Soul
The word ‘soul' is used in older translations of the Bible with a variety of meanings, some of which are translated nowadays as ‘life' or ‘mind'. However, the most significant meaning of the word refers to the immortal and spiritual part of human beings.
Soul and body
In medieval and early modern times, writers often described the body as a container for the soul, seeing the body as made of earth and the soul as a spirit trapped within it. This idea was partly derived from the Greek philosopher Plato, rather than echoing the Hebrew understanding of the indivisibility of flesh and spirit. For example, the words of Genesis, the first book of the Bible, describe how ‘the Lord God formed the man from the dust of the ground and breathed into his nostrils the breath of life' (Genesis 2:7). Thus the soul is intrinsic to existence and permeates every aspect of human life. In the Bible, God's people are advised to love him with all their ‘soul' (Deuteronomy 6:5).
The soul and eternity
Christians believe that all human beings have a soul. Though born into a world which is affected by the ‘fall of humankind', every person is offered forgiveness of sins and the redemption of the soul through the sacrifice made by Christ when he died on the cross (see Big ideas: Judgement; Forgiveness, Mercy and grace; Redemption, salvation; Cross, crucifixion). Acceptance of this offer brings the gift of eternal life, a new quality of life which begins on earth and is fulfilled after death in heaven. However, it is also possible to reject God's mercy, which many Christians believe results in condemning the soul to hell, an eternal separation from God.
The soul in literature
Shakespeare's The Merchant of Venice
In Shakespeare's play The Merchant of Venice, Lorenzo describes to Jessica that there is heavenly music around them which is inaudible to the human, bodily ear:
Such harmony is in immortal souls,
But whilst this muddy vesture of decay
Doth grossly close it in, we cannot hear it
Christopher Marlowe's Doctor Faustus
In Christopher Marlowe's play Doctor Faustus, Marlowe shows Faustus selling his soul to the devil (see Big ideas: Serpent, Devil, Satan, Beast) in exchange for twenty-four years of earthly power.
Graham Green's Brighton Rock
Graham Greene, in his novel Brighton Rock explores the character of Pinkie, a vicious young murderer who challenges God; Pinkie believes only in hell, not heaven, and commits acts of atrocity for which, he is convinced, God will not be able to forgive him. Nevertheless, the novel ends with the suggestion that, even in its final moments of life on earth, the soul may, ‘between the stirrup and the ground', seek and find God's grace.
Related topics
Big ideas: Judgement; Forgiveness, Mercy and grace; Redemption, salvation; Cross, crucifixion; Devils
Other cultural references
Shakespeare's The Merchant of Venice
Marlowe's Doctor Faustus
Green's Brighton Rock
- English Standard Version
- King James Version
1Thus the heavens and the earth were finished, and all the host of them. 2And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. 4These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens. 5When no bush of the field was yet in the land and no small plant of the field had yet sprung up - for the Lord God had not caused it to rain on the land, and there was no man to work the ground, 6and a mist was going up from the land and was watering the whole face of the ground - 7then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12And the gold of that land is good; bdellium and onyx stone are there. 13The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15The Lord God took the man and put him in the garden of Eden to work it and keep it. 16And the Lord God commanded the man, saying, You may surely eat of every tree of the garden, 17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die. 18Then the Lord God said, It is not good that the man should be alone; I will make him a helper fit for him. 19Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. 21So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. 23Then the man said, This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man. 24Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25And the man and his wife were both naked and were not ashamed.
1Thus the heavens and the earth were finished, and all the host of them. 2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. 4These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. 6But there went up a mist from the earth, and watered the whole face of the ground. 7And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. 9And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. 10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12And the gold of that land is good: there is bdellium and the onyx stone. 13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. 15And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 16And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. 18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. 19And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. 21And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. 23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. 25And they were both naked, the man and his wife, and were not ashamed.
- English Standard Version
- King James Version
1Now this is the commandment - the statutes and the rules - that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, 2that you may fear the Lord your God, you and your son and your son's son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. 3Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey. 4Hear, O Israel: The Lord our God, the Lord is one. 5You shall love the Lord your God with all your heart and with all your soul and with all your might. 6And these words that I command you today shall be on your heart. 7You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9You shall write them on the doorposts of your house and on your gates. 10And when the Lord your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you - with great and good cities that you did not build, 11and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant - and when you eat and are full, 12then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. 13It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear. 14You shall not go after other gods, the gods of the peoples who are around you - 15for the Lord your God in your midst is a jealous God - lest the anger of the Lord your God be kindled against you, and he destroy you from off the face of the earth. 16You shall not put the Lord your God to the test, as you tested him at Massah. 17You shall diligently keep the commandments of the Lord your God, and his testimonies and his statutes, which he has commanded you. 18And you shall do what is right and good in the sight of the Lord, that it may go well with you, and that you may go in and take possession of the good land that the Lord swore to give to your fathers 19by thrusting out all your enemies from before you, as the Lord has promised. 20When your son asks you in time to come, What is the meaning of the testimonies and the statutes and the rules that the Lord our God has commanded you? 21then you shall say to your son, We were Pharaoh's slaves in Egypt. And the Lord brought us out of Egypt with a mighty hand. 22And the Lord showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. 23And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. 24And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as we are this day. 25And it will be righteousness for us, if we are careful to do all this commandment before the Lord our God, as he has commanded us.
1Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it: 2That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged. 3Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey. 4Hear, O Israel: The LORD our God is one LORD: 5And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. 6And these words, which I command thee this day, shall be in thine heart: 7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. 9And thou shalt write them upon the posts of thy house, and on thy gates. 10And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not, 11And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full; 12Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage. 13Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name. 14Ye shall not go after other gods, of the gods of the people which are round about you; 15(For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth. 16Ye shall not tempt the LORD your God, as ye tempted him in Massah. 17Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee. 18And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers. 19To cast out all thine enemies from before thee, as the LORD hath spoken. 20And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you? 21Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand: 22And the LORD showed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes: 23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers. 24And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day. 25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
A being who is not mortal, that is, who will never die; living forever.
1. Consisting of or relating to (the) spirit(s), rather than material or bodily form.
2. Relating to matters of the soul, faith, religion, or the supernatural.
3. A type of religious song whose roots are in the slave communities of North America.
1. Language in which the Old Testament was written.
2. Jew, Jewish; belonging to Israel
A title of respect. Used in the Old Testament as a title for God. Also used of Jesus Christ.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
Adam and Eve's act of disobedience in the Garden of Eden described in the Old Testament Book of Genesis which led to estrangement from God for them and their descendants.
1. The action of forgiving; pardon of a fault, remission of a debt.
2. Being freed from the burden of guilt, after committing a sin or crime, through being pardoned by the one hurt or offended.
Disobedience to the known will of God. According to Christian theology human beings have displayed a pre-disposition to sin since the Fall of Humankind.
In Christian belief, the redemption of humanity was achieved by Jesus who in his death on the cross made a complete sacrifice sufficient to pay for the sins of the world.
1. The giving up of something deeply valued
2. Offerings a worshipper gives to God to express devotion, gratitude, or the need for forgiveness.
3. In the Bible, the sacrifice is seen to take away guilt and blame.
Title (eventually used as name) given to Jesus, refering to an anointed person set apart for a special task such as a king.
1. Instrument of execution used in the Roman Empire.
2. The means by which Jesus Christ was put to death and therefore the primary symbol of the Christian faith, representing the way in which he is believed to have won forgiveness for humankind.
A new quality of life, beginning in the present but continuing after death, which Jesus is said to offer to those who believe in him.
1. Genesis indicates that death was not part of the orginal plan for human beings but is one of the consequences of the Fall.
2. The death of Jesus is presented as opening up the possibility of reconciliation with God.
In many religions, the place where God dwells, and to which believers aspire after their death. Sometimes known as Paradise.
The showing of pity and compassion; in particular, the grace and forgiveness offered by God to sinful humans if they repent of their wrong-doings.
Jesus describes hell as the place where Satan and his demons reside and the realm where unrepentant souls will go after the Last Judgement.
Also known as Satan or Lucifer, the Bible depicts him as the chief of the fallen angels and demons, the arch enemy of God who mounts a significant, but ultimately futile, challenge to God's authority.
Undeserved favour. The Bible uses this term to describe God's gifts to human beings.