannot operate effectively in the dark, light has become associated, both literally and symbolically, with goodness and darkness with evil, misery and ignorance.
God is identified throughout the Bible with light, ‘in God is light; in him there is no darkness at all' (1 John 1:5). Consequently evil, and the Devil, or Satan, are associated with darkness (see Big ideas: Serpent, Devil, Satan, Beast), while those who reject evil are urged to ‘put aside the deeds of darkness and put on the armour of light' (Romans 13:12).
This association of darkness with evil is clearly exemplified throughout the Bible. For example, when Moses was trying to rescue his people, the Israelites, from slavery in Egypt, the Egyptian ruler, Pharaoh, refused to let them go. Consequently, God sent various plagues on the Egyptians, one of which was three days of complete darkness, which effectively blinded the Egyptians, although the Israelites had light (Exodus 10:21-23).
The idea of moving out of darkness into light is frequently used in the Bible to demonstrate people coming to a relational experience of God. The Old Testament prophet Isaiah (Isaiah 60:2) describes the light of God which comes to the people of Israel, in contrast to the darkness of ignorance and misery which covers other nations. Those who cry to God in their trouble are saved from their distress and brought out of darkness and the deepest gloom (Psalms 107:1-43).
Jesus offers light in the darkness
In the New Testament, Jesus Christ is seen as the light of the world who will rescue people from darkness. Quoting Isaiah, the gospel writer, Matthew describes how Jesus came to fulfil the prophecy that ‘the people living in darkness have seen a great light' (Matthew 4:16). Those who are evil and those who reject the message of Christ are said to cling to darkness, ‘light has come into the world, but men loved darkness instead of light because their deeds were evil' (John 3:19). In John 8:12, Jesus is shown claiming: ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.'
Darkness in Literature
Milton's Paradise Lost
In Milton's poem Paradise Lost, Satan is cast out of heaven to dwell in ‘no light, but rather darkness visible'.
Shakespeare's Macbeth
The biblical identification of evil with darkness has been reflected throughout Western literature, perhaps most famously in Shakespeare's Macbeth, where almost all the evil deeds in the play are committed during the hours of darkness. Both Macbeth and Lady Macbeth call upon the powers of darkness to make them strong in evil: ‘Stars, hide your fires. Let not light see my black and deep desires … Come, thick night.' The Weird Sisters, or witches, in Macbeth are described as ‘secret, black and midnight hags'.
Miller's The Crucible
Similarly in Arthur Miller's play The Crucible, the fear of witchcraft is also associated with darkness, as exemplified by Abigail's threat to the terrified Betty that ‘I will come to you in the black of some terrible night and I will bring a pointy reckoning.'
Related topics
Big ideas: Serpent, Devil, Satan, Beast; Light
Other cultural references
Miller's The Crucible
Shakespeare's Macbeth
Milton's Paradise Lost
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- King James Version
- English Standard Version
- King James Version
- English Standard Version
- King James Version
- English Standard Version
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- English Standard Version
- King James Version
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- English Standard Version
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- English Standard Version
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- King James Version
The Creation; Fall of humankind and universal or original sin; Noah and the Flood; the call of Abraham (start of salvation history), followed by the stories of the other patriarchs, Isaac, Jacob and Joseph.
Big ideas: Creation; Garden of Eden, Adam and Eve; Cain and Abel; Noah and the Flood; Patriarchs
Famous stories from the Bible: Adam and Eve / Creation; Noah's Ark; Abraham
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